19790911 Caitanya-caritāmṛta Ādi-līlā 7.18-19

The following is a class given by His Holiness Jayapatākā Swami Mahārāja on September 11th, 1979, in Los Angeles, California. The class begins with a reading from the Caitanya-caritāmṛta, Adi Līlā, chapter 7, text 18.

Rāmeśvara Swami: From the Ādi-līla, chapter 7. This Ādi-līla volume 2 is entitled ‘Lord Caitanya Mahāprabhu in the Renounced Order of Life and chapter 7 is entitled 'Lord Caitanya in Five Features.' Well, were beginning with text 18 and 19 and asking if Śrīla Ācāryapada will read.

nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale 
śrīmate bhaktivedānta-svāmin iti nāmine

 namas te sārasvate deve gaura-vāṇī-pracāriṇe 
nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe

namo mahā vadānyāya kṛṣṇa prema pradāya te
kṛṣṇāya kṛṣṇa caitanya nāmne gaura tviṣe namaḥ 

pañca-tattvātmakaṁ kṛṣṇaṁ bhakta-rūpa-svarūpakam
bhaktāvatāraṁ bhaktākhyaṁ namāmi bhakta-śaktikam

jaya śrī-kṛṣṇa-caitanya-prabhu-nityānanda 
śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda

Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare 
Hare Rāma Hare Rāma Rāma Rāma Hare Hare

jaya jaya śrī caitanya jaya nityānanda, 
jayādvaita-candra jaya gaura bhakta vrṇda

Text 18 and 19

yāṅ-sabā lañā prabhura nitya vihāra
yāṅ-sabā lañā prabhura kīrtana-pracāra

yāṅ-sabā lañā karena prema āsvādana 
yāṅ-sabā lañā dāna kare prema-dhana

Translation: The internal devotees or potencies are all eternal associates in the pastimes of the Lord. Only with them does the Lord advent to propound the saṅkīrtana movement, only with them does the Lord taste the mellow of conjugal love, and only with them does He distribute this love of God to people in general.

Purport (by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda): Distinguishing between pure devotees and internal or confidential devotees, Śrī Rūpa Gosvāmī, in his book Upadeśāmṛta, traces the following gradual process of development. Out of many thousands of karmīs, one is better when he is situated in perfect Vedic knowledge. Out of many such learned scholars and philosophers, one who is actually liberated from material bondage is better, and out of many such persons who are actually liberated, one who is a devotee of the Supreme Personality of Godhead is considered to be the best. Among the many such transcendental lovers of the Supreme Personality of Godhead, the gopīs are the best, and among the gopīs Śrīmatī Rādhikā is the best. Śrīmatī Rādhikā is very dear to Lord Kṛṣṇa, and similarly Her ponds, namely, Śyāma-kuṇḍa and Rādhā-kuṇḍa, are also very dear to the Supreme Personality of Godhead.

Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments in his Anubhāṣya that among the five tattvas, two are energies (śakti-tattva) and the three others are energetic (śaktimān tattva). Unalloyed and internal devotees are both engaged in the favorable culture of Kṛṣṇa consciousness untinged by philosophical speculation or fruitive activities. They are all understood to be pure devotees, and those among them who simply engage in conjugal love are called mādhurya-bhaktas, or internal devotees. The loving services in parental love, fraternity and servitude are included in conjugal love of God. In conclusion, therefore, every confidential devotee is a pure devotee of the Lord.

Śrī Caitanya Mahāprabhu enjoys His pastimes with His immediate expansion Nityānanda Prabhu. His pure devotees and His three puruṣa incarnations, namely, Kāraṇodakaśāyī Viṣṇu, Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu, always accompany the Supreme Lord to propound the saṅkīrtana movement.

Jayapatākā Swami: [context] …all avoided the benefit of Śrī Caitanya Mahāprabhu’s movement of developing love of Godhead. Śrī Caitanya Mahāprabhu felt compassion for them and it is for this reason, he decided to accept the sannyāsa order. For by seeing him as a sannyāsī, they would offer him respect. The sannyāsa order is still respected in India. Indeed the very dress of a sannyāsī still commands respect from the Indian public. Therefore, Śrī Caitanya Mahāprabhu accepted sannyāsa to facilitate preaching his devotional cult, although otherwise he has no need to accept the four order of spiritual life.

Text 34

cabbiśa vatsara chilā gṛhastha-āśrame
pañca-viṁśati varṣe kaila yati-dharme

Translation: Śrī Caitanya Mahāprabhu remained in householder life for twenty-four years, and on the verge of His twenty-fifth year He accepted the sannyāsa order.

Purport: There are four orders of spiritual life, namely, brahmacarya, gṛhastha, vānaprastha and sannyāsa, and in each of these āśramas there are four divisions. The divisions of the brahmacarya-āśrama are sāvitrya, prājāpatya, brāhma and bṛhat, and the divisions of the gṛhasthāśrama are vārtā (professionals), sañcaya (accumulators), śālīna (those who do not ask anything from anyone) and śiloñchana (those who collect grains from the paddy fields). Similarly, the divisions of the vānaprastha-āśrama are vaikhānasa, vālakhilya, auḍumbara and pheṇapa, and the divisions of sannyāsa are kuṭīcaka, bahūdaka, haṁsa and niṣkriya. There are two kinds of sannyāsīs, who are called dhīras and narottamas, as stated in Śrīmad-Bhāgavatam (1.13.26-27). At the end of the month of January in the year 1432 śakābda (A.D. 1510), Śrī Caitanya Mahāprabhu accepted the sannyāsa order from Keśava Bhāratī, who belonged to the Śaṅkara-sampradāya.

Thus end the Purport by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda.

Jaya Śrī Caitanya Mahāprabhu!

Explanation by Śrīla Rāmeśvara Swami

These verses, one can clearly learn about the transcendental characteristics of the Supreme Being, Caitanya Mahāprabhu, who is known as “mahā-vadānyāya-avatāra”, or the most magnanimous incarnation of the Lord. To study the characteristics of how Caitanya Mahāprabhu introduced the saṅkīrtana movement is the duty of all the Vaiṣṇavas. We must study very deeply all these principles, so that we will know how this saṅkīrtana, the glorification of the Lord, is to be conducted, following in the footsteps of the predecessor ācāryas, headed by Caitanya Mahāprabhu. To engage in the saṅkīrtana, or glorification of the Lord is the process in this age for becoming enlightened and experiencing the perfection of one’s spiritual identity. The perfection of our spiritual identity is to develop full love for Kṛṣṇa. The process for developing full love for Kṛṣṇa, tasting the transcendental bliss of this love of Kṛṣṇa and being enlightened about our spiritual existence, which is completely different from this material body. The process for this is to glorify the Lord.

But the process of religion cannot be in any way concocted or invented by an ordinary person. The process for coming to this stage of perfection is given by the Lord himself. So, we have to study all of these principles, one after another, we should not perform saṅkīrtana in a different way. We should not engage in glorifying Kṛṣṇa in a different way. We should follow strictly the Pañca-tattvā, without changing these principles. Or not knowing of them, we may not follow them. No, we must follow, we must study. This is the process for this age for becoming enlightened. This is the most important subject matter: How to perform saṅkīrtana? You'll never hear of any more important subject matter during course of your entire life. We have to apply all of our intelligence to understanding how it is to be done? Just like the brāhmaṇa, his duty is to satisfy the Lord by performing different sacrifices. So all those who are initiated by a bona-fide spiritual master, they are considered even more than brāhmaṇas. Vaiṣṇava is even more than brāhmaṇa. And they must know how to perfectly perform the sacrifice which will satisfy the Lord.

So, in different religions there are many injunctions for performing different types of ritualistic ceremonies and sacrifices for pleasing God, but the śāstra teaches that in this age of Kali, you can only satisfy God by the performance of the “saṅkīrtana-yajña.” There is no other way. This is stated in the Bṛhaṇ-Nāradīya Purāṇa. So, this is our duty. To absorb our minds and intelligence and understanding the characteristics of Śrī Caitanya Mahāprabhu and the members of the Pañca-tattva, how they introduced this saṅkīrtana, the glorification of the Lord. How they absorb themselves in distributing love of Godhead, and thus by chanting and dancing and preaching, their thirst and taste increased hundreds and hundreds of times. How they did not discriminate between who was a fit candidate and who was not a fit candidate. And what was a suitable place and what was not a suitable place. They were completely free from all the kinds of designations; they were absorbed in the bliss of serving God as His instruments. Whatever they had to do to spread Kṛṣṇa consciousness, they were prepared to do it. It didn’t matter. There was no designation to be concerned about. They were prepared to do anything. They were prepared to accept any position. Even if it appeared to be some material position, they were prepared to accept it-- whatever had to be done to spread Kṛṣṇa consciousness. And by being so surrendered, just absorbed and identifying themselves as the instruments of the Lord. Whatever the Lord wants, we will do and whatever it takes to do it, we will do it. We will subject ourselves to any kind of activity, it doesn’t matter.

This taking of sannyāsa by Śrī Caitanya Mahāprabhu, proves that this is the highest consciousness; to be willing to accept any kind of position and activity, if it will spread Kṛṣṇa consciousness. Never mind what one is disposed to, or what one is attracted to; that was never mentioned as a consideration by Lord Caitanya Mahāprabhu. His only consideration was to keep Himself absorbed in the mood of distributing love of God to others. This is the highest pleasure for the soul. It is far beyond the pleasure of being absorbed in one’s own spiritual advancement and ignoring others. There is certainly transcendental bliss for one who is absorbed in his own bhajana, but greater bliss is tasted when one is absorbed in distributing love of Kṛṣṇa to fallen souls. Bringing others to Kṛṣṇa is a higher taste and this is the main consideration. So whatever one has to do to be the instrument of the Lord, in performing saṅkīrtana or seeing that the glorification of Kṛṣṇa is conducted in a way that everyone becomes attracted, this is the principle.

We have to be prepared to adjust. These purports clearly instruct, “We cannot be stereotyped and attached to a particular position or designation.” A true ācārya is prepared to make any sacrifice, to make any adjustment, which will further spread the Kṛṣṇa consciousness movement. Whatever will give the greatest results in terms of Kṛṣṇa consciousness being spread, that is the principle of an ācārya. Whatever will give the greatest results in terms of Kṛṣṇa consciousness being spread is the main principle for an ācārya, who is dear to the Lord, who is representative of the Lord.

So, all the followers of Caitanya Mahāprabhu are ordered by him to become ācāryas, to become representatives. Later on, in this volume, we will read that order. To everyone, in the universe, He says, “I order them to accept this Kṛṣṇa consciousness movement and distribute it to others.” That is the order of God to all of us, to become ācāryas, His representatives. Somehow or other, this saṅkīrtana, glorifying God, must go from village to village and town to town. And that is the way we will become enlightened souls. And that is the teaching of Caitanya Mahāprabhu, by his personal example. And as stated in the first or second purport we read, one who absorbs himself in this mood, he gradually becomes elevated throughout the different stages of bhakti. He comes ultimately to the highest stage of becoming a confidential devotee of the Lord.

The distinction was made in the very first verse, between the pure devotee and the confidential or internal devotee. We can try and study this point, because it is the most astonishing feature of Śrī Caitanya Mahāprabhu. He is not simply awarding bhakti; He is not simply awarding mokṣa. He is not simply letting you understand the majesty of God and freeing you from all karma. Caitanya Mahāprabhu is doing something, which no one, neither a saint, or a prophet, or even God Himself in his previous incarnations had ever done before. He is giving something, which cannot even be imagined. Because one must be very advanced in transcendental knowledge to even appreciate what is the position of a confidential or internal devotee of the Lord. But this position, which is only found in the Goloka Vṛndāvana, this is what Caitanya Mahāprabhu is awarding. One who follows these principles therefore, of the yuga-dharma, will gradually, as clearly stated in theses verses, become elevated to this most wonderful position, which is the highest perfection of the soul in love of Kṛṣṇa. So, with great conviction and faith, we should study these principles and keep our mind and intelligence and heart absorbed in the mood taught by Lord Caitanya, to be prepared to give this life for the spreading of Kṛṣṇa consciousness.

We have got this body and it has a certain amount of time allotted to it. We can't do anything about that. We can't decrease it or increase it. There is no shortcut. We have to exist in this world for so many years. So, we should give all of those years, all of that time, to the mission of Caitanya Mahāprabhu. We should try to the best our ability to absorb ourselves in this mood of being Kṛṣṇa’s instrument. The instrument of the saṅkīrtana movement. Whatever has to be done to reach the different types of people, and make them appreciate this Kṛṣṇa consciousness, we should not hesitate to accept that position. If we can just enter into that mood of surrender, that is real freedom from illusion. That is real freedom from material designation. That is real freedom from the bodily concept of life. That is the way to perform saṅkīrtana. So that mood must be there. And then, as we go on, day after day and year after year, glorifying the Lord, absorbed in hearing and chanting about the Lord, the mercy of Caitanya Mahāprabhu will be revealed to us, will be experienced by us. And we should study and develop our appreciation of this mercy.

Why Rūpa Gosvāmī is calling him “mahā-vadānyāya avatāra?” We have to understand very deeply, the mercy of Caitanya Mahāprabhu has the greatest benediction that one can attain. It is greater than earning millions of dollars, being the president or the prime-minister, being attractive to women, being powerful, being influential, being famous, all the things that the materialist wants for their happiness, which are all flickering, are insignificant, compared to this mercy of Caitanya Mahāprabhu's. We have to understand, so that we can make the proper decision to go after that mercy. The process for going after that mercy has been described in theses verses. Simply try to help this mission. Spread Kṛṣṇa consciousness, engage in the saṅkīrtana, do something! Whatever is required for the glorification of Kṛṣṇa on this planet. To all classes of men and women and children, no one should be allowed NOT to appreciate the saṅkīrtana or the glorification of God. We have to tax our brains to the limit to invent the ways or devise the means or tricks,whatever is required, so that no type of person who exists on this planet would be able to avoid the glorification of God, that is saṅkīrtana and that is the mood of an ācārya. He is not stereotyped. He is constantly taxing his brain to find newer and newer ways.

(Jaya Śrī Śrī Rukmiṇī Dvārakādhīśa!)

The conditions in the world are always changing, so we can’t be stereotyped. We have to study the conditions; we have to study the mentality of the people. Here we find Caitanya Mahāprabhu studying the mentality of the people, and adopting various means to attract different types of people. He did not want anyone to escape this flood of love of Kṛṣṇa. We should be feeling some transcendental anxiety, just as Caitanya Mahāprabhu felt transcendental anxiety. That is part of becoming Kṛṣṇa conscious. That is the part of the process of becoming Kṛṣṇa conscious. We have to surrender to that. We have to accept that anxiety. Not be selfish and simply try to make a perfectly peaceful condition of life for ourselves, while others are going to hell. That is real surrender. We have to accept that anxiety; not be selfish and simply try to make a perfectly peaceful condition of life for ourselves, while others are going to hell. That is real surrender. To accept that anxiety that others are not becoming God conscious. Let me tax myself to think of some new way. That is real surrender. To accept that anxiety that others are not becoming god conscious let me tax myself to think of some new ways to get them to appreciate.

Caitanya Mahāprabhu accepted sannyāsa, the material designation. He had no need to accept that order of life for becoming renounced from the material world, because He is completely spiritual. There is no material attachment or contamination in Him then what is the necessity for this sannyāsa? He is simply in anxiety that different classes of men are avoiding the Kṛṣṇa consciousness movement and therefore He is adopting, according to the times, different activities, and inventing schemes; so that all these classes of people who are avoiding, will become attached, or offer respect, or appreciate and thus by that act, alone, they will become devotees. That was His vision. Somehow or other, get every type of person to appreciate something about the Lord, somehow or other.

And an ācārya, or the genuine representative of the Lord; he must, Prabhupāda says, he must accept this anxiety and constantly tax the brain to find those ways to attract those who are straying from Kṛṣṇa consciousness. He cannot be content – while people are avoiding – becoming enlightened. That mood, if we can surrender and absorb ourselves in that mood, then our performance of saṅkīrtana will be successful by the grace of Lord Caitanya. For it is He who proposed that “Be in anxiety!” He proposed this! Therefore, by His grace, we'll be there, if we surrender to it. That is an open surrender. Actually, there is no higher surrender. Even to give your whole life for becoming God-conscious as a bhajanānandī… but that is very peaceful actually. Higher surrender is to accept this anxiety. “How to save these fallen souls?” To be concerned for them. So, in trying to practice this process of becoming enlightened in this age of Kali, all of these principles have to be followed. There is no more important subject for us to study and this is the only means for becoming enlightened in this age. So those are some principles for our consideration.

So now, we may humbly beg Śrīla Ācāryapada to enlighten us further on this matter.

Jayapatākā Swami: Jaya oṁ viṣṇu-pāda paramahaṁsa parivrājakācārya aṣṭottara-śata śrī śrīmad Rāmeśvara Swami Mahārāja kī…!

Devotees: Jaya! 

Jayapatākā Swami: Saṅkīrtana-senāpatī kī…!

Devotees: Jaya!

Jayapatākā Swami: Śrīla Rāmeśvara Swamijī kī…!

Devotees: Jaya! 

Jayapatākā Swami: Śrīla Rāmeśvara Swami is expert at taking the nectar and cooking it down, down, down, giving it sweeter and sweeter and sweeter. After a talk like that... (what is the time?) I am simply reminded, thinking how wonderfully the topic has been condensed. Because I am so foolish, I am simply reminded of growing sugarcane. I am so foolish that while these topics are being talked about, I am thinking about sugarcane! Because Bhaktivinoda Ṭhākura has described about this concentration of transcendental nectar through the example of sugarcane. And I am seeing how Rāmeśvara Swami is the expert cook to refine the juice.

The sugarcane starts from a seed. One has to plant this seed in the ground, water it, should be not too hot, not too cold. And it sprouts, it grows; the more it grows, the sweeter it becomes. When the sugarcane is ripe, then it becomes filled with sweet juice, called sugarcane juice. Śrīla Prabhupāda, our beloved founder ācārya, he would visit Māyāpur sometimes. He would kindly accept some sugarcane juice with little lemon and ginger and he would like it very much. Apart from taking the sugarcane juice as it is, which is a very refreshing and a wonderful beverage, the sugarcane juice can be further refined to gur, brown sugar mixed with molasses. So the process is that one has to crush the sugarcane and extract the sweet juice and it takes the sweet juice and places it upon… After that, when one is looking, “What to cook the sugarcane juice with?” What do you think is required? You will be surprised to know that firework does not have to be purchased, coal does have not to be supplied, no petroleum product is required. The crushed plant of the sugarcane, that is the fuel for cooking and concentrating that sweet juice.

So the comparison is that the seed of devotion is planted by the mercy of the spiritual master, by the mercy of Kṛṣṇa representative – the pure devotee, and from that seed, it grows. That seed is known as faith. That seed grows into a sugarcane plant. That plant is known as association of devotees. But so long as one doesn't begin to practice devotional service; the juice, the nectar, the sugarcane, rasa; is hidden within that stalk. So long as it is not taken out of the stalk, what is the use? One has to get the juice out. That taking the juice out is compared to practice of devotional service, bhajana-kriyā. But juice contains so many impurities. When one squeezes the juice, there is some dust, there is some green chlorophyll, there is various kinds of impurities mixed with that rasa. That juice, that sweet nectarean water of the sugarcane plant. We personally grow sugarcane in Māyāpur and I have seen this process practically done many times. It is very interesting. So Just like that in devotional service, the stage of anartha-nivṛttiḥ bhajana-kriyā; devotional service following rules and regulations on the clearing stage, to get rid of unwanted material desires, is compared to the juice stage. So, we put that juice in the kiln, in the furnace, and we burn it with its own stalk. This signifies that devotional service does not require help from anything else. Doesn't require some jñāna or knowledge, doesn't require some mystic-yoga, doesn't require some mental speculation or some charity, fruitive activity. It nourishes itself. It's self-contained.

So, one takes that sugarcane juice, heats it and brings it to a boil. One has to apply the heat, as Śrīla Rāmeśvara Swami was explaining. One has to be in anxiety to satisfy his spiritual master. He has to be absorbed heart, soul, mind. That is compared to the heat. As the juice is boiling, it starts off to be green in color, and one sees a foam form; a greyish foam containing the small particles of stick and other impurities that was floating and suspended in animation within that juice. So as this... this foamy impurity rises, an expert cook has to be present. That is the intelligence! Intelligence has to always be active, conscious, Kṛṣṇa conscious! That when a material thought comes into the mind, it has to be simply taken and discarded. So, like that, with the implement, like the puri cooker. Have you seen a puri cooker with the holes in it? Many of you must have seen. So, with a very big implement looking just like that, one takes the foam as soon as it comes and throws it. If one is neglectful, then the boiling action, naturally the water is agitated, is bubbling, again those impurities becomes overcooked and settle down to the bottom and then it is a messy job to clean it out. And it takes a long time again to come up.

That means one cannot be careless. If he starts to meditate when the material desires come and thinks, “Oh! Yes there is a hope for me to enjoy material life. I yet still haven’t tried that one way of material happiness. Maybe, there is a chance for me to become materially happy.”, if we are fooled in this way to think that this material world offers us the permanent status of happiness, then that impurity again mixes with…it’s not edible by human beings. It is very much appreciated by others. It is appreciated particularly by our four-legged friend, the dog. The dog comes and they eat that foam and they get so filled with foam and sweet juice, that they waddle around here and there, enjoying (devotees laugh). Half-drunk! And they howl. (howl) (devotees laugh) You see. So, this type of impurity is good for people like dogs. And they can eat and enjoy in an unconscious state, but they are not meant for the purified, enlightened souls with spiritual wisdom.

So, as we take the juice, and now all the impurities have been thrown off and it's cooking down and down, it becomes very, very fragrant. Very fragrant. At that time, we take that scoop and, holding it up in the air, we test it. Is it ready? And when it’s ready, then as the juice falls from the spoon, it forms a trail of toffee and that toffee, it’s such a thin thread in the wind. So, then we know that now, this juice has become syrup; it has become ready to crystallize and make into crystal molasses or gur. So, it is then taken down and put into containers. That container is a clean earthen container. Put into the containers. But you will be quite amazed to hear that on its own, it doesn’t crystallize. In fact, it will just stay a soup or syrup forever if nobody intervenes. It’s a very amazing thing. What one has to do....if he takes one (it is a secret), if he takes one particle of sugar, one particle and places it within that syrup, immediately it becomes crystallized! Just like a domino reaction, the whole thing breaks up in the small granules of brown crystalline molasses. This seed is the mercy of Guru. One must get the mercy of his spiritual master to become fixed in devotional service. On his own, simply cooking will not be enough; he also must get the mercy of his spiritual master. He must take initiation and get his mercy. It’s essential.

So, that Gur is compared to fixed, now it is crystallized. This is fixed devotional service. Niṣṭhā-bhakti. Practicing devotional service when one’s mind is fixed on the lotus feet of Guru and Kṛṣṇa. One further takes that gur and he can make a candy from it. Gur candy – a toffee made of gur – very nice! Especially if one adds sesame seed or peanuts, it’s very nice. We would offer this Gur candy to Śrīla Prabhupāda, he liked it very much. In fact, he told us, “Better not to use sugar, which is made with so many artificial ways and by materialistic people. Better to use our own gur. And if you can refine it further, well and good.” So, this gur-candy, or molasses toffee is compared to ruci, the taste for devotional service. When one develops the deep taste of the nectar of surrendering to Kṛṣṇa.

One can further refine and he can produce, a type of pure, brown sugar. All the molasses, which is a bit bitter, is removed and one is simply left with the pure crystal of brown sugar. Very, very nice; much more sweet. So, this brown sugar is compared to āsakti, attachment to devotional service. That is further purified into pure, white, crystalline sugar. This white, crystalline sugar is even more sweet than the brown sugar. It is almost at the perfectional stage. In effect, it is also perfect. But it is small in dimension, being small granules. It is the stage of bhāva, or preliminary love of Godhead in ecstasy. When that is further crystallized and condensed by the mercy of Kṛṣṇa, that becomes sugar candy, so sweet! The cure for many diseases and the most refined stage of the sugar. That sugar candy is compared to pure love of Kṛṣṇa, Kṛṣṇa-prema. So, this is how we process sugarcane. And this is how we make our advancement in devotional service. So how we are to apply the heat and how we are to refine our devotional mood.

I was very much impressed by the great chef, our Ācārya, Śrī Rāmeśvara Swami, who has given the practical method, how this is to be done. Actually, the opportunity to be present in this assembly, to hear the pastimes of Lord Caitanya from the Caritāmṛta, and to hear the nectar from the devotee’s lips is the greatest opportunity of my life. These are treasured moments, because while glorifying the Lord, He is present! He is present and He is enjoying the pleasure of His devotees in discussing topics relating to His service. We don’t have the real taste. What nectar there is for those who are really pure, the paramahaṁsas, who can relish these pastimes fully! When one is freed from all material conceptions and attachments, he becomes much more; or he becomes really capable of tasting this nectar. We, who are conditioned souls, we are simply getting drops from that ocean of nectar. But those drops are like oceans in themselves! Even the great devotees and demigods are relishing so much the pastimes of Lord Caitanya.

One day, Lord Śiva began to meditate on the pastime of Lord Gaurāṅga, the golden avatāra, distributing His love of God without consideration of qualification and disqualification. And he just began to, just bubble with joy, and he just started to laugh and laugh. And Pārvatī, his good wife, she was amazed. “Why is Lord Śiva laughing? What is happening?” So, she asked Lord Siva, Mahādeva, “Why are you laughing? What are you thinking about?” And he said, “I am just thinking about Gaurāṅga, Śrī Caitanya Mahāprabhu!” And Pārvatī said, “Just hearing that name, my hairs are standing on end! Whose name is this? What is this, what is this Person? Just by hearing His name, I am becoming… I am becoming excited!” And then he told how Kṛṣṇa has gone and assumed the form of His own devotee and with His associates, engaging in saṅkīrtana, distributing freely to everyone love of God. And she became very anxious. She said, “Where can I meet Him!?”

“Well, He is due in several million years to come in Kali-yuga.”

She was… “No! But I want to see Him now! I don’t want to wait till Kali-yuga.” So… “Well,” he said, “if you go to His birth place, and worship there, He is always manifesting His eternal pastimes at His birthplace. Although now it is Satya-yuga, it is long time before He is to come; but if you go to His birthplace and worship His holy name, if He is so kind, He can appear to you. He is always present in His holy dhāma.”

So, mother Pārvatī immediately got on her mystic carrier and flew from the sacred abode of Kailāsa, on the border of the material and spiritual world, the bank of the Virajā river and she descended into the material world, over which she is the supreme energy. And she descended to the holy land of Śrī Māyāpur-dhāma and took shelter in a beautiful grove of auspicious fruit-bearing trees. And she began to do penance of chanting Hare Kṛṣṇa, chanting Lord Gaurāṅga, “Jaya Gaurāṅga, Jaya Gaurāṅga, Jaya Śrī Kṛṣṇa Caitanya!” She chanted His holy name again and again and again, anxious to have His transcendental darśana.

Finally, Lord Caitanya had mercy upon mother Pārvatī, Durgādevī, and He appeared to her in His beautiful golden form and she became ecstatic and offered all kinds of respects and obeisances. So, she prayed to Lord Caitanya that, “My dear Lord, You are freely distributing love of God to everyone, without considering their good or bad qualities, you are freely giving. What about me!? When will I get the mercy? I am simply... have this service to put everyone in illusion, who turns the face from You. But these fallen souls, they are being delivered and given ecstatic love of Godhead. When will I get this mercy? Won’t I get the mercy from You, who are the most compassionate of all avatāras of Kṛṣṇa?”

So then Lord Caitanya, He had mercy upon her and explained to her that, “You are My energy, and you are coming expanded from the yoga-māyā. Ultimately, you are expanded from Śrīmatī Rādhārāṇī, my Greatest Devotee and Eternal Consort. So today, being Her expansion, may you experience the ecstatic love that She experiences from Me Then He showed his six-armed form; two arms of Lord Gaurāṅga, two arms Kṛṣṇa and two arms of Rāmacandra; and mother Durgā experienced complete Kṛṣṇa-prema. She forgot all about Lord Śiva at that time! Of course Lord Śiva is coming from Kṛṣṇa.