Questions And Answers: Other philosophies

Ayo Adebusyoye. How do we preach in a strong Muslim and Christian community in Nigeria?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: Śrīla Prabhupāda never asked,
that we have to reject our previous culture.
I was born in a Christian family.
Śrīla Prabhupāda never said to reject Christianity.
Lord Jesus,
He gave ten commandments,
and the first commandment is
“love God”.
But how to do that?
That is bhakti-yoga.
The nine processes – chanting, remembering, serving, etc.
we have a process how to develop love of Godhead.
You can tell the Christians,
that if you really want to follow Lord Jesus,
do bhakti-yoga.
Lord Caitanya personally taught from the Quran in the Antya-līlā.
He said Allah is a person.
He is impersonal and personal, both.
He established that.
And many Muslims accepted Caitanya Mahāprabhu’s teachings.
He has qualities like Allah is very merciful, He is just,
we cannot say or think like a light bulb being very merciful!!Being loving etc.
these are all personal qualities.
We can present to the Muslims and Christians that actually by practicing bhakti-yoga,
they can actually achieve the purpose of their śāstra, their religion.
I used to give class in some churches.
I found them very receptive.
So we just need to know how to preach.
We respect.
We can also preach to the Christians in the church.
Recently I heard how one devotee, he was giving class in the mosque in the Madrasa.
He showed them in the Bhagavad-gītā
it never says the word Hindu.
That this book is for everyone.
For Christians, for Muslims, for everyone.
And I was amazed, because we don’t advertise this,
because the fanatic Muslims, they don’t like this.
But actually, you can reach out to them.
And there are many people who have any faith,
so we can also reach out to them.
So using this lockdown period,
on internet, you can teach Bhagavad-gītā.
In Kerala, a state in South India, which is also one third Christians, one third Muslims, one third Hindus,
they advertised Bhagavad-gītā class for beginners and 500 people joined.
So, anyway we have to go on with our preaching.
We respect all the religions.
By presenting Kṛṣṇa consciousness in this universal way,
naturally people may be attracted.
Should we believe in astrology, after chanting Hare Kṛṣṇa?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Śrīla Prabhupāda, he asked his astrology, but he said to take it with a grain of salt.
That we don’t put so much faith in astrology, we put our faith in the words of Kṛṣṇa.
You heard the words of Lord Kṛṣṇa.
So astrology may tell us the way the current of the guṇas is flowing.
But also, the guṇas in the material world are under the control of Lord Kṛṣṇa.
So we depend on chanting names of Kṛṣṇa and Lord Viṣṇu. 
Category: [Other philosophies]
The wife follows the Gauḍīya-sampradāya and the husband follows the Rāmānuja-sampradāya. Are both compatible ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: See the Padma Purāṇa mentions four bona fide Vaiṣṇava lines.
And the Śrī-sampradāya is one of the four bona fide.
Brahma-sampradāya is also one.
Śrī-sampradāya they go to Vaikuṇṭha.
And in Gauḍīya-sampradāya you can either go to Vaikuṇṭha or you can go to Kṛṣṇa-loka.
There are very many people who very strictly follow so called religions like Jainism and are headstrong in their philosophy. Are they considered demoniac? What is the hope for them? How will they get the mercy of Lord Caitanya?
Questioner: Pūjā
Date: 2022-08-01
Jayapataka Swami: Regarding Jainism,
there is mentioned a bit in the Śrīmad-Bhāgavatam.
The first Tīrthāṅkara is Ṛṣabhadeva.
And He is an avatāra of Kṛṣṇa.
But the modern Jains have become atheists.
And they follow like Buddhism.
If you encourage them to read the Śrīmad-Bhāgavatam, what was the original teaching of Ṛṣabhadeva,
they can be benefitted.
They all accept that Ṛṣabhadeva was the first Tīrthāṇkara.
But they don’t know much about Him.
He was a theistic.
He was Himself Bhagavān!
He was the father of Bhārata.
This country is named as Bhārata-varṣa.
And He was the son of Ṛṣabhadeva.
So they should study about Ṛṣabhadeva.
What is the difference between the Māyāvādīs and Brahmavādis?
Questioner: Devotee
Date: 2022-09-20
Jayapatākā Swami: Well,
the four Kumāras had already realized the Brahman.
The Māyāvādīs may… may have not realized the Brahman, but they’re speculating on what Brahman is, what māyā is.
They want to become brahmavādis.
But in doing so, they make so many misconceptions.
The four Kumāras, they had no preconceived conceptions.
Even like Buddha, he never said, “Well, there is no God.”
He said, “Why you bring up this thing?
I know what I know and,
so that’s enough.
You don’t need to ask about more.”
Just avoided the whole subject.
The four Kumāras, they’re not offensive.
You see, Māyāvādīs,
they not only want to realize brahman, but they’re actually against Kṛṣṇa.
The four Kumāras are not against Kṛṣṇa.
They were just not at all… it wasn’t something that they were really concerned with.
They didn’t understand Kṛṣṇa.
Then there wasn’t something that was …
how do you say…
a preoccupation with them.
They weren’t at all preoccupied.
They were preoccupied with Brahman.
Just like, there are many people in the material world who are preoccupied with, material life.
They’re not against Kṛṣṇa.
They’re just preoccupied with material life.
What is your take on veganism?
Questioner: Kackuly Rani
Date: 2022-10-13
Jayapatākā Swami: Śrīla Prabhupāda has said that 
taking cow milk develops the finer intelligence 
will be able to understand Kṛṣṇa consciousness. 
At the same time, we like to protect the cows. 
And so, where possible we try to eat milk from protected cows. 
The vegans, they say since the cows are mistreated, 
better not to take any milk. 
But Śrīla Prabhupāda knew that this difficulty was there. 
He thought it was important to offer the milk to Kṛṣṇa, 
and then we can take it. 
So, we only take milk as prasāda. 
When we encounter people of other religions or faith who question ISKCON and our faith in Kṛṣṇa, how should we respond or act?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Every person is different.
And if they are open or they are challenging,
I asked Trivikrama Mahārāja, what to do, in the Free Speech Alley in the Baton Rouge, he said, challenge them. Louisiana State University.
He told me, just ask them a question they cannot answer.
They say you believe in karma, this that and the other, you say well people are born crippled, why?
They say that is a mystery.
So I asked them another question and it just blew them away.
But I met a nice man he was favorable, recently here in Dallas
and so I said how Jesus said we should love God.
That is the first commandment.
You know little bit about different religions, so you can tell that.
And how bhakti-yoga means the science of how to love God.
Like Śrīla Prabhupāda met some ayatollahs in Tehran
and he was very happy. They discovered that saying Allah hu Akbar
means paraṁ satyaṁ dhīmahi.
I met one devotee, people they said you are a Hindu,
they wanted to argue.
I said I am a devotee of God.
Then he came around and said there is one God,
all religions worship the same God.
We believe there is only one God and all religions worship the one God.
But they call Him by different names
it depends how people approach you, and if they are open or not.
Hare Kṛṣṇa!
Category: [Emotions / Faith], [Other philosophies]
Who is Swami Nārāyaṇa? (projected as the Supreme source by the BAPS temple in Gujarat)
Questioner: Devotee
Date: 2022-10-05
Jayapatākā Swami: I don’t know about such predictions.
If you have those you can send the copy to me.
I read the book where Swami Nārāyaṇa said he was a devotee.
But later on, his followers made him an avatāra.
So Śrīla Prabhupāda requested that his status as a jīva never be changed.
Because many spiritual movements after the founder leaves,
they declare their founder as God.
So, I don’t see any reason why, Swami Nārāyaṇa claims to be God.
If you read his book, he doesn’t claim it.
It is only claimed by his followers.
That is as much as I know.
I went to their center in Ahmedabad and other places.
Some of their Swami came to see me.
When they heard that I have been a Swami for like 50 years,
they paid their daṇḍavats!
You know generally, they are favorable.