Question: Regarding first initiation.. apart from following four regulative principles, chanting 16 rounds, reading Bhagavad-gītā, Śrīmad-Bhāgavatam Canto 1 etc, do we also need to develop any Vaiṣṇava qualities to be eligible?
Author: Bhaktin Śrīdevī
Date: 2022-08-05
Jayapatākā Swami: By reading Śrīmad-Bhāgavatam, Bhagavad-gītā,
one should naturally obtain spiritual qualities.
And so by reading naturally one gets association with different spiritual personalities,
so we try to obtain these qualities.
And eventually we can achieve many things.
The other qualities that one should have like patience, tolerance,
usually that automatically comes through reading.
Category: [Dīkṣā (Initiation)], [Sādhanā / Technicalities], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Related Questions
Questioner: Devotee
Date: 2022-12-07
If you chant Hare Kṛṣṇa,
you surrender to Kṛṣṇa,
Kṛṣṇa says mokṣya,
that He’ll protect you from all the sins.
sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ
‘Sarva-pāpebhyo’,
all pāpa He’ll protect you from.
There’s no other way to get free from your sin except for taking shelter of the Lord Kṛṣṇa.
Even if you do pious activity that doesn’t get rid of the sin.
Only by serving Kṛṣṇa you’d be get free from all the sin
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: I mean if the husband or someone has to go out working,
then they may wear their working clothes and bow down to the Lord.
There should be some reason.
Vaiṣṇava clothes are more relaxing.
But everyone may have some particular situation.
So, accordingly they may dress.
Category: [Sādhanā / Technicalities], [Vaiṣṇava Dealings / Etiquette / Sadācāra], [Vigraha Āradhana (Deity Worship)]
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: I mean if the husband or someone has to go out working,
then they may wear their working clothes and bow down to the Lord.
There should be some reason.
Vaiṣṇava clothes are more relaxing.
But everyone may have some particular situation.
So, accordingly they may dress.
Category: [Sādhanā / Technicalities], [Vaiṣṇava Dealings / Etiquette / Sadācāra], [Vigraha Āradhana (Deity Worship)]
Questioner: Devotee
Date: 2024-05-11
Jayapatākā Swami: When we chant Hare Kṛṣṇa
we chant Pañca-tattva before that.
śrī-kṛṣṇa-caitanya prabhu-nityānanda
śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda
śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
The thing is that the teachings of Caitanya-caritāmṛta are very advanced.
Therefore, as far as the teachings are concerned we may be able to understand it better there.
Now we know in principle, basic, that Lord Caitanya is very merciful,
and we can know basic things about Lord Caitanya.
But to read Caitanya-caritāmṛta there are some pastimes which are very advanced
and we may not understand all the nectar.
So we study something before,
something after.
We know that Lord Caitanya, He has given us the special mercy.
Hare Kṛṣṇa!
He (Vrajeśvara Gaura dāsa) is reminding me that in the Śrīmad-Bhāgavatam introduction Śrīla Prabhupāda has given description of Lord Caitanya in about 50 pages, and you can read that too.
Haribol!
I am finishing my class quickly so you can have your prasāda soon!
Srila Jayapataka Swami Gurumaharaja Ki! Jay!
Srila Prabhupada Ki! Jay!
Gaur Premanande!
Questioner: Maṅgalamayī Mālinī devī dāsī
Date: 2022-10-15
Jayapatākā Swami: The point is that, if you are an initiated devotee,
then it is very beneficial for you, and not so much trouble for the devotee.
But sometimes people who are not devotees take the dust, and sometimes devotees distribute their guru’s prasāda remnants
to non-devotees.
That may cause great trouble for the devotee.
What is being said is true,
but it may cause some trouble for the devotee,
if the person is not a devotee himself.
So, that was the thing that Śrīla Prabhupāda said,
that we should not give it out to non-devotees,
or to uninitiated devotees.
Category: [Sādhanā / Technicalities], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Maṅgalamayī Mālinī devī dāsī
Date: 2022-10-15
Jayapatākā Swami: The point is that, if you are an initiated devotee,
then it is very beneficial for you, and not so much trouble for the devotee.
But sometimes people who are not devotees take the dust, and sometimes devotees distribute their guru’s prasāda remnants
to non-devotees.
That may cause great trouble for the devotee.
What is being said is true,
but it may cause some trouble for the devotee,
if the person is not a devotee himself.
So, that was the thing that Śrīla Prabhupāda said,
that we should not give it out to non-devotees,
or to uninitiated devotees.
Category: [Sādhanā / Technicalities], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Devotee
Date: 2022-09-21
Jayapatākā Svāmī: Without being married.
Ah, there is no such stipulation that liberation is dependent upon getting married.
But it has been recommended very strongly that women should be married.
But as far as being… What if a girl dies when she is twelve, or something?
It’s not, it’s not lean on the soul that you have to get married to go back to Godhead.
It’s a question of what consciousness you’re in when you leave your body.
If you’re in Kṛṣṇa consciousness, you’ll go back to Godhead.
In a general sadhana practice of devotional service,
it’s conducive for women to be married and have a Kṛṣṇa conscious husband.
If the husband is not Kṛṣṇa conscious, then there is a problem.
But actually, the husband should be Kṛṣṇa conscious and the wife should be Kṛṣṇa conscious.
In this way, they give each other association.
I can elaborate.
But we’re on short of time right now.
But it’s not contingent on going back to Godhead, per se.
That is not contingent on any material thing.
It’s contingent on chanting Hare Kṛṣṇa, serving the spiritual master, following his instructions.
Hare Krsna.
Category: [Day-to-day Life / Married life], [Kṛṣṇa (Godhead) / Spiritual World / Dhāma], [Sādhanā / Philosophical questions], [Sādhanā / Technicalities], [Women]
Can someone who is endeavoring to follow his guru’s instructions sincerely and is making efforts to take his guru’s instructions and his desire as his life and soul, but hasn’t got the chance to take formal initiation, can such a person go back to Godhead and achieve the highest goal of kṛṣṇa-prema in this very life? Can he also achieve his guru’s service eternally?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Since the name of Kṛṣṇa is not different from Kṛṣṇa,
somehow by chanting the names of Kṛṣṇa,
one may also achieve the highest perfection.
But a sure way is if possible, is for you to take initiation from the authorized guru-paramparā,
and then in that way serve Kṛṣṇa.
You see Kṛṣṇa gives you the opportunity to take initiation.
If out of false ego you don’t do it,
then it is not really Kṛṣṇa’s fault.
So if He is giving us some help, we should take it.
During this lockdown period
I am also giving initiation on the internet by zoom.
And other gurus are also doing the same thing.
So if one is qualified, they could take initiation.
Don’t have to wait for the guru to physically come there.
Category: [Dīkṣā (Initiation)], [Guru (Spiritual Master)], [Kṛṣṇa (Godhead) / Spiritual World / Dhāma]
Questioner: Kṛṣṇa Karuṇā-mūrti dāsa
Date: 2022-08-01
Jayapataka Swami: Your hands should be clean!
If you are in some asuci, because your relative died or some other reason -
I never heard that we should not chant on our beads.
Maybe in such asuci times, we are not supposed to go to the temple.
But I never heard that we should not chant on our beads.
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: If you are sick, you cannot take bath, this Kṛṣṇa can understand.
First if you want you can take an ācamana and take a mantra-snāna, mental bath, chanting the śuci-mantra.
Questioner: Devotee
Date: 2022-12-02
Jayapatākā Swami: You see in Guruvayūr the head priest or Nambhūthirī is not told if his close relative has passed away.
So he is not affected.
The questions is: if you are affected, if you are lamenting, then it is not good to go before the Deities.
If you are not affected,
then the aśauca period is considered to be less.
I mean like for the brāhmaṇas something like 11 days and śudras 30 days or something.
Vaiṣṇavas are considered to be detached, considered to be on the brahmanical platform.
That you can see your consciousness, how you feel.
Category: [Material Sufferings / Death], [Sādhanā / Philosophical questions], [Sādhanā / Technicalities], [Saṁskāras / Antima-saṁskāras]
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Seems so! Seems that they describe, if we take sesame on Sat-tila Ekādaśī, we get the mercy.
Normally we don’t take sesame, we use that in havan.
We think of it as a grain although it is not.
Sat-tila Ekādaśī, I read that you should tila, sesame in many ways.
So it would seem alright then,
since it is written in the scripture.
Link: 20221023 Evening Darśana
Category: [Sādhanā / Technicalities], [Vratās (Austerities)], [Vratās (Austerities) / Ekādaśī-vratā]
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: You should take the advice of pūjārīs like Sevatulya Prabhu, who are very senior and experienced here.
I think that on Dvādaśī there is a restriction to not pluck tulasī leaves.
But you should ask the head pūjārīs.
That is all I know that on Dvādaśī we do not pick.
I did not hear there is restriction on any other days.
Questioner: Devotee
Date: 2022-09-23
Jayapatākā Swami: In our major temples in Vṛndāvana and Māyāpur, in Bombay
we don’t purchase any store-bought fruits uh these where store-bought sweets.
In the smaller temples sometime, they purchase.
Of course, purchasing is that has got some other implications.
Purchasing is sometime allowed.
but that would be considered to be not as perfect as if we could make the things ourselves,
because, they are not having any pure standard.
We don’t know what type of, actually technically speaking store-bought things which are made outside by non-devotees,
they are not… even in the West, we don’t also offer fruit juice.
We make the juice ourselves,
because whether that people are washing their hands after they are going in bathroom,
or something like that, or what they’re doing, you don’t know, what standard they have.
There are many rules, you see.
If you go to the bathroom, you have to take an entire shower.
The same cloth you shouldn’t use, if you are going to cook for the Deity.
If people are negligent of this, they will get worse than sinful reactions.
They will get offensive reactions from Kṛṣṇa.
Their devotion will be stuck up.
And for preaching sometime, you can pray to Kṛṣṇa that for preaching sometimes, we have to just do these things,
and there is no alternative.
But normally one should be very careful.
It’s an opportunity to get the blessing; it’s an opportunity at the same time if you are not careful to also get punished.
So, we should be very careful when we do these things to do it properly.
Category: [Day-to-day Life / Food], [Prasāda and Bhoga], [Sādhanā / Technicalities], [Vigraha Āradhana (Deity Worship)]
Questioner: Cārurūpa Mādhava dāsa:
Date: 2022-10-17
Jayapatākā Swami: Generally, we read the Śrīmad-Bhāgavatam first and then the Caitanya-caritāmṛta.
But we can start reading Bhāgavatam and simultaneously read Caitanya-caritāmṛta.
But usually Caitanya-caritāmṛta philosophy is very high and one may not understand it.
I am trying to write a Kṛṣṇa type book
on Lord Caitanya’s pastimes
and keep the philosophy down;
so that then, one can go and read the Caitanya-caritāmṛta and get all the philosophy.
So it is good we know a little bit of Caitanya-caritāmṛta but
it is not that you leave aside Śrīmad-Bhāgavatam totally.
You should have a regular routine of reading the Śrīmad-Bhāgavatam.
If you have time, then you can read a little bit of the Caitanya-caritāmṛta as well
or the Śrī Kṛṣṇa Caitanya Book that I am compiling.
Questioner: Mādhavī Śyāmasundarī devī dāsī
Date: 2023-01-20
Jayapatākā Swami: All the services to the Deities in this temple or any temple of ISKCON will be very pleasing to me.
So you can ask the temple leaders what service you can do.
Lord Caitanya said, yāre dekha, tāre kaha ‘kṛṣṇa’-upadeśa.
Whoever you see, tell them the glories of Kṛṣṇa.
That will make me very happy.
Category: [Guru (Spiritual Master)], [Guru (Spiritual Master) / Guru Disciple Relationship], [Sādhanā / Sevā], [Sādhanā / Technicalities]
Questioner: Haridhvani devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The highest form of prayer is to sing or chant the name of the Lord.
If we pray, it maybe not a very good prayer.
So that is why the saṅkīrtana or chanting of the holy name is recommended
If one chants the name of Narasiṁhadeva 21 times, they can get delivered from various sufferings.
“Śrī Narasiṁha! Jaya Narasiṁha! Jaya jaya jaya Narasiṁha!” 21 times.
Otherwise, chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
You can chant 54 times or 108 times.
So, the name of Kṛṣṇa is worth 3000 names of Viṣṇu.
And the name Rāma is worth 1000 names of Viṣṇu.
So, by this Hare Kṛṣṇa, Hare Rāma mantra,
you get so much spiritual benefit.
And the side benefits are the material suffering is mitigated.
But the real benefit is that one awakens one’s love of Godhead.
Please ask the people to chant one of the mantras,
and since there may be offence in our chanting, one can chant the Pañca-tattva mantra before chanting Hare Kṛṣṇa.
Śrī-kṛṣṇa-caitanya prabhu nityānanda śrī advaita gadādhara śrīvasādi-gaura-bhakta-vṛndā.
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: There was a Śrīla Prabhupāda disciples, his name was Jitakrodha,
conqueror of anger.
He was a very angry guy!
Maybe some names like that.
Śrīla Prabhupāda gave me the name Jayapatākā
and he said you will be victorious!
So, sometimes the name has some meaning.
Category: [Dīkṣā (Initiation)]
Questioner: Pūjā
Date: 2022-09-22
Jayapatākā Swami: That is what Śrīla Sanātana Gosvāmī said
in the Hari-bhakti-vilāsa.
He cited some Purāṇas
that say watching the ārati of Lord Kṛṣṇa,
we get the same result as a person who does the ārati.
Questioner: Devotee
Date: 2023-09-06
Jayapataka Swami: I answered this question yesterday.
So many are here on Zoom.
If we have initiation and follow the bona fide guru, then our road to Kṛṣṇa is sure.
If one meets a bona fide guru, but he does not take initiation out of false ego,
then that is an obstacle.
If one does not meet a guru and he reads Śrīla Prabhupāda books, follows,
then there is no problem.
Some people think I don’t need a guru
and if they meet a bona fide guru they don’t take shelter.
So, that could be an obstacle.
There are all kinds of circumstances.
Generally, one should have a bonafide spiritual master
and should take initiation.
In this way, should perform their devotional service following the instructions of their guru.
Haribol!
Questioner: Ānandamayī Gopīnātha dāsa
Date: 2022-09-22
Jayapatākā Swami: It costs money for higher education.
Basically, you want to equip your child to deal with this world.
But the most important thing,
the real duty of a parent,
is to promote the child’s affection for Kṛṣṇa.
At the same time, basic education and things,
parents should take care of.
Not just make a lot of money and give it to the child.
Śrīla Rūpa Gosvāmī, he divided his wealth - 25%
for emergencies,
25% for his family,
for his children
and 50% for Kṛṣṇa’s bhaktas.
Haribol!
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: No! The point is, say a devotee, tries to become Kṛṣṇa conscious and doesn’t make it; senses take him off; interested into material life again
but whatever time a person spent in doing Kṛṣṇa conscious activity, for that, they get heavenly planet or they get a very good birth in the future.
They don’t lose anything you see.
The sinful reaction doesn’t affect; the sinful life delays your going back to Godhead but doesn’t stop it because that your credit is in like a fixed account.
But what happens is when you do offenses, this is whole different thing.
Offenses are directly...just like you are working for someone, you build up a good credit history and then you steal from him,
then you get fired and that person never wants to see you again, right?
But say that you know, you work for a person, just somehow you go away, you quit, then whatever you do, but with him your relationship, you know, is the same.
This is a little gross kind of material example, it is not fully appropriate.
In a higher sense our relationship with Kṛṣṇa is independent of all the other activities.
But an offense against Him or His devotee directly, you see even He can forgive an offense against Him;
but when you offend His devotee who is just trying in helping people to come to Him that becomes intolerable for Him.
He has a policy that He doesn’t personally forgive anyone for that. If the devotees themselves forgive then He considers a pardon.
So, of all the offenses, the blaspheming of one’s spiritual master who is a pure devotee of Kṛṣṇa and is considered to be the worst.
So, the Caitanya-caritāmṛta says that, it takes millions of births before one ever gets a chance to have a guru again.
Why Kṛṣṇa will bring you up to a guru if you are going to blaspheme?
If you are so envious, then you get put in an envious species of life.
So, that way, Śrīla Prabhupāda says that it is much better to fall down from Kṛṣṇa consciousness and just fall into sinful or materialistic activities than to become a blasphemer.
You shouldn’t ever resent the guru.
If you couldn’t make it, why resent the guru, it is not his fault,
you couldn’t make it.
You tried, you got as far as you could, or you have that much determination, you lost faith and you lost.
So, why resent the guru? Guru didn’t do any harm to you.
Guru was trying to help you.
You go to a doctor; you have an incurable disease, or you are hooked on to some kind of drug, the doctor tries to help you to break your habit,
but you can’t take the withdrawal pains, so you just go back in and then you continue taking heroin or something until you OD (overdose) and die.
Why blaspheme the doctor?
It is not his fault; you didn’t have the determination or the patience to get out.
He was going to help you through the whole thing, through your shakes and your problems and everything just to bring you up to a point where you could be a healthy person.
Like that kind of a thing.
Jayapatākā Swami: Oh yeah. Lord Caitanya said that,
yadi vaiṣṇava-aparādha uṭhe hātī mātā
That the offense of blaspheming a devotee is called mad elephant offense.
Because one’s spiritual progress is compared to a creeper, a plant.
So, when you blaspheme pure devotees, that mad elephant can go into a garden, uproot the whole plants, tear apart, you can just demolish the garden.
So, the comparison given that all the other things are like weeds; they don’t actually kill the original plant, they just compete with it.
They stunt its growth by taking away the energy, just stays at whatever level it is.
But it is very hard for the weeds all to completely smother out the original plant unless it just completely overcomes the thing.
But the offenses, those are considered like wild elephants which come in and trrrrp (tearing sound), rip out the thing, put it on the ground and stomp on it.
And then even for a while it may seem that the person is spiritually situated;
they pull out a plant, still the leaves stay green for a few days but then they gradually dry and fall off.
The relationship with the guru is never cut even you fall down; it’s not cut just by material activities;
but if you blaspheme the guru, then it is cut off, it’s like disowning.
Disciple disowns his guru by blaspheming.
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: No! The point is, say a devotee, tries to become Kṛṣṇa conscious and doesn’t make it; senses take him off; interested into material life again
but whatever time a person spent in doing Kṛṣṇa conscious activity, for that, they get heavenly planet or they get a very good birth in the future.
They don’t lose anything you see.
The sinful reaction doesn’t affect; the sinful life delays your going back to Godhead but doesn’t stop it because that your credit is in like a fixed account.
But what happens is when you do offenses, this is whole different thing.
Offenses are directly...just like you are working for someone, you build up a good credit history and then you steal from him,
then you get fired and that person never wants to see you again, right?
But say that you know, you work for a person, just somehow you go away, you quit, then whatever you do, but with him your relationship, you know, is the same.
This is a little gross kind of material example, it is not fully appropriate.
In a higher sense our relationship with Kṛṣṇa is independent of all the other activities.
But an offense against Him or His devotee directly, you see even He can forgive an offense against Him;
but when you offend His devotee who is just trying in helping people to come to Him that becomes intolerable for Him.
He has a policy that He doesn’t personally forgive anyone for that. If the devotees themselves forgive then He considers a pardon.
So, of all the offenses, the blaspheming of one’s spiritual master who is a pure devotee of Kṛṣṇa and is considered to be the worst.
So, the Caitanya-caritāmṛta says that, it takes millions of births before one ever gets a chance to have a guru again.
Why Kṛṣṇa will bring you up to a guru if you are going to blaspheme?
If you are so envious, then you get put in an envious species of life.
So, that way, Śrīla Prabhupāda says that it is much better to fall down from Kṛṣṇa consciousness and just fall into sinful or materialistic activities than to become a blasphemer.
You shouldn’t ever resent the guru.
If you couldn’t make it, why resent the guru, it is not his fault,
you couldn’t make it.
You tried, you got as far as you could, or you have that much determination, you lost faith and you lost.
So, why resent the guru? Guru didn’t do any harm to you.
Guru was trying to help you.
You go to a doctor; you have an incurable disease, or you are hooked on to some kind of drug, the doctor tries to help you to break your habit,
but you can’t take the withdrawal pains, so you just go back in and then you continue taking heroin or something until you OD (overdose) and die.
Why blaspheme the doctor?
It is not his fault; you didn’t have the determination or the patience to get out.
He was going to help you through the whole thing, through your shakes and your problems and everything just to bring you up to a point where you could be a healthy person.
Like that kind of a thing.
Jayapatākā Swami: Oh yeah. Lord Caitanya said that,
yadi vaiṣṇava-aparādha uṭhe hātī mātā
That the offense of blaspheming a devotee is called mad elephant offense.
Because one’s spiritual progress is compared to a creeper, a plant.
So, when you blaspheme pure devotees, that mad elephant can go into a garden, uproot the whole plants, tear apart, you can just demolish the garden.
So, the comparison given that all the other things are like weeds; they don’t actually kill the original plant, they just compete with it.
They stunt its growth by taking away the energy, just stays at whatever level it is.
But it is very hard for the weeds all to completely smother out the original plant unless it just completely overcomes the thing.
But the offenses, those are considered like wild elephants which come in and trrrrp (tearing sound), rip out the thing, put it on the ground and stomp on it.
And then even for a while it may seem that the person is spiritually situated;
they pull out a plant, still the leaves stay green for a few days but then they gradually dry and fall off.
The relationship with the guru is never cut even you fall down; it’s not cut just by material activities;
but if you blaspheme the guru, then it is cut off, it’s like disowning.
Disciple disowns his guru by blaspheming.
Questioner: Harihara Kṛṣṇa Caitanya dāsa
Date: 2022-09-17
Jayapatākā Swami: Well, we can try to learn from this līlā,
and it is like say in some countries, if you steal, they cut off your hands.
And people are afraid to steal because they will lose their hand.
So, if we understand how serious it is
to be envious against the devotees,
then you will avoid that like anything.
Category: [Aparādha (Offenses) / Vaiṣṇava-aparādha], [Emotions / Envy], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Generally, we are godbrothers, we don’t know how to deal amongst godbrothers, especially when we don’t get personal, direct instructions from you. We get very less personal association or direct contact with you especially being in Vṛndāvana. Sometimes we don’t know how to connect with our godbrothers and godsisters and don’t know how to deal with them.
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: How many here have mobile phones?
How many of you have the Jayapatākā Swami App?
How many don’t have?
There are various things – what I do every day.
There is also a “Ask Jayapatākā Swami”.
And Śrīla Prabhupāda had given me various instructions.
Those are written down, which one you want to volunteer?
And then there are connections to the social media, with the āratis, many things.
I was looking at my app, there are many things.
So we are looking for volunteers in the UK, they are saying for Amala Mañjarī devī dāsī to be the local care coordinator.
She doesn’t know yet.
But the local care coordinators – we can use one or two in Vṛndāvana.
So they can connect with me through various means.
How to deal with godbrothers or godsisters?
I mean, do you have any brothers?
How do you deal with them?
How do you deal with your godbrothers? Like your brothers?
(He is more close to his godbrothers than his own brothers)
Very nice!
Of course, Śrīla Prabhupāda said that our temples are like hospitals.
So many devotees are at different stages of being a patient.
Some are very advanced devotees like śikṣā-gurus.
So, just saying godbrothers, there are senior godbrothers and new godbrothers.
Treat them respectfully, nicely and humbly.
And I will be very happy.
Try to encourage them to engage in devotional service properly.
But then you have to hear them first
and some of them are a little strange.
Some of them are very critical.
I did not know that at first.
But most of them are very nice.
My disciples, men and women, are very nice.
But sometimes there are so much things.
Link: 20221024 Evening Darśana
Category: [Aparādha (Offenses) / Vaiṣṇava-aparādha], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Saṅgītamayī Gopī devī dāsī
Date: 2022-09-02
Jayapatākā Swami: That is why we read in the pastimes of Lord Caitanya
when Lord Caitanya was in Vṛndāvana,
one gṛhastha approached Him
and he said, I am a very very fallen gṛhastha.
So like that he got the mercy from Lord Caitanya.
Now Śrīla Prabhupāda said as gṛhasthas we should try to keep our goal higher.
But as you said, maybe we are not able to achieve that right away.
But we try.
That is why the śāstra gives us different vratās, different systems that we can follow.
Like the Bhīṣma Pañcaka is optional.
So there are many things which are optional.
If you think you need more purification, you can do these optional vratās.
A brahmacārī may consider, these are not for me, I don’t have any problem.
But they can also preach to the gṛhasthas.
And if they do, no harm.
I asked Śrīla Prabhupāda what should we do in the Dāmodara month?
He said, this is especially for the new customers!
Like a store has a sale.
To encourage new customers,
but you are a regular customer.
All the months, all the days, whether sale or not sale, you are a regular customer.
So this is the answer Śrīla Prabhupāda gave me.
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: Only Jagannātha Purī and the temples connected with Jagannātha Purī have this restriction.
Some devotees have gone and opened up the other temples.
Some temples like Guruvayoor you have to officially accept Hinduism.
You go to Calicut, you do a yajña and pay 35 rupees.
You get a certificate.
I did not do the yajña, but someone got me the certificate.
But I did not need it because I had already gone to Guruvayoor many times.
Like the Śiva in Vāranāsi, the Viśvanātha Deity,
he allows everyone.
But generally, devotees are allowed to go,
except Jagannātha Purī and Sākṣī Gopāla also.
Actually. In 1970 I had darśana of Sākṣī Gopāla.
Since then, they are more strict.
Śrīla Prabhupāda asked me to somehow get permission for devotees to enter.
But I have not been able to do so as yet.
We are trying.
And, we have given some gifts, some books,
and you see, the king of Purī, the hereditary king, he said to go to the Śaṅkarācārya,
as he is the final authority.
The brāhmaṇas don’t listen to him because the king is a kṣatriya.
But right now, the Śaṅkarācārya of Purī is not favorable to the devotees.
His junior is a bit more favorable.
The previous Śaṅkarācārya, I went to him in 1970s to try to get his permission.
And he said, oh yes, boil one kilo of ghee and drink it!
I will die I said.
Yes, but then you will be born again as a Hindu,
and then they will let you into enter the temple!
Anyway, we are working on it.
There are many places connected to Lord Caitanya in Jagannātha Purī.
In Tirupati, if the devotees of our temple arrange, then you can go.
But otherwise, if someone comes and wants to go in, then they must sign a declaration that they accept Bālājī as God.
For the devotees, that is no problem.
Category: [Sādhanā / Technicalities]
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: Normally, a Vaiṣṇava is not supposed to leave remnants.
But a guru may leave some remnants for disciples.
But there is no hard and fast rule regarding mahā-prasāda.
Śrīla Prabhupāda gave a Gulab jamun to Tamāla Kṛṣṇa Goswami.
He kept it on his plate and he was looking at it.
He was very proud and was thinking that I have got Śrīla Prabhupāda’s Gulab jamun wow! Wow! Gulab jamun! Wow!
Someone reached over and ate it!
He said, you took my Gulab jamun!
And Tamāla Kṛṣṇa Goswami was very angry.
Śrīla Prabhupāda, he said, actually there are no rules when it comes to mahā-prasāda.
And even if you take from my plate, what can I do?
But please let me finish!
Category: [Guru (Spiritual Master)], [Prasāda and Bhoga], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Purnima
Date: 2022-10-22
Jayapatākā Swami: You see,
if one
worships Kṛṣṇa,
chants Hare Kṛṣṇa,
reads Bhāgavatam, Gītā
and other Kṛṣṇa conscious things,
you can make use of this
temporary relationship
*repetitition*
to
be Kṛṣṇa conscious.
To help others be Kṛṣṇa conscious.
and some people have certain desires
so you can regulate these desires
and
cross over all the obstacles.
Although
things are temporary,
they can last for this life.
If you have a Kṛṣṇa conscious husband
then you can practice your Kṛṣṇa consciousness
very peacefully.
So it is important
that a man finds a woman
and a woman finds a man who is krsna consciousness or atleast favorable.
at least favorable.
Maybe you can make him a devotee.
I know some women
who have overestimation of their ability
to make people devotees. (Laughing)
Category: [Day-to-day Life / Married life], [Material World], [Sādhanā / Philosophical questions], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra], [Women]
Questioner: Yamuneśvarī devī dāsī
Date: 2022-10-22
Jayapatākā Swami: Well, if you chant and dance,
that in itself would be very inspiring.
Gaurāṇgī Gandharvikā, she sent me a video
of how they were chanting and dancing…
very nice!
And I think..
the way to inspire more people to chant
is to chant yourself.
Naturally by having a group, chanting Hare Kṛṣṇa
and inspiring other people to join in.
I saw in New Orleans,
before the Mardi Gras,
Mardi Gras.
Christians
went.. and they had signs...
"TURN OR BURN!".
Such were the signs.
"Accept Jesus or burn in hell!".
I did not see anyone joining in.
But when we went with our kīrtana,
people were buying roses and throwing at our feet
Some people
joined with the kīrtana.
So they see, they like..
how we were performing, singing and dancing.
Category: [Emotions / Enthusiasm], [Sādhanā / Preaching], [Sādhanā / Sevā], [Sādhanā / Technicalities]
How did Śrīla Prabhupāda instill a very strong sambandha-jñāna in you and his other disciples? We see a strong sense of identity which Śrīla Prabhupāda had with Kṛṣṇa. What was so different in Śrīla Prabhupāda’s preaching that is so rare to come across nowadays. How you all feel such a strong sense of belonging to Śrīla Prabhupāda and to Kṛṣṇa?
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: As I said, I was looking what is the purpose of life
and a visiting professor from Harvard
had told, about the life of Lord Buddha.
And that inspired me, he told, about reincarnation and so many things.
Being in the West, we had no access to.
I don’t know how much Indian students have.
But it lit a spark in me, to find a guru, to find a teacher.
Of course, Śrīla Prabhupāda said that in my previous life I was a devotee.
Maybe there are some people who were devotees in their previous life, I don’t know,
and some people may be coming new.
So one has to be ready for different kinds of situations.
Now when I came to the temple nobody had any time for me.
They were all busy.
And then I was sent to Jayānanda Prabhu.
He was building a ratha cart.
He asked me if I knew how to hold a nail.
I held it.
Then he got it into the wood, and I took my hand away.
He said, very good!
Because that is the whole trick, how you hold the nail!
You should leave space so that you don’t get your thumb smashed.
And he said, “Do you know how to hit a nail?”
“Sure”
I said, because my uncle had a wood shop in his basement.
And then I hammered some nails,
and he said, “Okay!”, I passed the preliminary exam
and then he engaged me in service.
That service was something I liked to do, it was nice.
So, I think that is the trick for the youth. Whether it is prasāda distribution or something but engage them in something.
And with doing service, they hear from more senior devotees
and that way they get purified.
I was engaged in a lot of different services.
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: For that purpose, I am thinking of making a video.
You have to break the vrata on Caturdaśī.
That day you have to offer 33 mālpuas
and give it to a gṛhastha brāhmaṇa.
And that day you have to different services and donations.
Category: [Sādhanā / Technicalities], [Vratās (Austerities) / Kārtika-māsa-vratā], [Vratās (Austerities) / Puruṣottama-māsa-vratā]
Questioner: Puja
Date: 2022-10-14
Jayapatākā Swami: You see, in the material world, people, they are competing with others in a race,
thinking I will be the first.
But in service to Kṛṣṇa, it is not that we are competing with others.
Rather, Kṛṣṇa is more pleased if they help others.
We shouldn’t be thinking that by somehow by impeding others,
or somehow if someone else excels,
somehow that is detrimental to us - it is not the case.
Everyone has a personal relationship with Kṛṣṇa,
rather the envy of others is a great impediment
- you will never be the number one!
When I said to Śrīla Prabhupāda, I am the most fallen,
he said you are not the most anything!
So that should be our mood.
There will always be some devotee who is better than us,
but we should not envy that person.
Rather we should associate and try to improve our own service.
Link: 20200909 Although Being in a Predicament, the Barber Receives a Boon of Residence in Goloka (Part 2)
Category: [Anarthās], [Emotions / Envy], [Sādhanā / Sevā], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra], [Vaiṣṇava Dealings / Vaiṣṇava-qualities]
Questioner: Devotee
Date: 2022-10-17
Jayapatākā Swami: If you want you can take it without water.
But I personally never saw Śrīla Prabhupāda observe the Ekādaśī with a complete fast.
But Ekādaśīs, you get more fruit, if you observe it
fully by no water,
stay up the whole night, and then break your fast next day with some milk,
and then some grains.
I asked my secretary to read me the glories of the Ekādaśī tomorrow.
But he didn’t answer.
He said, “He sent a message to another secretary, to tell him how to do it!”
So just to hear the glories of Ekādaśī, it usually tells you that the fruitive listening to the Ekādaśī is donating a thousand cows.
Every Ekādaśī is different.
One Ekādaśī I heard twice
from two different Purāṇas.
Each Purāṇa said
“Just hear [about] the Ekādaśī,
you get the karma of giving a thousand cows.
” So, I gave 2000 cows!
Without even observing the Ekādaśī!
But then I observed it also.
So, I asked, I wanted to hear the glories.
Category: [Sādhanā / Technicalities], [Vratās (Austerities)], [Vratās (Austerities) / Ekādaśī-vratā]
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Pray to Śrīla Prabhupāda, pray to your guru and do your sevā correctly.
Passion means lust. To do it to get some material benefit.
Ignorance means crazy, lazy.
Anger – I will show you that I am the best devotee! I will kill you by my bhakti! And some crazy thing!
So avoid passion and ignorance, and what is left is goodness.
So we do devotional service – hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate –
to please the senses of Kṛṣṇa, not for ourselves.
Questioner: Mathurā Lileśvarī devī dāsī, Gītā Nagarī
Date: 2022-10-17
Jayapatākā Swami: It means… Frist of all constructive means that you are telling the person, how they can improve.
But just telling the person how they are wrong it is not constructive.
The rule of thumb is that we don’t tender any advice constructive, otherwise to the senior devotees.
Rather [to a] senior devotee, we ask a question.
But we always have a right to ask a question;
and you can get your point across, even though it is put as a question.
Say that somebody is a senior devotee, is not behaving the way what you think is correct,
and we say that, “Prabhu, I look to you as an example to follow
and you have always told us we should do like this.
But I saw that you are doing like that.
So there must be some reason why you are doing, so can you illuminate me?”
And if the person illuminates you or if they don’t that means you caught them doing something wrong.
And if they are broadminded, then they will apologize
and say that, that activity is not something to follow.
Prabhupāda once went to see Bhaktisiddhānta Sarasvatī Prabhupāda Ṭhākura’s brother,
and since he was the brother of his guru, he accepted him as a senior devotee,
and had the good fortune of being with him at that time.
He had previously discussed about developing the birthplace of Bhaktivinoda Ṭhākura.
But this time he refused.
So Prabhupāda asked a question,
“Isn’t it sinful,
if somebody cannot develop the birthplace of Bhaktivinoda Ṭhākura
and someone who can, is not given a chance?
Isn’t it sinful?”
So technically that is a question,
“Isn’t it sinful?”
But he got the idea across.
So technically even he may not have liked it,
it was not an offence
because he asked it as a question.
So that is the principle, we should ask as a question,
if someone who is senior to us.
If someone is under our care, then we can offer them constructive criticism
or someone is a peer, equal, depending on your relationship, you can offer a constructive criticism or you could ask a question.
Hare Kṛṣṇa!
Category: [Sādhanā / Philosophical questions], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra], [Vaiṣṇava Dealings / Vaiṣṇava-qualities]
Questioner: Nandapriyā Premā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The false ego is [inaudible word] identify our self as the body.
If someone tells us, “Oh, you are ugly!”
We are affected
that is false ego.
If someone tells, “Oh, you are beautiful!”
and we are affected—that is false ego.
So people can say different things,
but we don’t take it so serious.
Because we know that, it is temporary.
And we want to realize our real ego which is as a servitor of Kṛṣṇa.
So false ego is a very subtle thing that ties us to this material world.
So Kṛṣṇa, He gives certain instructions to Arjuna in Bhagavad-gītā;
so that he can overcome the false ego,
and by dovetailing our ego in the service of Kṛṣṇa,
that is a positive situation
for instance, Arjuna was a father,
he was a householder, he was a prince,
he was a general, in charge of the army.
So Kṛṣṇa did not tell him that you should give up everything and be a sannyāsī,
rather He said, you should carry out your duties as what you are;
but you should do so as an offering to Me.
So Lord Caitanya also said, “gṛhe thāko vane thāko sadā hari bole ḍāko”
Whether you are gṛhastha or a mendicant,
you should chant Hare Kṛṣṇa
loudly and stay fixed in Kṛṣṇa consciousness.
Category: [Vaiṣṇava Dealings / Vaiṣṇava-qualities], [Vaiṣṇava Dealings / Etiquette / Sadācāra], [Vaiṣṇava Dealings], [Sādhanā / Philosophical questions], [Emotions / Pride], [Anarthās]
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: That is why we have a spiritual master.
He is the final authority.
And we take his opinion.
When there are different opinions, then we take the opinion of our spiritual master, the opinion of the śāstras.
Questioner: Ritvik, ISKCON Baroda
Date: 2022-10-15
Jayapatākā Swami: If the guru is able to help you if you feel that Śrīla Prabhupāda is talking to you through the guru and you are able to cross over māyā,
then that is the right guru for you.
So you also get help from various śikṣā-gurus and Vaiṣṇavas.
I have fifteen questions you should ask yourself,
to help you understand if it is the right guru.
Questioner: Devotee
Date: 2022-10-22
Jayapatākā Swami: Offense.. is a spiritual thing.
While preaching Kṛṣṇa consciousness why would you offend new people ?
We should not refer to anyone
depending on their gender, race.. or color,
anything material.
but encourage people to chant Hare Kṛṣṇa and be happy.
Questioner: Nikhil Raj, Bhopal
Date: 2022-10-15
Jayapatākā Swami: We have some very serious devotees in Māyāpur.
You can ask the residents of Māyāpur and they will confirm. One is Jananivāsa Prabhu.
Whenever he would come and talk Kṛṣṇa consciousness,
but if the discussion became a bit different,
he would leave.
You turn around he is gone.
As long as you are Kṛṣṇa conscious he will be there.
Loose talk and he is gone.
Also, some people they are able to change the topic.
If someone is talking loose talk,
they know how to change the topic.
And bring them around to serious talk.
Then if people are very addicted to loose talk they won’t like to stay around you.
Question: How to remain enthusiastic despite challenges we face in serving Kṛṣṇa?
—Bhakta dāsa, ISKCON Baroda
Jayapatākā Swami: You see there will always be some tests.
Māyā will test you, are you really sincere?
You want to serve Kṛṣṇa or you are just playing around.
So many devotees here.
I give class every day, more or less every day.
Wherever you are, Bhopal, Vadodara, you can watch the class,
either by Facebook or Zoom.
Question: How to overcome the enjoyment mentality?
Jayapatākā Swami: We maintain our enthusiasm
when we have a taste for spiritual life.
Like in different stages of devotional service like bhajana-kriyā, anartha-nivṛtti, niṣṭhā, ruci,
ruci means taste.
You have a taste, you want to do more and more service.
And one time, in Montreal, mother and father came to see the son. Put their arm around him talked to him nicely.
But when they got to the doorway, they grabbed him and told him to go home.
Then he held on the door
and they were pulling his feet and Śrīla Prabhupāda when he heard he said he is attached.
After ruci comes āsakti, attachment.
You have to be attached to resist your parents like that.
So anyway, by devotional service we gradually get taste, we get attached
and in this way we desire to render devotional service more and more.
♦ ♦ ♦
I was discussing with a devotee today.
He told me that for every sevā or preaching project we are engaged in we must have a vision for that.
Guru Mahārāja, my question is..
Question: if I am serving under the authority, can I have a vision for the project?
What if our authority has different ways or visions?
—Amṛteśa Gaura dāsa, Bhubaneswar
Jayapatākā Swami: You see it may be different it may be the same.
If you have a vision that you want to serve Kṛṣṇa,
you want to spread the Kṛṣṇa consciousness movement,
maybe some individual differences.
But if your reason is Kṛṣṇa conscious then it doesn’t matter.
♦ ♦ ♦
So thank you for asking so many questions
Category: [Anarthās], [Vaiṣṇava Dealings / Etiquette / Sadācāra], [Vaiṣṇava Dealings / Vaiṣṇava-qualities]
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: It is like a multiple question.
You can be in Vṛndāvana by being in Vṛndāvana.
And how to please Śrīla Prabhupāda and me? I am very pleased if you are in Kṛṣṇa consciousness.
If you are studying Śrīla Prabhupāda’s books,
Śrīla Prabhupāda called that tapasyā in Kṛṣṇa consciousness.
If you are distributing the mercy out that is also very pleasing.
And if you are doing Kṛṣṇa conscious sevās, there are nine types of sevās,
then that is also pleasing.
How to deal with the vraja-vāsīs?
What is the problem?
How to deal with the vraja-vāsīs in regard to job, work, and association?
She is saying vraja-vāsīs, if she is saying in regard to work she has to work for someone.
You are staying in Vṛndāvana, then you have to live with vraja-vāsīs.
I guess I would just encourage them, they are vraja-vāsīs, they are very fortunate.
That they are in Kṛṣṇa’s land,
so they should be Kṛṣṇa conscious.
Otherwise, what is the use of being a vraja-vāsī.
Of course, when I installed the lotus feet this morning,
then afterwards a brāhmaṇa vraja-vāsī said I will help you to worship the Śyāma-kuṇḍa.
Then he took some water, sprinkled it,
tied a thread around my wrist.
And then he said, I am a poor brāhmaṇa, please give me some donation.
So I gave him some.
I saw in Māyāpur, sometimes during the season, the boys come up and say we are having a pūjā program in our pandal for Durgā-pūjā, please give us donation.
So I was thinking we are worshiping Kṛṣṇa every day
but Śrīla Prabhupāda said, “Alright, give them 10 rupees.”
So, they are taught they accept whatever they are given. So to make the long story short, just give them 10 rupees and Haribol!
So like that Śrīla Prabhupāda would sometimes give them something just to make them happy.
Link: 20221024 Evening Darśana
Category: [Kṛṣṇa (Godhead) / Spiritual World / Dhāma], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Devotee
Date: 2022-11-28
Jayapatākā Swami: Good question.
So it is important if they are senior devotees talk to them privately.
Speak to them how you tried to enthuse these new people but if the older devotees express their doubts to the younger devotees that creates a bad taste.
Explain to him how his negative comments are influencing the younger people badly.
If it is not comments, he only has a bad mood, then talk to me, I can help him, I don’t have a bad mood.
Category: [Sādhanā / Technicalities], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Association (Sādhu-saṅga)], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Devotee
Date: 2022-11-28
Jayapatākā Swami: Good question.
So it is important if they are senior devotees talk to them privately.
Speak to them how you tried to enthuse these new people but if the older devotees express their doubts to the younger devotees that creates a bad taste.
Explain to him how his negative comments are influencing the younger people badly.
If it is not comments, he only has a bad mood, then talk to me, I can help him, I don’t have a bad mood.
Category: [Sādhanā / Technicalities], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Association (Sādhu-saṅga)], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Everlyne Geraldo
Date: 2022-08-04
Jayapatākā Swami: It is not very difficult to develop favorable relationships with devotees.
?
In the third verse of the Śikṣāṣṭaka
it says offer respect to others and don’t expect respect for, yourself.
So if you follow this system then you will make many friends.
And people are always looking for someone to appreciate them.
So if you appreciate others,
then naturally they will appreciate you.
So, I am very happy to receive your question.
And I am speaking English so everybody else can hear the answer.
And because my translator can do better
if I speak in English.
Category: [Vaiṣṇava Dealings / Association (Sādhu-saṅga)], [Vaiṣṇava Dealings / Cooperation], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Śaraṇāgati Gaura dāsa
Date: 2023-01-27
Jayapatākā Swami: You have a nice name, śaraṇāgati, means surrender.
Just apply your name!
Lord Caitanya said in the third verse of the Śikṣāṣṭakam which they chant here every morning –
tṛṇād api sunīcena taror api sahiṣṇunā amāninā mānadena kīrtanīyaḥ sadā hariḥ.
Be more humble than a blade of grass.
Śrīla Prabhupāda described – you step on grass, it bends over, it is humble.
When you walk away from the grass, the grass comes back up.
So, in that way, we should be humble and at the same time be resilient.
Go upright in due course of time.
Be more tolerant than a tree.
A tree stands there in a rain, in heat, in a wind and people cut branches from the tree and make toothbrushes.
One devotee, Śrīla Prabhupāda said, he wanted a neem tree.
There was a neem tree outside his window.
He hung out of the window to get a neem branch.
Śrīla Prabhupāda said, don’t do that!
He said, don’t worry Prabhupāda, I did that many times!
Maybe, but don’t do in front of me, Śrīla Prabhupāda said.
Śrīla Prabhupāda was afraid for the devotee, maybe he will fall!
That way a tree is very tolerant, so we should be tolerant and we should offer respect to others
but not expect any appreciation or respect for ourselves.
In that way we can always chant the Holy Name.
So śaraṇāgati is the actual mood we should have surrender
and whether our authority treats us very nice with a smile, or he treats us harsh,
we are not doing it for the authority.
As such, we are doing it to please Kṛṣṇa.
And if the authority gives us a service we can do, we should appreciate it, thank you for giving me the service!
Category: [Anarthās], [Aparādha (Offenses) / Vaiṣṇava-aparādha], [Sādhanā / Sevā], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Sivaprasad (Sheltered)
Date: 2022-09-10
Jayapatākā Swami: Sambandha, abhideya and prayojana are the three things to be remembered.
If we are engaged in abhideya in devotional service, then naturally our relationship with guru and Kṛṣṇa is strong.
If we are not engaged in devotional service, then there is somewhat distance.
So the solution for that is to engage in devotional service.
Questioner: Devotee
Date: 2022-09-10
Jayapatākā Swami: The abhideya is devotional practice of devotional service.
And
so thinking of practicing devotional service is one thing.
But if you are thinking something against devotional service,
that is aparādhā.
To atone an aparādhā there is no higher atonement than devotional service.
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: You see the point when you take dīkṣā, is to accept your guru as the spiritual doctor,
and whatever he says, you are supposed to follow that.
If you have any doubt, then very respectfully you should present your doubt
and have your question answered.
We have stages like aspiring, shelter, when a person can test his faith, test the guru’s ability to answer the questions.
Hare Kṛṣṇa!
When you are ready to take the guru, you should be able to follow his instructions.
Link: 20221024 Evening Darśana
Category: [Dīkṣā (Initiation)]
Questioner: Harshita Sharma
Date: 2022-08-04
Jayapatākā Swami: While balancing all these things,
there is not much time for māyā.
So that is very good,
and you need two hours or so at one point
every day to chant your 16 rounds.
With some experience you can do a little faster.
Then you have to read every day something,
of Śrīla Prabhupāda books.
The other activities,
the material activities
and cultivating the Bhakti-vṛkṣa members,
that will keep you out of māyā.
And so it is a very nice activity,
that you are taking so much responsibilities.
Category: [Day-to-day Life / Workplace], [Sādhanā], [Sādhanā / Preaching], [Sādhanā / Technicalities]
Questioner: Devotee
Date: 2024-03-15
In Bhagavad-Gītā I think Arjuna asked this question.
In the Bhāgavatam this question is asked
and the answer is given.
So generally, you see the anubhāvas are something that people cannot imitate.
The bhāvas, some people may cry,
that could be imitated.
But the anubhāvas, like losing something material
and being unaffected,
being always fixed in devotional service,
in spite of many difficulties.
All these are anubhāvas.
They cannot be easily imitated.
So there are 11 anubhāvas
and you can read about them.
So those who have these anubhāvas,
you can know them to be Vaiṣṇavas.
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: I am trying to convince many of my senior disciples to take up the service of dīkṣā-guru.
And when I do that, then except in some cases I may stop giving initiation except for those who have taken shelter.
So people who have taken shelter I will give them.
Those who took initiation, they have already taken.
As of now, I have not yet stopped.
Still, sometime I may stop.
So, better chant 16 rounds and take shelter.
Category: [Dīkṣā (Initiation)], [Guru (Spiritual Master)]
Questioner: Purabi Das
Date: 2022-08-04
Jayapatākā Swami: Of course, if we take water used by non-devotees,
then that may compromise our Kṛṣṇa consciousness.
At the same time, if people and devotees take water from us, which we offer to Kṛṣṇa, they get blessings.
So maybe in this situation, you take two bottles.
One for the staff
and one for yourself.
And we would like to give non-devotees kṛṣṇa-prasāda.
Category: [Vaiṣṇava Dealings / Etiquette / Sadācāra], [Sādhanā / Technicalities], [Sādhanā / Preaching], [Day-to-day Life / Workplace]
Questioner: Purabi Das
Date: 2022-08-04
Jayapatākā Swami: Of course, if we take water used by non-devotees,
then that may compromise our Kṛṣṇa consciousness.
At the same time, if people and devotees take water from us, which we offer to Kṛṣṇa, they get blessings.
So maybe in this situation, you take two bottles.
One for the staff
and one for yourself.
And we would like to give non-devotees kṛṣṇa-prasāda.
Category: [Vaiṣṇava Dealings / Etiquette / Sadācāra], [Sādhanā / Technicalities], [Sādhanā / Preaching], [Day-to-day Life / Workplace]
Questioner: Jayarāseśvarī devī dāsī
Date: 2022-08-27
Jayapatākā Swami: That is why we only tell the palatable truth.
We don’t tell things that we know which would disturb the people.
Category: [Emotions / Confusion], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra], [Vaiṣṇava Dealings / Vaiṣṇava-qualities]
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Many people ask this question.
This is one thing that every disciple, every devotee has to choose.
After some time, I will stop initiating.
But at the present time I am still taking.
But who you will choose, is truly up to you.
Who you think Kṛṣṇa is speaking thru to you.
And many gurus, they can be your śikṣā-gurus.
You have to choose one as your dīkṣā-guru.
So, dīkṣā-guru has the responsibility to take care of your karma.
And you can pray to Śrīla Prabhupāda, you can pray to the Deities,
to reveal to you who your guru is.
Questioner: Devotee
Date: 2023-09-24
Jayapatākā Swami: You see, Śrīla Prabhupāda, A.C. Bhaktivedanta Swami Prabhupāda is our Founder-Ācārya
and he had a special mellow with Nitāi Gaura.
So, if your spiritual master find preaching brings you closer to Śrīla Prabhupāda,
then you if feel that Śrīla Prabhupāda is speaking through this spiritual master,
or if you are somehow are able to feel closer to Kṛṣṇa through this spiritual master,
or if you are feeling a faith by following a particular spiritual master,
I have a list that is of 15 names, you can see whether any person can be your spiritual master.
If you want, I can bring that tomorrow.
You want?
I was wondering that in the Śrīmad-Bhāgavatam and in the Caitanya-caritāmṛta we find that there is lot of stress on separation between men and women and there is lot of criticism of any kind of intermixing between men and women? How much of what we hear in the Śrīmad-Bhāgavatam regarding separation between men and women today is applicable at the present moment?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: If one is in one of the renounced orders then it is imperative that one show a good example.
That is why in this Age of Kali sannyāsa is generally prohibited,
and we see that Lord Caitanya is very positive to the gṛhasthas.
Like, it is said that gṛhe thāko vane thāko, sadā hari bole ḍāko -
wherever you are, in the home or in the renounced order everyone should chant Hare Kṛṣṇa.
So in fact, Śrīla Prabhupāda was saying that all the members of the Pañca-tattva were one time gṛhasthas.
So the gṛhastha-āśrama is more applicable for today’s situation.
If someone is in the renounced order, then they have to follow these rules.
In the Gajendra-mokṣa, 8th canto of the Śrīmad-Bhāgavatam,
Śrīla Prabhupāda said that in the fight between the elephant and the crocodile,
the elephant was the land animal, but he was in the water.
And that the crocodile was a water animal and he was in his element.
So Śrīla Prabhupāda was saying that we have to have strong senses and mind, to fight against Māyā.
We have declared war on material illusion.
Therefore, the situation at the present time that people they are mainly gṛhasthas
and, I told this before, Śrīla Prabhupāda was saying that he wants all his gṛhastha followers to be paramahaṁsas,
and he said that Śrīla Bhaktivinoda Ṭhākura was a gṛhastha guru
and he had a son who was an ācārya.
So he said that he hoped that all his gṛhasthas would have ācāryas as children.
I am encouraging people to read Śrīla Prabhupāda books. Lord Caitanya said kibā vipra, kibā nyāsī, śūdra kene naya yei kṛṣṇa-tattva-vettā, sei ‘guru’ haya (Cc. Madhya 8.128).
So we want everybody should know the science of Kṛṣṇa consciousness.
Questioner: Devotee
Date: 2024-02-14
Jayapatākā Swami: Some people, they have some inclination to someone.
If one cannot understand, they can take them as their śikṣā-guru
and amongst the śikṣā-gurus they can decide who will be their dīkṣā-guru.
Otherwise, I have 15 questions and one can ask themselves and thus choose who is their dīkṣā-guru.
So if you have the Jayapatākā Swami App I can send those questions out.
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: You see here someone eats non veg.
Non veg is sinful.
You are killing animals, causing them suffering and you are eating their flesh.
Some are doing selfless service to society, they are helping other people, they may be doing some, of course selfless service to society.
But we have to see what the Vedas say.
Whether that service is puṇya or pāpa.
Like someone may do selfless service and make a new abattoir, means a new slaughter house for society.
He thinks I am doing selfless service.
But according to the Vedas, he is also doing pāpa, he is doing sinful activity.
Someone may be doing selfless service of distributing free tea or whisky to all the people, I am not considering those kinds of selfless service.
I am saying like he is feeding the poor, he is making hospital, such service where the people are getting material benefit in a sāttvika sense, that is called puṅya.
So according to Vedas we get two accounts in the material world.
We get a puṅya account and a pāpa account.
And we are putting deposit in both.
Because someone does puṇya, it does not cross out the pāpa.
Some people think that ok, I will do many pious activities and I will do little sin and the pious will cross out the sin.
It doesn’t work that way.
Both you get.
That is why even if you find someone very rich, have a big car, big house, lot of money, but the wife got breast cancer.
But the son ran away with someone and married out of caste and the whole family is suffering.
So many things happen.
Income tax is raiding.
I am feeding the poor, I am giving so much to charity, why I am not –
because both the accounts are there – pāpa and puṇya. If you do pāpa you have to suffer, you do puṇya you have to enjoy. Material activities, you know they are not free, you have to take all the reactions. Usually the puṇya you get first and the pāpa you get later. But there is some mixing going on. Now the other thing is that he is greatly devoted to the Lord. Now that devotion to the Lord, the Lord is beyond the material world. He is saying mām ca avyabhicāreṇa bhakti-yogena sevate, sa guṇān samatītyaitān brahma-bhuyāya kalpate. (Bg 14.26) That those who do my bhakti-yoga, their activities are beyond the three guṇas. So if someone does bhakti that can clear out the path. But it is dangerous to tell this to people. Because if you tell to people who are not devoted, they will say, very good, I will pray in the temple, then I will do more pāpa. And then Kṛṣṇa takes that as an offence, you are trying to cheat Me. So He doesn’t save them. That is why we don’t tell people about this glory of the Lord that if you worship the Lord it takes away your sin very much. Of course we have to tell but we try to tell them. They should not think I can do more sin, that they shouldn’t do. What people should do is come and pray and chant the name of Kṛṣṇa and try to avoid sin. They may do some sin but they should try to reduce it, try to avoid it. They should not think that by doing my Kṛṣṇa conscious activity, I can do more sin. Whatever sin I am doing, I have to suffer. But let me chant, let me worship, some day I can get free from this. Then it is ok. So if they are devoted to the Lord, they should try to do what the Lord wants. What is the meaning of I am devoted to the Lord, the Lord is saying don’t do these things. I am devoted to the Lord, what does that mean? Lord, I want to please You. If I am Your servant, I want to do what You want me to do. Like if you have a servant in the house, you tell the servant, clean the floor. He says no, I won’t clean the floor, I want to clean the wall. But I want you to clean the floor first. You can clean the wall later. He says, no, I want to clean the wall and then the floor. How would that servant keep the job? If you have a servant and you tell him, cook me breakfast. And he says no, I want to cook you lunch. I want you to cook me vegetarian and he says no I want to cook you non veg! Then you wont keep such a servant, servant, who is this servant! So if we are already devoted to the Lord, we should do what the Lord wants us to do. And the Lord is telling us don’t do these things. Don’t take intoxication, don’t eat non veg, don’t do gambling and don’t do illicit sex. Don’t go to prostitutes. Don’t leave your good wife or husband, and do extra marital sex. So when we are devoted to the Lord we should do what the Lord wants. We are devoted to the Lord, we come and pray and then we go. That is called hāthī-snāna. Like the elephant is having a bath and coming out and throwing the dirt. So we should not worry what others are doing. Someone says he is vegetarian but he is cheating.
If you do pāpa you have to suffer, you do puṅya you have to enjoy.
Material activities, you know they are not free, you have to take all the reactions.
Usually the puṇya you get first and the pāpa you get later.
But there is some mixing going on.
Now the other thing is that he is greatly devoted to the Lord.
So therefore I can be nonveg and I won’t cheat.
Not much, little bit.
We should avoid everything like that.
Don’t settle for that.
Don’t judge.
It is just like if you want to judge gold, you want to judge it with pure gold.
You don’t judge it with some mixed gold, my gold is better than that gold.
What is that?
That is 10 carat mine is 4 carat.
You judge gold by 24 carat.
This is not a good decision that I am better than that so it is okay.
That person is going to hell no. 5 and you are going no. 4.
So what is the difference?
?
We want to go back to Kṛṣṇa.
So therefore what is the standard paramahaṁsa?
We see what gurudeva, what the pure devotee is doing.
We try to lead our life and follow the Mahājanas.
Mahājana yena gatā sa panthā.
We follow the great souls or Mahājanas, like Prahlāda, Nārada, Śiva, Brahma.
All the devas, Svāyambhuva Manu, all the great souls, we follow in their footsteps.
Not that we are following some ordinary person and we are saying oh that person, he is not so great.
I am not so bad.
This is all mental concoction.
He is not so great, I am not so bad.
So I can live with my sin.
Yamarāja doesn’t pick all these things.
What your neighbor was doing.
What you did he has all the account here.
You did this, this is your karma.
Now you enjoy, now you suffer.
If you see the animatronic works you can see the Yamadūtas and the Viṣṇudutas.
You can decide who you want to be the customer for.
Category: [Anarthās / Sinful activities], [Day-to-day Life / Food], [Emotions / Hypocrisy], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Anonymous
Date: 2022-07-30
Jayapatākā Swami: It is a situation that I wouldn’t envy.
Actually, one should avoid giving advice to senior Vaiṣṇavas as far as possible.
But of course, sometimes if a situation comes up, generally we consider that we are not really in a position to offer someone advice unless we are at an equal or greater level of service.
You see.
At least, I couldn’t off hand just imagine, what type of situation might come up, where the person was in an inferior position of service and wanted to offer advice.
But without going into all these ramifications, if somehow or other one finds one’s self in the position of giving some kind of instruction to a senior Vaiṣṇava,
then one would have to offer that in the most humble way, and you know, very apologetic that there is like some doubt,
you see something which is agitating your mind or which is making you feel that possibly it is not correct.
And so just to alleviate the doubt as a senior Vaiṣṇava you are requesting that he would please explain,
whether his activities actually bona fide Kṛṣṇa consciousness, because you are looking up to him for example,
and it’s creating a doubt in your mind, because from what you have been taught, it doesn’t seem to be correct.
In this way in some indirect polite way if one could ask like that, then it is very hard for a senior Vaiṣṇava to really feel offended.
But if you just come and say, “Well listen, you appear to be in māyā, you are doing this…” Of course, your life will get smashed.
But if you ask in that way, of course then, maintaining your relationship, that you are seeing him as a senior Vaiṣṇava
but you are not seeing his activities to be exemplary of that, and it’s creating… then naturally he will more than likely to be, to feel… if he is in fact wrongly situated,
then he will feel somewhat responsible to show a good example and will see that you are not saying out of some kind of enviousness,
but that you are actually more concerned for your own spiritual life and for his spiritual life as well.
It is a type of a sticky situation.
Lord Caitanya would maintain this type of formal relationship with different Vaiṣṇavas.
Sometimes… of course He was ultimately the Supreme Lord, so sometimes He would do other things too.
But generally, He would try to maintain that type of activity.
In that way sometimes, you would find like with Dāmodara Paṇḍita, He would say, “Well, Dāmodara is My senior, I can’t say anything with Him.”
and this and that.
Of course, sometimes indirectly it was like a criticism because although he was a senior Vaiṣṇava, of course Lord Caitanya was the guru of everyone.
So that requires a lot of intelligence to be able to present something in a palatable way, when the subject matter is unpalatable for someone.
No one wants to hear, how they are in māyā.
Of course, the spiritual master, he directly just tells the disciple in many different ways, how they are need to be corrected.
But when you are dealing with equals or with even superiors, sometimes a junior devotee is put as responsible for senior devotees,
but actually the person is more, more responsible maybe.
So, it requires a lot of Vaiṣṇava vision to actually be able to see that.
The Gauḍīya mission in many ways, they lost that type of perspective.
So, what happened was like the disciple of Bhaktivinoda Ṭhākura, Bhakti-Pradīpa Tīrtha, he is different than Bhakti-Vilāsa Tirtha.
He was Bhakti-Pradīpa Tīrtha disciple of Bhaktivinoda Ṭhākura.
But he could accept, he could understand that actually my grand disciple Bhaktisiddhānta, my nephew Bhaktisiddhānta Sarasvatī Ṭhākura is actually completely empowered, pure devotee.
And so, he accepted Bhaktisiddhānta either as a sannyāsa-guru or as a śikṣa-guru, I forget exactly.
But he respected him like a spiritual master.
Even though there may be some formal thing, but he was actually a junior.
But because he had exhibited so many exalted Vaiṣṇava qualities, he wanted his spiritual association on that level.
This may happen in the future.
Of course, now, nothing like that is exactly happened where disciples of the present-day guru have really shown that much advancement yet.
But say in subsequent generations one great ācārya may appear as someone’s disciple.
And then Prabhupāda said like that the cream will rise to the top.
And if they actually become so dynamic in preaching then even if someone may be senior by years or by relationship
but if someone shows such a great quality of devotional service,
that may come that there will be a test whether they can recognize that person by quality or just by other external aspects.
So, Bhakti-Pradīpa Tīrtha, he accepted Bhaktisiddhānta in that way but after Bhaktisiddhānta Prabhupāda left,
actually the most qualified person was Bhakti-Pradīpa Tīrtha.
But then some of the disciples of Bhaktisiddhānta were saying that, “He is not technically our god brother.”
Even though he was much more senior and much more learned, they tried to do a little politics.
So, Bhakti-Pradīpa Tīrtha saw that, “Well, if it’s like that…you know.”
He just went off and did his own devotional service and did not want to get involved in politic politics.
So, this happens in Vaiṣṇava, the whole material world is Kali-yuga and we have to be careful that we avoid this type of mistake.
Prabhupāda would explain these things to us, so we would not do that thing.
Of course, by having a GBC body, this one way we get protected, because we work under committee and not under individual.
Because there is always a tendency to resent one person, there may be some personality differences,
but to work under this committee, this was started by Bhaktivinoda in his Nāmahaṭṭa.
He had a ten-man pañcāyat and then Bhaktisiddhānta said to do it.
They started but they did not really carry it forward.
So Prabhupāda was always commenting that, “They never followed Bhaktisiddhānta’s order.
He never said to have one ācārya, he always said to have a Governing Body Commission.
You manage everything by Governing Body Commission.” you see.
One person may even be misled or one person may have difficulty, the unity of the movement has to be preserved by working under the system of Governing Body Commission.
So that way in the Governing Body Commission you have different type of devotees,
but they are all there because somehow or other they have done some personal service for Śrīla Prabhupāda,
they know Prabhupāda’s desires, or they have excelled in some preaching field.
So, in this way they have a understanding of responsibility for the society.
Even there may be other, very advanced in or equally advanced devotees outside, still in principle that they are, know what Prabhupāda wanted.
We follow under this basic system that the previous ācāryas wanted rather than a single ācārya system, which is more vulnerable.
This helps us to take that humble attitude in a society wide basis.
Category: [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Mādhurī Mamatāmayī devī dāsī
Date: 2022-10-17
Jayapatākā Swami: It can be an offence.
If it is presented in such a way that we respectfully say that this particular thing should not be followed,
the devotee is otherwise is very good, but this particular habit is something that we do not follow.
It is presented in a very constructive way
like Prabhupāda in the 12th chapter of Ādi-līlā Cc. (Caitanya-caritāmṛta) has given the details of the Gauḍīya Maṭhas
break up,
and failure to maintain the instructions of the founder.
So Prabhupāda gave those details to warn us, that we should not do the same thing.
So some of the Gauḍīya Maṭha leaders asked us to take out the 12th chapter.
But we said that we don’t have the right to take out Prabhupāda’s writings.
So depending on how you do it,
if it is to warn someone,
not to follow this example;
then it maybe alright.
You see Prabhupāda was talking about his godbrothers.
If one is a junior devotee is talking about someone who is very advanced or more senior;
it maybe, what you call mariyāda-laṅgana, the transgression of seniority.
Category: [Aparādha (Offenses)], [Aparādha (Offenses) / Vaiṣṇava-aparādha], [Sādhanā / Philosophical questions], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: How can it have exactly the same effect?
We might be chanting Kṛṣṇa’s names but we are not chanting the mahā-mantra.
You chant any name of Kṛṣṇa, that will have effect but especially powerful is the mahā-mantra: 16 words, 32 syllables.
So, when you leave out a few syllables and names then you are chanting indifferent mantra.
You are chanting 14 words, 30 syllable or 28 syllable mantra or something else.
So, that will reduce some of the effectiveness,
but of course because Kṛṣṇa’s name is Kṛṣṇa, it is very hard to put all that into equations what percent it will be reduced to and so and so forth.
But one should try to say the mantra as it is given; if one is inattentive while chanting, it can’t help, but affect.
Jayapatākā Swami: You listen to the spiritual masters, how they say it, that is the way you should try to say it.
Questioner: Devotee
Date: 2023-06-05
There’s different,
if you chant mantra in certain places you get more benefit.
If you chant by the sacred rivers and if you chant the,
I’m not,
exactly not sure about the river and the land.
You chant by the side of the sacred river you get so many times more benefit.
And if you chant in a holy place,
the pilgrimage you get so many times.
So once like,
a thousand and others like,
hundred thousand,
what figure which is which.
And you chant in front of the tulasī then you get,
like a million times.
So if you chant in the Ganges you get many times more.
And if you chant in front of the deities,
installed deities you say your Gayatri you get unlimited times of benefit.
Everyone should say the Gayatri mantra.
So that’s why the sages say in the Ganges.
In Śaraṇāgati-bhajana, Śrīla Bhaktivinoda Ṭhākura spoke about the six aspects of surrendering and also mentioned that Kṛṣṇa hears the prayers of those who practice them. But sometimes I feel that I am not able to practice them properly, especially kārpaṇya or humility. In this situation what should I do so that Kṛṣṇa may hear my prayers?
Questioner: Sudevī Jayaśrī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: We like to think that if we are doing good it is by the mercy of guru and Kṛṣṇa.
We don’t take any credit for ourselves.
In that way, we stay humble.
If we think we are the doer, then that is also arrogance.
And so we are depending on guru and Kṛṣṇa all the time.
Category: [Emotions / Humility], [Kṛṣṇa (Godhead)], [Sādhanā], [Sādhanā / Philosophical questions], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Supriyā Jāhnavā devī dāsī
Date: 2022-09-22
Jayapatākā Swami: It shows that Lord Caitanya is more merciful than Lord Kṛṣṇa.
Although He is Kṛṣṇa, but He has Rādhārāṇī’s heart,
so He is more merciful.
One who is not initiated,
He also said, He does not accept their offence.
So, if you are initiated,
it is a two-edged sword.
If you follow strictly, you get the Lord’s mercy,
if you don’t follow,
then He may take offence.
Category: [Dīkṣā (Initiation)], [Emotions / Confusion], [Kṛṣṇa (Godhead)], [Mercy], [Śrī Caitanya-līlā / Lord Caitanya]
Questioner: Saṅkīrtana Manohara dāsa, Dacca, Bangladesh.
Date: 2022-10-04
Jayapatākā Swami: The point is that if you do the maṅgala-ārati at 4.30,
we should do the tulasī-pūjā when the Deities are closed.
So, you have the choice to do tulasī-pūjā before maṅgala-ārati, or after.
So I think it is difficult enough for devotees to attend maṅgala-ārati at 4.30 am!
That is why they do it later in the morning.
But in the afternoon, when the deity is being offered bhoga,
they do the tulasī-āratī,
because after the sandhyā-ārati,
the deities are not closed.
But we have to offer worship to tulasī, when the deities are closed.
Or you can do tulasī-pūjā at 8.30 at night,
when the deities are closed.
Then it is too late,
if you have to get up for maṅgala-ārati.
Category: [Sādhanā / Sevā], [Sādhanā / Technicalities], [Vigraha Āradhana (Deity Worship) / Temple Deity Worship]
Questioner: Gaurāṅgī Gopī devī dāsī
Date: 2022-10-05
Jayapatākā Swami: Why not?
A devotee never dies, he appears and disappears.
The word jayantī is reserved for Kṛṣṇa’s appearance,
because His appearance is very special.
But everyone else appears and disappears.
Of course, for the great saintly devotees, we celebrate their appearance and disappearance.
So rather than saying happy birthday, you can say happy appearance day! Haribol!!
Category: [Sādhanā / Technicalities], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Gaurāṅgī Gopī devī dāsī
Date: 2022-10-05
Jayapatākā Swami: Why not?
A devotee never dies, he appears and disappears.
The word jayantī is reserved for Kṛṣṇa’s appearance,
because His appearance is very special.
But everyone else appears and disappears.
Of course, for the great saintly devotees, we celebrate their appearance and disappearance.
So rather than saying happy birthday, you can say happy appearance day! Haribol!!
Category: [Sādhanā / Technicalities], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Mādhava Kṛṣṇa dāsa
Date: 2022-10-24
Jayapatākā Swami: An initiated devotee should wear minimum two rounds
and maximum five
That's what I've heard.
Questioner: Fernando Dias
Generally in order to be assured of getting back to Lord Śrī Kṛṣṇa one needs to take initiation. However,the holy name and objects connected with Lord Śrī Kṛṣṇa are so powerful that they can also deliver conditioned souls as a special mercy. One should now avoid taking initiation if the oppurtunity arises due to these other special cases. However, if one somehow fails to get initiated in spite of ones desires and leaves the body thinking of Lord Śrī Kṛṣṇa or being connected with the Lord's Holy name, dhāma, devotees, Ganges, etc. then one may also be delivered.
I hope this finds you blissful and healthy in Krishna consciousness.
Your well wisher,
Jayapatākā Swami
(25-Apr-98 - Text PAMHO:1276910)
Category: [Dīkṣā (Initiation)]
Questioner: Devotee
Date: 2022-08-29
Jayapatākā Swami: Even if they chant offensively, it is better than not chanting at all.
I was in South India and once, you get these real intellectual type people there.
And he came up to me and said that, “Every religion says that theirs is the only way, you must have faith.
Isn’t there one religion that you don’t need faith? (Laughter).
Will it work even without faith, even you don’t believe?”
I said, “Yes, we have it.
This chanting of the Holy names.
ku Ratnākara, who became Vālmīkī, he had no faith.
He was asked to chant the name of Rāma.
He said I can’t chant any name of anything holy, he couldn’t even say God, nothing like that.
He was told to then chant murder-murder-murder in Sanskrit, mara-mara-mara.
If only that much faith, somehow or another chant, do what the guru ordered, that much minimal faith is required, then do it.
But he had no faith in the holy name as such.
He could not even say it, what to speak of have faith in it.
He was chanting marā-marā-marā-marā-marā.
By chanting marā-marā-marā-marā, because Rāma-Rāma-Rāma-Rāma was being spoken from his lips and as a result he became Vālmīki.
He realized Rāmacandra.
He had the eyes that could see the entire Rāmāyaṇa, 10,000 years before Rāma appeared on this earth.
He was so pure.”
“Ajāmila, he just chanted his son’s name Nārāyaṇa, NĀRĀYAṆA, when he was dying.
Then, just because of that he was saved.
He wasn’t chanting with some great faith, with accident, practically speaking.
If someone chant even just mechanically, without faith, somehow or another they chant, it will gradually have effect.
Obviously, if someone chants with faith, with devotion, with concentration then how much quicker we are at it.
It took Vālmīki a long time of chanting marā-marā-marā to get the same effect.
But nonetheless, there will be some effect.”
Why even Haridāsa Ṭhākura, when Lord Caitanya said that,
“How will all these mlecchas and yavanas will be delivered,
these fishermen, and all these various type of students who always arguing, and never want to get down to the actual reality,
just want to be on a mental platform and so man?
So then, what did Haridāsa Ṭhākura say, “By Your mercy, by this chanting, a nāmābhāsa,
the reflection of the name, it is like when the sun rises, there is a little light before that is called the ābhāsa,
it is just the dim reflection of the, dim reflection of the name, just by that they will be purified.
And like for instance, the Muhammadans when they say harām, they don’t mean hey Rāma,
they mean oh you offensive person, but somehow, they are saying harām.
When the Americans are seeing Ramāyaṇa or something Rāma, so many Rāmas they have in America, Tamil Rāma,
somehow or another, they are already getting the blessings, knowingly or unknowingly.
So, if they actually would chant:
Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare,
even without much faith, even just as an experiment, just as out of hopelessness or something, out of just why not, tried everything else,
well…
So many people, actually lots of people said to me,
but… Then, by chanting, by gradually see a change in themselves and they try to see that there is something a higher reality,
become a little purified.
Then when they read, when they come in the association of devotees, naturally, they can appreciate more.
Of course, if someone is very offensive to the devotees, very offensive, then it is more difficult.
One place I have Prabhupāda told that, “Just have them chant Sri Kṛṣṇa Caitanya,
because they are so simple that it will be more effective than chanting Hare Kṛṣṇa.
Even if they are offensive, better they chant, than not chant.
Of course, we have to show the standard of offenseless chanting and preach against committing offenses.
Because if they are committing offenses, they won’t get pure love of God,
they may get liberation, or they may remain as human being, but they won’t get the ultimate goal.
So, want to bring them to the highest benefit, we have to show ourselves,
by our personal example, what is offensive chanting and try to bring people up to that platform.
Hare Kṛṣṇa!
Category: [Aparādha (Offenses) / Nāma-aparādha], [Sādhanā / Chanting (Japa)], [Sādhanā / Technicalities]
Questioner: Rasasindhu Śacīsuta dāsa:
Date: 2022-08-05
Jayapataka Swami: As far as benefit of taking initiation directly or virtually,
if you feel initiated you feel connected to the guru, that is what counts.
Śrīla Prabhupāda had initiated many devotees by letter.
And now sometimes due to the pandemic we have initiations virtually.
So, if the spiritual master is accepting you, you are accepting him, then what is the difference?
Link: 20220221 Īśvara Purī Instructs His Disciple Nimāi Paṇḍita to Chant and Preach Kṛṣṇa-Nāma, Part 1
Category: [Day-to-day Life / Technology], [Dīkṣā (Initiation)], [Guru (Spiritual Master)], [Guru (Spiritual Master) / Guru Disciple Relationship]
Questioner: Bhaktin Vaiṣṇavī
Date: 2022-08-05
Jayapatākā Swami: Hard to say as the śāstra says one may achieve success just by aspiring.
So, by taking dīkṣā,
one is more guaranteed
but if one is fully
thinking of Kṛṣṇa
at the time of leaving this body,
then he may go back to Kṛṣṇa.
Category: [Dīkṣā (Initiation)], [Kṛṣṇa (Godhead) / Spiritual World / Dhāma], [Material Sufferings / Death]
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: The guru takes responsibility for their karma.
And depending upon how the disciple surrenders then that karma is either taken away directly by Kṛṣṇa withdrawing it,
or by giving the disciple some tokens, to help the disciple to come to the proper frame of mind, which will allow all the karma to be removed.
The total responsibility is taken away by the spiritual master, and therefore the karma is not given to the disciple at face value.
But some momentum from the previous uh… from the previous activities is there, some desires are there.
And also, even after taking initiation sometimes devotees, they are also performing sinful activities against their oath, so for various reasons the person is put into difficulty.
One time, Srila Prabhupāda cut his finger, and one drop of blood came out.
He said that, “I should have had my head cut off, but instead Kṛṣṇa has just given me this token, just to remind me and I was released from such a big sinful reaction.”
So, once we surrender to the spiritual master then we’re under the care of Kṛṣṇa; once we take initiation.
But then we have to also practically practice devotional service and then more and more for relieve from all these reactions.
Just after initiation, we come into what is called the clearing stage where all these reactions are cleared away.
It is not that just immediately everything is gone, unless we can immediately completely fix our mind, every thought word and deed completely, without any material attachment,
we can completely absorb ourselves in the service of guru, then we are completely free.
But just after initiation, it is not that people suddenly forget their parents and forget their everything material.
They may get a different, may become more detached, they may become, still there may be some slight attachments there.
So how to get free from those?
Whatever attachments we have those are linked with reactions.
As detached as we become that is as free as we become from the reactions.
These two things are told today.
The 3 modes are there and their reactions, these are linked.
As we have attachments within the 3 modes of nature those attachments are linked with reactions.
As we get rid of the reactions of fruitive activities, we get rid of these attachments also.
Just like a person is very attached to getting a $1,000,000.
Once they get $1,000,000 they are not so attached any more, then either they want $2,000,000 or they want something else.
Just like in Hong Kong, in Japan, people they get very attached to material things.
They want to get a brand-new tape recorder.
They get the tape recorder.
After a while they get tired of the it, they just throw.
A perfectly good tape recorder, they throw it away in the garbage.
Just fed up, that’s the mood they are in.
They just throw it away.
You can find good tape recorders lying in the garbage, you see.
When you get the thing, that means that now your desire is fulfilled.
That is one way of getting your material fruitive action is you get what you want.
That’s one, that’s called the reaction for pious activities.
That also makes you detached, in some cases.
You get tired of it, you want something else.
And another way of getting rid of attachment is by suffering.
When that thing you want causes some pain you become detached.
So, both these reactions, pain as well as pleasure the devotee becomes detached to.
Because now, both of them simply cause material attachment.
They want spiritual ecstasy, spiritual bliss.
So, already the plug has been pulled out, you are not creating any more karmas, you’ve been freed.
And Kṛṣṇa promises that, “According to how you surrender that is how you will be rewarded.”
So, already you are free from any direct reaction of karma.
If any karma is given it means that you still have some attachments, and this is to help you become more and more advanced.
And you are only getting a small token of what you deserve.
Category: [Material Sufferings], [Karma], [Guru (Spiritual Master) / Guru Disciple Relationship], [Dīkṣā (Initiation)]
Questioner: Karuṇāpati Keśava dāsa
Date: 2022-09-22
Category: [Anarthās], [Emotions / Hypocrisy], [Sādhanā / Philosophical questions], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Kṛṣṇa wears black on Amāvasyā day.
Generally black is in the mode of ignorance,
and therefore we don’t usually wear it,
but there may be some exceptions.
I don’t think on Pūrṇimā day Kṛṣṇa wears black!
On Amāvasyā like yesterday, He wore black.
Otherwise, they don’t wear black.
Questioner: Tattvavit Nimāi das
Date: 2022-10-12
Jayapatākā Swami: A devotee can stay very calm in an undisturbed situation.
Kaṁsa was very calm and serene, driving the chariot of his sister on her wedding.
Then this voice came from the sky, your sister’s eight son will kill you.
Immediately he became disturbed, he grabbed his sister by the hair and wanted to kill her.
So, we should not be like Kaṁsa.
There will be some disturbing situations.
These are tests.
If we are like Kaṁsa, we will get disturbed.
If we are devotees, we control ourselves, like Vasudeva.
He tried to convince Kaṁsa, that it is not good to kill your sister on her wedding day.
It is said, you should take decisions when you have a cool head.
So that was a very disturbing situation, his wife is being killed!
But he tried to pacify Kaṁsa.
So like that we should try to control ourselves, if we are agitated.
Everything is calm, no trouble to be calm.
The test is when things get disturbed.
At that time if we can control our emotions and think very deeply,
and do things that are most pleasing to guru and Kṛṣṇa.
And pass the test.
Haribol!
Category: [Anarthās], [Aparādha (Offenses) / Vaiṣṇava-aparādha], [Emotions / Anger], [Emotions / Envy], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
One of the challenges we face while going to the college youth is getting the suitable time between the preacher and the student. The preachers are ready to give instruction but the students seem to have less time. And getting them to the center is also becoming challenging. So how do we make our association impactful given the shortage of time?
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: Caitanya Avatārī dāsa in Bengaluru is working on this.
Instead of having discovery and reading of some verse,
he is putting the verse in the video format,
like a 3-minute short video,
snippet.
Then he shows that
and have people go directly to the understanding.
What are the two or three most important points?
And then have people discuss,
go around the room,
and how you apply this knowledge in daily life.
Like six different ways it could be applied.
So, in this way, you don’t need to read eight pages, one page is enough.
We have more knowledge than they can absorb.
So, this aspect of discussion could be completed in 45 minutes’ time.
Maybe less, I don’t know,
I did not try but also like in the beginning some kind of icebreaker may be good.
Something less philosophical, some variety of ice breakers.
What do you like to eat or something, there is a whole book on icebreakers.
So that will let them loosen up in the classroom
So a ten-minute icebreaker, five minutes chanting
and half hour discussion.
A full Bhakti-vṛkṣa takes about two hours.
But they have also like they call mañjarīs
which takes like an hour.
If you can see how much time they can tolerate.
Whether we should have a mañjarī or a Bhakti-vṛkṣa.
One of the key questions I have is about forgiveness. Maharāja spoke about how Rukmī’s hair was cut and Balarāma almost chastised Kṛṣṇa that this is not how you cut people’s hair. That brings us to the point of forgiveness - how can we build on this quality because it is so important right now to have this mood of forgiveness, because it actually impacts our service.
Questioner: Devotee
Date: 2023-01-21
Jayapatākā Swami: It is interesting
that two days ago was the Putradā Ekādaśī.
So some people want children,
they observe Putradā Ekādaśī.
But in the glories of this Ekādaśī,
it is said that for the
renounced people or people who don’t want children,
they observe this Ekādaśī
to get the child of forgiveness,
because forgiveness is a quality that Vaiṣṇavas need.
We were reading today how,
some foolish student
was criticizing Lord Caitanya
when He was in the mood of a gopī,
a Vraja-vāsī, He was chanting the name, Gopī, gopī!
The foolish student came and told Lord Caitanya, chant Hare Kṛṣṇa, why are You chanting gopī, gopī?
They did not understand that Lord Caitanya, at that moment, He was in a different mood.
He was in the mood of Rādhārāṇī,
or some gopī-bhāva.
And they did not understand that.
And they were thinking ill against Him.
They wanted to attack Him, or to take some retribution.
So then Lord Caitanya was thinking,
I came to deliver the most fallen,
but if these people they offend Me,
they don’t pay their obeisances to Me,
they will be deprived of the mercy!
So like that He was thinking how can I get these people to offer their respect to Me, and thus take up bhakti-yoga.
So He had the mood of forgiveness.
So it is very important, that we also adopt this mood.
And somehow, that thing we should practice regularly.
We don’t take the offences of anyone,
as something directly to them.
So we take it that,
we have some karma which is because of something,
we caused suffering for someone else.
And therefore, we are getting the reaction.
Somehow we take it indirectly,
and do not take that persona as responsible, and we forgive them.
And then we go on.
Just like Lord Jesus,
He was crucified, He was innocent,
but He prayed,
please forgive them, they know not what they do.
Similarly, Haridāsa Ṭhākura,
he was beaten in 22 marketplaces.
Normally one would die after 2 or 3,
but he was surviving even after 22 marketplaces.
Because he prayed to Kṛṣṇa,
please forgive these executioners,
they don’t know what they do.
The executioners were very frustrated.
He asked them, why are you so unhappy?
They said, because you are alive.
Because you are alive, the king will punish us.
So he said, if I die, will you be happy?
They said, Oh! So happy! So happy! Please die!
So then he lay down and went into nirvikalpa-samādhi.
Then they thought he was dead.
Then they told the king, ok, he is dead.
So how these great souls,
they have forgiveness.
Like Lord Jesus was saying,
one who is sinless throw the first stone.
So naturally, we all have committed various offences.
So rather than wishing ill on anyone,
we rather forgive them.
That is the special qualify of a Vaiṣṇava,
that quality Balarāma, Kṛṣṇa, They had.
Category: [Mercy], [Vaiṣṇava Dealings / Etiquette / Sadācāra], [Vaiṣṇava Dealings / Vaiṣṇava-qualities]
Questioner: Tāriṇī Rādhikā devī dāsī, UK.
Date: 2022-10-04
Jayapatākā Swami: You can also learn the process
from the Māyāpur Academy on Deity Worship.
And also from the minister of Deity worship.
Śrīla Prabhupāda personally taught Jananivāsa Prabhu
how to worship the śālagrāma-śilā.
The śālagrāma should be worshiped every day.
At least bathe with water and put tulasī leaf on it.
But if you want you can also bathe with milk or pañca-gavya or pañcāmṛta.
And draw a smiling face on the śālagrāma-śilā with a tilaka.
More details you can get from the Deity Worship ministry.
Category: [Sādhanā / Sevā], [Sādhanā / Technicalities], [Vigraha Āradhana (Deity Worship) / Home Deity Worship]
Questioner: Ānandavihārī Kṛṣṇa dāsa
Date: 2022-12-02
Jayapatākā Swami: Śrīla Prabhupāda said that one doesn’t have to have second initiation.
But no harm in having it.
Then you can do some confidential service to guru and the Deities.
But you go back to Godhead even after the first initiation.
Category: [Dīkṣā (Initiation)], [Kṛṣṇa (Godhead) / Spiritual World / Dhāma], [Sādhanā], [Sādhanā / Chanting (Japa)], [Sādhanā / Technicalities]
Questioner: Ānandavihārī Kṛṣṇa dāsa
Date: 2022-12-02
Jayapatākā Swami: Śrīla Prabhupāda said that one doesn’t have to have second initiation.
But no harm in having it.
Then you can do some confidential service to guru and the Deities.
But you go back to Godhead even after the first initiation.
Category: [Dīkṣā (Initiation)], [Kṛṣṇa (Godhead) / Spiritual World / Dhāma], [Sādhanā], [Sādhanā / Chanting (Japa)], [Sādhanā / Technicalities]
Questioner: Keśava-kṛpā Sindhu dāsa
Date: 2022-09-22
Questioner: Caturā devī dāsī
Date: 2022-08-04
Jayapatākā Swami: Any opportunity we can give out prasāda,
that is good.
And normally people observe birthdays for other reasons.
If you can invite people over and give them prasāda,
that is something auspicious.
You have to think how to take advent of birthdays and different celebrations.
Questioner: Caturā devī dāsī
Date: 2022-08-04
Jayapatākā Swami: Any opportunity we can give out prasāda,
that is good.
And normally people observe birthdays for other reasons.
If you can invite people over and give them prasāda,
that is something auspicious.
You have to think how to take advent of birthdays and different celebrations.
Questioner: Sumukhi Hariṇī devī dāsī
Date: 2023-07-10
Jayapatākā Swami: It is not that they offer starched wool.
They are offering a cotton cloth,
which is starched,
at the Oḍana-ṣaṣṭhī they just offer the cotton chadars, cotton cloths.
When it is colder, then they use woolen.
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: You see in the pastimes of Lord Caitanya’s associates,
that sometimes Rāmānanda Rāya and Svarūpa Dāmodara Gosvāmī would try to touch each other’s lotus feet.
And they would have a face off and have some competition trying to touch each other’s lotus feet.
So, being great devotees they would not let the other touch their feet.
But the other was trying to get the foot dust,
so this seems to be a transcendental competition.
Now, it hasn’t been accepted as an Olympic sport yet -
maybe in the future,
when the whole world becomes Kṛṣṇa conscious!!
And Śrīla Prabhupāda, said that there are no hard and fast rules for mahā-prasāda.
He said if you wanted, you can even steal from my plant while I am eating,
but please let me finish prasāda!
So if someone wants to take mahā-prasāda,
appeal to them in the mood of Śrīla Prabhupāda, to have mercy on you, so you could finish your meal!
Let them allow you to finish your meal!
Questioner: Devotee
Date: 2023-09-24
Jayapatākā Swami: Lord Caitanya forgave Choṭa Haridāsa
but He did that later.
In the meantime, Choṭa Haridāsa left his body at Prayāga.
Lord Caitanya at that time officially, He did not know and asked where is Choṭa Haridāsa.
Lord Caitanya knew that being a sannyāsī knew that he would have wrong dealings with women.
As Choṭa Haridāsa’s mentality was wrong Lord Caitanya was displeased with him
and therefore He said, He will not see him again.
Later, He wanted to see Choṭa Haridāsa.
So we understand that He forgave him but it was much later.
Actually, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura he wrote, how one should choose a spouse.
Spouse means wife for husband and husband for wife.
So He said one should choose a spouse who is more advanced spiritually.
Who is very beautiful, that is not the question.
Who is strong armed is not the question?
Who is spiritually advanced that is what matters.
Just like I was saying today that a husband and wife should discuss how they should please Lord Caitanya, Lord Kṛṣṇa.
The youth are seen to be indulging in various undesirable activities and thus are not capable of appreciating the Kṛṣṇa conscious philosophy. However, when using bridge-level preaching tactics (such as anger/stress management etc.), there is a feeling that the teachings of paramparā may be compromised. How then do we strike the balance ?
Questioner: IYF
Date: 2022-08-24
Jayapatākā Swami: I mean somehow, there was a presentation how to be happy.
That was very interesting because
I was not happy.
I had sense gratification
but it wasn’t satisfying.
So somehow if we want to tell those people that
by practicing Kṛṣṇa consciousness
they can become happy.
The bridging programs can somehow bring them to Kṛṣṇa consciousness
then that would be ideal.
If anger management can include some aspect of Kṛṣṇa consciousness,
some practices that they could do.
Some ways they can control their anger
by dovetailing it.
So bridge is to take us over the bridge to the other side of the river.
That means, take us to Kṛṣṇa consciousness.
So at the end of the bridge there should be something Kṛṣṇa conscious.
Although the attraction is okay, anger management for instance,
we learn that we can practice, we can control anger through bhakti-yoga.
So the bridge program actually does that, it bridges us to Kṛṣṇa consciousness.
At least to some extent.
Like you are saying people have many lusty desires and bad habits,
I saw today on the Tv
that in some states 3 or 5 states in the USA,
they do a referendum and made marijuana smoking for recreation legal.
It was previously legal for medicinal use.
But now it is legal for recreation in some states.
So, all kinds of bad habits people have –
not only drinking, smoking,
illicit sex.
Actually, we know that none of these things give one satisfaction.
But we cannot directly attack these things.
Rather, we try to present the positive thing of chanting, meditation,
and then when they are more ready,
when they ask appropriate questions,
we may reveal that bad habits should be controlled.
That is a gradual process.
That is what Śrīla Prabhupāda said that it takes buckets of blood,
not easy to make a devotee.
Do you think only people now are addicted to bad habits?
Ha! I think before I was 12-I had already broken all the regulative principles!!
Category: [Anarthās], [Anarthās / Sinful activities], [Sādhanā / Preaching], [Sādhanā / Technicalities], [Youth]
The youth of today are looking for recreational activities such as meditation, yoga and so on and if we try to provide them with those, they entertain themselves with the same and leave, never to come back. Also one of the pressing problems of the youth is that they come with a lot of lusty propensities and thus face a lot of challenges in dealing with the opposite sex.
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: As far as light activities, the thing is that chanting, singing is very light.
Actually, that is much more effective and much more purifying than these breathing exercises.
Art of Living all that, they promote this breathing exercise.
But if we get the people to chant and sign,
dance,
that can loosen them up.
That way, they actually get more purified
and because people are seeing themselves as the body,
they think that the body, the senses have to be satisfied.
Therefore, lusty desires are very prominent.
And so how to engage their energy
in such a way that their energy would be better utilized.
That is why we see that many people they may not be interested in being brahmacārīs.
And like in the West, somehow the ladies they are actively preaching
and therefore many men are attracted.
And if the men are preaching, the ladies are attracted.
Now, I heard that in the Indian universities it is quite open.
Maybe more than the West.
So it could be a big challenge.
Questioner: Sukamala Nityānanda dāsa
Date: 2022-08-24
We should try to achieve all the 12 qualities.
And if we have difficulty in anyone, we can contact our senior godbrother or godsister or guru.
Taking initiation is like taking a new birth.
After birth there are other things by practicing you can develop.
It is not that just from birth you will have all the qualities you have to practice and acquire them.
Category: [Vaiṣṇava Dealings / Vaiṣṇava-qualities], [Vaiṣṇava Dealings / Etiquette / Sadācāra], [Dīkṣā (Initiation)]
Questioner: Sukamala Nityānanda dāsa
Date: 2022-08-24
We should try to achieve all the 12 qualities.
And if we have difficulty in anyone, we can contact our senior godbrother or godsister or guru.
Taking initiation is like taking a new birth.
After birth there are other things by practicing you can develop.
It is not that just from birth you will have all the qualities you have to practice and acquire them.
Category: [Vaiṣṇava Dealings / Vaiṣṇava-qualities], [Vaiṣṇava Dealings / Etiquette / Sadācāra], [Dīkṣā (Initiation)]
Questioner: Anonymous
Date: 2022-07-25
Jayapatākā Swami: When Tamāla Kṛṣṇa Goswami asked Prabhupāda that,
“What about those disciples of yours who have taken first initiation,
but you have not yet given them second.
And,
if they take initiation from one of your disciples then what will be their position?”
Then Prabhupāda said,
“They are my disciples.
They are my disciples then.”
So it is just like,
when Ṛṣabhadeva left,
He told all the hundred sons that, “You look at Bharata just like me.
You follow him as your head.”
You see.
So, if someone takes second initiation, that means,
they have to just see that their initiating,
this second initiator,
just like the such a senior brother that directly Prabhupāda is working through that person.
Still their direct relationship is there with Prabhupāda.
Just like, say a person is born, and just then the mother and father died.
And he is brought up by their son.
Then what is his situation?
Still it is not that he is the father.
But still the relationship is not just the same as brother,
twin brother or something, it’s not going to be the same, different type of relationship.
Hare Kṛṣṇa.
That means that Prabhupāda is considering they are his sons.
But definitely there is some responsibility there for the second initiating gurus, so that should be some deep respect.
Category: [Dīkṣā (Initiation)]
Questioner: Devotee
Date: 2023-01-25
Jayapatākā Swami: You see in nava-vidha-bhakti the first two are śravaṇam and kīrtanam – hearing and chanting.
You can chant the holy names you and listen.
The other sevā is pāda-sevanam.
If you can give some of the fruits of your work to serve the Lord.
This way, you remember the Lord – smaraṇam.
When you worship the Deities, that is arcanam.
When you pay obeisances, that is vandanam.
So, Ambarīṣa Mahārāja, he did all the nine practices of devotion that is ātma-nivedanam.
Category: [Day-to-day Life / Workplace], [Sādhanā], [Sādhanā / Chanting (Japa)], [Sādhanā / Technicalities]
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: To do this, one should use his common sense.
Like he went to the Pāṇḍavas and he did not want to make them unhappy and tell them that Lord Kṛṣṇa had already departed.
But with Dhṛtarāṣṭra it was another situation. Therefore, he comes and speaks harshly to Dhṛtarāṣṭra so that he is encouraged to take up devotional service.
So, preaching Kṛṣṇa consciousness takes a lot of common sense.
In different situations we have to act differently.
I guess, this may be frustrating but there is no easy formula I can tell you.
That is why, we hear the Śrīmad-Bhāgavatam where we find that Vidura according to different situations, he behaves differently.
Category: [Sādhanā / Preaching], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra], [Vaiṣṇava Dealings / Vaiṣṇava-qualities]
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: We are trying to have some joint programs
on the appearance disappearance days of Śrīla Bhaktivinoda Ṭhākura, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.
And that time everybody speaks for ten minutes.
And we have various speakers.
That way we are cooperating.
But we don’t really associate, one on one, individually,
because it may expose us to some criticism.
Category: [Gauḍīya History / Gauḍīya maṭḥa], [Gauḍīya History / Śrīla Prabhupāda], [Sādhanā / Technicalities], [Vaiṣṇava Dealings / Association (Sādhu-saṅga)]
We know your mood is to bless everybody unconditionally, even a difficult person who is troubling you. We serve see devotees and when we see devotees troubling other devotees or being rude, are we doing vaiṣṇava-aparādhā to that other devotee? At the same time, we have to make sure he is not troubling others. So how do we handle these delicate situations?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I mean, one thing is that you don’t talk to the person in front of other people.
Then it gets their ego offended.
Take them aside and talk to them.
But I mean, ladies, they are, you know, sometimes it is better to have the husbands talk to them.
But we like to, there is a saying in India, where you train your daughter-in-law by chastising your daughter.
Jayapatākā Swami: You have to tell them that I am just using you as an example.
Because I love you and you love me.
But daughter-in-law is a different relationship.
Anyway, one thing is that
you have to develop these people skills,
it is not something, just there is saying one time a horse, he swallowed a watermelon or something.
The doctor hit the horse on the neck,
to break up the melon,
and then one student said, “I know how to cure a thousand horses.”
He hit every horse on the neck
and then they died!
The doctor, teacher told him, “You are a fool, this horse had swallowed a melon which was in his neck,
not every swollen neck is a melon!” .
Each person is an individual,
If I did the same thing and hit them on the neck it won’t work.
But you have to be sensitive to their feelings,
and sometimes like we are told to use the sandwich system.
So, glorify and give the message.
Category: [Aparādha (Offenses) / Vaiṣṇava-aparādha], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: We offer it to Rādhā and Kṛṣṇa, but just show it to the guru-paramparā.
After showing the guru-paramparā, we offer to Rādhā Kṛṣṇa or Gaura-Nitāi.
Then offering to guru-paramparā as a prasāda is not an offence.
If tulasī is offered to Kṛṣṇa, then we can eat that tulasī, that is kṛṣṇa-prasāda.
Category: [Sādhanā / Technicalities]
Questioner: Nandakumāra Kṛṣṇa dāsa, USA
Date: 2023-07-10
Jayapatākā Swami: In a very respectful way, you can always ask the devotee
how, what they are doing can be accepted.
And if they have a good answer,
then that is alright.
If they say, it is my mistake,
then they stand corrected.
But we should not jump
to conclude that they are wrong.
First we ask them,
why they are doing that
and see what they say.
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: In Māyāpur we sing the Yugalāṣṭakam.
Jīva Gosvāmī had sung this song and that song is sung here.
If you want to sing the Caurāṣṭakam, I don’t forbid that.
Someone questioned that did any ācārya recommend to sing this Caurāṣṭakam?
I told our paṇḍita to check on this.
And he said that in puṣṭi-mārga they sing this song.
We should especially sing the songs of Rādhā-Kṛṣṇa.
But puṣṭi-mārga they don’t sing the songs of Rādhā and Kṛṣṇa, they sing this song.
This song is not bad, we can do that, but this is not in praise of Rādhā and Kṛṣṇa, it is only in praise of Kṛṣṇa.
Name of Rādhā comes only once.
Kṛṣṇa stole the heart of Rādhā it says.
In this month you can sing any song on Rādhā and Kṛṣṇa.
I saw that the song by Jīva Gosvāmī is very easy.
Everyone can sing it.
If we sing any Rādhā Kṛṣṇa song, the worshipable Deities in Puruṣottama month are Rādhā and Kṛṣṇa.
In Dāmodara month, Dāmodara Yaśodā are the worshipable Deities.
Śrīla Prabhupāda said to sing saccidānanda rūpam.
But no ācāryas have not specifically said to say any prayer.
But they said that worship of Rādhā and Kṛṣṇa should be done.
That way we agreed to sing the Yugalāṣṭakam.
Questioner: Devotee
Date: 2022-09-23
So dīkṣā means…
Once they surrender to Kṛṣṇa and say, “Kṛṣṇa my life is Yours.
I want to serve You eternally.”
The way that one does that is through Kṛṣṇa’s pure devotee.
One has to surrender to a devotee of Kṛṣṇa as a spiritual master,
and accept initiation, and serve that spiritual master following his instruction as being the absolute representative of Kṛṣṇa.
So, initiation we give normally after a devotee is in the temple for six months.
A devotee can cook, means he can prepare the thing like cutting vegetables, rolling the chapāti, or making the batter and things like that.
But actually, fire work the putting the thing on the fire, and the final action that should be done by people who are initiated,
when you are offering it to the Deities.
Because this is the [pañca-tantrika] pañcarātrika ruling is there that the someone who is initiated they are able to serve Kṛṣṇa.
They are… there Kṛṣṇa says, “I accept someone who is initiated on My same spiritual level.”
We can’t approach Kṛṣṇa.
We are born human being.
Human being means that’s a material position.
Kṛṣṇa is not human.
He is on transcendental platform.
When we accept dīkṣā that means we accept a new birth, dvijatva.
Second birth means that mother is śāstra, and father is guru.
You see.
Then Kṛṣṇa accepts us that now you are on a spiritual platform.
That time we accept that we are not the body, we are the soul.
Body is only our vehicle, and we are serving in this way.
So all these thing are many implications for dīkṣā.
Dīkṣā also means to become a śiṣya.
Śiṣya means to follow the discipline of the guru.
Category: [Dīkṣā (Initiation)], [Guru (Spiritual Master)], [Guru (Spiritual Master) / Guru Disciple Relationship]
Questioner: Līlāmayī Gaurāṅgī devī dāsī
Date: 2022-01-05
Jayapatākā Swami: What is the best way to honor the spiritual name? Hmmm.
Interesting question!
I think that using it is one way to honor it.
Like, understanding what it means,
Līlāmayī
Gaurāṅgī.
Līlāmāyī means
fully absorbed in the pastimes of Kṛṣṇa,
Līlāmayī.
So in this world the service to Kṛṣṇa is also His pastime.
Anyway, Līlāmayī Gaurāṅgī,
Gaurāṅgī is the name of Rādhārāṇī.
She is golden in color.
Today is the day of the appearance of Rādhā-kuṇḍa.
So you are Līlāmayī Gaurāṅgī devī dāsī –
Rādhārāṇī who is absorbed in Kṛṣṇa’s pastimes,
devī
you are Her dāsī,
you are Her servitor.
Haribol!
Category: [Dīkṣā (Initiation)]
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: I was there when Śrīla Prabhupāda said this.
He was in Montreal, 1968.
And all the devotees were thinking, “Oh, 100%, that is very high!”
But as he was coming down, 90%, 80%.
Then, he was walking away,
taking his cadāra behind him.
He said even 70%. [paragraph]
In my class His Holiness Girirāja Swami, he said he knew the secret!
That one devotee said to Śrīla Prabhupāda, even if I don’t achieve 70%, what is my hope then?
Śrīla Prabhupāda said, “Stay with me, I have the key to the backdoor!”
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Combination of separation when we miss the devotee,
and because they went back to Godhead, so
some feeling of bliss.
Questioner: Devotee
Date: 2023-06-05
Naivedya-mantra,
you
to guru,
to Gaurāṅga and to Kṛṣṇa.
And some
mantra
is there for offering
naivedya.
You see,
if you want to offer the prasāda in your house then we can teach you this mantra also because in India we are not having the same radio station
(laughing)
.
So we’ll give you the
mantra.
Category: [Sādhanā / Technicalities]
Questioner: Lalitāṅgī Rādhā devī dāsī
Date: 2022-10-04
Jayapatākā Swami: That is why we offer daily guru-pūjā
and on the Vyāsa-pūjā we offer the puṣpāñjali three times.
That way we pray that we may be forgiven for any knowing or unknowing offences.
Category: [Aparādha (Offenses)], [Guru (Spiritual Master)], [Guru (Spiritual Master) / Guru Disciple Relationship], [Sādhanā / Technicalities]
Questioner: Harṣavardana Gaurāṅga dāsa
Date: 2022-08-04
Jayapatākā Swami: We think how we are able to do some service by the mercy of guru and Kṛṣṇa.
And thus we stay humble.
Questioner: Sucitra Revatī devī dāsīT
Date: 2023-07-07
Jayapatākā Swami: That means approaching in great humility.
So holding a blade of grass in your teeth
means you are taking a very humble position.
Questioner: Devotee
Date: 2022-08-24
Jayapatākā Swami: The devotee, when a devotee render pure devotional service,
that’s attractive to the Lord. The conditioned soul, acting in the material world,
independently is that nothing really very attractive about that to the Lord.
In accordance with their desire to serve the Lord, in accordance with their desire to approach the Lord,
it becomes more attractive. It is more glorious when someone wants to do some religious principle.
It is even better if they want to become liberated from the material world.
But he when he realizes the super soul but, the best is when someone is engaging in pure devotional service.
That’s really attractive for the Lord. Just like we have a small child but
when the baby is relating with you, depending on you, there is some attraction there.
Even though one sense insignificant but in another sense and especially
when the baby is trying to say their father’s name, they recognize and say you know,
“da, da” or something, that’s a special.
So, it is a happiness for the mother and father you know, it’s like a little high point there.
So, when the conditioned soul remembers Kṛṣṇa and wants to serve Kṛṣṇa,
that pure devotional service is attractive even to Kṛṣṇa.
Not only attractive, but it can purchase Kṛṣṇa.
Kṛṣṇa promises to reciprocate although we are insignificant, but if we give our whole self to Kṛṣṇa,
Kṛṣṇa would give His whole self to us. Talk about a business deal. (laughter)
There’s no great king or great person even if some political follower
gives his wife you know for the leader, this leader is not gonna reciprocate
and give everything just for the one little person.
Because he has this one person, he has to see over so many.
But Kṛṣṇa being unlimited, He can individually expand and individually relate to each devotee.
He is not limited like that. So, He can reciprocate, although we are insignificant
but He can, He is so unlimited that He can relate with each insignificant part of Him.
He is not limited.
But like one president, he has got millions or 250 million people,
how can he personally relate with each individual.
It is beyond his capacity. He can only have a cabinet of 20 people and
talk with a few congress committee chairmen.
He can hardly relate to all the representatives in the house of congress.
What to speak of you know in a personal way. It would take his whole time.
He has only 24 hours in a day.
But Kṛṣṇa is unlimited. He is not limited by time also.
In the spiritual world, there is no limitation of time.
So, Kṛṣṇa can expand Himself unlimitedly. He can be having unlimited simultaneous pastimes
going on. So, because of Kṛṣṇa’s grace, although we are so insignificant,
that doesn’t limit Kṛṣṇa because He is so unlimitedly great.
He can relate and He becomes attracted when we approach Him in pure devotional service.
Not only that, They have to purchase. The way to attract even when we do a little devotional service.
He is attracted. Is that clear?
Category: [Kṛṣṇa (Godhead)], [Sādhanā], [Sādhanā / Philosophical questions], [Vaiṣṇava Dealings / Etiquette / Sadācāra], [Vaiṣṇava Dealings / Vaiṣṇava-qualities]
Questioner: Hari-Hara Caitanya dāsa
Date: 2022-08-24
Basically, you have to read some Śrīla Prabhupāda books.
You have to be regular in chanting and attending programs.
If there is anything you did not complete before the first initiation checklist, that should be completed before second initiation.
And also, other things, you can talk to the JPS Office.
Questioner: Śrījīva Gosvāmī dāsa
Date: 2022-10-04
Jayapatākā Swami: If they are taking minimal amount,
what they need for maintaining their family,
so if the temple thinks it is worthwhile,
then one should do that.
And that would be considered as selfless service.
Of course, if one is taking a huge amount and saving a lot,
then he may consider if it is selfless.
Category: [Day-to-day Life / Workplace], [Sādhanā / Sevā], [Sādhanā / Technicalities], [Varṇāśrama / Gṛhastha]
Questioner: Ānandinī Śacīmātā devī dāsī
Date: 2022-10-15
Jayapatākā Swami: Well, you can either jump into the Ganges,
or you can touch that person’s feet back.
We found that Lord Nityānanda and
Lord Caitanya, were dancing in such a way, They tried to touch each other’s feet.
They were so expert at dancing
that They avoided.
So, sometimes the associates of Lord Caitanya would do this type of
transcendental competition,
to touch each other’s feet.
If someone touches your feet, you touch their feet.
Category: [Sādhanā / Technicalities], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Ānandinī Śacīmātā devī dāsī
Date: 2022-10-15
Jayapatākā Swami: Well, you can either jump into the Ganges,
or you can touch that person’s feet back.
We found that Lord Nityānanda and
Lord Caitanya, were dancing in such a way, They tried to touch each other’s feet.
They were so expert at dancing
that They avoided.
So, sometimes the associates of Lord Caitanya would do this type of
transcendental competition,
to touch each other’s feet.
If someone touches your feet, you touch their feet.
Category: [Sādhanā / Technicalities], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Keya Rani
Date: 2022-10-15
Jayapatākā Swami: 1. We should observe it after that.
And plead to Kṛṣṇa for forgiveness.
Questioner: Devotee
Date: 2022-10-15
Jayapatākā Swami: You see it may be different it may be the same.
If you have a vision that you want to serve Kṛṣṇa,
you want to spread the Kṛṣṇa consciousness movement,
maybe some individual differences.
But if your reason is Kṛṣṇa conscious then it doesn’t matter.
Category: [Day-to-day Life / Workplace], [Emotions / Confusion], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: Pulling out the weeds?
Well, just like for instance uh, the first weed is described as niṣiddhācāra - unauthorized behavior.
Say that a person uh, is habituated to uh, eating meat,
but chanting Hare Kṛṣṇa, friend of Kṛṣṇa coming, but you know still he eats meat.
So, then the person gradually stops eating meat, that is pulling the weed out, say, in the beginning stage.
But then say something that might even attack an older person that’s in devotional service - kuṭīnāṭī or lābha, pratiṣṭhā, pūjā.
Kuṭīnāṭī means diplomatic behavior.
Just like say a neophyte devotee, not very strong, he is trying to practice devotional service, he is practicing.
But somehow, he got mislead… miss… you know, like waylaid.
Went out, did something wrong, maybe went out, got drunk or something, you know.
Just fall.
Say, met some old friends.
They said, “Come on!” Next thing you know, had a beer can in his hand, whatever; and so, got in trouble.
So, then I met a devotee like that.
That is not a devotee, initiated, but just like a bhakta type person.
And then he had something like that happen.
Then he got picked up for drunken driving.
Very… He was come by and he was apologizing.
He was going to really try to be Kṛṣṇa conscious again.
So, the thing was that if a person… say that a person does something like that,
and some senior person is there to help him, some spiritually advanced person, and then if tries to like lie about it, hide the truth,
so or… that’s one form of kuṭīnāṭī, being devious you know.
Well, if the person was just straight forward, “Yeah, I had this problem, can you help me?”
Then he gets some good advice, and that gives him some more inspiration, some more strength to just stay on the path, you see.
So that lack of being straightforward of you know, confiding in uh, people who are actually there to help you spiritually, that’s one form of kuṭīnāṭī.
There are many others.
Like different have diplomatic behavior.
So if one, one gives up that behavior
and then takes the uh, you know, straight forward path, takes the consequences whatever it may be, you see,
there is no consequences like that in devotional service, no one is going to uh,
put anyone unnecessarily on the spot, rather one is compassionate, trying to help someone if they are having difficulties.
So, that’s how you pull the weed.
It’s just that, when you, you have to isolate, you have to recognize,
“This is the defect, this is a mistake, this is a wrong thing.”
And then you… then you work at uh, not doing it anymore.
That’s how you pull it.
That’s the meaning of pulling it.
Just like you know, some people they show you, “Look at my garden.
Look at my lawn.
It’s so beautiful; everything is green, right?” Before… If I look at the lawn, I’ll think it’s great.
But then if some you know, horticulturist comes, he says, “Well that’s crabgrass, that’s too… this is you know, this is uh, hog… hog… hog grass,
and this is not you know you supposed to have all you know Kentucky blue or something.
You got all this other garbage grass in there.”
You see.
For an ordinary, layman, it’s all grass, you know, who cares?
But you know, if you really get into it, it’s all some kind of grass that are ultimately weeds that don’t help the…
They are going to take over the whole thing and make it very scrubby looking.
But it looks the same, it looks similar, you see.
So, all you do, you pull it out, take it out.
So, you have to isolate it first, what is the weed and what is the real plant?
Weed means it looks like a real plant.
It is not… It is a plant also.
It looks similar.
It is not you know necessarily a lot different, it might be a lot different or might even be similar, it’s a plant anyway.
So, some of the things are just a slight difference, some of them are really different.
Just like an oak tree and a piece of grass, same type of living entity: plant, you see, vegetation.
But it’s not that completely different, may be in the beginning stages it looks similar,
when it’s just like a 3 inches ha… high, but in the end, you know, it becomes completely different.
So how you pull it out in terms of practicality, just you guys stopping doing that particularly,
or at least trying to stop.
First you isolate what it is, then you work at pulling it out.
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: I don’t know who your guru is but for my disciples, if they have to, they can use the counting machine.
Since I had a stroke in 2008, my right side doesn’t fully cooperate.
So I have to chant by my left hand.
And Rādhānātha Swami gave me some chanting machine.
Now I do more than 16 rounds.
But I have to like do exercises in the morning and when I exercise, I also chant and keep track of that.
When I walk in the pool, I chant, each step is half a mantra.
So I promised Śrīla Prabhupāda I would chant 16 rounds of 108 mantras each.
That is 1,728.
Category: [Day-to-day Life / Workplace], [Sādhanā], [Sādhanā / Chanting (Japa)], [Sādhanā / Technicalities]
Questioner: Mālinī Sundarī devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Advaita Ācārya is considered a topmost devotee.
And what He is doing is an example for all to follow.
Everyone who is on the level of a topmost devotee, will also be begging from the Lord for service.
In the material world, one wants to control to enjoy
the material nature;
but in spiritual life, one wants to be enjoyed by the Lord.
One wants to please the Lord.
And one wants to serve the Lord.
So the Hare Kṛṣṇa mantra means. “Oh Lord! Oh energy of the Lord, please engage me in Your service.”
So as we engage in the Lord’s service, in devotees service, our taste for Kṛṣṇa consciousness increases.
So the Lord is enjoying His pastimes.
He is always happy
and the devotees who are participating with His pastimes,
they are also happy.
Who wants to be happy?
[Haribol!]
The real happiness is to please Kṛṣṇa.
We are part of Kṛṣṇa.
When He is pleased, we are all automatically pleased.
When He is happy, we are also happy.
Category: [Emotions / Humility], [Kṛṣṇa (Godhead) / Pastimes], [Vaiṣṇava Dealings], [Vaiṣṇava Dealings / Etiquette / Sadācāra]
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: If the guru gives instruction
to accept disciples,
then one has to follow the instructions of the guru.
In the Remuna for instance, there is a Deity of Rasikānanda
and his guru is Śyāmānanda.
So he was a guru in the presence of his guru.
Because he got instruction from Śyāmānanda Paṇḍita to accept disciples.
I have in Russia, Caitanya Candra Caraṇa dāsa
and I asked him to be a guru.
He has thousands of disciples,
and he is preaching in Russia.
Similarly, I am asking other disciples who are qualified,
and unless one is asked by the guru
it is true that they should not accept disciples.
But if the guru asks,
if he orders then that has to be carried out by the disciple.
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: If the guru gives instruction
to accept disciples,
then one has to follow the instructions of the guru.
In the Remuna for instance, there is a Deity of Rasikānanda
and his guru is Śyāmānanda.
So he was a guru in the presence of his guru.
Because he got instruction from Śyāmānanda Paṇḍita to accept disciples.
I have in Russia, Caitanya Candra Caraṇa dāsa
and I asked him to be a guru.
He has thousands of disciples,
and he is preaching in Russia.
Similarly, I am asking other disciples who are qualified,
and unless one is asked by the guru
it is true that they should not accept disciples.
But if the guru asks,
if he orders then that has to be carried out by the disciple.
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: It depends, who that devotee is.
If the devotee is a godbrother of the spiritual master, or peer of the spiritual master,
of if he is the guru of the spiritual master,
then one should offer him respect.
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: You see, we got the Hare Kṛṣṇa mahā-prasāda-mantra through the mercy of Lord Caitanya Mahāprabhu
and the Pañca-tattva.
So, we want to chant the Hare Kṛṣṇa mahā-mantra by invoking the mercy of the Pañca-tattva.
Because in this chanting of the Pañca-tattva mantra, there is no offence considered.
And therefore, we chant Pañca-tattva first.
In Africa there is some tribe instead of drinking the milk, they cut a vein of the cow and drink the blood.
Anyway, Śrīla Prabhupāda said that from now chanting the name of the Pañca-tattva it would be more effective
because it would not be a great offence.
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: You see, of course chanting Hare Kṛṣṇa we are not saying it is not enough.
But every avatāra has got a particular mood.
And Narasiṁhadeva, His mood is to help people from danger, from sickness.
We started chanting Narasiṁha mantra when Śrīla Prabhupāda was sick.
That is Narasiṁhadeva’s specialty.
Category: [Sādhanā / Technicalities]
You have dedicated your life to Kṛṣṇa consciousness and Śrīla Prabhupāda. 74 years. From 19 to 74 now, you have dedicated your tan, mana, dhana.
For us we are gṛhasthas, you are our role model and if we want to take even 0.01 per cent of you, as a gṛhastha, you have dedicated your life. What we are doing only is a fraction of maybe what you have dedicated to Śrīla Prabhupāda. You have lot of wealth but we have dedicated a little wealth, you have a lot of time but we have dedicated very little time, but you have given 100% maybe more than 100%. Rūpa Gosvāmī said for gṛhasthas we should give 50% to Kṛṣṇa, 25% for family, how we can dedicate like you? What percentage we should dedicate? You have given 100% 1000% Guru Mahārāja, but percentage wise, how much like funds, energy, our talent, etc. Please bless us and guide us how you want all of us to surrender?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Of course, these questions are answered in Śrīla Prabhupāda’s books.
That as a sannyāsī, I have to give 100% if I give 99% I am fallen. As a gṛhastha 50%, you are doing great!
But sometimes as we were discussing, even if the gṛhasthas, they give 5% or 10% that would be so much.
Anyway, the point is actually I have seen like some gṛhasthas, we were hearing this from the Hospital Manager this morning,
she wants to serve the GBC.
Be a coordinator for all the ministries
and all the standing committees.
So she is saying in the hospital we have like 34 or 35 specialties.
So I want to see each ministry, see what their purpose is and try to help them to do that.
She has two kids, one 8 and one 11,
she has a job.
Naturally she has a husband,
but she wants to serve.
And she is a disciple of His Holiness Kadamba Kānana Swami Mahārāja, who recently passed away.
And he was instructing her how ISKCON should be managed.
With the husband’s support she thinks she can do it.
It is very impressive. you don’t have to be a sannyāsī in fact a sannyāsī may not have the proper qualifications.
So she has the vision how to serve ISKCON.
Also, she is chanting her 16 rounds and following the principles.
So that is the kind of people we need.
People who are very dedicated who want to serve ISKCON.
We heard that Kālacāndajī restaurant is the best in Dallas, something like that.
Sanātana Kṛṣṇa said not just in Dallas, in the whole world.
So, there are different – His Grace Nityānanda Prabhu’s wife she had a team and helped in cooking,
she says she doesn’t cook anymore but she does the original menu for it.
Like that, don’t hesitate, I am not a sannyāsī, I am not anything, whatever you can do, do it!
Haribol!
In Detroit they have cow cuddling program.
So many people come to cuddle the cows, and they don’t know what to do.
But there is special, particular way if they touch the cow, they are happy.
The people sign up they say they will never eat cow again.
So you can serve Kṛṣṇa, not stereotype, different ways.
Some people may give money in dollars, some may cook nice preparations.
Some may cuddle cows, or some may do home ārati.
Everyone should have this service attitude.
If Kṛṣṇa is pleased, guru and Kṛṣṇa are pleased, that is our purpose in life. Haribol!
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: You see in Māyāpur in Dāmodara you get 100, in Ekādaśī you get another hundred and near the Ganges you get a thousand or a lac times, so in this way its mentioned. But Kolkata is part of Gaura-maṇḍala Bhūmi.
I think that Śrīla Prabhupāda, he said something.
He said he couldn’t stay in Kolkata, but those who stay in his birthplace they will get special mercy.
So, I don’t remember how many times but Śrīla Prabhupāda said something.
I will look it up.
You talked about the four regulative principles. During initiation we vow to follow these regulative principles. My question is after initiation if a disciple breaks any one of these regulative principles, what is the method of atonement and please tell the way out so that one does not make the same mistake again.
Questioner: Saṅkīrtana Priya Nitāi dāsa
Date: 2022-12-06
Jayapatākā Swami: We should beg for forgiveness from guru and Kṛṣṇa.
Then we should perform devotional service directly.
There is no higher atonement than bhakti-yoga.
Category: [Anarthās], [Aparādha (Offenses)], [Sādhanā / Regulative Principles], [Sādhanā / Technicalities]
You were mentioning yesterday in class about demarcation of Gaura-maṇḍala Bhūmi. And you mentioned the different directions it reaches in West Bengal, Odisha and some parts of Bangladesh. But we also know there were many close associates of Lord Caitanya who have taken birth in other parts of India like South India and Maharashtra, also Lord Caitanya had gone and had pastimes in South India, Maharashtra, Vṛndāvana and other places. How do we consider Gaura-maṇḍala Bhūmi demarcation and what is part of Gaura-maṇḍala Bhūmi?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: You see Lord Caitanya went to many places.
He went to Bangladesh, He went all over South India,
He went to Maharashtra, Gujarat.
So He also went to Uttara Pradesh, Vṛndāvana.
Vṛndāvana is Vraja
and Jagannātha Purī is Śrī Kṣetra.
Gaura-maṇḍala Bhūmi is 168 km from Māyāpur.
So that means up to Remuṇā in the south.
To the South-east we have Puṇḍarika dhāma.
And North-east is Advaita Ācārya birthplace.
And North-west is beyond Kānāi-Naṭaśālā to the hills. Forgot the name of the hills.
So that particular area is known as Gaura-maṇḍala Bhūmi.
And in Odisha it is known as Śrī Kṣetra.
And in Vṛndāvana it is known as Vraja dhāma.
So maybe the associates of Lord Caitanya were from some other place,
the holy place around Kāverī river and Śrīraṅgam,
that may not be Gaura-maṇḍala Bhūmi
but that is a holy place.
Like that India has lots of holy rivers, holy places
and they are not necessarily Gaura-maṇḍala Bhūmi.
Category: [Sādhanā / Technicalities]
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