Question: What’s the practical example of pulling out the weeds? (to guard the creeper of devotion)

Author: Anon
Date: 2022-08-02
Jayapatākā Swami: Pulling out the weeds?
Well, just like for instance uh, the first weed is described as niṣiddhācāra - unauthorized behavior.
Say that a person uh, is habituated to uh, eating meat,
but chanting Hare Kṛṣṇa, friend of Kṛṣṇa coming, but you know still he eats meat.
So, then the person gradually stops eating meat, that is pulling the weed out, say, in the beginning stage.
But then say something that might even attack an older person that’s in devotional service - kuṭīnāṭī or lābha, pratiṣṭhā, pūjā.
Kuṭīnāṭī means diplomatic behavior.
Just like say a neophyte devotee, not very strong, he is trying to practice devotional service, he is practicing.
But somehow, he got mislead… miss… you know, like waylaid.
Went out, did something wrong, maybe went out, got drunk or something, you know.
Just fall.
Say, met some old friends.
They said, “Come on!” Next thing you know, had a beer can in his hand, whatever; and so, got in trouble.
So, then I met a devotee like that.
That is not a devotee, initiated, but just like a bhakta type person.
And then he had something like that happen.
Then he got picked up for drunken driving.
Very… He was come by and he was apologizing.
He was going to really try to be Kṛṣṇa conscious again.
So, the thing was that if a person… say that a person does something like that,
and some senior person is there to help him, some spiritually advanced person, and then if tries to like lie about it, hide the truth,
so or… that’s one form of kuṭīnāṭī, being devious you know.
Well, if the person was just straight forward, “Yeah, I had this problem, can you help me?”
Then he gets some good advice, and that gives him some more inspiration, some more strength to just stay on the path, you see.
So that lack of being straightforward of you know, confiding in uh, people who are actually there to help you spiritually, that’s one form of kuṭīnāṭī.
There are many others.
Like different have diplomatic behavior.
So if one, one gives up that behavior
and then takes the uh, you know, straight forward path, takes the consequences whatever it may be, you see,
there is no consequences like that in devotional service, no one is going to uh,
put anyone unnecessarily on the spot, rather one is compassionate, trying to help someone if they are having difficulties.
So, that’s how you pull the weed.
It’s just that, when you, you have to isolate, you have to recognize,
“This is the defect, this is a mistake, this is a wrong thing.”
And then you… then you work at uh, not doing it anymore.
That’s how you pull it.
That’s the meaning of pulling it.
Just like you know, some people they show you, “Look at my garden.
Look at my lawn.
It’s so beautiful; everything is green, right?” Before… If I look at the lawn, I’ll think it’s great.
But then if some you know, horticulturist comes, he says, “Well that’s crabgrass, that’s too… this is you know, this is uh, hog… hog… hog grass,
and this is not you know you supposed to have all you know Kentucky blue or something.
You got all this other garbage grass in there.”
You see.
For an ordinary, layman, it’s all grass, you know, who cares?
But you know, if you really get into it, it’s all some kind of grass that are ultimately weeds that don’t help the…
They are going to take over the whole thing and make it very scrubby looking.
But it looks the same, it looks similar, you see.
So, all you do, you pull it out, take it out.
So, you have to isolate it first, what is the weed and what is the real plant?
Weed means it looks like a real plant.
It is not… It is a plant also.
It looks similar.
It is not you know necessarily a lot different, it might be a lot different or might even be similar, it’s a plant anyway.
So, some of the things are just a slight difference, some of them are really different.
Just like an oak tree and a piece of grass, same type of living entity: plant, you see, vegetation.
But it’s not that completely different, may be in the beginning stages it looks similar,
when it’s just like a 3 inches ha… high, but in the end, you know, it becomes completely different.
So how you pull it out in terms of practicality, just you guys stopping doing that particularly,
or at least trying to stop.
First you isolate what it is, then you work at pulling it out.

Related Questions

A lot of us who are working and or students, we often face a lot of anxiety and stress at work, and those days our mind does not want to focus on Lord Kṛṣṇa or think of Kṛṣṇa, so what is the best say on those situations, in those days to try to focus or mind to remind us of Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I don’t know why your mind doesn’t want to think about Kṛṣṇa!
Kṛṣṇa is our shelter.
And we can apologize for feeling some anxiety, that I should not be feeling like this,
so we pray to Kṛṣṇa to give us strength,
so that we don’t succumb to these modes of ignorance and passion.
He is our best friend, right?
From seventh - dāsyam, sakhyam, ātma-nivedanam, eighth He is our friend!
You want to tell your friend, you are feeling some anxiety.
What are friends for? Right?
After spending some years in devotional service, sometimes it so happens that our past sinful saṁskāras troubles us in practicing the process. How should we deal with such a situation?
Questioner: Harṣavardana Gaurāṅga dāsa
Date: 2022-08-05
Jayapatākā Swami: We want to take shelter of Nitāi-Gaura.
Also, Lord Kṛṣṇa.
And if we are harassed with memories of our previous mistakes,
we should pray for forgiveness,
and proceed with devotional service.
It is not worth giving attention to these sinful memories.
After spending some years in devotional service, sometimes it so happens that our past sinful saṁskāras troubles us in practicing the process. How should we deal with such a situation?
Questioner: Harṣavardana Gaurāṅga dāsa
Date: 2022-08-05
Jayapatākā Swami: We want to take shelter of Nitāi-Gaura.
Also, Lord Kṛṣṇa.
And if we are harassed with memories of our previous mistakes,
we should pray for forgiveness,
and proceed with devotional service.
It is not worth giving attention to these sinful memories.
All the mistakes that he has committed in past, the bad karma which is following him, how to get rid of them? Just like that Dhundukāri he got all of his bad karma wiped away.
Questioner: Devotee
Date: 2022-12-07
If you chant Hare Kṛṣṇa,
you surrender to Kṛṣṇa,
Kṛṣṇa says mokṣya,
that He’ll protect you from all the sins.
sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ
‘Sarva-pāpebhyo’,
all pāpa He’ll protect you from.
There’s no other way to get free from your sin except for taking shelter of the Lord Kṛṣṇa.
Even if you do pious activity that doesn’t get rid of the sin.
Only by serving Kṛṣṇa you’d be get free from all the sin
All the mistakes that he has committed in past, the bad karma which is following him, how to get rid of them? Just like that Dhundukāri he got all of his bad karma wiped away.
Questioner: Devotee
Date: 2022-12-07
If you chant Hare Kṛṣṇa,
you surrender to Kṛṣṇa,
Kṛṣṇa says mokṣya,
that He’ll protect you from all the sins.
sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ
‘Sarva-pāpebhyo’,
all pāpa He’ll protect you from.
There’s no other way to get free from your sin except for taking shelter of the Lord Kṛṣṇa.
Even if you do pious activity that doesn’t get rid of the sin.
Only by serving Kṛṣṇa you’d be get free from all the sin
Although our goal is to just serve Śrī Guru and Gaurāṅga life after life, there are still many distractions. Why?
Questioner: Bhaktin Pūjā
Date: 2022-09-30
Jayapatākā Swami: You see, this material world is like a prison house.
And if you serve Kṛṣṇa, you get out of this prison.
If you serve guru and Kṛṣṇa, you will be free!
Do you think that the jail keeper will let you go so easy?!
She tests you first to see that you are really sincere.
And when you pass the test, she will offer you her obeisances.
Thank you, you can go back to Godhead!
Although our goal is to just serve Śrī Guru and Gaurāṅga life after life, there are still many distractions. Why?
Questioner: Bhaktin Pūjā
Date: 2022-09-30
Jayapatākā Swami: You see, this material world is like a prison house.
And if you serve Kṛṣṇa, you get out of this prison.
If you serve guru and Kṛṣṇa, you will be free!
Do you think that the jail keeper will let you go so easy?!
She tests you first to see that you are really sincere.
And when you pass the test, she will offer you her obeisances.
Thank you, you can go back to Godhead!
An initiated neophyte has vowed to follow the regulative principles, chant daily 16 rounds and to help you and help Śrīla Prabhupāda in spreading Kṛṣṇa consciousness all around the world. Say, such a neophyte has broken this vow in an attempt to meet the demands of his competitive world due to his past bad karma, how can such a person be attractive and inspiring to the common man plus come back to the spiritual life and resume to his guru’s pleasure?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: You see that is why taking first initiation
it is described as taking a new birth.
Naturally when you are taking birth as a baby,
a toddler,
you may fall down a few times.
Then gradually you learn to walk.
So at your first initiation
it is expected that
there may be a few mistakes.
And one should pick up and continue to practice,
in this way they can progress.
When one takes the second initiation,
they should be more considered like 9 or 12 years old.
If at that time they are sleeping in the lap of the mother
and passing stool or something,
then something is wrong!
A little baby it is expected.
But not in a 9 or 12-year-old boy!
As a gṛhastha, is it always mandatory to wear Vaiṣṇava dress in our home? Of course, maṅgala-ārati, guru-ārati, gaura-ārati, are performed in Vaiṣṇava attired. Is it okay to offer bhoga in karmī clothes while at home?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: I mean if the husband or someone has to go out working,
then they may wear their working clothes and bow down to the Lord.
There should be some reason.
Vaiṣṇava clothes are more relaxing.
But everyone may have some particular situation.
So, accordingly they may dress.
As we grow in Kṛṣṇa consciousness and become devotees who are in senior positions, and at the phase of becoming mature devotees, we still tend to make vaiṣṇava-aparādhā while having that position and naturally when we have power and position that is what the people instead of having humility, because of their power and position, people, they tend to make or have the tendency to make vaiṣṇava-aparādhā. How do we correct that?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You were not here last night. We talked that sometimes a father, a senior devotee, may have to correct a junior devotee.
It is not considered an offence.
The criticizing or laughing at Lord Brahmā that is something offensive.
If you have to correct a junior devotee, if you have to correct someone do that in private
so that their ego won’t be troubled.
And if we have to do it, then do as a sandwich,
do you know what it means sandwich?
You first of all praise them,
and then say what you want to say criticizing them,
then you praise them again.
That way, they don’t feel that the person doesn’t love me.
But we should not criticize, laugh at some senior devotee.
That may be there in ISKCON, but we should not do that.
As you explained Lord Caitanya enters the heart of his pure devotee and inspires him to preach. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja.
Questioner: Harihara Caitanya dāsa
Date: 2022-12-02
Jayapatākā Swami: You see entering into the heart of a devotee
and being personally there as an āveśa
is different from preaching.
Definitely you can preach.
Lord Caitanya being personally present is a different thing altogether.
The śāstra says
that He appears in the heart of a pure devotee,
if He wants to.
It does not mean that in every devotee this has to happen,
but it happens if the Lord wants in some pure devotee’s heart.
You can preach anyway. 
As you have said several times we have to be very careful in chanting the holy name without committing any offences. Starting with Pañca-tattva praṇāma mantra. Still what do we do if we commit offences?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: By keeping on chanting,
gradually your chanting becomes offenseless.
And at first it starts as offensive chanting,
then clearing chanting,
then offenseless chanting.
The more we chant, we gradually overcome all the anarthas.
At what stage will our aparādhās will not be forgiven?
Questioner: Balavān Śrīnivāsa dāsa
Date: 2022-08-24
Jayapatākā Swami: Hope you never reach that stage!
And that always try to avoid offences.
I don’t know what the limit of Lord Caitanya’s mercy is but
I don’t want to take it that far!
Especially Lord Caitanya. He did not want anyone to offend the Vaiṣṇavas.
Cāpāla Gopāla offended Śrīvāsa and He said you have to suffer.
But then Cāpāla Gopāla begged Śrīvāsa for forgiveness.
Lord Caitanya embraced Cāpāla Gopāla and saved him.
Because of material allurements, my mind is distracting from chanting, service and so on. How could I develop unalloyed love for Kṛṣṇa in such circumstances?
Questioner: Purabi Das
Date: 2022-09-10
Jayapatākā Swami: We should not be attracted by temporary things.
Temporary things only last for short time, so we should not be distracted by them.
If we are attracted by some temporary things, we should think how to do that in the service of Kṛṣṇa.
In this way, we can naturally develop our love for Kṛṣṇa.
So, developing love for Kṛṣṇa is a gradual process.
And step by step we develop our love for Kṛṣṇa. Just like if we want to have a child, we pray to have a Kṛṣṇa conscious child.
We do everything in such a way that Kṛṣṇa will be pleased.
And naturally like we were reading how the king and his queen were praying to Kṛṣṇa and then they got a Kṛṣṇa conscious child, they actually got an avatāra, Ṛṣabhadeva as their child who was the Supreme Personality of Godhead.
Because of material allurements, my mind is distracting from chanting, service and so on. How could I develop unalloyed love for Kṛṣṇa in such circumstances?
Questioner: Purabi Das
Date: 2022-09-10
Jayapatākā Swami: We should not be attracted by temporary things.
Temporary things only last for short time, so we should not be distracted by them.
If we are attracted by some temporary things, we should think how to do that in the service of Kṛṣṇa.
In this way, we can naturally develop our love for Kṛṣṇa.
So, developing love for Kṛṣṇa is a gradual process.
And step by step we develop our love for Kṛṣṇa. Just like if we want to have a child, we pray to have a Kṛṣṇa conscious child.
We do everything in such a way that Kṛṣṇa will be pleased.
And naturally like we were reading how the king and his queen were praying to Kṛṣṇa and then they got a Kṛṣṇa conscious child, they actually got an avatāra, Ṛṣabhadeva as their child who was the Supreme Personality of Godhead.
By quoting from Śrīla Prabhupāda you mentioned many times that all your disciples should become paramahaṁsas. How can a conditioned soul reach the paramahaṁsa stage and what is the procedure?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: So a haṁsa is able to separate a mixture of milk and water,
leave the water and drink the milk.
A paramahaṁsa means able to take out the spiritual and leave the material.
So, husband and wife, they should discuss with each other what they should do to please Kṛṣṇa.
Normally, the materialistic couple they discuss how they can enjoy life.
But a paramahaṁsa means they separate the spiritual from material and take to spiritual life.
It is possible if one chants Hare Kṛṣṇa and practices bhakti-yoga.
Category: [Sādhanā]
By such good fortune we have received the easiest process of deliverance (chanting) in this most fallen age. Yet we lack enthusiasm to take it seriously, why?
Questioner: Keya Rani
Date: 2022-10-15
Jayapatākā Swami: 2. Because the people of Kali-yuga are very fallen, 
therefore sometimes it is difficult for them to chant. 
But we should understand that by chanting, 
we can achieve all perfection. 
So, we should chant, and thus become fortunate. 
And just take it that, if we find difficulty in chanting, 
it is because of our being very fallen. 
So, pray for the mercy of the Pañca-tattva, 
our gurudeva
guru-paramparā
and thus we can achieve the mercy of the Lord, 
and chant His holy name. 
Haribol! 
Caitanya-caritāmṛta (Antya 16.60) states that the foot-dust, the water that has washed the feet and the prasāda remnants of a devotee are very powerful. How do we accept them without causing any trouble to the devotee?
Questioner: Maṅgalamayī Mālinī devī dāsī
Date: 2022-10-15
Jayapatākā Swami: The point is that, if you are an initiated devotee, 
then it is very beneficial for you, and not so much trouble for the devotee. 
But sometimes people who are not devotees take the dust, and sometimes devotees distribute their guru’s prasāda remnants 
to non-devotees. 
That may cause great trouble for the devotee. 
What is being said is true, 
but it may cause some trouble for the devotee, 
if the person is not a devotee himself. 
So, that was the thing that Śrīla Prabhupāda said, 
that we should not give it out to non-devotees, 
or to uninitiated devotees.
Can I take others’ fault on myself?
Questioner: Devotee
Date: 2023-12-13
Jayapatākā Swami: I don’t know if there is a system to take others’ faults.
You can donate some of your merits to others.
That is in the Padma Purāṇa
that one lady she was donating some of her merits to a bull
who was being mistreated and who died.
So the ātmā from the bull took birth as a brāhmaṇa boy
and he remembered that he was a bull from his previous life.
Normally people are very greedy to get more merit, and they don’t give it away.
So he was curious how she was giving away her merit.
So he went to see her,
and said, you don’t know me but I know you.
Remember the bull who would be beaten and you gave some merit to the bull?
So I was that bull and now I took birth as a brāhmaṇa boy
and she revealed that she was reading the Bhagavad-gītā regularly.
Therefore, she gave half of her merit to the bull
and the bull took birth as a brāhmaṇa boy
and he started to read the Bhagavad-gītā also
and he went back to Godhead!
Category: [Aparādha (Offenses)], [Mercy]
Can we chant Hare Kṛṣṇa on beads in an unclean condition?
Questioner: Kṛṣṇa Karuṇā-mūrti dāsa
Date: 2022-08-01
Jayapataka Swami: Your hands should be clean!
If you are in some asuci, because your relative died or some other reason -
I never heard that we should not chant on our beads.
Maybe in such asuci times, we are not supposed to go to the temple.
But I never heard that we should not chant on our beads.
Could you teach us how to properly offer prayers?
Questioner: Haridhvani devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The highest form of prayer is to sing or chant the name of the Lord.
If we pray, it maybe not a very good prayer.
So that is why the saṅkīrtana or chanting of the holy name is recommended
If one chants the name of Narasiṁhadeva 21 times, they can get delivered from various sufferings.
Śrī Narasiṁha! Jaya Narasiṁha! Jaya jaya jaya Narasiṁha!” 21 times.
Otherwise, chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
You can chant 54 times or 108 times.
So, the name of Kṛṣṇa is worth 3000 names of Viṣṇu.
And the name Rāma is worth 1000 names of Viṣṇu.
So, by this Hare Kṛṣṇa, Hare Rāma mantra,
you get so much spiritual benefit.
And the side benefits are the material suffering is mitigated.
But the real benefit is that one awakens one’s love of Godhead.
Please ask the people to chant one of the mantras,
and since there may be offence in our chanting, one can chant the Pañca-tattva mantra before chanting Hare Kṛṣṇa.
Śrī-kṛṣṇa-caitanya prabhu nityānanda śrī advaita gadādhara śrīvasādi-gaura-bhakta-vṛndā.
Dear Guru Mahārāja, what do we need to do for new people who come to ISKCON for them to stay and practice more seriously, Kṛṣṇa consciousness?
Questioner: Bhakta Yuvan, Russia
Date: 2023-01-27
Jayapatākā Swami: Śrīla Prabhupāda said that we should not give too many rules and regulations.
We should be very friendly and engage people according to their likes.
So, if they like to do particular things, like they like computer, or they like agriculture, whatever they like, engage them in that.
Make it very interesting and treat them very nicely!
That is what Śrīla Prabhupāda said, that in some letters, how to preach to the intelligent people.
Category: [Sādhanā]
Devotee association is very important for advancing in Kṛṣṇa consciousness. But offenses to the lotus feet of devotees are very dangerous. How can we deal with this situation?
Questioner: Shivam
Date: 2022-08-27
Jayapatākā Swami: That is why Śrīla Prabhupāda he would teach us to avoid the ten offences to the holy name.
The first offence is not to offend or blaspheme a devotee.
So it is worse to offend a devotee than being sinful.
So, you should avoid offending a devotee.
At the same time naturally, we want to try to come to the pure platform.
So, before you take initiation, you should be sure you can follow the principles.
Devotee association is very important for advancing in Kṛṣṇa consciousness. But offenses to the lotus feet of devotees are very dangerous. How can we deal with this situation?
Questioner: Shivam
Date: 2022-08-27
Jayapatākā Swami: That is why Śrīla Prabhupāda he would teach us to avoid the ten offences to the holy name.
The first offence is not to offend or blaspheme a devotee.
So it is worse to offend a devotee than being sinful.
So, you should avoid offending a devotee.
At the same time naturally, we want to try to come to the pure platform.
So, before you take initiation, you should be sure you can follow the principles.
Do we also have to suffer for offences due to mind?
Questioner: Devotee
Date: 2022-12-06
Jayapatākā Swami: In Kali-yuga normally you get reaction for activities performed.
In other yugas just by thinking about something, you get the reaction.
So Kali-yuga, normally by thinking you do not get a reaction.
If you take second initiation, then you may be more responsible for your mind.
If you think of something bad, then you beg for forgiveness and replace it with some Kṛṣṇa conscious thought.
Do we also have to suffer for offences due to mind?
Questioner: Devotee
Date: 2022-12-06
Jayapatākā Swami: In Kali-yuga normally you get reaction for activities performed.
In other yugas just by thinking about something, you get the reaction.
So Kali-yuga, normally by thinking you do not get a reaction.
If you take second initiation, then you may be more responsible for your mind.
If you think of something bad, then you beg for forgiveness and replace it with some Kṛṣṇa conscious thought.
Do we get same benefit as physical attendance by virtually taking darśana, watching abhiṣeka etc.?
Questioner: Pūjā
Date: 2022-09-22
Jayapatākā Swami: That is what Śrīla Sanātana Gosvāmī said
in the Hari-bhakti-vilāsa.
He cited some Purāṇas
that say watching the ārati of Lord Kṛṣṇa,
we get the same result as a person who does the ārati.
Does the spiritual progress of a person depend on his material status?
Questioner: Swapnil Tikale
Date: 2022-10-17
Jayapatākā Swami: No!
Advancement in spiritual life is not dependent on anything material.
If one is born in a rich family, the advantage is that they don’t have to struggle to maintain themselves,
but similar some situations which can be helpful,
but it is not essential,
to make advancement.
Kṛṣṇa says in Bhagavad-gītā that if someone serves Him and doesn’t finish,
they don’t lose,
they are either born in a family of rich merchant
or devotee,
or they take birth in heavenly planets.
So there is no loss by doing devotional service even if one doesn’t finish.
And one can advance in any situation.
Look at Prahlāda Mahārāja, he advanced even he was in the family of demons.
Haribol!
Even after knowing what would be favorable for me in Kṛṣṇa consciousness, the desire serve in the proper mood and to get the blessings of senior devotees is weak. How to respond in these situations?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: If you realize that you are weak
in some area,
then you want to pray to Kṛṣṇa and get some strength.
Pray to Lord Caitanya, pray to Lord Nityānanda, pray to Gurudeva.
It is like an athlete.
If you don’t win, what do you do?
Give up or try harder, train more.
You want to get that gold medal for your country.
Like that.
You want to offer something to Kṛṣṇa.
Even though the Bhagavad-gītā says that a devotee will attain birth in heavenly planets or a nice material situation in the afterlife, does this statement hold true for one who has blasphemed a devotee or the spiritual master ?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: No! The point is, say a devotee, tries to become Kṛṣṇa conscious and doesn’t make it; senses take him off; interested into material life again
but whatever time a person spent in doing Kṛṣṇa conscious activity, for that, they get heavenly planet or they get a very good birth in the future.
They don’t lose anything you see.
The sinful reaction doesn’t affect; the sinful life delays your going back to Godhead but doesn’t stop it because that your credit is in like a fixed account.
But what happens is when you do offenses, this is whole different thing.
Offenses are directly...just like you are working for someone, you build up a good credit history and then you steal from him,
then you get fired and that person never wants to see you again, right?
But say that you know, you work for a person, just somehow you go away, you quit, then whatever you do, but with him your relationship, you know, is the same.
This is a little gross kind of material example, it is not fully appropriate.
In a higher sense our relationship with Kṛṣṇa is independent of all the other activities.
But an offense against Him or His devotee directly, you see even He can forgive an offense against Him;
but when you offend His devotee who is just trying in helping people to come to Him that becomes intolerable for Him.
He has a policy that He doesn’t personally forgive anyone for that. If the devotees themselves forgive then He considers a pardon.
So, of all the offenses, the blaspheming of one’s spiritual master who is a pure devotee of Kṛṣṇa and is considered to be the worst.
So, the Caitanya-caritāmṛta says that, it takes millions of births before one ever gets a chance to have a guru again.
Why Kṛṣṇa will bring you up to a guru if you are going to blaspheme?
If you are so envious, then you get put in an envious species of life.
So, that way, Śrīla Prabhupāda says that it is much better to fall down from Kṛṣṇa consciousness and just fall into sinful or materialistic activities than to become a blasphemer.
You shouldn’t ever resent the guru.
If you couldn’t make it, why resent the guru, it is not his fault,
you couldn’t make it.
You tried, you got as far as you could, or you have that much determination, you lost faith and you lost.
So, why resent the guru? Guru didn’t do any harm to you.
Guru was trying to help you.
You go to a doctor; you have an incurable disease, or you are hooked on to some kind of drug, the doctor tries to help you to break your habit,
but you can’t take the withdrawal pains, so you just go back in and then you continue taking heroin or something until you OD (overdose) and die.
Why blaspheme the doctor?
It is not his fault; you didn’t have the determination or the patience to get out.
He was going to help you through the whole thing, through your shakes and your problems and everything just to bring you up to a point where you could be a healthy person.
Like that kind of a thing.
Jayapatākā Swami: Oh yeah. Lord Caitanya said that,
yadi vaiṣṇava-aparādha uṭhe hātī mātā
That the offense of blaspheming a devotee is called mad elephant offense.
Because one’s spiritual progress is compared to a creeper, a plant.
So, when you blaspheme pure devotees, that mad elephant can go into a garden, uproot the whole plants, tear apart, you can just demolish the garden.
So, the comparison given that all the other things are like weeds; they don’t actually kill the original plant, they just compete with it.
They stunt its growth by taking away the energy, just stays at whatever level it is.
But it is very hard for the weeds all to completely smother out the original plant unless it just completely overcomes the thing.
But the offenses, those are considered like wild elephants which come in and trrrrp (tearing sound), rip out the thing, put it on the ground and stomp on it.
And then even for a while it may seem that the person is spiritually situated;
they pull out a plant, still the leaves stay green for a few days but then they gradually dry and fall off.
The relationship with the guru is never cut even you fall down; it’s not cut just by material activities;
but if you blaspheme the guru, then it is cut off, it’s like disowning.
Disciple disowns his guru by blaspheming.
Even though we may not be fully purified at heart and still have some material desires, if we keep following the given process of chanting our daily rounds and following the regulative principles diligently, will we go back to Godhead ?
Questioner: Devotee
Date: 2022-09-24
Jayapatākā Swami: Prabhupāda said, if a person follows the process of Kṛṣṇa conscious then they can.
If one wants to take birth again in the material world, no.
How free you are from things like offences, may dictate how high you can go in spiritual world.
Whether we get place in Vaikuntha? Whether we get a place in Goloka Vṛndāvana? How I am will able to go?
Or, I mean if a person, I had one person, approached me in India, he was a real strange character.
He said that, “I have been chanting 32 or 20 or 16 rounds for 26 years.
But never gave up eating fish.”
Neutral position that we were discussing today, he reciprocates with the person so perfectly,
that if someone would do something like that because of their offences to chanting, while chanting the holy name,
but they don’t actually make advancement, towards pure love for Kṛṣṇa.
They are getting some benefit from chanting,
but at the same time they are material heart, their material desires aren’t going due to being absorbed in sense gratification like that.
So I advised him that, you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.
And sure enough after chanting Lord Caitanya’s names for some period of time, he got some spiritual intelligence, and he could stop eating fish.
Even though for 26 years he was on his weird practice, where although chanting he never tried to avoid breaking that,
you know, stopping breaking that regulative principle.
So if a person, I mean if he is determined, you know, alright, I am going to chant 16 rounds and I am going to follow the four principles,
but if they take things in an attitude that I’m determined not to give up my material attachments,
then that’s anachronism, you know.
From our side it should be not just externals, but it should be internal, that we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude, we are trying to give up our attachments, we are trying to avoid, even if we arenot fully successful.
Prabhupāda said, “There is… That Kṛṣṇa is so merciful, that Lord Caitanya is so merciful,
even though we may not at the point of death have been a hundred percent successful.
We can still get delivered.”
[Aside: How long I should go on ?]
I was in Montreal, and Prabhupāda was giving a lecture, that time we had a vyasāsana for him was very high.
I mean, very, it was like, when we would stand up, we would be facing Prabhupāda eye to eye,
or he would still be even higher than that.
It was a very high vyasāsana, and you have to kind of crawl up, steps going up.
[Aside: It was more like a kind of a culpit.
Culpit or something?
Devotee: Pulpit]
Pulpit, Pulpit.
So he would be up there, he would have a seat there and would even have prasādathere.
On a feast they would bring him a big plate of prasāda, we will all be sitting down,
and he would take Prasad from there and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there naturally,
and on this point he was just preaching very hard, we have to be a 100% Kṛṣṇa conscious,
we have to try, we have to be 100% Kṛṣṇa conscious, we have to try for that,
we have to become, if we are 100% Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa, then our lives will be completely successful.
He was hammering this point.
The devotees you know thinking, 100%! Their heads gradually started to hanging down and they became very thoughtful,
that 100% was like such an objective that never seem that this ever possible, even you know, to get real close to a 100%.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time.
Then Prabhupāda, he ended the class, there was just a heavy silence, there was no question,
he ended the class, said become cent percent Kṛṣṇa conscious.
There was just like a death.
I mean there was a silence so thick you could swim through it.
And Prabhupāda was just sitting there on this, that raised 
vyasāsana and said that, even if you are 90% Kṛṣṇa conscious, Kṛṣṇa is so kind that you may still be delivered.
Then he started to get down, and he was about halfway down,
just as he was getting off that vyasāsana, he turned to the devotees, said, “Even 90% you can be delivered.”
He started walking off, then he turned and then his cādara fell off.
I remember that it was such a dramatic, almost like you know what you see in those movies;
Julies Caesar his chaddar just blew like that you know.
“Even 70%”, he took his cādara and threw it over his shoulders, raised his head and walked off…
(laughter)
Śrīla Prabhupāda Ki!
Devotees: Jaya!
Jayapataka Swami: But the purport is that try for the 100%.
Even while doing service, mind says that the current service is not good, do sādhana. And while doing sādhana, mind tells us to do some service. Kindly guide me how to overcome this?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: I was chanting 32 rounds a day.
I felt very proud.
I thought I was doing sādhana.
Śrīla Prabhupāda asked me, “What are you doing?”
I said, “I am chanting 32 rounds!”
I thought Śrīla Prabhupāda would be very happy.
He said, “If you stay here all day and chant rounds,
who will go out and preach?
Chant 16 rounds and go out and preach!”
So we have a dedicated time every day
for chanting.
2 hours a day.
22 hours we can spend in preaching, little time in sleeping and eating.
Category: [Emotions], [Emotions / Confusion], [Sādhanā]
Every day I make a resolve that I will do so many rounds of chanting, this much reading of scriptures and then do my studies. But I am not able to keep this program steadily.
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: Why you are not able to keep the program? What is it that your mind gets attracted to and does not let you do your daily routine properly?
That is your enemy.
You have to hear from the senior devotees about which is the obstacle that stops you.With the weapon of knowledge, you have to cut that.
Doing this you will become strong.
Doing exercise, in one day suddenly you cannot lift 100 kilos!
Slowly 20, 30, 40, 60, and finally in the future you can life 100 kilos.
Maybe more also.
Now His Holiness Bhānu Swami can lift a lot of weight!
I cannot!
He does exercise every day.
You are trying, that is good.
You should not feel disappointed.
Just keep going.
From this Puṇḍarīka Vidyānidhi līlā, we have to learn that even a little enviousness towards any Vaiṣṇava is very dangerous. I find it very difficult to overcome enviousness. Please help.
Questioner: Harihara Kṛṣṇa Caitanya dāsa
Date: 2022-09-17
Jayapatākā Swami: Well, we can try to learn from this līlā,
and it is like say in some countries, if you steal, they cut off your hands.
And people are afraid to steal because they will lose their hand.
So, if we understand how serious it is
to be envious against the devotees,
then you will avoid that like anything.
Generally, we are godbrothers, we don’t know how to deal amongst godbrothers, especially when we don’t get personal, direct instructions from you. We get very less personal association or direct contact with you especially being in Vṛndāvana. Sometimes we don’t know how to connect with our godbrothers and godsisters and don’t know how to deal with them.
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: How many here have mobile phones?
How many of you have the Jayapatākā Swami App?
How many don’t have?
There are various things – what I do every day.
There is also a “Ask Jayapatākā Swami”.
And Śrīla Prabhupāda had given me various instructions.
Those are written down, which one you want to volunteer?
And then there are connections to the social media, with the āratis, many things.
I was looking at my app, there are many things.
So we are looking for volunteers in the UK, they are saying for Amala Mañjarī devī dāsī to be the local care coordinator.
She doesn’t know yet.
But the local care coordinators – we can use one or two in Vṛndāvana.
So they can connect with me through various means.
How to deal with godbrothers or godsisters?
I mean, do you have any brothers?
How do you deal with them?
How do you deal with your godbrothers? Like your brothers?
(He is more close to his godbrothers than his own brothers)
Very nice!
Of course, Śrīla Prabhupāda said that our temples are like hospitals.
So many devotees are at different stages of being a patient.
Some are very advanced devotees like śikṣā-gurus.
So, just saying godbrothers, there are senior godbrothers and new godbrothers.
Treat them respectfully, nicely and humbly.
And I will be very happy.
Try to encourage them to engage in devotional service properly.
But then you have to hear them first
and some of them are a little strange.
Some of them are very critical.
I did not know that at first.
But most of them are very nice.
My disciples, men and women, are very nice.
But sometimes there are so much things.
Guru Mahārāja, the Vaiṣṇava-aparādha is like committing spiritual suicide, but still knowingly or unknowingly we are committing aparādha, so what is the root cause of committing the aparādha and how to overcome this?
Questioner: Devotee
Date: 2023-11-28
Jayapatākā Swami: When we are envious against other Vaiṣṇavas,
they become intolerant when another Vaiṣṇava is praised,
and they think, “Oh, why I am not getting the praise?
I worked harder! I worked more!
I should be appreciated!
Why am I not appreciated?”
That girl is a oohhh
and you commit some Vaiṣṇava-aparādha!
So we have to be very, very careful.
We are trying to please guru, Gaurāṅga and Kṛṣṇa and we don’t care if others get more glory,
we simply want to please the Lord.
And sometimes people will see it and sometimes they won’t. But the Lord sees it.
So we are not working for popularity.
Like that some politicians they get their names published in newspapers or newscast
and therefore an insignificant person becomes famous.
We just want to please the Lord
and if we recognize that is nice and if not doesn’t matter.
We still go on with our service.
Hare Kṛṣṇa Guru Mahārāja. Please accept my respectful obeisances. You were talking about the remnants, is only a disciple allowed to take guru’s remnants or everybody is allowed?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: Normally, a Vaiṣṇava is not supposed to leave remnants.
But a guru may leave some remnants for disciples.
But there is no hard and fast rule regarding mahā-prasāda.
Śrīla Prabhupāda gave a Gulab jamun to Tamāla Kṛṣṇa Goswami.
He kept it on his plate and he was looking at it.
He was very proud and was thinking that I have got Śrīla Prabhupāda’s Gulab jamun wow! Wow! Gulab jamun! Wow!
Someone reached over and ate it!
He said, you took my Gulab jamun!
And Tamāla Kṛṣṇa Goswami was very angry.
Śrīla Prabhupāda, he said, actually there are no rules when it comes to mahā-prasāda.
And even if you take from my plate, what can I do?
But please let me finish!
Here Puṇḍarīka Vidyānidhi understood his mistake when Lord Jagannātha and Lord Balarāma enacted Their punishment pastime. But I commit many offences, and sometimes I cannot even understand my offences. So in such circumstances how am I to ask for forgiveness from you and from Lord Kṛṣṇa so that you may completely forgive me?
Questioner: Bhāgyaśrī devī dāsī
Date: 2023-07-10
Jayapatākā Swami: We should pray to Kṛṣṇa that
I have committed many offences, knowingly or unknowingly,
please forgive me.
How a woman convince herself to bond with someone when she knows that all material relations are temporary and the only eternal bond is with Kṛṣṇa ?
Questioner: Purnima
Date: 2022-10-22
Jayapatākā Swami: You see,
if one
worships Kṛṣṇa,
chants Hare Kṛṣṇa,
reads Bhāgavatam, Gītā
and other Kṛṣṇa conscious things,
you can make use of this
temporary relationship
*repetitition*
to
be Kṛṣṇa conscious.
To help others be Kṛṣṇa conscious.
and some people have certain desires
so you can regulate these desires
and
cross over all the obstacles.
Although
things are temporary,
they can last for this life.
If you have a Kṛṣṇa conscious husband
then you can practice your Kṛṣṇa consciousness
very peacefully.
So it is important
that a man finds a woman
and a woman finds a man who is krsna consciousness or atleast favorable.
at least favorable.
Maybe you can make him a devotee.
I know some women
who have overestimation of their ability
to make people devotees. (Laughing)
How as youth in general, how do we very practically get over our attachment to sense objects. What activities should we do to get over our attraction to sense objects very quickly?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: You see, Śrīla Prabhupāda, when I was 19, told me practice brahmacarya till you are 25.
And then with your guru make your decision.
So between 25 to 30 you can decide which way to go.
One way of helping the mind, you say, okay, I will not go into the sense attraction till later.
Postpone it
and then you can practice Kṛṣṇa consciousness with your full concentration.
Also by staying busy in devotional service.
There is no time for the sense attractions.
Naturally, the living being is thinking, feeling, willing and doing.
So, we should be so fixed in Kṛṣṇa’s service
that we are always thinking about Kṛṣṇa.
We try that when we are 25 to 30.
And then we can decide which way we will be stronger.
As a gṛhastha or as a brahmacārī.
Category: [Anarthās], [Sādhanā]
How as youth in general, how do we very practically get over our attachment to sense objects. What activities should we do to get over our attraction to sense objects very quickly?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: You see, Śrīla Prabhupāda, when I was 19, told me practice brahmacarya till you are 25.
And then with your guru make your decision.
So between 25 to 30 you can decide which way to go.
One way of helping the mind, you say, okay, I will not go into the sense attraction till later.
Postpone it
and then you can practice Kṛṣṇa consciousness with your full concentration.
Also by staying busy in devotional service.
There is no time for the sense attractions.
Naturally, the living being is thinking, feeling, willing and doing.
So, we should be so fixed in Kṛṣṇa’s service
that we are always thinking about Kṛṣṇa.
We try that when we are 25 to 30.
And then we can decide which way we will be stronger.
As a gṛhastha or as a brahmacārī.
Category: [Anarthās], [Sādhanā]
How can an initiated devotee, who has fallen away from the regulative principles due to sense gratification and has lost touch with the holy name and devotee association, resume his service towards guru and Prabhupāda?
Questioner: Siddhāntamaṇi Prabhupāda dāsa
Date: 2022-10-17
Jayapatākā Swami: If one is initiated and breaks the principles,
they are guilty of one of the offences to the holy name
disrespecting the order of the spiritual master.
So there is no higher atonement than devotional service.
So in that case one should repent for their misdeed
and then again take up the practice of devotional service,
as sincerely as possible, and gradually they can regain their status.
But, of course they have ceased their progress for some time, but they can start again
and there is no other way recommended by the śāstras.
How can an initiated devotee, who has fallen away from the regulative principles due to sense gratification and has lost touch with the holy name and devotee association, resume his service towards guru and Prabhupāda?
Questioner: Siddhāntamaṇi Prabhupāda dāsa
Date: 2022-10-17
Jayapatākā Swami: If one is initiated and breaks the principles,
they are guilty of one of the offences to the holy name
disrespecting the order of the spiritual master.
So there is no higher atonement than devotional service.
So in that case one should repent for their misdeed
and then again take up the practice of devotional service,
as sincerely as possible, and gradually they can regain their status.
But, of course they have ceased their progress for some time, but they can start again
and there is no other way recommended by the śāstras.
How can an offender develop an unflinching taste for constant chanting ?
Questioner: Abhirāma Gopa dāsa
Date: 2022-10-17
Jayapatākā Swami: The third verse of the Śikṣāṣṭakam
is that, if we practice those principles, we can always chant the holy names.
Amāninā mānadena kīrtanīyā sadā hari
offer respect to others, don’t expect any respect for yourself.
Be more humble than a blade of grass, and more tolerant than a tree,
then you can always chant the holy name
kīrtanīyā sadā hari.
How can an offender develop an unflinching taste for constant chanting ?
Questioner: Abhirāma Gopa dāsa
Date: 2022-10-17
Jayapatākā Swami: The third verse of the Śikṣāṣṭakam
is that, if we practice those principles, we can always chant the holy names.
Amāninā mānadena kīrtanīyā sadā hari
offer respect to others, don’t expect any respect for yourself.
Be more humble than a blade of grass, and more tolerant than a tree,
then you can always chant the holy name
kīrtanīyā sadā hari.
How can anyone be free from envy and jealousy in the spiritual life?
Questioner: Jisu Sen
Date: 2023-12-11
Jayapatākā Swami: That is the original sin,
why we are here in the material world.
For some reason we envied or were jealous of the Lord.
So that is the one thing we cannot dovetail.
We dovetail anger, you can dovetail greed, you can dovetail everything but not envy, mātsarya.
I can be greedy to get more mercy of Kṛṣṇa,
I can be angry of someone who offends Kṛṣṇa,
everything can be dovetailed,
but envy, no!
So we should give up envy.
But how do we do that?
You do that by Kṛṣṇa consciousness,
by being advanced in kṛṣṇa-bhakti,
you think that if I have any good quality it is due to the mercy of guru and Kṛṣṇa.
And if someone is doing better, we are inspired that oh, they have achieved success!
I will follow their example and get the mercy also.
Envy means, oh, that one is ahead, let me trip him up!
I will be ahead of him;
he will be in the dust! Ha! Ha! Ha! Ha! Hai!
I will be the king of the mountains!
You see that keeps us here in the material world!
It is a hellish mentality.
So, we want people to do better, we want to associate with them, we want their mercy,
we want to follow their good example,
we don’t want to envy them
that oh, they got the mercy.
Let me throw mud on them.
You see in Vṛndāvana, Kṛṣṇa went out with Rādhārāṇī,
they left the rāsa dance.
So the other gopīs they thought, this gopī must have had special bhakti to take the Lord away,
and they were happy that at least one gopī had conquered Kṛṣṇa.
So, we want Kṛṣṇa to be happy.
And if we are envious, Kṛṣṇa will not be happy.
That is the worst thing we could do.
So, if one understands this, they can avoid envy
because it is counter-productive.
Thank you very much.
Category: [Emotions / Envy], [Sādhanā]
How can I build a good character because my mind is very dirty. Please help me, I am patīta.
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: Lord Caitanya says, ceto-darpaṇa-mārjanam.
By chanting Hare Kṛṣṇa we clean our consciousness.
So by chanting you should chant and clean your consciousness.
Category: [Mercy], [Sādhanā]
How can I increase the dependence on holy name and Bhāgavatam?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Kṛṣṇa and His name are not different.
And the Śrīmad-Bhāgavatam is the literary incarnation of Lord Kṛṣṇa.
So if we chant Hare Kṛṣṇa, if there is any anxiety or danger,
Kṛṣṇa helps us.
We have great devotees like Prahlāda Mahārāja, he always took shelter of the holy name and His teachings.
But the demon father Hiraṇyakaśipu asked is your God in this column?
He is everywhere, Prahlāda Mahārāja said.
Then Hiraṇyakaśipu kicked the column.
There was a sound ohh….
Hiraṇyakaśipu was looking where is that sound coming from.
Then Narasiṁhadeva came out from the column.
So, you put your faith in Kṛṣṇa, His holy name, the śāstras, He will never let you down.
Prahlāda Mahārāja was an innocent boy, but his father was a demon.
So Prahlāda was not trying to purposely trouble his father.
So if you read the history of Śrīmad-Bhāgavatam then that will strengthen your faith.
How can I keep my mind firmly fixed on the lotus feet of Lord Kṛṣṇa when lust always stands as an obstacle to my devotional service ?
Questioner: Sukamala Nityānanda dāsa [Bangladesh]
Date: 2022-09-10
Jayapatākā Swami: I just said that
we should pray to Kṛṣṇa
that whatever we do, we do service in a Kṛṣṇa conscious way.
Firstly, you have to get married,
and then the two should pray that you have Kṛṣṇa conscious children.
Hare Kṛṣṇa! 
How can I keep my mind firmly fixed on the lotus feet of Lord Kṛṣṇa when lust always stands as an obstacle to my devotional service ?
Questioner: Sukamala Nityānanda dāsa [Bangladesh]
Date: 2022-09-10
Jayapatākā Swami: I just said that
we should pray to Kṛṣṇa
that whatever we do, we do service in a Kṛṣṇa conscious way.
Firstly, you have to get married,
and then the two should pray that you have Kṛṣṇa conscious children.
Hare Kṛṣṇa! 
How can I make advancement in devotional life? I try to chant 16 rounds, but I don’t get time to read books. How can I improve in all aspects of spiritual life?
Questioner: Anon
Date: 2022-08-01
If you fix a specific time to read books daily then your reading habit will grow
and if two persons can sit and read, that way your reading habit will increase.
There are some books which are in audio version which you can hear while cooking or doing some work.
How can we develop so much attachment to the holy name as Murāri Gupta has? Is it possible to achieve in this very life or is it a result of many years of devotional service?
Questioner: Akhil Verma
Date: 2023-07-07
You can achieve it even in this life,
by getting the mercy of pure devotees,
or you can also take many lives.
Depends, what you want.
How can we have a blissful and cooperative family life and do devotional service?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: If husband and wife, both are devotees then there are many opportunities.
If between the two if one of them is little behind, the other person should be affectionate to him or her and inspire them.
There is no use of using any bad words or being angry, it will simply increase the distance between them.
There are some strategies and techniques where they can get together and read books or chant together.
How can we train ourselves to not offend devotees, and how can we be more conscious of this and make sure that we do not even offend them accidentally?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: We should rather try to see the good qualities in other devotees.
Like, there are two insects, there are the flies and the bees.
The flies are looking for infections or sores.
And the bees are looking for the honey.
Try to see the good qualities in devotees and you won’t have time to see any bad qualities.
How can we understand that our chanting is pure?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: That is the whole question?
So, we always consider our chanting as not pure.
And we try to improve it, making it more pure.
In this way, we will get the mercy of Kṛṣṇa.
We don’t like to be too proud, oh! my chanting is so pure.
We would rather like to present ourselves as very fallen, we need the mercy of Nitāi Gaura.
In this way, we can get mercy.
How can young gṛhastha couples practice Kṛṣṇa consciousness in a way that they can serve and assist you in Śrīla Prabhupāda’s mission and perfect themselves in one lifetime?
Questioner: Anādi Akṣaya Kṛṣṇa dāsa
Date: 2022-08-05
Jayapatākā Swami: The gṛhasthas need to keep Kṛṣṇa in the center
and by offering their food to Kṛṣṇa,
by doing regular ārati to the deities,
reading certain amount of śāstra,
all these things help to keep one fixed up in Kṛṣṇa consciousness.
Husband and wife should help each other
to think of Kṛṣṇa.
And you may have Deities in the house
and do the various devotional services
to keep your self Kṛṣṇa conscious.
How did Śrīla Prabhupāda instill a very strong sambandha-jñāna in you and his other disciples? We see a strong sense of identity which Śrīla Prabhupāda had with Kṛṣṇa. What was so different in Śrīla Prabhupāda’s preaching that is so rare to come across nowadays. How you all feel such a strong sense of belonging to Śrīla Prabhupāda and to Kṛṣṇa?
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: As I said, I was looking what is the purpose of life
and a visiting professor from Harvard
had told, about the life of Lord Buddha.
And that inspired me, he told, about reincarnation and so many things.
Being in the West, we had no access to.
I don’t know how much Indian students have.
But it lit a spark in me, to find a guru, to find a teacher.
Of course, Śrīla Prabhupāda said that in my previous life I was a devotee.
Maybe there are some people who were devotees in their previous life, I don’t know,
and some people may be coming new.
So one has to be ready for different kinds of situations.
Now when I came to the temple nobody had any time for me.
They were all busy.
And then I was sent to Jayānanda Prabhu.
He was building a ratha cart.
He asked me if I knew how to hold a nail.
I held it.
Then he got it into the wood, and I took my hand away.
He said, very good!
Because that is the whole trick, how you hold the nail!
You should leave space so that you don’t get your thumb smashed.
And he said, “Do you know how to hit a nail?”
“Sure”
I said, because my uncle had a wood shop in his basement.
And then I hammered some nails,
and he said, “Okay!”, I passed the preliminary exam
and then he engaged me in service.
That service was something I liked to do, it was nice.
So, I think that is the trick for the youth. Whether it is prasāda distribution or something but engage them in something.
And with doing service, they hear from more senior devotees
and that way they get purified.
I was engaged in a lot of different services.
How do devotees guard themselves from māyā ?
Questioner: Devotee
Date: 2022-10-14
Jayapatākā Swami: Story of Ramāyāṇa?
You know how when Marīci came and the golden you know, multicolor rainbow deer and then Ram went to on the request of Sītā to catch it.
And put Sītā under the protection of Lakṣmaṇa but then there was a whole heavy situation developed,
that Marīci made the voice of Ram come out.
So Sītā said you go and protect Ram.
He said Ram doesn’t need protection, nobody can get near him.
She was very concerned, so then Lakṣman made a circle.
He said, don’t leave this mystic protective circle, can’t enter in.
So Rāvaṇa came dressed as a sādhū, he tried to enter in.
She went in to get some food and he went in [Guru Mahārāja and devotees laughing] and “I can’t get through”.
So, then she said come on in because he was an enemy so couldn’t enter.
So, he said, no no I cannot go there, I am very tired you just come out here.
So, because he was dressed as a saint, as a sannyāsī or like some kind of a sādhū,
so, she was Sītā was always serving devotees.
So, in this way he cheated her.
And of course, the real Sītā-devī didn’t come out, but the plain Māyā-Sītā came out.
But this mystical circle,
you can use in many definitions but one of the things you can is like that she was protected but shouldn't leave it.
Like that this is a mystic circle --
you follow the orders of the guru and māyā cannot get you
but when we deviate, when we neglect instructions of the spiritual master,
when we offend a Vaiṣṇava, we do make offenses to the Holy name.
We have to do things which (doesn’t) take us out of that protective circle.
Otherwise, we're protected.
Māyā is waiting there, she's waiting at the doorstep.
But devotees, how they can be Kṛṣṇa conscious, it's not an ordinary thing.
To be Kṛṣṇa conscious you have to have the mercy of guru and Kṛṣṇa.
So only the devotee, it says the devotee can never fall down.
We've heard that so many times.
What does that mean?
Because Kṛṣṇa protects the devotee.
Then how do devotees fall down?
Because they stop acting like devotees for some time.
So, because of you know, virtually not acting as a devotee, then they fall down.
That's why says you have to cling to the lotus feet of Gaura-Nitāi.
We have to stay within that protective shelter.
Facing difficulty, what is the use?
One time one devotee was like in anxiety and Prabhupāda said “Why are you in anxiety?
Your guru is present on this planet, you can ask him questions, you can get your doubts taken”.
Having guru means that all your problems will be solved, if you have a bona fide guru.
(audio not clear) we can submit to our spiritual, what do you advise?
What is your instruction?
We carry that out.
So, we're protected.
But when we don't consult with the spiritual master, we don't consult with the Vaiṣṇavas, we don't follow the scripture, we go out of that protective circle, in whatever form she wants to take.
Māyā is there waiting.
That's why we say Kṛṣṇa is like the sun.
Where there's Kṛṣṇa, there's no māyā.
So, we have to always look to Kṛṣṇa.
You look away from Kṛṣṇa, you look away from the sun, what do you find behind you?
Your shadow.
Māyā is like the shadow, she's right behind you, you don't have to look for her.
You look away from Kṛṣṇa, she'll be there.
So, then what's the purport?
When should we look away from Kṛṣṇa?
So, we have to keep our focus to Kṛṣṇa, mukha...
kṛṣṇa bhuli’ sei jīva anādi-bahirmukha
ataeva māyā tāre deya saṁsāra-duḥkha
(Cc. Madhya 20.117)
That, you know that verse?
Kṛṣṇa, when we turn our face. Bahirmukha, bahirmukha literally means turn your face away or turn it to the outside.
And what it actually is this can be translated to by turning your face to sense gratification.
Devotional service is the attitude --
I do everything to the pleasure of Kṛṣṇa, reject what's unfavorable to Kṛṣṇa.
So, when we turn our face away from the service attitude, and instead we look to enjoy bhoga whimsically desire to have bhoga to have sense gratification.
Then what happens?
We get samsāra ādi duḥkha.
Then we suffer material suffering.
All the suffering, I'm suffering so much.
All this suffering is because we desire sense gratification.
If we just keep our face to Kṛṣṇa, if we just desire to serve Kṛṣṇa, there's no suffering.
Suffering begins when we desire.
The moment we desire to enjoy something, there's suffering.
Lamentation, hankering and enxiety, fear.
There's another verse like that.
[Not Clear - 01:08:09]
kṛṣṇa bhuliya jīva bhoga vāñchā kare
pāśate māyā tāre jāpaṭiyā dhare
You turn your face away from Kṛṣṇa, very similar verse.
Very like parallel.
You turn your face away from Kṛṣṇa, desiring sense gratification, māyā nikaṭastha ache,
māyā comes right up to you.
japaṭīya dhare and just like your football tackles.
She's got you.
Māyā, you can also think in Australian Football system you know.
Lot of tackling is there, right?
You can just imagine they got a whole team all around just waiting one wrong move and they can jump forward.
As long as you're moving forward, eyes on Kṛṣṇa, they can't do a thing.
As soon as you look around for sense gratification, suddenly you're in the middle of the scrum.
For those who know rugby.
Māyā, she’s there but you say how we can be Kṛṣṇa conscious.
That's why it's said, be like a little child, simply depending on your parents, simply depending on Guru and Kṛṣṇa, simply you know I'm so weak, I don't have any ability to be Kṛṣṇa conscious.
I'm not a big paṇḍita, I'm not a big devotee, I'm just a very insignificant fallen soul.
I can only be Kṛṣṇa conscious by really following the mercy of Lord Caitanya, of His pure representative in disciplic succession.
And this way, I have to be very because that is the secret of success.
That's how you can become successful.
If you think I'm a big paṇḍita, I can do this, a little that.
I'm a great devotee, it doesn't matter.
I'm an old devotee.
It's alright, if I go little māyā I won't be affected, haha!
[Devotees: laughing]
Don't kid yourself.
Māyā is more strong than you are.
Inspite remaining always in the humble position.
Why great ācāryas have praying?
śrī-kṛṣṇa-caitanya prabhu doyā koro more
tomā binā ke doyālu jagat-saḿsāre
patita-pāvana-hetu tava avatāra
mo sama patita prabhu nā pāibe āra
You won't find anyone more sinful than me.
pāpī -- Nobody more sinful than I am.
Narottama Dāsa Ṭhākura, the purest devotee, he's saying I'm more sinful than all the conditioned souls.
Bhakta this one, or Bhaktin that one or whoever it may be.
But they're saying I'm the most sinful, more sinful than anybody.
This is this position he's taking, therefore you're the most merciful, you're the deliverer of all the fallen souls.
I'm the most fallen soul therefore I should get delivered first.
If we think that my humble attitude, that dependence on the mercy of guru and Gaurāṅga, then māyā may be ready to get you.
She's not getting the chance.
Tough luck.
You want to give her a chance she'll take it.
Don't give her a chance.
This is how devotees feel.
Be humble.
Know that I need their mercy all the time.
Why great ācāryas are praying like that?
They're not praying "I'm an old devotee, I'm an ācārya, I don't have to strictly follow, I don't have to. I can go over a bit".
You don't hear Bhaktivinoda Ṭhākura say, you only hear some 7-year-old or 10- or 12-year devotee in ISKCON say, I'm an old devotee.
Where we are coming from, in this age of Kali.
Hardly anybody was a Vaiṣṇava.
Everybody was coming from Māyāvada or smārta or at the best.
Prabhupāda grabbed up the people.
You know, some people they're claiming to be born in Vaiṣṇava family.
We know that Prabhupāda grabbed them up from Māyāvada.
That doesn't matter.
Once you become in pure devotional service that's what counts.
It says that this, what a person was before he's in pure devotional service that's not proper logic.
It says that once my mother was naked -- logic.
She was once a little girl she was naked but she's not naked anymore.
Now she's a mother, she's a respectable lady.
So, what a person was before and what they are now, that doesn't have any immediate bearing.
Prabhupāda said that if you're born of devotee parents then that's a good sign.
The point is that right now we have to deal with the present, we should be fixed in our devotional service, we should keep that humble attitude.
Lord Caitanya, he gave a promise to Advaita, two things.
Then Advaita said, "One thing is anybody who thinks they're ready, spiritually advanced, who thinks he's a advanced devotee, don't give him your mercy.
Anyone who is very proud of their position of some birth, or some any kind of material position, you don't give them your mercy.
Those who are hopeless, who are spiritually, they are the most needy, they need your mercy more than anyone.
Those who are normally the hard cases, the tough nuts, the ones that will never have a hope, let them get your mercy, priority basis.
Karuṇāvatāra, for all those who would never get a chance in other yugas.
Category: [Anarthās], [Anarthās / Māyā], [Karma / Desires]
How do I become a good devotee?
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: The first thing is to desire.
And you seem to have that desire.
Then you get the mercy from other devotees, from the spiritual master,
pray to the Deities
and do any kind of devotional service,
you can do it like chanting, hearing, serving.
There are nine different types of activities you can do,
do whatever you can do.
Category: [Sādhanā]
How do we avoid feeling envious of other devotees and their service ?
Questioner: Puja
Date: 2022-10-14
Jayapatākā Swami: You see, in the material world, people, they are competing with others in a race,
thinking I will be the first.
But in service to Kṛṣṇa, it is not that we are competing with others.
Rather, Kṛṣṇa is more pleased if they help others.
We shouldn’t be thinking that by somehow by impeding others,
or somehow if someone else excels,
somehow that is detrimental to us - it is not the case.
Everyone has a personal relationship with Kṛṣṇa,
rather the envy of others is a great impediment
- you will never be the number one!
When I said to Śrīla Prabhupāda, I am the most fallen,
he said you are not the most anything!
So that should be our mood.
There will always be some devotee who is better than us,
but we should not envy that person.
Rather we should associate and try to improve our own service.
How do we avoid feeling envious of other devotees and their service ?
Questioner: Puja
Date: 2022-10-14
Jayapatākā Swami: You see, in the material world, people, they are competing with others in a race,
thinking I will be the first.
But in service to Kṛṣṇa, it is not that we are competing with others.
Rather, Kṛṣṇa is more pleased if they help others.
We shouldn’t be thinking that by somehow by impeding others,
or somehow if someone else excels,
somehow that is detrimental to us - it is not the case.
Everyone has a personal relationship with Kṛṣṇa,
rather the envy of others is a great impediment
- you will never be the number one!
When I said to Śrīla Prabhupāda, I am the most fallen,
he said you are not the most anything!
So that should be our mood.
There will always be some devotee who is better than us,
but we should not envy that person.
Rather we should associate and try to improve our own service.
How do we avoid materialistic emotions in our devotional life and do sevā with nice concentration?
Questioner: Bhaktin Nivedita
Date: 2022-07-30
Jayapatākā Swami: By spiritual knowledge, we can avoid materialistic things.
kṛṣṇa—sūrya-sama māyā haya andhakāra
yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
(Cc Madhya 22.31)
Where there is Kṛṣṇa, He is like the sun, there is no darkness.
And material life is like darkness.
In order to eradicate the darkness, we need to bring in the light of Kṛṣṇa.
That will naturally solve the problem.
But for new devotees, it is hard for them to under what is spiritual, what is material.
And that is why they need more knowledge,
so that they can understand the difference.
It is not very difficult,
but it is a new way, we are not used to thinking.
Category: [Emotions], [Sādhanā]
How do we avoid the offenses from our unavoidable association with non-devotees who hardly believe in Kṛṣṇa?
Questioner: Ānandinī Sītā devī dāsī
Date: 2022-08-29
Although we have to associate with non-devotees we should not intimately associate with them.
And if we try to give them the holy name, try to give them Bhagavad-gītā, that will be very effective.
We don’t take their association; we give them our association.
Vidura did not go to Dhṛtarāṣṭra to get his satsaṅga.
He went to give his satsaṅga
We should when we meet non-devotees we should think how to bring the person closer to Kṛṣṇa.
Not to engage in prajalpa with them.
Thank you Ānandini Sītā for your question.
How do we beg forgiveness from guru for a falldown and continue our devotional service?
Questioner: Nandagopīpriyā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: There is no reason not to reveal your mind to guru.
If you have had some trouble with one of the principles, you could get some advice from your spiritual master.
But if you have recovered, then all the better to tell him that you had difficulty but now you have come back to the strict standard.
And sometimes one is started to difficulty with a principle, but it is not as serious as they think.
It is better to reveal to the spiritual master.
How do we constantly stay strong in our sādhana, no matter what?
Questioner: Keyā Rāṇī
Date: 2023-12-25
Jayapatākā Swami: You see if you taste the nectar at Kṛṣṇa’s lotus feet,
and that is received from Lord Caitanya,
so what can be better than that?
So we take Kṛṣṇa and we take a drop of the nectar from His lotus feet,
that is invaluable.
So, we are getting an opportunity to appreciate the wonderful gift of Lord Caitanya,
by tasting the nectar coming from His lotus feet.
Category: [Sādhanā]
How do we draw the line between constructive criticism and fault finding?
Questioner: Mathurā Lileśvarī devī dāsī, Gītā Nagarī
Date: 2022-10-17
Jayapatākā Swami: It means… Frist of all constructive means that you are telling the person, how they can improve. 
But just telling the person how they are wrong it is not constructive. 
The rule of thumb is that we don’t tender any advice constructive, otherwise to the senior devotees. 
Rather [to a] senior devotee, we ask a question. 
But we always have a right to ask a question; 
and you can get your point across, even though it is put as a question. 
Say that somebody is a senior devotee, is not behaving the way what you think is correct, 
and we say that, “Prabhu, I look to you as an example to follow 
and you have always told us we should do like this. 
But I saw that you are doing like that. 
So there must be some reason why you are doing, so can you illuminate me?” 
And if the person illuminates you or if they don’t that means you caught them doing something wrong. 
And if they are broadminded, then they will apologize 
and say that, that activity is not something to follow. 
Prabhupāda once went to see Bhaktisiddhānta Sarasvatī Prabhupāda Ṭhākura’s brother, 
and since he was the brother of his guru, he accepted him as a senior devotee, 
and had the good fortune of being with him at that time. 
He had previously discussed about developing the birthplace of Bhaktivinoda Ṭhākura. 
But this time he refused. 
So Prabhupāda asked a question, 
“Isn’t it sinful, 
if somebody cannot develop the birthplace of Bhaktivinoda Ṭhākura 
and someone who can, is not given a chance? 
Isn’t it sinful?” 
So technically that is a question, 
“Isn’t it sinful?” 
But he got the idea across. 
So technically even he may not have liked it, 
it was not an offence 
because he asked it as a question. 
So that is the principle, we should ask as a question, 
if someone who is senior to us. 
If someone is under our care, then we can offer them constructive criticism 
or someone is a peer, equal, depending on your relationship, you can offer a constructive criticism or you could ask a question.
Hare Kṛṣṇa!
How do we get complete faith that Kṛṣṇa is the only protector and maintainer as part of śaraṇāgati (surrender), especially as a working individual ?
Questioner: Vedavit Kṛṣṇa dāsa [Laguna Beach, California, USA]:
Date: 2022-09-22
Jayapatākā Swami: You see someone may take shelter
of one of Kṛṣṇa’s expansions
and may think, “Oh, this is very nice!”
But the thing is that
we want to take shelter at the same time,
develop our relationship with Kṛṣṇa.
So he may give us some options
to take shelter of Lord Śiva or others
but as a result
we may take birth again and again.
Because these devas they cannot give mukti.
So Kṛṣṇa, He gives the ideal
protection
and also, He brings one back home back to Godhead.
If you read Śrīmad-Bhāgavatam
then you will have many different pastimes
and can see how the Lord protects His devotees.
He is known as Bhakta-vatsala,
how He protected Prahlāda Mahārāja,
how He protected different devotees.
So by reading the pastimes
one should naturally develop faith.
How do we give up our false ego, particularly in difficult or challenging situations with other devotees?
Questioner: Nandapriyā Premā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The false ego is [inaudible word] identify our self as the body.
If someone tells us, “Oh, you are ugly!”
We are affected
that is false ego.
If someone tells, “Oh, you are beautiful!”
and we are affected—that is false ego.
So people can say different things,
but we don’t take it so serious.
Because we know that, it is temporary.
And we want to realize our real ego which is as a servitor of Kṛṣṇa.
So false ego is a very subtle thing that ties us to this material world.
So Kṛṣṇa, He gives certain instructions to Arjuna in Bhagavad-gītā;
so that he can overcome the false ego,
and by dovetailing our ego in the service of Kṛṣṇa,
that is a positive situation
for instance, Arjuna was a father,
he was a householder, he was a prince,
he was a general, in charge of the army.
So Kṛṣṇa did not tell him that you should give up everything and be a sannyāsī,
rather He said, you should carry out your duties as what you are;
but you should do so as an offering to Me.
So Lord Caitanya also said, “gṛhe thāko vane thāko sadā hari bole ḍāko
Whether you are gṛhastha or a mendicant,
you should chant Hare Kṛṣṇa
loudly and stay fixed in Kṛṣṇa consciousness.
How do we give up our false ego, particularly in difficult or challenging situations with other devotees?
Questioner: Nandapriyā Premā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The false ego is [inaudible word] identify our self as the body.
If someone tells us, “Oh, you are ugly!”
We are affected
that is false ego.
If someone tells, “Oh, you are beautiful!”
and we are affected—that is false ego.
So people can say different things,
but we don’t take it so serious.
Because we know that, it is temporary.
And we want to realize our real ego which is as a servitor of Kṛṣṇa.
So false ego is a very subtle thing that ties us to this material world.
So Kṛṣṇa, He gives certain instructions to Arjuna in Bhagavad-gītā;
so that he can overcome the false ego,
and by dovetailing our ego in the service of Kṛṣṇa,
that is a positive situation
for instance, Arjuna was a father,
he was a householder, he was a prince,
he was a general, in charge of the army.
So Kṛṣṇa did not tell him that you should give up everything and be a sannyāsī,
rather He said, you should carry out your duties as what you are;
but you should do so as an offering to Me.
So Lord Caitanya also said, “gṛhe thāko vane thāko sadā hari bole ḍāko
Whether you are gṛhastha or a mendicant,
you should chant Hare Kṛṣṇa
loudly and stay fixed in Kṛṣṇa consciousness.
How do we increase the intensity of the absorption in our daily services to you and Kṛṣṇa? In other words, how do we keep our attention in devotional service fresh every day?
Questioner: Devotee
Date: 2024-02-29
Jayapatākā Swami: Just like Śrīla Bhaktivinoda Ṭhākura said,
kṛṣṇera saṁsāra kara, chāri anācāra,
we want to put Kṛṣṇa in the center of our household life.
We want to just give up the prohibited activities.
Meat eating, intoxication and others.
And if one wakes up with that intention
then naturally, they will try to increase their services of the day.
We want to please guru and Kṛṣṇa.
That is the goal of our life.
The common people, the goal of their life is to have sense pleasure.
But sometimes our senses are pleased and sometimes they suffer.
Just like no one wants fever
but some people get.
Nobody wants the Corona virus,
but some get.
Vrajeśvara Gaura Dāsa, he read to me one quote that
Sarvajaya Mādhava from Dallas had sent,
something that in the Bible,
they said that stay in your house
for a little time
and let the Lord take His vengeance
and then after that it will all pass!
What a coincidence, how great is our God.
The Government arranged the closure on March 26, 2020, in the Bible verse Isaac 26.20 says “Go home My people and close the doors.
Hide a little until the wrath of the Lord has passed.”
They found this verse in the Bible.
Anyway we are trying to do inter-faith preaching.
Not only the Hindus but get the other faiths to preach.
In America they have mostly Christians.
Middle East mostly Muslims.
We respect all the religions
and we want them to just chant the name of God they believe in.
So if we chant Hare Kṛṣṇa in the morning
and every day we do our devotional service,
naturally, that becomes the focus of our life.
We want the husband and wife to work together and cooperate together.
I was so inspired to hear how different gṛhasthas are doing internet preaching!
One gṛhastha said that he was giving four classes a day
in this lockdown period in India
and he had 500 people attending.
One lady was saying how
she had a Japathon
and they were chanting japa,
one person chanted 2 lakhs 11 thousand rounds.
A little child chanted 16 rounds.
Sometimes Japathon, sometimes class,
sometimes Bhakti-vṛkṣa,
different ways they are preaching,
encouraging people to take up to chanting in this time of crisis.
Even in the Supreme Court of India,
they recommended to the Government,
people should do bhajana, kīrtana and namaz.
Category: [Sādhanā], [Sādhanā / Sevā]
How do we reconcile difference amongst senior devotees and if there are contradictory instructions?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: That is why we have a spiritual master.
He is the final authority.
And we take his opinion.
When there are different opinions, then we take the opinion of our spiritual master, the opinion of the śāstras.
How do we remain calm in provoking situation and not react? I usually try not to get affected by what someone is saying, but end up reacting or saying something and that I regret later.
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: All the vices can be dovetailed in Kṛṣṇa’s service except envy.
So we can be angry when Kṛṣṇa is offended,
when the devotee is offended.
But if someone, in some disturbing situation,
hampering their sense gratification,
they should not get angry.
If they get angry it is a vice, a mistake and sinful.
Like that we could angry for the right reason,
otherwise we should be tolerant.
Category: [Anarthās], [Emotions / Anger]
How do you get rid of darkness?
Questioner:
Date: 2023-02-25
Jayapatākā Swami: When the sun appears darkness goes.
There is a saying in śāstra,
kṛṣṇa—sūrya-sama, māyā haya andhakāra
yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
(Cc. Madhya 22.31) 
That is why we always recommend chanting.
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
Where did the bad thoughts go?
Chant Hare Kṛṣṇa and be happy!
No negative thoughts!
Hare Kṛṣṇa!
Category: [Anarthās], [Anarthās / Māyā], [Sādhanā]
How do you get rid of darkness?
Questioner:
Date: 2023-02-25
Jayapatākā Swami: When the sun appears darkness goes.
There is a saying in śāstra,
kṛṣṇa—sūrya-sama, māyā haya andhakāra
yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
(Cc. Madhya 22.31) 
That is why we always recommend chanting.
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
Where did the bad thoughts go?
Chant Hare Kṛṣṇa and be happy!
No negative thoughts!
Hare Kṛṣṇa!
Category: [Anarthās], [Anarthās / Māyā], [Sādhanā]
How does one develop cultivate one favourable devotional attitude so that Śrīla Prabhupāda said it is essential to advance in spiritual life
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Absolutely yes.
Specially keep crying for Kṛṣṇa.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
How is it possible to attain the Supreme Lord in Kali-yuga?
Questioner: Anon
Date: 2022-08-04
Jayapatākā Swami: (Spoken in Hindi – Translated here – Kali-yuga me nāma ke dvāra.
Kalau tad-dhari kīrtanāt.
Nāma ke dvāra bhagavān ko bahut jaldī prāpta ho sakte hain.
Hare Krsna.
Mūrti pūjā dvāpara-yuga me. (The Lord is easily attainable in the Kali-yuga by chanting of the Holy Names)
How should one fully surrender to guru and Kṛṣṇa? Our mind is so obstinate that at times it does not want to accept authority.
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Just like we say we are not the body.
We also say we are not the mind.
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura said that we should beat the mind in the morning with shoes 108 times.
In the evening beat with a broomstick 108 times.
Who is the boss here, mind or you?
You are the eternal spirit soul and you are the real person.
Not the mind.
We have to tell the mind, who is the boss!
How should we make sure we don't offend new people while preaching ?
Questioner: Devotee
Date: 2022-10-22
Jayapatākā Swami: Offense.. is a spiritual thing.
While preaching Kṛṣṇa consciousness why would you offend new people ?
We should not refer to anyone
depending on their gender, race.. or color,
anything material.
but encourage people to chant Hare Kṛṣṇa and be happy.
How should we prepare our consciousness to always remember Kṛṣṇa so that we always are in that consciousness that we are ready for death. Please give us some tips.
Questioner: Medhāvinī Sakhi devī dāsī
Date: 2022-12-22
Jayapatākā Swami: So, every day if we read some śāstra,
that will help us to always remember Kṛṣṇa!
In the morning I listen to Śrīla Prabhupāda lectures,
in the evening I hear or read Śrīmad-Bhāgavatam.
During the day I give classes.
But we are told that we should always remember Kṛṣṇa and never forget Him.
How this fault-finding mentality affects our devotional service?
Questioner: Girijā
Date: 2023-07-10
Jayapatākā Swami: Vaiṣṇava-aparādha is described as a mad elephant.
It can destroy our devotional creeper –
it is very dangerous
to have offensive mentality.
How to always be focused on the holy-name?
Questioner: Ojasvinī Rādhikā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: We are advised to always remember Kṛṣṇa,
So, in this age, we can always remember Kṛṣṇa’s name and never forget Him.
And whatever we do, we should chant the holy name
and, in this way, you can always remember Kṛṣṇa.
How to avoid aparādhas ?
Questioner: Anonymous
Date: 2022-07-28
Jayapatākā Swami: If one unjustly criticizes the devotee has to get forgiveness from that devotee or touch that devotee’s lotus feet.
If he touches his feet, then that can forgive him of all the offence.
Apart from that by worshipping Caitanya Mahāprabhu and feeling repentful,
repentful or sorry for what he has done, one can also overcome offences.
There is no loss or diminution in devotional service.
The only way to avoid offences or to overcome offences is by the mercy of Caitanya Mahāprabhu.
If one falls down into other type of offences, the only hope is to serve Kṛṣṇa.
Again, restart the service.
But for offences, one should try to get forgiveness from those who he has offended;
otherwise, touch their feet, otherwise simply pray to Caitanya Mahāprabhu and Tulasī devī
and other such great devotees of the Lord for being forgiven from these offences.
Category: [Aparādha (Offenses)]
How to avoid frivolous conversations?
Questioner: Nikhil Raj, Bhopal
Date: 2022-10-15
Jayapatākā Swami: We have some very serious devotees in Māyāpur.
You can ask the residents of Māyāpur and they will confirm. One is Jananivāsa Prabhu.
Whenever he would come and talk Kṛṣṇa consciousness,
but if the discussion became a bit different,
he would leave.
You turn around he is gone.
As long as you are Kṛṣṇa conscious he will be there.
Loose talk and he is gone.
Also, some people they are able to change the topic.
If someone is talking loose talk,
they know how to change the topic.
And bring them around to serious talk.
Then if people are very addicted to loose talk they won’t like to stay around you.
Question: How to remain enthusiastic despite challenges we face in serving Kṛṣṇa?
—Bhakta dāsa, ISKCON Baroda
Jayapatākā Swami: You see there will always be some tests.
Māyā will test you, are you really sincere?
You want to serve Kṛṣṇa or you are just playing around.
So many devotees here.
I give class every day, more or less every day.
Wherever you are, Bhopal, Vadodara, you can watch the class,
either by Facebook or Zoom.
Question: How to overcome the enjoyment mentality?
Jayapatākā Swami: We maintain our enthusiasm
when we have a taste for spiritual life.
Like in different stages of devotional service like bhajana-kriyā, anartha-nivṛtti, niṣṭhā, ruci,
ruci means taste.
You have a taste, you want to do more and more service.
And one time, in Montreal, mother and father came to see the son. Put their arm around him talked to him nicely.
But when they got to the doorway, they grabbed him and told him to go home.
Then he held on the door
and they were pulling his feet and Śrīla Prabhupāda when he heard he said he is attached.
After ruci comes āsakti, attachment.
You have to be attached to resist your parents like that.
So anyway, by devotional service we gradually get taste, we get attached
and in this way we desire to render devotional service more and more.
♦ ♦ ♦
I was discussing with a devotee today.
He told me that for every sevā or preaching project we are engaged in we must have a vision for that.
Guru Mahārāja, my question is..
Question: if I am serving under the authority, can I have a vision for the project?
What if our authority has different ways or visions?
—Amṛteśa Gaura dāsa, Bhubaneswar
Jayapatākā Swami: You see it may be different it may be the same.
If you have a vision that you want to serve Kṛṣṇa,
you want to spread the Kṛṣṇa consciousness movement,
maybe some individual differences.
But if your reason is Kṛṣṇa conscious then it doesn’t matter.
♦ ♦ ♦
So thank you for asking so many questions
How to avoid frivolous conversations?
Questioner: Nikhil Raj, Bhopal
Date: 2022-10-15
Jayapatākā Swami: We have some very serious devotees in Māyāpur.
You can ask the residents of Māyāpur and they will confirm. One is Jananivāsa Prabhu.
Whenever he would come and talk Kṛṣṇa consciousness,
but if the discussion became a bit different,
he would leave.
You turn around he is gone.
As long as you are Kṛṣṇa conscious he will be there.
Loose talk and he is gone.
Also, some people they are able to change the topic.
If someone is talking loose talk,
they know how to change the topic.
And bring them around to serious talk.
Then if people are very addicted to loose talk they won’t like to stay around you.
Question: How to remain enthusiastic despite challenges we face in serving Kṛṣṇa?
—Bhakta dāsa, ISKCON Baroda
Jayapatākā Swami: You see there will always be some tests.
Māyā will test you, are you really sincere?
You want to serve Kṛṣṇa or you are just playing around.
So many devotees here.
I give class every day, more or less every day.
Wherever you are, Bhopal, Vadodara, you can watch the class,
either by Facebook or Zoom.
Question: How to overcome the enjoyment mentality?
Jayapatākā Swami: We maintain our enthusiasm
when we have a taste for spiritual life.
Like in different stages of devotional service like bhajana-kriyā, anartha-nivṛtti, niṣṭhā, ruci,
ruci means taste.
You have a taste, you want to do more and more service.
And one time, in Montreal, mother and father came to see the son. Put their arm around him talked to him nicely.
But when they got to the doorway, they grabbed him and told him to go home.
Then he held on the door
and they were pulling his feet and Śrīla Prabhupāda when he heard he said he is attached.
After ruci comes āsakti, attachment.
You have to be attached to resist your parents like that.
So anyway, by devotional service we gradually get taste, we get attached
and in this way we desire to render devotional service more and more.
♦ ♦ ♦
I was discussing with a devotee today.
He told me that for every sevā or preaching project we are engaged in we must have a vision for that.
Guru Mahārāja, my question is..
Question: if I am serving under the authority, can I have a vision for the project?
What if our authority has different ways or visions?
—Amṛteśa Gaura dāsa, Bhubaneswar
Jayapatākā Swami: You see it may be different it may be the same.
If you have a vision that you want to serve Kṛṣṇa,
you want to spread the Kṛṣṇa consciousness movement,
maybe some individual differences.
But if your reason is Kṛṣṇa conscious then it doesn’t matter.
♦ ♦ ♦
So thank you for asking so many questions
How to be determined in our devotional service like Dhruva Mahārāja was?
Questioner: Śacīnandana Gauracanda dāsa.
Date: 2022-09-22
Jayapatākā Swami: We can see, it is not a small thing.
Personally, I don’t we need such a determination.
But we should be determined to chant,
to follow the four regulative principles
and engage one’s self in devotional service,
and eventually achieve pure love for Kṛṣṇa.
Kṛṣṇa is so wonderful.
Why do you want to serve anyone else?
Kṛṣṇa or His devotees are the only persons we should worship.
You know, Rāvaṇa, Hiraṇyakaśipu, they gave all material desires to their followers.
But they had to reject God and serve them,
then you will get all that you want, materially.
But why do you want to serve a demon?
But the demons would like to serve the demons,
the devotees want to serve the devotees.
How to be fixed in spiritual level of devotion within this material world and how to develop spiritual greed?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: You see that is why we chant Hare Kṛṣṇa!
That changes our consciousness.
And then we see how this material world is a temporary place of suffering.
Lord Kṛṣṇa said in the Bhagavad-gītā about this material world, it is – duḥkhālayam aśāśvatam.
So we should engage ourselves in Kṛṣṇa’s service.
Doesn’t matter where we are, material world or spiritual world, we do the same activities, engage in Kṛṣṇa’s service.
And I told the story about the Yamadūtas, we want to give them a vacation.
But if we want to give them service, they are ready to do it.
Also, Lord Caitanya revealed how by doing devotional service we get transcendental bliss.
Animals have āhāra, nidrā, bhaya, maithuna.
Human beings have the same plus devotional service.
So, the secret is to engage in devotional service.
Not to be an animal.
The modern world is just to make animal life more comfortable.
Why do the human beings have better, easier life than animals?
Because they have extra time to do devotional service.
How to be free from laziness in Kṛṣṇa consciousness?
Questioner: Saccidānanda Gauracandra dāsa
Date: 2022-08-04
Jayapatākā Swami: Interesting question.
Our tendency is just to neglect our spiritual life.
But naturally we know that the human life
is very short
and that is with little opportunity.
And one moment that goes by,
we cannot get back
even for crores of rupees or millions of dollars or pounds.
So naturally, we would like to utilize
all the energy and resources
and be able to achieve success in this life.
If we think how much we are indebted to guru and Kṛṣṇa,
then naturally we would like to repay our debt.
So where is the time for laziness?
Being born in Nepal, this is a great opportunity
to chant Hare Kṛṣṇa and be Kṛṣṇa conscious.
You see on the news how they have different coup d’etat in Africa,
in Latin America
and other places.
So you are very fortunate to be in Nepal.
Why take a chance to be born in hellish places?
Category: [Emotions / Sloth], [Sādhanā]
How to be in Vṛndāvana and please you and Śrīla Prabhupāda and how to deal with the vraja-vāsīs?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: It is like a multiple question.
You can be in Vṛndāvana by being in Vṛndāvana.
And how to please Śrīla Prabhupāda and me? I am very pleased if you are in Kṛṣṇa consciousness.
If you are studying Śrīla Prabhupāda’s books,
Śrīla Prabhupāda called that tapasyā in Kṛṣṇa consciousness.
If you are distributing the mercy out that is also very pleasing.
And if you are doing Kṛṣṇa conscious sevās, there are nine types of sevās,
then that is also pleasing.
How to deal with the vraja-vāsīs?
What is the problem?
How to deal with the vraja-vāsīs in regard to job, work, and association?
She is saying vraja-vāsīs, if she is saying in regard to work she has to work for someone.
You are staying in Vṛndāvana, then you have to live with vraja-vāsīs.
I guess I would just encourage them, they are vraja-vāsīs, they are very fortunate.
That they are in Kṛṣṇa’s land,
so they should be Kṛṣṇa conscious.
Otherwise, what is the use of being a vraja-vāsī.
Of course, when I installed the lotus feet this morning,
then afterwards a brāhmaṇa vraja-vāsī said I will help you to worship the Śyāma-kuṇḍa.
Then he took some water, sprinkled it,
tied a thread around my wrist.
And then he said, I am a poor brāhmaṇa, please give me some donation.
So I gave him some.
I saw in Māyāpur, sometimes during the season, the boys come up and say we are having a pūjā program in our pandal for Durgā-pūjā, please give us donation.
So I was thinking we are worshiping Kṛṣṇa every day
but Śrīla Prabhupāda said, “Alright, give them 10 rupees.”
So, they are taught they accept whatever they are given. So to make the long story short, just give them 10 rupees and Haribol!
So like that Śrīla Prabhupāda would sometimes give them something just to make them happy.
How to become non-envious and mature in Kṛṣṇa consciousness?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Lord Caitanya wrote the Śikṣāṣṭaka.
In the third verse of the Śikṣāṣṭaka He said to be humble like a blade of grass and tolerant like a tree.
To offer all respect to others and not to expect any respect for ourselves.
Basically, to be non-envious.
In other words, if you always follow the instructions of Lord Caitanya, you will become non-envious.
Category: [Emotions / Envy], [Sādhanā]
How to become stable in Kṛṣṇa consciousness?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Good question!
I know very little Hindi, but I will speak in English.There will be Translation.
So there are eight steps in bhakti-yoga.
First is śraddhā,
then sādhu-saṅga,
bhajana-kriyā,
anartha-nivṛtti,
niṣṭhā,
ruci,
āsakti,
bhāva
and then prema.
So, first one at the stage of bhajana-kriyā one takes initiation.
And then one under the guidance of guru and his assistants, they get rid of their anarthas.
That is called anartha-nivṛtti.
And then one is niṣṭhā or steady in devotional service.
This is a gradual process and if he takes initiation, he goes up to anartha-nivṛtti and then he can become niṣṭhā or fixed.
So I was in the RODC and then in the NRODC in the USA.
The Army and Navy.
Then I asked Śrīla Prabhupāda, “What should I do?”
He said, “Better you join Kṛṣṇa’s Army!”
And now I am in India, I am also an army man!
Category: [Emotions / Enthusiasm], [Sādhanā], [Sādhanā / Sevā]
How to control lusty thoughts and desires while practicing bhakti alone? Sometimes due to lusty desires I am not able to chant properly. So how to overcome this?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: Arjuna asked a similar question
and Kṛṣṇa said that by the sword of knowledge
he should cut the knots of illusion.
So there are different ways to overcome –
one is knowledge.
We have to have knowledge.
Like in Gajendra Mokṣa līlā, the elephant king and the crocodile king were fighting with each other
and they were in the water.
So the elephant realized he was a land animal and the crocodile was a water animal and the crocodile was winning.
Then he prayed to Lord Viṣṇu,
he could remember in his previous life he was a human being,
he was saved by Viṣṇu.
But in the purport Śrīla Prabhupāda says that
we should see which place we are stronger to fight māyā.
Even though we may have knowledge and wisdom,
maybe our nature is such that we should be gṛhastha
but if we can control our lust by knowledge and by engaging in service,
keep the mind off from the object of lust,
then maybe that is sufficient.
How to control the mind when it tries to drag us towards sense-gratification?
Questioner: Sadānandinī Yogīnī devī dāsī
Date: 2022-10-13
Jayapatākā Swami: We should make our goal in life to serve Kṛṣṇa. 
Sometimes the senses will give us pleasure, sometimes they will give suffering. 
So, we should not be very dependent on the senses, 
they are not reliable. 
That way, by keeping our mind on Kṛṣṇa, we can advance. 
Now, as long as we live in this material world, 
we will have senses. 
Sometimes the senses will experience pleasure, sometimes suffering. 
So, we should not be very much illusioned by this. 
This is not the real happiness we are searching for. 
Certain amount of pleasure is needed, 
to keep us balanced in this material world. 
But our goal should be to have the spiritual pleasure, like Lord Caitanya is having. 
Hare Kṛṣṇa!
How to deal with favouritism either in the spiritual or material platform ?
Questioner: Akhilabandhu Gopāla dāsa
Date: 2022-08-05
Jayapataka Swami: I don’t really understand how favoritism can affect.
Apparently if someone gets some favoritism, still Kṛṣṇa will analyze us as per our situation,
and so, that way we don’t have to worry.
But Kṛṣṇa is seeing all you do in His service
and so if someone gets favoritism how that could be good or not good.
It could be good in the sense if someone gets some facility to do devotional service.
It could be bad in the sense that he gets facilities without much effort.
So, that way he is deprived of certain mercy
from Lord Nitāi-Gaura.
So I wouldn’t worry about it.
You just try to please Nitāi-Gaura, please the Deities
and naturally someone may give you facilities.
You can approach the leaders saying you want more service.
Usually, people who approach like that, they get more service.
Śrīla Prabhupāda gave the example that in a nest, the baby bird that chirps the loudest gets the worm.
How to deal with older devotees who are moody and ultimately cause fear in new people or community instead of motivation to serve?
Questioner: Devotee
Date: 2022-11-28
Jayapatākā Swami: Good question.
So it is important if they are senior devotees talk to them privately.
Speak to them how you tried to enthuse these new people but if the older devotees express their doubts to the younger devotees that creates a bad taste.
Explain to him how his negative comments are influencing the younger people badly.
If it is not comments, he only has a bad mood, then talk to me, I can help him, I don’t have a bad mood.
How to develop a taste for reading Śrīla Prabhupāda’s books?
Questioner: —Sundara Nitāi dāsa, Ujjain.
Date: 2022-10-15
Jayapatākā Swami: Sundara Nitāi dāsa, If you read the books every day, your taste will increase.
And I was reading last night, Śrīla Prabhupāda said that those who are somehow in connection with the Kṛṣṇa consciousness movement,
they should read all of Śrīla Prabhupāda’s books –
Bhagavad-gītā, Śrīmad-Bhāgavatam, Caitanya-caritāmṛta, and others.
Otherwise, one may fall down and leave Kṛṣṇa consciousness because of inadequate knowledge.
So you can pray to Kṛṣṇa that you can read the books without offence.
And by regularly reading, then you will gradually increase your taste.
How to develop good relationships with devotees ?
Questioner: Everlyne Geraldo
Date: 2022-08-04
Jayapatākā Swami: It is not very difficult to develop favorable relationships with devotees.
?
In the third verse of the Śikṣāṣṭaka
it says offer respect to others and don’t expect respect for, yourself.
So if you follow this system then you will make many friends.
And people are always looking for someone to appreciate them.
So if you appreciate others,
then naturally they will appreciate you.
So, I am very happy to receive your question.
And I am speaking English so everybody else can hear the answer.
And because my translator can do better
if I speak in English.
How to develop submissive mood, keeping aside false ego while carrying out services under authorities?
Questioner: Śaraṇāgati Gaura dāsa
Date: 2023-01-27
Jayapatākā Swami: You have a nice name, śaraṇāgati, means surrender.
Just apply your name!
Lord Caitanya said in the third verse of the Śikṣāṣṭakam which they chant here every morning –
tṛṇād api sunīcena taror api sahiṣṇunā amāninā mānadena kīrtanīyaḥ sadā hariḥ.
Be more humble than a blade of grass.
Śrīla Prabhupāda described – you step on grass, it bends over, it is humble.
When you walk away from the grass, the grass comes back up.
So, in that way, we should be humble and at the same time be resilient.
Go upright in due course of time.
Be more tolerant than a tree.
A tree stands there in a rain, in heat, in a wind and people cut branches from the tree and make toothbrushes.
One devotee, Śrīla Prabhupāda said, he wanted a neem tree.
There was a neem tree outside his window.
He hung out of the window to get a neem branch.
Śrīla Prabhupāda said, don’t do that!
He said, don’t worry Prabhupāda, I did that many times!
Maybe, but don’t do in front of me, Śrīla Prabhupāda said.
Śrīla Prabhupāda was afraid for the devotee, maybe he will fall!
That way a tree is very tolerant, so we should be tolerant and we should offer respect to others
but not expect any appreciation or respect for ourselves.
In that way we can always chant the Holy Name.
So śaraṇāgati is the actual mood we should have surrender
and whether our authority treats us very nice with a smile, or he treats us harsh,
we are not doing it for the authority.
As such, we are doing it to please Kṛṣṇa.
And if the authority gives us a service we can do, we should appreciate it, thank you for giving me the service!
How to develop submissive mood, keeping aside false ego while carrying out services under authorities?
Questioner: Śaraṇāgati Gaura dāsa
Date: 2023-01-27
Jayapatākā Swami: You have a nice name, śaraṇāgati, means surrender.
Just apply your name!
Lord Caitanya said in the third verse of the Śikṣāṣṭakam which they chant here every morning –
tṛṇād api sunīcena taror api sahiṣṇunā amāninā mānadena kīrtanīyaḥ sadā hariḥ.
Be more humble than a blade of grass.
Śrīla Prabhupāda described – you step on grass, it bends over, it is humble.
When you walk away from the grass, the grass comes back up.
So, in that way, we should be humble and at the same time be resilient.
Go upright in due course of time.
Be more tolerant than a tree.
A tree stands there in a rain, in heat, in a wind and people cut branches from the tree and make toothbrushes.
One devotee, Śrīla Prabhupāda said, he wanted a neem tree.
There was a neem tree outside his window.
He hung out of the window to get a neem branch.
Śrīla Prabhupāda said, don’t do that!
He said, don’t worry Prabhupāda, I did that many times!
Maybe, but don’t do in front of me, Śrīla Prabhupāda said.
Śrīla Prabhupāda was afraid for the devotee, maybe he will fall!
That way a tree is very tolerant, so we should be tolerant and we should offer respect to others
but not expect any appreciation or respect for ourselves.
In that way we can always chant the Holy Name.
So śaraṇāgati is the actual mood we should have surrender
and whether our authority treats us very nice with a smile, or he treats us harsh,
we are not doing it for the authority.
As such, we are doing it to please Kṛṣṇa.
And if the authority gives us a service we can do, we should appreciate it, thank you for giving me the service!
How to get out of bad habits and how to get good habits fast? Please guide.
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: As I mentioned, bhakti-yoga is a science.
And it is step by step.
Śravaṇam, kīrtanam, We should hear and then have sādhu-saṅga.
Then bhajana-kriyā.
With bhajana-kriyā comes initiation.
The next stage is anartha-nivṛtti,
getting rid of the bad habits.
So that comes after initiation, that you start working on removing the bad habits.
Then we become fixed, and we have good habits in Kṛṣṇa consciousness and that is called niṣṭhā.
Then we have a taste,
then we get attached to that taste, āsakti.
Then we get bhāva, ecstatic devotional service.
Hare Kṛṣṇa!
Category: [Anarthās], [Sādhanā]
How to get out of bad habits and how to get good habits fast? Please guide.
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: As I mentioned, bhakti-yoga is a science.
And it is step by step.
Śravaṇam, kīrtanam, We should hear and then have sādhu-saṅga.
Then bhajana-kriyā.
With bhajana-kriyā comes initiation.
The next stage is anartha-nivṛtti,
getting rid of the bad habits.
So that comes after initiation, that you start working on removing the bad habits.
Then we become fixed, and we have good habits in Kṛṣṇa consciousness and that is called niṣṭhā.
Then we have a taste,
then we get attached to that taste, āsakti.
Then we get bhāva, ecstatic devotional service.
Hare Kṛṣṇa!
Category: [Anarthās], [Sādhanā]
How to get rid of anarthas?
Questioner: Akshaj, Bhopal
Date: 2022-10-15
Jayapatākā Swami: Usually, bhajana-kriyā stage is the time we take initiation.
Then after that with the guidance of the guru, we get anartha-nivṛitti.
We may hear from the guru or we may have śikṣā-gurus
who help us to overcome these anarthas.
One book I translated Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura’s book, Vaiṣṇava Ke?
He prayed to his mind, what kind of Vaiṣṇava are you? By doing solitary bhajana you seek name and fame.
That book, it is a small book. You read that to find out how to control and train the mind.
Also, there is another bhajana by Śrīnivāsa Ācārya
and that helps one to control the mind.
Anarthas are in the mind.
Anartha-nivṛtti means mind is purified.
How to get rid of anarthas?
Questioner: Akshaj, Bhopal
Date: 2022-10-15
Jayapatākā Swami: Usually, bhajana-kriyā stage is the time we take initiation.
Then after that with the guidance of the guru, we get anartha-nivṛitti.
We may hear from the guru or we may have śikṣā-gurus
who help us to overcome these anarthas.
One book I translated Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura’s book, Vaiṣṇava Ke?
He prayed to his mind, what kind of Vaiṣṇava are you? By doing solitary bhajana you seek name and fame.
That book, it is a small book. You read that to find out how to control and train the mind.
Also, there is another bhajana by Śrīnivāsa Ācārya
and that helps one to control the mind.
Anarthas are in the mind.
Anartha-nivṛtti means mind is purified.
How to get rid of anarthas?
Questioner: Akshaj, Bhopal
Date: 2022-10-15
Jayapatākā Swami: Usually, bhajana-kriyā stage is the time we take initiation.
Then after that with the guidance of the guru, we get anartha-nivṛitti.
We may hear from the guru or we may have śikṣā-gurus
who help us to overcome these anarthas.
One book I translated Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura’s book, Vaiṣṇava Ke?
He prayed to his mind, what kind of Vaiṣṇava are you? By doing solitary bhajana you seek name and fame.
That book, it is a small book. You read that to find out how to control and train the mind.
Also, there is another bhajana by Śrīnivāsa Ācārya
and that helps one to control the mind.
Anarthas are in the mind.
Anartha-nivṛtti means mind is purified.
How to get up at 3.30 am regularly?
Questioner: Devotee
Date: 2022-08-22
Jayapatākā Swami: Early to bed and early to rise makes a man healthy, wealthy and wise.
I think the secret of getting up early is going to bed early.
Also, not eating too much at night,
eat light food.
If you eat heavy, then you sleep heavy.
So light food like poha or mūḍi
or something light.
And eat early.
I eat my dinner at 6 pm.
And then by the time I take rest it is digested.
So then I can get up for maṅgala-ārati every day.
Getting up at 3.30am is a bit early.
The brāhma-muhūrta starts one and a half hours before sunrise.
It is recommended that we should get up in the brāhma-muhūrta.
And that is a little later maybe. I don’t know what time the sun rises in Gujarat?
(approximately 6 am).
So 4.30am should be alright, take a bath.
Maṅgala-ārati starts at 4.30 am in Māyāpur.
What time does it start in Gujarat.
(4.30 am or something).
Anyway, the process is go to bed early and not eat too heavy.
And chant.
How to guard against māyā?
Questioner: Darsh
Date: 2022-10-15
Jayapatākā Swami: Māyā is stronger than we are
but Kṛṣṇa is stronger than māyā.
If we take shelter of Kṛṣṇa we can cross over māyā.
That is why we try to engage ourselves in Kṛṣṇa’s service.
So there is a competition.
Māyā tests us,
but if we are successful in following Kṛṣṇa,
then māyā will offer her praṇāmas to us.
But if we succumb to her tests,
then we will remain in the material world.
Category: [Anarthās], [Anarthās / Māyā], [Sādhanā]
How to guard against māyā?
Questioner: Darsh
Date: 2022-10-15
Jayapatākā Swami: Māyā is stronger than we are
but Kṛṣṇa is stronger than māyā.
If we take shelter of Kṛṣṇa we can cross over māyā.
That is why we try to engage ourselves in Kṛṣṇa’s service.
So there is a competition.
Māyā tests us,
but if we are successful in following Kṛṣṇa,
then māyā will offer her praṇāmas to us.
But if we succumb to her tests,
then we will remain in the material world.
Category: [Anarthās], [Anarthās / Māyā], [Sādhanā]
How to increase our capacity to take pain for the service of guru and Kṛṣṇa as best exemplified by you?
Questioner: Devotee
Date: 2023-12-05
Jayapatākā Swami: You see, I once had a high fever,
and my body was feeling all kinds of pain.
I am just answering spontaneously.
At that time Śrīla Prabhupāda was giving lectures in Vṛndāvana on the Nectar of Devotion,
I was listening to those.
I felt so much happiness,
but my body was on fire!
So I could see that my happiness had nothing to do with the pain,
it was something different.
And Kṛṣṇa consciousness is a science when you reach a stage where there is happiness
you don’t bother about some of the pain that comes.
How to increase our faith in Kṛṣṇa consciousness and how to get rid of the anarthas?
Questioner: Devotee
Date: 2024-02-10
Jayapatākā Swami: This question was asked by Arjuna to Kṛṣṇa in the Bhagavad-gītā.
And Kṛṣṇa said that we should take our sword of knowledge and cut the knot of ignorance.
If you read the teachings of Kṛṣṇa,
Bhagavad-gītā and Śrīmad-Bhāgavatam,
and if you regularly chant the holy name,
then naturally you can understand more
and your faith will increase.
But it is also important to have good association.
You associate with people who are Kṛṣṇa conscious
and avoid association with people who are very negative and critical.
One should know the philosophy,
one should know how to help people,
then you can meet with more people and help them.
But if you have a bad association in the beginning then it can be very disruptive.
Category: [Anarthās], [Emotions / Faith]
How to manage bhakti and family relationships at the same time, when they are not devotees?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Very critical,
but you have to think how I can make them devotees.
I met a devotee she was an actress.
She knew the Bhagavad-gītā cover to cover!
But she went to her husband and said, “You are very great, you are very intelligent, please help me!
I cannot understand this verse. Can you help me?”
He read it and that is how he got purified!
It says one daughter-in-law or one devotee in the family can liberate the whole family.
How to overcome the enjoyment mentality?
Questioner: Devotee
Date: 2022-10-15
Jayapatākā Swami: We maintain our enthusiasm
when we have a taste for spiritual life.
Like in different stages of devotional service like bhajana-kriyā, anartha-nivṛtti, niṣṭhā, ruci,
ruci means taste.
You have a taste, you want to do more and more service.
And one time, in Montreal, mother and father came to see the son. Put their arm around him talked to him nicely.
But when they got to the doorway, they grabbed him and told him to go home.
Then he held on the door
and they were pulling his feet and Śrīla Prabhupāda when he heard he said he is attached.
After ruci comes āsakti, attachment.
You have to be attached to resist your parents like that.
So anyway, by devotional service we gradually get taste, we get attached
and in this way we desire to render devotional service more and more.
Category: [Anarthās], [Emotions / Lust], [Karma / Desires]
How to perceive aparādhās in our devotional service (or abhideya) and how to atone for them?
Questioner: Devotee
Date: 2022-09-10
Jayapatākā Swami: The abhideya is devotional practice of devotional service.
And
so thinking of practicing devotional service is one thing.
But if you are thinking something against devotional service,
that is aparādhā.
To atone an aparādhā there is no higher atonement than devotional service.
How to perceive aparādhās in our devotional service (or abhideya) and how to atone for them?
Questioner: Devotee
Date: 2022-09-10
Jayapatākā Swami: The abhideya is devotional practice of devotional service.
And
so thinking of practicing devotional service is one thing.
But if you are thinking something against devotional service,
that is aparādhā.
To atone an aparādhā there is no higher atonement than devotional service.
How to prioritize and manage our time between our own sādhana, material duties and giving time every day to Bhakti-vṛkṣa members?
Questioner: Harshita Sharma
Date: 2022-08-04
Jayapatākā Swami: While balancing all these things,
there is not much time for māyā.
So that is very good,
and you need two hours or so at one point
every day to chant your 16 rounds.
With some experience you can do a little faster.
Then you have to read every day something,
of Śrīla Prabhupāda books.
The other activities,
the material activities
and cultivating the Bhakti-vṛkṣa members,
that will keep you out of māyā.
And so it is a very nice activity,
that you are taking so much responsibilities.
How to recognize a real Vaiṣṇava?
Questioner: Devotee
Date: 2024-03-15
In Bhagavad-Gītā I think Arjuna asked this question.
In the Bhāgavatam this question is asked
and the answer is given.
So generally, you see the anubhāvas are something that people cannot imitate.
The bhāvas, some people may cry,
that could be imitated.
But the anubhāvas, like losing something material
and being unaffected,
being always fixed in devotional service,
in spite of many difficulties.
All these are anubhāvas.
They cannot be easily imitated.
So there are 11 anubhāvas
and you can read about them.
So those who have these anubhāvas,
you can know them to be Vaiṣṇavas.
How to remain enthusiastic in service despite all obstacles?
Questioner: Bhakta dāsa, ISKCON Baroda
Date: 2022-10-15
Jayapatākā Swami: You see there will always be some tests.
Māyā will test you, are you really sincere?
You want to serve Kṛṣṇa or you are just playing around.
So many devotees here.
I give class every day, more or less every day.
Wherever you are, Bhopal, Vadodara, you can watch the class,
either by Facebook or Zoom.
How to remain enthusiastic in service despite all obstacles?
Questioner: Bhakta dāsa, ISKCON Baroda
Date: 2022-10-15
Jayapatākā Swami: You see there will always be some tests.
Māyā will test you, are you really sincere?
You want to serve Kṛṣṇa or you are just playing around.
So many devotees here.
I give class every day, more or less every day.
Wherever you are, Bhopal, Vadodara, you can watch the class,
either by Facebook or Zoom.
How to remove bad habits in the self being in society and how to increase our spiritual consciousness, ever increasing till the end?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: You see, bhakti-yoga is a powerful practice.
And if you just say stop something, what do you do? Your mind, your senses do not stop.
So we do yukta-vairāgya.
Everything we do, we do to please Kṛṣṇa.
So just like we have to eat. So instead of eating nonsense, we eat kṛṣṇa-prasāda.
We replace what we are doing materially bad habits with positive kṛṣṇa-sevā.
People may have the bad habit of illicit sex.
But those who want sex they have to be married.
And we bring up our children also in devotional service.
How to remove bad habits in the self being in society and how to increase our spiritual consciousness, ever increasing till the end?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: You see, bhakti-yoga is a powerful practice.
And if you just say stop something, what do you do? Your mind, your senses do not stop.
So we do yukta-vairāgya.
Everything we do, we do to please Kṛṣṇa.
So just like we have to eat. So instead of eating nonsense, we eat kṛṣṇa-prasāda.
We replace what we are doing materially bad habits with positive kṛṣṇa-sevā.
People may have the bad habit of illicit sex.
But those who want sex they have to be married.
And we bring up our children also in devotional service.
How to remove bad habits in the self being in society and how to increase our spiritual consciousness, ever increasing till the end?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: You see, bhakti-yoga is a powerful practice.
And if you just say stop something, what do you do? Your mind, your senses do not stop.
So we do yukta-vairāgya.
Everything we do, we do to please Kṛṣṇa.
So just like we have to eat. So instead of eating nonsense, we eat kṛṣṇa-prasāda.
We replace what we are doing materially bad habits with positive kṛṣṇa-sevā.
People may have the bad habit of illicit sex.
But those who want sex they have to be married.
And we bring up our children also in devotional service.
How to remove negative thoughts?
Questioner:
Date: 2023-02-25
Jayapatākā Swami: Think of positive thoughts!
Just like we see the Deities of Rādhā Govinda Aṣṭa Sakhi, Lord Gaurāṅga, we think of Them. 
Category: [Anarthās], [Emotions], [Sādhanā]
How to remove negative thoughts?
Questioner:
Date: 2023-02-25
Jayapatākā Swami: Think of positive thoughts!
Just like we see the Deities of Rādhā Govinda Aṣṭa Sakhi, Lord Gaurāṅga, we think of Them. 
Category: [Anarthās], [Emotions], [Sādhanā]
How to repent for the offences committed to devotees so far unknowingly in this day and age?
Questioner: Dīpā, London
Date: 2023-12-13
Jayapatākā Swami: My dear spiritual daughter Dīpā,
congratulations on your election as a counselor in the Municipality, in London.
If you know who you offended,
you can ask them to forgive you.
If you don’t know or if they don’t want to forgive you,
you can take the dust from their feet,
or you can take the dust from their shoes outside the temple,
or if you don’t know who you offended,
you can pray to the devotees to please forgive you,
and you can chant Hare Kṛṣṇa very seriously and with attention,
and avoid future offences as far as possible.
Hare Kṛṣṇa.
How to stay positive and continue our devotional service even after making mistakes?
Questioner: Kiśorī Yoginī devī dāsī
Date: 2022-10-05
Jayapatākā Swami: There is no higher atonement than Kṛṣṇa consciousness.
So if one makes a mistake,
then the best remedial method is serving Kṛṣṇa.
So, if you make mistakes,
then you should be more diligent actually, at serving.
The point is that, one should not make sense gratification as the goal of our life.
When we have senses, there will be some sense of pleasure and some suffering.
So Kṛṣṇa explains that, you regulate the activities.
Just like you take prasādam,
just like we have married life,
try to produce Kṛṣṇa conscious children.
Different activities are regulated.
But the goal is not sense gratification,
the goal is to please Kṛṣṇa.
This world unfortunately is beginning, middle and end is all sense gratification.
They don’t understand anything about Kṛṣṇa in most cases.
Even if they are God conscious, they pray to God to give them some material gratification.
But we should rather want to serve the Lord.
Well, it is expected that you will make some mistakes.
That is why we should be more careful,
after making mistakes,
to practice more sincerely.
Just like a child learning how to walk.
Naturally they will fall down a few times,
but eventually they learn to walk, run, everything.
Hare Kṛṣṇa!
Thank you!
How to stay positive and continue our devotional service even after making mistakes?
Questioner: Kiśorī Yoginī devī dāsī
Date: 2022-10-05
Jayapatākā Swami: There is no higher atonement than Kṛṣṇa consciousness.
So if one makes a mistake,
then the best remedial method is serving Kṛṣṇa.
So, if you make mistakes,
then you should be more diligent actually, at serving.
The point is that, one should not make sense gratification as the goal of our life.
When we have senses, there will be some sense of pleasure and some suffering.
So Kṛṣṇa explains that, you regulate the activities.
Just like you take prasādam,
just like we have married life,
try to produce Kṛṣṇa conscious children.
Different activities are regulated.
But the goal is not sense gratification,
the goal is to please Kṛṣṇa.
This world unfortunately is beginning, middle and end is all sense gratification.
They don’t understand anything about Kṛṣṇa in most cases.
Even if they are God conscious, they pray to God to give them some material gratification.
But we should rather want to serve the Lord.
Well, it is expected that you will make some mistakes.
That is why we should be more careful,
after making mistakes,
to practice more sincerely.
Just like a child learning how to walk.
Naturally they will fall down a few times,
but eventually they learn to walk, run, everything.
Hare Kṛṣṇa!
Thank you!
How to stop fault finding. I do it even if I don’t want to. How to give up this bad habit?
Questioner: Harihara Caitanya dāsa
Date: 2022-08-01
Jayapataka Swami: It could be a very good habit,
if you use it on yourself.
You find all the good qualities of others, and all the bad qualities in yourself.
Don’t be like a fly, who sits on the sores.
So we follow the third instruction of Lord Caitanya in His Śikṣāṣṭakam.
We should give respect to others, and not expect any respect for ourselves.
How will I be able to see Kṛṣṇa? And how can I advance in devotional service?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: She asked how can I see Kṛṣṇa?
And what can I do to advance in my Kṛṣṇa consciousness?
We should try that Kṛṣṇa can see us.
And in that way, Kṛṣṇa will be very happy to reveal Himself to you. You serve in such a way that Kṛṣṇa will want to see you and this way you will advance in your devotional service.
How you can advance in Kṛṣṇa consciousness, is try to do the things which are pleasing to guru and Kṛṣṇa.
I am divided in my desire to surrender completely to Mahāprabhu. Sometimes, there is a desire for name and fame. Also there are the expected responsibilities of married and working individuals. What should I do ?
Questioner: Devotee
Date: 2022-09-14
Jayapatākā Swami: Since this verse is about Dhruva Mahārāja
and he was the great grandson of Lord Brahmā.
The grandson of Svāyambhuva Manu.
So Manu was obviously a gṛhastha.
He was grandfather of Dhruva,
he also was the father of the mother of Kapila Muni.
And so it is said that he went back to Godhead.
But he was a gṛhastha
he had children, he had responsibilities,
but he did everything Kṛṣṇa consciously.
When he did his things, he did everything thinking of Kṛṣṇa.
So like that our gṛhasthas sometimes have deities in their house.
They may have Jagannātha Baladeva Subhadrā, Nitāi-Gaura,
so by doing their daily activities in a Kṛṣṇa conscious way they can balance.
We should always remember that our prime duty is to serve Kṛṣṇa.
But we may have other duties.
Those we do in a Kṛṣṇa conscious way
and that way we always stay under Kṛṣṇa’s shelter.
In the 10th topic of the Śrīmad-Bhāgavatam it says āśraya.
We want to be under the shelter of Kṛṣṇa.
So we pray to the Deities as gṛhasthas, that we want to have a Kṛṣṇa conscious healthy, long lived suputra or putrī.
Only gṛhasthas can have children.
Brahmacārīs, vānaprasthas, sannyāsīs no children.
It says if your child becomes Kṛṣṇa conscious and goes back to Godhead, putra or putrī,
then if they go back to Godhead, 14 generations will go, also, minimum,
7 backward and 7 forward.
Kṛṣṇa is very grateful.
I have one family they said we don’t know if we will go or not but please train our son in Kṛṣṇa consciousness so he goes back.
If you think, oh I have a responsibility for my parents who are sick, old,
you think I will help them to remember Kṛṣṇa
or remember Rāma, that is the interest.
In this way our service, our responsibility, is Kṛṣṇa conscious.
Bhakti-yoga is very practical.
We want - everything will be naturally balanced because we do everything in a Kṛṣṇa conscious way.
Hare Kṛṣṇa!
I am in association of devotees for the past eight years. Just like any other devotee I could admire all positive aspects of other devotees. While at one point of time there is a fall in the graph when only the negatives of other bhaktas are only visible. I think many other devotees feel the same way as well. Guru Mahārāja, how to overcome this mentality of fault finding. Is there any particular reason why such thoughts are appearing in my mind?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: Someone asked this kind of a question to Śrīla Prabhupāda.
And Śrīla Prabhupāda said that the temples are hospitals –
spiritual hospitals.
When you go to the hospital you see sick people.
It is natural.
That is what hospitals are for.
Some are doctors, they treat the sick people
and there are nurses who help the patients.
They are not as qualified as the doctors, but they serve the patients.
So like that, devotees will have some defects
until they are perfect.
But we see the good qualities in others,
see all the good qualities, all the things that they are doing for Kṛṣṇa
and see the defects in ourselves.
So don’t be like a fly
which always goes to the cut wounds and stool.
See the good qualities.
We try to see where we can improve.
It is not a competition like in the material world.
Not by putting others down, we will go up.
They tell me in the corporate world someone is an operations manager, someone is a quality control manager,
someone is the marketing manager.
So one manager tries to screw up another manager
so that he can be promoted to general manager.
So this thing is there in the material world.
Not like that in the spiritual life.
Kṛṣṇa rather sees how you cooperate with others.
How you help others.
Not how you fault find in others.
One of the qualities of the devotees is nirmatsarāṇām,
freedom from envy and fault finding.
So, everything we can dovetail,
except that one thing,
that thing we have to renounce.
I am not attracted to the spiritual world; I don’t know why, it is amazing. Please tell me about the spiritual world and what should I do to be attracted so that I can take up sādhanā and regulative principles and bhakti seriously?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: You see this material world is a temporary world, aśāśvatam.
And it is a place of suffering.
You can look up the Al Jazeera or TRT World or any other news stations,
you see all the difficulties.
Some countries there is flood,
some countries hurricanes, cyclone,
some country war,
some pandemic,
rising cases.
There is no old age, disease, birth or death in the spiritual world.
There everyone is related to Kṛṣṇa in a loving relationship.
Naturally, one feels loving ecstasy all the time.
So you have your choice. In this material world there is suffering, there is some lust,
temporarily you will satisfy your lust
and you think that is the goal of life.
But that is not what we are actually looking for.
What we are looking for is the spiritual world.
Free life,
free choice.
Spiritual bliss.
There you serve the Lord out of love.
Here you work for some office
because you make them money
and when you are not making money,
they lay you off,
they fire you!
It is a business relation, there is no love.
So it depends what you want.
If you are attracted by love and freedom of all kinds of suffering,
then that is the spiritual world.
I am working in a place where other staff are non-devotees and sometimes they drink from the same bottle as I do. Should I allow this? Please guide me as to how I can preach and be Kṛṣṇa conscious in this situation.
Questioner: Purabi Das
Date: 2022-08-04
Jayapatākā Swami: Of course, if we take water used by non-devotees,
then that may compromise our Kṛṣṇa consciousness.
At the same time, if people and devotees take water from us, which we offer to Kṛṣṇa, they get blessings.
So maybe in this situation, you take two bottles.
One for the staff
and one for yourself.
And we would like to give non-devotees kṛṣṇa-prasāda.
I fear that if I convey a harsh truth to a dear one, it could strain the relationship. Please guide me what to do?
Questioner: Jayarāseśvarī devī dāsī
Date: 2022-08-27
Jayapatākā Swami: That is why we only tell the palatable truth.
We don’t tell things that we know which would disturb the people.
I have become very disturbed in provoking or negative situation. How to remain undisturbed and to be firm in Kṛṣṇa consciousness, in spite of these? Please help.
Questioner: Harihara Kṛṣṇa Caitanya dāsa
Date: 2023-07-07
Jayapatākā Swami: In the material world there are always provoking situations.
Therefore, it is said we should take shelter at the lotus feet of Lord Kṛṣṇa,
or taking the shelter of the spiritual master who is Kṛṣṇa’s representative.
If we practice this, then naturally we can become firm.
Category: [Emotions / Anger], [Sādhanā]
I have too many negative thoughts about Vaiṣṇavas and I don’t seem to be making any progress in spiritual life. I feel like I will go crazy if this is how it continues. What should I do?
Questioner: Kinjal Lohia
Date: 2022-08-04
Jayapatākā Swami: Follow the third verse of the Śikṣāṣṭaka -
offer respect to all others
and don’t expect any respect for yourself.
Seems like you are not offering respect to other Vaiṣṇavas.
And this is something that we should do.
And when we neglect that, naturally we have to suffer.
So we should appreciate what other Vaiṣṇavas are doing.
And that is the secret of success.
I have too many negative thoughts about Vaiṣṇavas and I don’t seem to be making any progress in spiritual life. I feel like I will go crazy if this is how it continues. What should I do?
Questioner: Kinjal Lohia
Date: 2022-08-04
Jayapatākā Swami: Follow the third verse of the Śikṣāṣṭaka -
offer respect to all others
and don’t expect any respect for yourself.
Seems like you are not offering respect to other Vaiṣṇavas.
And this is something that we should do.
And when we neglect that, naturally we have to suffer.
So we should appreciate what other Vaiṣṇavas are doing.
And that is the secret of success.
I know that being under the loving guidance of my seniors keeps me safe and also pleases guru and Gaurāṅga. But sometimes, due to māyā, I grow neglectful of them. How do I sharpen my faith?
Questioner: Soundarya Rādhikā devī dāsī, New Rājāpur Dhāma, Bengaluru
Date: 2022-10-04
Jayapatākā Swami: You seem to have realized that when you don’t follow
the advice of the senior devotees,
you get attacked by māyā.
So that should convince you
that to avoid being attacked by māyā,
follow the more advanced devotees’ advice.
I know that being under the loving guidance of my seniors keeps me safe and also pleases guru and Gaurāṅga. But sometimes, due to māyā, I grow neglectful of them. How do I sharpen my faith?
Questioner: Soundarya Rādhikā devī dāsī, New Rājāpur Dhāma, Bengaluru
Date: 2022-10-04
Jayapatākā Swami: You seem to have realized that when you don’t follow
the advice of the senior devotees,
you get attacked by māyā.
So that should convince you
that to avoid being attacked by māyā,
follow the more advanced devotees’ advice.
I live in New York now and one thing about New York is lots of people, lots of events, lots of noise, lots of money, and I am 25 years old and one of the things I am thinking about is understanding how to balance living in the materialist world and having accomplishments, and meeting people and networking, but also living a peaceful, spiritual fulfilling life. How do I, at 25 who is ambitious and want to serve my community, but also not be attached to so many things, how do I find that balance?
Questioner: Dr Pandit
Date: 2023-11-09
Jayapatākā Swami: Lord Caitanya, He told many people that they should keep their heart on Kṛṣṇa,
but they should do their material activities in a very responsible way.
He gave the example that say, a married woman has another lover than her husband.
And so, she does not want to be discovered and does her activities very carefully.
Household activities are very good.
But her mind is always thinking about her lover.
So Lord Caitanya advises keep your mind on Kṛṣṇa,
but do your material activities outwardly in a very responsible way.
That is how He advised to balance the things.
Like, we found that when we first joined Kṛṣṇa consciousness in 1968,
we were chanting on the street,
and we would see people walking by and they would react in different ways.
And we were somehow, we were in a different atmosphere.
And we could see all the mental trips and things that people were going through.
And so, being in New York, you see lots of people, but you can understand what is the real purpose of life?
And while you are in this world, in this life,
you have to do things to make your family work.
But ultimately you want to go back to the spiritual world,
and so that way you keep your mind on Kṛṣṇa.
I want to improve my spiritual and devotional service. I am not able to attend maṅgala-ārati sometimes – is it an offence?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: It depends for what reason you are not able to attend. You are up late, preaching, you are sick or just lazy?
If you are just doing out of laziness, it is not proper.
Category: [Sādhanā], [Sādhanā / Sevā]
I wish to offer myself to Śrīla Prabhupāda but am hesitant due to my material conditioning and attachments. Please guide.
Questioner: Milan, ISKCON Youth Forum, Baroda
Date: 2022-10-15
Jayapatākā Swami: You see Lord Caitanya, He taught that you can achieve perfection whether you are a vairāgī or a householder.
So, if you are a householder you should try to keep Kṛṣṇa in the center.
I saw one drama from the Chennai youths.
One girl and one boy were playing Yamadūtas and one lady, girl was playing Yamarāja.
She painted her mustache as Yamarāja.
The Yamadūtas they were complaining. Yamarāja! What do we do? These Kṛṣṇa conscious devotees have deities in the houses, they chant Hare Kṛṣṇa, they read Bhagavad-gītā, what do we do?
We cannot take them to hell!
Maybe need a way to find another chākrī, another job!
So it was very interesting to see the Yamadūtas complaining.
Actually, one family in Kolkata, the mother, children, were all initiated.
Everyone but the father.
He was dead against.
But then he was diagnosed with cancer.
He was in bed ,
and he saw two hairy people with leather ropes, walk through the wall.
He said, “No, no, no, no! No, no!”
Somehow they left.
He called his wife, “I want the neck bead.
I want the Bhagavad-gītā, I want the japa-mālā.”
What we were trying so long, the Yamadūtas in few minutes they changed him.
So he became very Kṛṣṇa conscious after that.
If a disciple does some offence to the guru then what should he do?
Questioner: Devotee
Date: 2024-04-16
Jayapatākā Swami: He should seek pardon from gurudeva
and there is no other way to be in kṛṣṇa-bhakti other than by this way.
He should take the instructions from his gurudeva and do devotional service again.
Category: [Aparādha (Offenses)]
If a person eats non veg but does service to the society and is greatly devoted to the Lord, what do you have to say about them? Is it better than having sāttvika food and being a hypocrite ?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: You see here someone eats non veg.
Non veg is sinful.
You are killing animals, causing them suffering and you are eating their flesh.
Some are doing selfless service to society, they are helping other people, they may be doing some, of course selfless service to society.
But we have to see what the Vedas say.
Whether that service is puṇya or pāpa.
Like someone may do selfless service and make a new abattoir, means a new slaughter house for society.
He thinks I am doing selfless service.
But according to the Vedas, he is also doing pāpa, he is doing sinful activity.
Someone may be doing selfless service of distributing free tea or whisky to all the people, I am not considering those kinds of selfless service.
I am saying like he is feeding the poor, he is making hospital, such service where the people are getting material benefit in a sāttvika sense, that is called puṅya.
So according to Vedas we get two accounts in the material world.
We get a puṅya account and a pāpa account.
And we are putting deposit in both.
Because someone does puṇya, it does not cross out the pāpa.
Some people think that ok, I will do many pious activities and I will do little sin and the pious will cross out the sin.
It doesn’t work that way.
Both you get.
That is why even if you find someone very rich, have a big car, big house, lot of money, but the wife got breast cancer.
But the son ran away with someone and married out of caste and the whole family is suffering.
So many things happen.
Income tax is raiding.
I am feeding the poor, I am giving so much to charity, why I am not –
because both the accounts are there – pāpa and puṇya. If you do pāpa you have to suffer, you do puṇya you have to enjoy. Material activities, you know they are not free, you have to take all the reactions. Usually the puṇya you get first and the pāpa you get later. But there is some mixing going on. Now the other thing is that he is greatly devoted to the Lord. Now that devotion to the Lord, the Lord is beyond the material world. He is saying mām ca avyabhicāreṇa bhakti-yogena sevate, sa guṇān samatītyaitān brahma-bhuyāya kalpate. (Bg 14.26) That those who do my bhakti-yoga, their activities are beyond the three guṇas. So if someone does bhakti that can clear out the path. But it is dangerous to tell this to people. Because if you tell to people who are not devoted, they will say, very good, I will pray in the temple, then I will do more pāpa. And then Kṛṣṇa takes that as an offence, you are trying to cheat Me. So He doesn’t save them. That is why we don’t tell people about this glory of the Lord that if you worship the Lord it takes away your sin very much. Of course we have to tell but we try to tell them. They should not think I can do more sin, that they shouldn’t do. What people should do is come and pray and chant the name of Kṛṣṇa and try to avoid sin. They may do some sin but they should try to reduce it, try to avoid it. They should not think that by doing my Kṛṣṇa conscious activity, I can do more sin. Whatever sin I am doing, I have to suffer. But let me chant, let me worship, some day I can get free from this. Then it is ok. So if they are devoted to the Lord, they should try to do what the Lord wants. What is the meaning of I am devoted to the Lord, the Lord is saying don’t do these things. I am devoted to the Lord, what does that mean? Lord, I want to please You. If I am Your servant, I want to do what You want me to do. Like if you have a servant in the house, you tell the servant, clean the floor. He says no, I won’t clean the floor, I want to clean the wall. But I want you to clean the floor first. You can clean the wall later. He says, no, I want to clean the wall and then the floor. How would that servant keep the job? If you have a servant and you tell him, cook me breakfast. And he says no, I want to cook you lunch. I want you to cook me vegetarian and he says no I want to cook you non veg! Then you wont keep such a servant, servant, who is this servant! So if we are already devoted to the Lord, we should do what the Lord wants us to do. And the Lord is telling us don’t do these things. Don’t take intoxication, don’t eat non veg, don’t do gambling and don’t do illicit sex. Don’t go to prostitutes. Don’t leave your good wife or husband, and do extra marital sex. So when we are devoted to the Lord we should do what the Lord wants. We are devoted to the Lord, we come and pray and then we go. That is called hāthī-snāna. Like the elephant is having a bath and coming out and throwing the dirt. So we should not worry what others are doing. Someone says he is vegetarian but he is cheating.
If you do pāpa you have to suffer, you do puṅya you have to enjoy.
Material activities, you know they are not free, you have to take all the reactions.
Usually the puṇya you get first and the pāpa you get later.
But there is some mixing going on.
Now the other thing is that he is greatly devoted to the Lord.
So therefore I can be nonveg and I won’t cheat.
Not much, little bit.
We should avoid everything like that.
Don’t settle for that.
Don’t judge.
It is just like if you want to judge gold, you want to judge it with pure gold.
You don’t judge it with some mixed gold, my gold is better than that gold.
What is that?
That is 10 carat mine is 4 carat.
You judge gold by 24 carat.
This is not a good decision that I am better than that so it is okay.
That person is going to hell no. 5 and you are going no. 4.
So what is the difference?
?
We want to go back to Kṛṣṇa.
So therefore what is the standard paramahaṁsa?
We see what gurudeva, what the pure devotee is doing.
We try to lead our life and follow the Mahājanas.
Mahājana yena gatā sa panthā.
We follow the great souls or Mahājanas, like Prahlāda, Nārada, Śiva, Brahma.
All the devas, Svāyambhuva Manu, all the great souls, we follow in their footsteps.
Not that we are following some ordinary person and we are saying oh that person, he is not so great.
I am not so bad.
This is all mental concoction.
He is not so great, I am not so bad.
So I can live with my sin.
Yamarāja doesn’t pick all these things.
What your neighbor was doing.
What you did he has all the account here.
You did this, this is your karma.
Now you enjoy, now you suffer.
If you see the animatronic works you can see the Yamadūtas and the Viṣṇudutas.
You can decide who you want to be the customer for.
If a person has a lot of lusty desires for illicit sex and intoxication, is it helpful to indulge and feel they are fully like had enough and overcome those desires?
Questioner: Devotee
Date: 2023-01-05
Jayapatākā Swami: It is said that if you hear with faith if you hear and not be agitated,
then you can cure the lust in your heart.
If you speculate lusty things when you hear, then you are not hearing with faith.
If for some reason I am unable to understand who is a non-devotee and by mistake I hear from him, what will be my atonement?
Questioner: Devotee
Date: 2022-12-06
Jayapatākā Swami: We hope that you are not poisoned.
You should hear from a pure devotee and read Śrīla Prabhupāda books and take the mistaken thoughts from your mind. 
If for some reason I am unable to understand who is a non-devotee and by mistake I hear from him, what will be my atonement?
Questioner: Devotee
Date: 2022-12-06
Jayapatākā Swami: We hope that you are not poisoned.
You should hear from a pure devotee and read Śrīla Prabhupāda books and take the mistaken thoughts from your mind. 
If Mahāprabhu is displeased with such behavior of Choṭā Haridāsa, and in view of this teaching of Caitanya Mahāprabhu will this behavior satisfy Caitanya Mahāprabhu or you?
Questioner: Devotee
Date: 2022-12-22
Jayapatākā Swami: Especially meeting with a married woman in a private place,
that was prohibited by Lord Caitanya.
Sometimes I will be in a room, and there would be a man and woman and the man walks out!
Then I would ask the lady to go out or tell the man not leave or I would go out myself.
Sometimes a vairāgī says they just want to experiment.
You see, checking or experimenting should be done before you become a vairāgī!
If you are a gṛhastha, do all the experimenting with your wife.
If you take the vairāgī path, then at least you should follow the vows of renunciant life, at least for a sannyāsī.
If one has some suggestion to make to a senior devotee, how would one do so in an attractive manner ?
Questioner: Anonymous
Date: 2022-07-30
Jayapatākā Swami: It is a situation that I wouldn’t envy.
Actually, one should avoid giving advice to senior Vaiṣṇavas as far as possible.
But of course, sometimes if a situation comes up, generally we consider that we are not really in a position to offer someone advice unless we are at an equal or greater level of service.
You see.
At least, I couldn’t off hand just imagine, what type of situation might come up, where the person was in an inferior position of service and wanted to offer advice.
But without going into all these ramifications, if somehow or other one finds one’s self in the position of giving some kind of instruction to a senior Vaiṣṇava,
then one would have to offer that in the most humble way, and you know, very apologetic that there is like some doubt,
you see something which is agitating your mind or which is making you feel that possibly it is not correct.
And so just to alleviate the doubt as a senior Vaiṣṇava you are requesting that he would please explain,
whether his activities actually bona fide Kṛṣṇa consciousness, because you are looking up to him for example,
and it’s creating a doubt in your mind, because from what you have been taught, it doesn’t seem to be correct.
In this way in some indirect polite way if one could ask like that, then it is very hard for a senior Vaiṣṇava to really feel offended.
But if you just come and say, “Well listen, you appear to be in māyā, you are doing this…” Of course, your life will get smashed.
But if you ask in that way, of course then, maintaining your relationship, that you are seeing him as a senior Vaiṣṇava
but you are not seeing his activities to be exemplary of that, and it’s creating… then naturally he will more than likely to be, to feel… if he is in fact wrongly situated,
then he will feel somewhat responsible to show a good example and will see that you are not saying out of some kind of enviousness,
but that you are actually more concerned for your own spiritual life and for his spiritual life as well.
It is a type of a sticky situation.
Lord Caitanya would maintain this type of formal relationship with different Vaiṣṇavas.
Sometimes… of course He was ultimately the Supreme Lord, so sometimes He would do other things too.
But generally, He would try to maintain that type of activity.
In that way sometimes, you would find like with Dāmodara Paṇḍita, He would say, “Well, Dāmodara is My senior, I can’t say anything with Him.”
and this and that.
Of course, sometimes indirectly it was like a criticism because although he was a senior Vaiṣṇava, of course Lord Caitanya was the guru of everyone.
So that requires a lot of intelligence to be able to present something in a palatable way, when the subject matter is unpalatable for someone.
No one wants to hear, how they are in māyā.
Of course, the spiritual master, he directly just tells the disciple in many different ways, how they are need to be corrected.
But when you are dealing with equals or with even superiors, sometimes a junior devotee is put as responsible for senior devotees,
but actually the person is more, more responsible maybe.
So, it requires a lot of Vaiṣṇava vision to actually be able to see that.
The Gauḍīya mission in many ways, they lost that type of perspective.
So, what happened was like the disciple of Bhaktivinoda Ṭhākura, Bhakti-Pradīpa Tīrtha, he is different than Bhakti-Vilāsa Tirtha.
He was Bhakti-Pradīpa Tīrtha disciple of Bhaktivinoda Ṭhākura.
But he could accept, he could understand that actually my grand disciple Bhaktisiddhānta, my nephew Bhaktisiddhānta Sarasvatī Ṭhākura is actually completely empowered, pure devotee.
And so, he accepted Bhaktisiddhānta either as a sannyāsa-guru or as a śikṣa-guru, I forget exactly.
But he respected him like a spiritual master.
Even though there may be some formal thing, but he was actually a junior.
But because he had exhibited so many exalted Vaiṣṇava qualities, he wanted his spiritual association on that level.
This may happen in the future.
Of course, now, nothing like that is exactly happened where disciples of the present-day guru have really shown that much advancement yet.
But say in subsequent generations one great ācārya may appear as someone’s disciple.
And then Prabhupāda said like that the cream will rise to the top.
And if they actually become so dynamic in preaching then even if someone may be senior by years or by relationship
but if someone shows such a great quality of devotional service,
that may come that there will be a test whether they can recognize that person by quality or just by other external aspects.
So, Bhakti-Pradīpa Tīrtha, he accepted Bhaktisiddhānta in that way but after Bhaktisiddhānta Prabhupāda left,
actually the most qualified person was Bhakti-Pradīpa Tīrtha.
But then some of the disciples of Bhaktisiddhānta were saying that, “He is not technically our god brother.”
Even though he was much more senior and much more learned, they tried to do a little politics.
So, Bhakti-Pradīpa Tīrtha saw that, “Well, if it’s like that…you know.”
He just went off and did his own devotional service and did not want to get involved in politic politics.
So, this happens in Vaiṣṇava, the whole material world is Kali-yuga and we have to be careful that we avoid this type of mistake.
Prabhupāda would explain these things to us, so we would not do that thing.
Of course, by having a GBC body, this one way we get protected, because we work under committee and not under individual.
Because there is always a tendency to resent one person, there may be some personality differences,
but to work under this committee, this was started by Bhaktivinoda in his Nāmahaṭṭa.
He had a ten-man pañcāyat and then Bhaktisiddhānta said to do it.
They started but they did not really carry it forward.
So Prabhupāda was always commenting that, “They never followed Bhaktisiddhānta’s order.
He never said to have one ācārya, he always said to have a Governing Body Commission.
You manage everything by Governing Body Commission.” you see.
One person may even be misled or one person may have difficulty, the unity of the movement has to be preserved by working under the system of Governing Body Commission.
So that way in the Governing Body Commission you have different type of devotees,
but they are all there because somehow or other they have done some personal service for Śrīla Prabhupāda,
they know Prabhupāda’s desires, or they have excelled in some preaching field.
So, in this way they have a understanding of responsibility for the society.
Even there may be other, very advanced in or equally advanced devotees outside, still in principle that they are, know what Prabhupāda wanted.
We follow under this basic system that the previous ācāryas wanted rather than a single ācārya system, which is more vulnerable.
This helps us to take that humble attitude in a society wide basis.
If one listens to criticism of a devotee by another devotee, is that an offence on the part of the speaker or listener?
Questioner: Mādhurī Mamatāmayī devī dāsī
Date: 2022-10-17
Jayapatākā Swami: It can be an offence. 
If it is presented in such a way that we respectfully say that this particular thing should not be followed, 
the devotee is otherwise is very good, but this particular habit is something that we do not follow. 
It is presented in a very constructive way 
like Prabhupāda in the 12th chapter of Ādi-līlā Cc. (Caitanya-caritāmṛta) has given the details of the Gauḍīya Maṭhas
break up, 
and failure to maintain the instructions of the founder. 
So Prabhupāda gave those details to warn us, that we should not do the same thing. 
So some of the Gauḍīya Maṭha leaders asked us to take out the 12th chapter. 
But we said that we don’t have the right to take out Prabhupāda’s writings. 
So depending on how you do it, 
if it is to warn someone, 
not to follow this example; 
then it maybe alright. 
You see Prabhupāda was talking about his godbrothers. 
If one is a junior devotee is talking about someone who is very advanced or more senior; 
it maybe, what you call mariyāda-laṅgana, the transgression of seniority.
If one listens to criticism of a devotee by another devotee, is that an offence on the part of the speaker or listener?
Questioner: Mādhurī Mamatāmayī devī dāsī
Date: 2022-10-17
Jayapatākā Swami: It can be an offence. 
If it is presented in such a way that we respectfully say that this particular thing should not be followed, 
the devotee is otherwise is very good, but this particular habit is something that we do not follow. 
It is presented in a very constructive way 
like Prabhupāda in the 12th chapter of Ādi-līlā Cc. (Caitanya-caritāmṛta) has given the details of the Gauḍīya Maṭhas
break up, 
and failure to maintain the instructions of the founder. 
So Prabhupāda gave those details to warn us, that we should not do the same thing. 
So some of the Gauḍīya Maṭha leaders asked us to take out the 12th chapter. 
But we said that we don’t have the right to take out Prabhupāda’s writings. 
So depending on how you do it, 
if it is to warn someone, 
not to follow this example; 
then it maybe alright. 
You see Prabhupāda was talking about his godbrothers. 
If one is a junior devotee is talking about someone who is very advanced or more senior; 
it maybe, what you call mariyāda-laṅgana, the transgression of seniority.
If we are trying to follow the regulations and practicing devotion, does that mean all our sinful reactions already vanished by Kṛṣṇa’s mercy, or as I am not perfect in Kṛṣṇa consciousness I have to suffer for my past sinful actions? If I have to suffer then will it affect my devotional service?
Questioner: Devotee
Date: 2023-07-07
Jayapatākā Swami: Nothing can disturb your Kṛṣṇa consciousness
if you don’t let it.
And we may get free from all our sinful actions.
But then if we again commit more,
then that is a new situation.
So not only should we get freed from the previous ones,
but we should also avoid making new sinful reactions. 
In bhakti many times like ups and downs come, what to do at that time?
Questioner: Devotee
Date: 2023-12-05
Jayapatākā Swami: We take initiation that puts us to the bhajana-kriyā stage.
And the next stage is to get rid of the anarthas,
anartha-nivṛtti.
And you are asking how to get through this stage.
You see, it is very easy!
You learn from your mistakes
and if you keep failing,
you will be tested again and again and again
until you learn
to not succumb to the anarthas.
And if you learn quick,
it is very fast.
Then you can become fixed up.
But if don’t learn
and you keep making the same mistakes again and again,
the it is like in college, if you fail, you have to go and start again,
until you pass the particular course
you have to repeat it.
Anartha-nivṛtti is like that.
So we learn
the hard way
and we get pinched every time we succumb to the anarthas.
But if you learn you don’t get pinched again.
Is it alright?
I am just telling you the truth.
Category: [Emotions / Enthusiasm], [Sādhanā]
In Caitanya-līlā, we see that Nārāyaṇī became ecstatic upon receiving Lord Caitanyas prasāda remnants. Why does the same not happen with us and what do we need to do to reach such a state ?
Questioner: Gopati Kṛṣṇa Dāsa and Acala Hari dāsa
Date: 2022-10-15
Jayapatākā Swami: Nārāyaṇī was a great devotee.
If you are not feeling ecstasy, that is your misfortune.
It is not the fault of the remnants,
it’s your lack of adhikāra,
to get the mercy of Lord Caitanya.
You should be lamenting, why you don’t feel ecstasy,
even when you take the prasāda remnants of the Deities.
Jayapatākā Swami: The more we practice Kṛṣṇa consciousness,
advancement increases.
So, by taking the prasāda of Kṛṣṇa, of Gaurāṅga,
our love for Kṛṣṇa can increase.
Just like getting rid of the anarthās,
and becoming fixed or niṣṭhā,
then we advance step by step,
until we have loving ecstasy for Kṛṣṇa,
then taking prasāda can be an impetus for love of Kṛṣṇa.
In many of the answers you have mentioned that prayer is very important. What are the key components of a prayer?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: I was told by someone that when I met Śrīla Prabhupāda, I should offer prayer.
I should humble myself,
I should praise Śrīla Prabhupāda,
and I should ask some benediction.
So I would do this every day.
After a while, since this was a regular sequence,
Śrīla Prabhupāda he would reply sometimes saying surprising things.
I once said, Śrīla Prabhupāda, I am most fallen.
He said, yes! Ha!
Things like that.
I said, Śrīla Prabhupāda, you are very merciful!
I am in need of your mercy!
I am very fallen!
I want to serve you, life after life!
Śrīla Prabhupāda said, why do you want me to come back?
You said, life after life, so I have to be here to accept your service!
I thought I was saying the right thing.
So then I said, I want to serve you even life after life.
If you keep me in the material world, then I want to serve you.
Like that.
Anyway, offer prayer I was taught to offer some praise, humble yourself and ask for some benediction.
But you can see what great Vaiṣṇavas have done and you can follow that example.
Śrīla Narottama dāsa Ṭhākura, he offered his prayers,
you can see how he offered.
Category: [Sādhanā]
In Śaraṇāgati-bhajana, Śrīla Bhaktivinoda Ṭhākura spoke about the six aspects of surrendering and also mentioned that Kṛṣṇa hears the prayers of those who practice them. But sometimes I feel that I am not able to practice them properly, especially kārpaṇya or humility. In this situation what should I do so that Kṛṣṇa may hear my prayers?
Questioner: Sudevī Jayaśrī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: We like to think that if we are doing good it is by the mercy of guru and Kṛṣṇa.
We don’t take any credit for ourselves.
In that way, we stay humble.
If we think we are the doer, then that is also arrogance.
And so we are depending on guru and Kṛṣṇa all the time.
In Śaraṇāgati-bhajana, Śrīla Bhaktivinoda Ṭhākura spoke about the six aspects of surrendering and also mentioned that Kṛṣṇa hears the prayers of those who practice them. But sometimes I feel that I am not able to practice them properly, especially kārpaṇya or humility. In this situation what should I do so that Kṛṣṇa may hear my prayers?
Questioner: Sudevī Jayaśrī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: We like to think that if we are doing good it is by the mercy of guru and Kṛṣṇa.
We don’t take any credit for ourselves.
In that way, we stay humble.
If we think we are the doer, then that is also arrogance.
And so we are depending on guru and Kṛṣṇa all the time.
In the past classes you had said that one should not make sense gratification as the ultimate goal of life. While following this particular principle, sometimes when we face fluctuation and are swayed away by māyā, and because of our unlimited desires, we get engaged in any kind of sense gratification. How should we avoid and control ourselves not being swayed away by māyā and get determined in the service of guru and Kṛṣṇa? Please enlighten me
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: While we have senses in the material world,
so naturally the senses need a certain amount of satisfaction.
That depends on each individual.
But that should not be the ultimate goal.
In the material world
we see that people, they make as their goal that their senses should be happy.
But the senses are a source of happiness and a source of suffering.
So, although there may be some happiness
and some suffering,
we should tolerate that,
but we should make our ultimate goal to serve Kṛṣṇa.
So, certain very simple things we should avoid.
Like eating meat, fish, onion, garlic,
like gambling,
like taking intoxication
and having out of marriage illicit sex.
If you are a married person
it is natural there will be some material pleasure.
But there will also be some suffering.
Just like to conceive a child there is some happiness
but to have a child is also pain –
labor pain.
So, that should not be our ultimate goal.
You may have certain desires,
but the ultimate desire should be to serve and love Lord Kṛṣṇa.
In the third canto when Brahmājī becomes very pleased with Kardama Muni’s service, Śrīla Prabhupāda writes in the purport that the disciple should get the instructions from the master and execute it word by word. I understand that in terms of sādhana chanting, reading, following regulative principles, that needs to be done. So how much devotees should have their own initiative in Kṛṣṇa consciousness because we may or may not have the association of the spiritual master?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: How many people here have the Jayapatākā Swami App?
How many read it regularly?
I put up daily things on the Jayapatākā Swami App.
And that way you can have your association with me as closely as you associate with your mobile phone.
I see people talking on their mobile phones often.
They can see the App rather.
I don’t know.
Also, someone told me that I should ask Śrīla Prabhupāda a question.
I should glorify Śrīla Prabhupāda,
humble myself
and ask a question and blessings.
So I was doing that every day.
And then it became like a ritual.
Śrīla Prabhupāda, you are all merciful,
Śrīla Prabhupāda, I am very fallen.
I want to serve you eternally,
life after life.
Śrīla Prabhupāda, he said one day, why do you want to make me come back?
I thought I was saying the right thing.
Then I said, I want to serve you even life after life.
If I don’t make it back to Godhead then I want to serve you here.
In this age of Kali Yuga, How did you become unattached from material things?
Questioner: Devotee
Date: 2022-12-09
How did I become?!
How did I become?
Well,
material desires are always there,
they are coming in the mind.
I don’t allow any time to address those.
I keep busy.
Who can say that they have no desire comes?
Desires may come in the mind.
So we go back to Kṛṣṇa and we have the material body desire may come,
but that desire we dovetail it in Kṛṣṇa’s service so we reject it.
Even Prabhupāda one time someone said,
"I have no lust,
Srila Prabhupāda,
I have no material desire." So,
Prabhupāda said,
"really!
what’s wrong with you!
(devotees laugh) I have material lust but I have no time to address that.
I have no time for that.
I am too busy in Kṛṣṇa’s service." You see,
the point is that it's already,
nobody can say that in the material world,
even if they were desireless,
they shouldn’t say that.
Because that would give,
even if someone was a nitya-siddha,
they have no desire,
which is very unlikely to find such souls in this world.
But even if that were the case,
they should,
supposed to take the role as a conditioned soul to teach by example others.
Even if one has some desire comes in the mind,
the desire is either dovetailed,
seen if that can be used for any Kṛṣṇa conscious purpose.
If it is totally material,
then it’s rejected with appropriate disgust,
according to the nature of that particular thought.
We stay so occupied in Kṛṣṇa’s service that there is no chance for Māyā to come in.
That is the secret.
In this age of Kali Yuga, How did you become unattached from material things?
Questioner: Devotee
Date: 2022-12-09
How did I become?!
How did I become?
Well,
material desires are always there,
they are coming in the mind.
I don’t allow any time to address those.
I keep busy.
Who can say that they have no desire comes?
Desires may come in the mind.
So we go back to Kṛṣṇa and we have the material body desire may come,
but that desire we dovetail it in Kṛṣṇa’s service so we reject it.
Even Prabhupāda one time someone said,
"I have no lust,
Srila Prabhupāda,
I have no material desire." So,
Prabhupāda said,
"really!
what’s wrong with you!
(devotees laugh) I have material lust but I have no time to address that.
I have no time for that.
I am too busy in Kṛṣṇa’s service." You see,
the point is that it's already,
nobody can say that in the material world,
even if they were desireless,
they shouldn’t say that.
Because that would give,
even if someone was a nitya-siddha,
they have no desire,
which is very unlikely to find such souls in this world.
But even if that were the case,
they should,
supposed to take the role as a conditioned soul to teach by example others.
Even if one has some desire comes in the mind,
the desire is either dovetailed,
seen if that can be used for any Kṛṣṇa conscious purpose.
If it is totally material,
then it’s rejected with appropriate disgust,
according to the nature of that particular thought.
We stay so occupied in Kṛṣṇa’s service that there is no chance for Māyā to come in.
That is the secret.
In this pastime we see Indra committed an offence against Lord Kṛṣṇa. And then he realized that Kṛṣṇa is the Supreme Personality of Godhead. But later in Kṛṣṇa līlā, he gain starts fighting with Lord Kṛṣṇa when he was provoked by his wife. I want to know why this type of situation happened and how do we overcome this? And in case of Dakṣa Prajāpatī we see he offended Lord Śiva, then he offended Nārada Muni. How do we not do such things and avoid such things?
Questioner: Devotee
Date: 2023-03-02
Jayapatākā Swami: We understand from this that if we get married, it is very important to have a Kṛṣṇa conscious wife!
If the wife is not Kṛṣṇa conscious then she may have you fight with Kṛṣṇa!
This reminds me Śrīla Prabhupāda, in a lecture he was giving in London,
observing his Vyāsa-pūjā.
He said he wanted all his gṛhastha followers to be paramahaṁsas.
And he said how Śrīla Bhaktivinoda Ṭhākura was a gṛhastha had many children.
One was Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda.
And Śrīla Prabhupāda said we need many personalities like this.
So the gṛhasthas should have such pure devotee children.
Although Lord Indra in the caitanya-līlā pastime, he joined in the kīrtana.
By then he seemed to have learned his lesson!
Is impersonalism a deviation from Kṛṣṇa's service ?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Well, those who want the kingdom of God without God are better than impersonalists,
because, you see, the impersonalists, they don’t even want the kingdom of God without God.
The people who want the kingdom of God without God are the materialists.
They want the material world, and they want to enjoy it, but they don’t want God, you see.
Even the demigods, I mean, they respect Kṛṣṇa, you see.
But this like two sides of the coin; in one hand you have the materialists who want to
have the material world and enjoy it without God. They want to usurp in a way.
They want to be able to enjoy as the controller.
So those are coming, some as demigods who are still favorable to God,
and some are demons who are completely offensive to God.
But the Māyāvādīs, the impersonalists, they are completely offensive.
And in a way, they want to themselves by...they think that they are God, you see.
To say even without God indicates more of the demigods, because they...
By saying without God, we are indicating that there is God.
But the impersonalists, they don’t actually accept that there is any Supreme God; they’re saying that
everything is impersonal. That being impersonal, therefore, the concept of a Supreme
Person doesn’t come in at all. That every individual soul is a supreme as any other soul.
And that any form is illusion, so including the form of God.
So therefore, they are great offenders, Lord Caitanya said māyāvādī kṛṣṇe aparādhī (Cc Madhya 17.129).
They are offenders of Kṛṣṇa.
The demons that Kṛṣṇa kills, they get that. Some get even more than that.
But at least they get merging. So being killed by Kṛṣṇa, if you get to merge
and get impersonal realization, then what is so great about that,
you see. Even the demons get it. That means that these impersonalists are on the same level as demons.
So therefore, Lord Caitanya, He warned us, “Don’t listen to them.”
Because if you understand their viewpoint,
then that can destroy your actual appreciation of Kṛṣṇa because they are offensive.
And if we hear offenses against Kṛṣṇa, then that takes away our devotional assets.
So therefore, we should always avoid hearing the offenses of Kṛṣṇa, and their preaching is offensive.
Their way of preaching is to offend Kṛṣṇa.
Sahajiyāism is more dangerous than impersonalism for devotees.
It’s harder to recognize the difference between sahajiyāism and real devotion.
Impersonalism is pretty cut and dry, I mean, they just, you know, they don’t believe it. All
quality and personality is very cut and dry, the line is very sharp.
But in sahajiyāism where they seem to have a quality of a devotee,
but actually, there are some subtle offenses to real devotees;
they think that they are already an associate of God even though they haven’t achieved that position.
And thus, they are speaking as an associate or as an authority,
when actually, they are, because they are offenders of real devotees
and they are not presenting the thing as it is. Therefore, they miss the whole,
they are not able to actually go back to Godhead from that platform,
and they are guilty of other type of offenses; do rasābhasa and vaiṣṇava-aparādhas.
It’s actually what it is. Sahajiyāism is that you try to enjoy Kṛṣṇa.
Bhakti means that you surrender to Kṛṣṇa, and He enjoys you; He enjoys your service.
You offer the service, and that service
is enjoyed by Kṛṣṇa, and you feel the transcendental bliss from within.
But sahajiyā means that, that person wants to enjoy Kṛṣṇa’s.
He wants to enjoy the ecstasy with Kṛṣṇa. He wants to… So, because it is not a service mood,
it’s an enjoyment.
Is it an offense to not be attentive while reading/hearing ?
Questioner: Vraja Kīrtana dāsa
Date: 2022-10-14
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva.
And someone came and talked to him.
He looked away; he was listening to the devotee.
And the guru said, “You no need to hear?”
So, he thought that as a great blessing, because the guru noticed them.
So definitely we want to give our full concentration while class is going on.
Hare Kṛṣṇa!
Is it an offense to not be attentive while reading/hearing ?
Questioner: Vraja Kīrtana dāsa
Date: 2022-10-14
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva.
And someone came and talked to him.
He looked away; he was listening to the devotee.
And the guru said, “You no need to hear?”
So, he thought that as a great blessing, because the guru noticed them.
So definitely we want to give our full concentration while class is going on.
Hare Kṛṣṇa!
Is it an offense to not be attentive while reading/hearing ?
Questioner: Vraja Kīrtana dāsa
Date: 2022-10-14
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva.
And someone came and talked to him.
He looked away; he was listening to the devotee.
And the guru said, “You no need to hear?”
So, he thought that as a great blessing, because the guru noticed them.
So definitely we want to give our full concentration while class is going on.
Hare Kṛṣṇa!
Is it appropriate to use the terms 'appearance' and 'disappearance' for Vaiṣṇavas other than Śrīla Prabhupāda and the previous ācāryas ?
Questioner: Gaurāṅgī Gopī devī dāsī
Date: 2022-10-05
Jayapatākā Swami: Why not?
A devotee never dies, he appears and disappears.
The word jayantī is reserved for Kṛṣṇa’s appearance,
because His appearance is very special.
But everyone else appears and disappears.
Of course, for the great saintly devotees, we celebrate their appearance and disappearance.
So rather than saying happy birthday, you can say happy appearance day! Haribol!!
Is it mandatory for an initiated devotee in ISKCON to wear three rounds of kaṇṭhī-mālā or just one round is sufficient ?
Questioner: Mādhava Kṛṣṇa dāsa
Date: 2022-10-24
Jayapatākā Swami: An initiated devotee should wear minimum two rounds
and maximum five
That's what I've heard.
Is it not logical to pay attention to family life and material desires while young and energetic, and later take up to the process of devotional service ?
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: The point is that, that will, whole thing will depend on how much amount time the person has, theoretically.
Just like when I came here six months ago, then the Hong Kong Dollar was very strong,
but then after the Prime Minister of England went to Beijing [I don’t know Beijing or Beiking whatever they]
and they told so many things like, “Well, if they are all… that the Chinese government said so many things that we may, we may just throw you out, this or that.”
They were exerting some force, for whatever reason.
Now the Hong Kong Dollar uppsh…(gasps).
Like everybody wants to take the money somewhere else, where it is safe.
They are afraid, “What if they do throw us out, then?
We have to have our money somewhere where it, it won’t, it will be safe.”
Because they are thinking that maybe they won’t have so long after all.
Before that they are thinking, it is going get extend, there is no problem.
So, they won’t worry.
But then they became afraid that, “Well, if we don’t have that much time after all, then we better make some arrangement.”
So, it is like that.
People are thinking, “I am young now, so now I should take care of my material things, when I get old, I will take care of the spiritual matters.”
Well, there are two problems there.
The one problem is that, we do not know how long we are going to live.
Of course, in the normal course of events, we will live to old age.
But that is not that everyone lives to old age.
I do not know the percentage of people who die untimely.
But say at least 25% may die.
Actually, I do not know the exact percent, but a good percentage, not an insignificant number, but a good, significant number die at an age which is young.
So that danger is always there, that if we get suddenly evicted from this body then we will have no alter… then we’ll have no hope.
So that would also make us that we should make some preparation even now.
Just like saving money in the bank.
Therefore, showing to put money now in other accounts overseas, just in case, you see.
That is not for sure.
Hong Kong may be able to make some deal later on and stay here, for some time.
But it is for sure that we have to leave the body That’s for sure! There is no definite… I mean, that is definite, sooner or later.
So that’s the one problem we do not know when.
The other problem is that, even say we live till old age, but to do spiritual practices also is not something that can be just done abruptly.
Naturally, we’ve been practiced… it’s not all the sudden.
If someone can do it immediately, that is also a great, good fortune.
It means some great spiritual asset or blessings have been bestowed on that person.
Prahlāda Mahārāja gave the example that his children friends told him also the same thing, “We don’t want to chant, we don’t want to do this yoga, because we want to play now, we are kids.
When we grow old we will do it.”
He told them, “You play like this for the next ten years as children, then after that you will be busy with your school work and other type of play.
Then you are going to be getting into family life, you are going to have children, you will be working hard to make money to maintain your families, to raise your children, in this way you will be all busy with the family life.
Then in your old age, you will be weak and sick, and you won’t have any energy to travel, or to do anything.
And half your life you are spending sleeping anyway.
So where is the time?
Therefore ‘athāto brahma jijñāsā’ you should inquire now, or uh… uh… uh, ‘kaumāra ācaret prājño’ you should start inquiring and preparing yourself even in the kaumāra, even in the childhood.”
Actually, if a person is already 18 or 20 or 25 years old, that means already 18 years was wasted.
That means one quarter of the life is wasted, because we don’t generally live over 80, maximum is 100.
That means 1/4th of the life or more has already been wasted.
How many? Now you want to waste again how many another quarter?
If you waste another quarter, then you will become so engrossed in family affairs that you won’t be able to stop.
That’s why a person has to start practicing yoga either partially or fully from immediate moment.
Take whatever time is already been wasted, you have to make up for that.
If a person starts up at 75 years, that means he has to make up for 75 years of wasted time.
How is that possible? At that time, you are weaker.
At least if you start at 25, that means 25 years were wasted.
So then, At least you have strength enough to try double speed, to make up for lost time.
So generally, we find that you get people either young or old.
Middle age is very hard because they are already so involved in so many material entanglements.
They don’t find any time.
When they are young, they are just in college, or they are out of high school, or they haven’t yet got married, or got deep into the whole family situation, there is a good chance for them to start the good habits of yoga.
Otherwise, at the end of life we get a few, but usually by the end of life they develop so many bad habits even if they want to practice yoga, they don’t… it is too hard for them to learn at an old age.
It’s hard to teach an old dog new tricks.
So, for these two reasons, one is that we don’t know when we are going to die.
Second is that if we keep delaying it, it becomes harder and harder, and we waste more and more time.
For these 2 reasons we should immediately start the practice of yoga, if at all we want to become free from these material problems and achieve spiritual perfection.
It is said that by the hearing process, the Lord gets established in the heart. However, the Lord is already in our heart, so could you kindly explain this statement?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Although the Supersoul is in our heart,
we may not be knowing that;
and we are just doing things as if we are the doer.
We don’t understand that the Lord is actually doing things for us.
So having the Lord fixed in our hearts means that we will be constantly thinking of Kṛṣṇa.
We should be doing everything as a service to Kṛṣṇa.
So it is a whole change of our subtle body,
in the sense that now we feel connection with Kṛṣṇa always.
That means He is fixed in our heart.
Just like the dacoit’s heart was changed because of Lord Nityānanda’s mercy, sometimes we are urged to do because of our past conditioning, something we do not want to do. How can we also get the mercy of Lord Nityānanda, so our hearts are also transformed?
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: There is a poem by Śrīla Narottama dasa Ṭhākura,
where he sings śrī-kṛṣṇa-caitanya prabhu dayā kara more – You have come down to deliver the fallen, Patita-pāvana, there is no one more fallen than me. Please have Your mercy on me!
Then he prays to Lord Nityānanda, hā hā prabhu nityānanda, premānanda sukhī: You are always filled with spiritual bliss of love of Kṛṣṇa,
please have mercy on me I very sad, duḥkhī.
You have Nitāi-Gaura here! You pray to them,
that I need mercy,
I am fallen,
I need your mercy more than anyone!
Category: [Aparādha (Offenses)], [Mercy]
Kindly distinguish sentimental bhakti from ecstatic love of Godhead.
Kindly distinguish sentimental bhakti from ecstatic love of Godhead.
Kṛṣṇa consciousness is a very blissful process. But some resentment owing to some bad interactions we had with devotees occupy so much of the mind that absorption and focus in Kṛṣṇa consciousness because difficult, and again and again same thoughts come when we see those devotees. How to overcome all this and absorb in service to our guru?
Questioner: Hemāṅga Haladhara dāsa
Date: 2022-08-05
Jayapatākā Swami: This is the International Society for Kṛṣṇa Consciousness.
Not that you should be focused on bad experiences.
That would distract your Kṛṣṇa consciousness.
Some bad behavior we may be committed that we would not like to do such bad behavior with others,
but other than that
we really don’t want to be focused on bad experiences,
other than thinking how to avoid such activities.
We see that Lord Nityānanda, He was merciful.
Even though He was hit on the head with a wine bottle,
He did not feel any anger or jealousy to that person.
He wanted to give mercy to that person.
So like that, everybody in the material world,
has some defect
and we try to avoid committing mistakes
having defects
in our spiritual life.
Kuntī devī prayed to have calamities so that she always remembered Kṛṣṇa. Is this an ideal way to keep our mind on Kṛṣṇa instead of meditating on our problems?
Questioner: Phāneśvarī Lakṣmī devī dāsī
Date: 2022-11-28
Jayapatākā Swami: Write to me what you think your problem is.
Kuntī Devī, whenever the Pāṇḍavas and Kuntī Devī had problems,
Kṛṣṇa came and saved them.
So whenever they had problems Kṛṣṇa came so she said she wanted to have problems all the time
so that Kṛṣṇa will come all the time.
If you are sincere, then Kṛṣṇa will come to us.
When you have problems then you can remember how Kuntī Devī was saved by Kṛṣṇa.
Many times, māyā defeats me and I feel very much embarrassed. What should I do to get protected and encouraged not to fall again?
Questioner: Devotee
Date: 2023-09-24
Jayapatākā Swami: You should win, not lose!
Anyway, that is why Kṛṣṇa consciousness, Śrīla Prabhupāda said is a gradual process.
When you are a little baby, you will fall down a few times
but as you grow up you should not fall down.
A three-year-old child will fall
but if you are a 12-year-old child you should not fall.
As you advance in Kṛṣṇa consciousness you get stronger.
My daughter wanted me to ask you a question. When you discourage devotees from wearing black dress, is there any reason why we should not wear black?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Kṛṣṇa wears black on Amāvasyā day.
Generally black is in the mode of ignorance,
and therefore we don’t usually wear it,
but there may be some exceptions.
I don’t think on Pūrṇimā day Kṛṣṇa wears black!
On Amāvasyā like yesterday, He wore black.
Otherwise, they don’t wear black.
My daughter wanted me to ask you a question. When you discourage devotees from wearing black dress, is there any reason why we should not wear black?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Kṛṣṇa wears black on Amāvasyā day.
Generally black is in the mode of ignorance,
and therefore we don’t usually wear it,
but there may be some exceptions.
I don’t think on Pūrṇimā day Kṛṣṇa wears black!
On Amāvasyā like yesterday, He wore black.
Otherwise, they don’t wear black.
My question is that while performing service there are three types of offences we can perform through mind, body and through actions. How can we avoid these offences so we can be engaged in devotional service of the Lord?
Questioner: Devotee
Date: 2023-04-13
Jayapatākā Swami: Someone asked me yesterday what do I do, how do I control my anger when my servants do not do what I want?
I could not remember a time when I lost my temper like that!
So, but there must have been a time long ago!
But I said that we commit so many offences to Kṛṣṇa, knowingly or unknowingly,
we want Kṛṣṇa to forgive us.
So, like that if we don’t forgive others, then how can we expect Kṛṣṇa to forgive us?
Your question, what is the root reason for your question?
If one hates another person that is an offence.
If such kind of hatred or violence is not there, then why should it be considered an offence?
This way, if we see the good qualities in others, if we praise them, then how will be commit offence?
If we are intolerant of the different qualities of people, then there is possibility of offences.
If you see an offence to Vaiṣṇavas or guru then you need to get angry.
Just like Kṛṣṇa, if you offend Him, He usually forgives you.
But if you offend His devotee, He is very angry.
Normally we tend to remain calm, but when provoked, our undesirable qualities manifest and we get implicated in offenses. How to avoid this?
Questioner: Tattvavit Nimāi das
Date: 2022-10-12
Jayapatākā Swami: A devotee can stay very calm in an undisturbed situation.
Kaṁsa was very calm and serene, driving the chariot of his sister on her wedding.
Then this voice came from the sky, your sister’s eight son will kill you.
Immediately he became disturbed, he grabbed his sister by the hair and wanted to kill her.
So, we should not be like Kaṁsa.
There will be some disturbing situations.
These are tests.
If we are like Kaṁsa, we will get disturbed.
If we are devotees, we control ourselves, like Vasudeva.
He tried to convince Kaṁsa, that it is not good to kill your sister on her wedding day.
It is said, you should take decisions when you have a cool head.
So that was a very disturbing situation, his wife is being killed!
But he tried to pacify Kaṁsa.
So like that we should try to control ourselves, if we are agitated.
Everything is calm, no trouble to be calm.
The test is when things get disturbed.
At that time if we can control our emotions and think very deeply,
and do things that are most pleasing to guru and Kṛṣṇa.
And pass the test.
Haribol!
Normally we tend to remain calm, but when provoked, our undesirable qualities manifest and we get implicated in offenses. How to avoid this?
Questioner: Tattvavit Nimāi das
Date: 2022-10-12
Jayapatākā Swami: A devotee can stay very calm in an undisturbed situation.
Kaṁsa was very calm and serene, driving the chariot of his sister on her wedding.
Then this voice came from the sky, your sister’s eight son will kill you.
Immediately he became disturbed, he grabbed his sister by the hair and wanted to kill her.
So, we should not be like Kaṁsa.
There will be some disturbing situations.
These are tests.
If we are like Kaṁsa, we will get disturbed.
If we are devotees, we control ourselves, like Vasudeva.
He tried to convince Kaṁsa, that it is not good to kill your sister on her wedding day.
It is said, you should take decisions when you have a cool head.
So that was a very disturbing situation, his wife is being killed!
But he tried to pacify Kaṁsa.
So like that we should try to control ourselves, if we are agitated.
Everything is calm, no trouble to be calm.
The test is when things get disturbed.
At that time if we can control our emotions and think very deeply,
and do things that are most pleasing to guru and Kṛṣṇa.
And pass the test.
Haribol!
One of the devotees I know who is your disciple has fallen down. Parents of that devotee are constantly lamenting and in great grief their child has almost stopped practicing devotional service and left home and started living alone and started doing bad saṅga. My question is that if any devotee falls down from devotional service, should we lament for the devotee? Is it okay for the parents to lament excessively?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Naturally a parent should want to make a son or daughter Kṛṣṇa conscious.
And when the son or daughter is well-situated in Kṛṣṇa consciousness,
naturally the parent is relieved.
And if a child is in māyā,
then naturally the parent should be preoccupied.
Not to the extent that they give up their own practice of Kṛṣṇa consciousness.
But encourage the son to come back or be Kṛṣṇa conscious.
One of the key questions I have is about forgiveness. Maharāja spoke about how Rukmī’s hair was cut and Balarāma almost chastised Kṛṣṇa that this is not how you cut people’s hair. That brings us to the point of forgiveness - how can we build on this quality because it is so important right now to have this mood of forgiveness, because it actually impacts our service.
Questioner: Devotee
Date: 2023-01-21
Jayapatākā Swami: It is interesting
that two days ago was the Putradā Ekādaśī.
So some people want children,
they observe Putradā Ekādaśī.
But in the glories of this Ekādaśī,
it is said that for the
renounced people or people who don’t want children,
they observe this Ekādaśī
to get the child of forgiveness,
because forgiveness is a quality that Vaiṣṇavas need.
We were reading today how,
some foolish student
was criticizing Lord Caitanya
when He was in the mood of a gopī,
a Vraja-vāsī, He was chanting the name, Gopī, gopī!
The foolish student came and told Lord Caitanya, chant Hare Kṛṣṇa, why are You chanting gopī, gopī?
They did not understand that Lord Caitanya, at that moment, He was in a different mood.
He was in the mood of Rādhārāṇī,
or some gopī-bhāva.
And they did not understand that.
And they were thinking ill against Him.
They wanted to attack Him, or to take some retribution.
So then Lord Caitanya was thinking,
I came to deliver the most fallen,
but if these people they offend Me,
they don’t pay their obeisances to Me,
they will be deprived of the mercy!
So like that He was thinking how can I get these people to offer their respect to Me, and thus take up bhakti-yoga.
So He had the mood of forgiveness.
So it is very important, that we also adopt this mood.
And somehow, that thing we should practice regularly.
We don’t take the offences of anyone,
as something directly to them.
So we take it that,
we have some karma which is because of something,
we caused suffering for someone else.
And therefore, we are getting the reaction.
Somehow we take it indirectly,
and do not take that persona as responsible, and we forgive them.
And then we go on.
Just like Lord Jesus,
He was crucified, He was innocent,
but He prayed,
please forgive them, they know not what they do.
Similarly, Haridāsa Ṭhākura,
he was beaten in 22 marketplaces.
Normally one would die after 2 or 3,
but he was surviving even after 22 marketplaces.
Because he prayed to Kṛṣṇa,
please forgive these executioners,
they don’t know what they do.
The executioners were very frustrated.
He asked them, why are you so unhappy?
They said, because you are alive.
Because you are alive, the king will punish us.
So he said, if I die, will you be happy?
They said, Oh! So happy!  So happy!  Please die!
So then he lay down and went into nirvikalpa-samādhi.
Then they thought he was dead.
Then they told the king, ok, he is dead.
So how these great souls,
they have forgiveness.
Like Lord Jesus was saying,
one who is sinless throw the first stone.
So naturally, we all have committed various offences.
So rather than wishing ill on anyone,
we rather forgive them.
That is the special qualify of a Vaiṣṇava,
that quality Balarāma, Kṛṣṇa, They had.
Parīkṣit Mahārāja was able to fully concentrate on each and every word of Śrīmad-Bhāgavatam being his last seven days and so able to remember Kṛṣṇa at the time of death. But being in gṛhastha-āśrama even after reading every day, still we have material thoughts like what will happen to our family and close ones if we leave this world. Please suggest Guru Mahārāja how we can act in this situation?
Questioner: Ānandinī Sītā devī dāsī
Date: 2022-12-22
Jayapatākā Swami: Parīkṣit Mahārāja, he was a gṛhastha.
He had children, he had a kingdom.
But when he heard that he was going to die in seven days, he gave up everything.
So, actually what can you do anyway for your children, for your pet dog cat?
Some people in the last minute, they are thinking, oh my dog, who will take care of my dog? Who will give him food?
Then they may birth as a dog in his next life.
When we leave we leave everything to Kṛṣṇa.
And at the last minute what can we do in any case?
All these things should be given in your will.
When you leave your body you only think about the Lord. 
Please guide us how to avoid vaiṣṇava-aparādha? .
Questioner: Rukmiṇī devī dāsī
Date: 2023-12-19
Jayapatākā Swami: So, first we should know what Vaiṣṇava-aparādha is.
That is why at the time of initiation, we tell the ten offences.
Then, the second thing is that we avoid committing them!
You see, someone may say, oh! I did not know it was an offence!
So first thing you should know these are the offences.
Just like the first offence is to offend a devotee of the Lord.
So you should avoid doing that.
And if you do, then you should get forgiven.
Like Mother Śacī, she committed an offence against Lord Advaita.
So then Lord Caitanya and many associates, they went to see Advaita Ācārya.
He asked what brings everybody here?
Then Lord Caitanya said, “Mother Śacī committed an offence against you, therefore she has come to get your forgiveness.”
And Advaita Ācārya said, “Mother Śacī, Mother Śacī?!!
How can she offend Me?!
She is such a wonderful devotee!
She carried Lord Caitanya in her womb!”
And He started to glorify Mother Śacī for all her devotional service.
And then He was so ecstatic glorifying Mother Śacī,
that He fainted!
Then Lord Caitanya said, “He is not going to forgive you.
So what you can do is take the dust from His lotus feet.
By taking His dust, you will get forgiven.
But if you ask Him to forgive you, He will not do it.”
So then, she took the dust from Advaita Ācārya’s lotus feet
and then everybody chanted Haribol!
The girls, the ladies, did ulu-dhvanī.
Ladies only do that.
I cannot do that!
So like this, then Lord Caitanya, He forgave His mother for her Vaiṣṇava-aparādha.
Please guide us how to check our own envy and how to deal with envious people?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: You see, all the devotees of the Lord
are very dear to Kṛṣṇa
and even the wife she is very dear to Kṛṣṇa.
So if someone maltreats the wife
or feels envious against another devotee,
Kṛṣṇa will get pain by that.
So we don’t want to give Kṛṣṇa pain, we want to give Him pleasure.
So we should avoid envying anyone.
So you can say that is the only vice that cannot be dovetailed in Kṛṣṇa conscious.
We can dovetail greed,
we can be greedy to make more devotees for Kṛṣṇa! Ha!
We can be angry,
angry against those who offend guru and Kṛṣṇa.
Every vice can be somehow dovetailed, except envy.
So envy is such an evil and detrimental thing.
We should see the good qualities of others,
like Caitanya Mahāprabhu says in the third verse of His Śikṣāṣṭakaṁ,
amānīna mānadena,
offer all respect to others,
don’t expect any respect for yourself.
Regarding first initiation.. apart from following four regulative principles, chanting 16 rounds, reading Bhagavad-gītā, Śrīmad-Bhāgavatam Canto 1 etc, do we also need to develop any Vaiṣṇava qualities to be eligible?
Questioner: Bhaktin Śrīdevī
Date: 2022-08-05
Jayapatākā Swami: By reading Śrīmad-Bhāgavatam, Bhagavad-gītā,
one should naturally obtain spiritual qualities.
And so by reading naturally one gets association with different spiritual personalities,
so we try to obtain these qualities.
And eventually we can achieve many things.
The other qualities that one should have like patience, tolerance,
usually that automatically comes through reading.
Should I go for second initiation? Could we go back to Godhead with first initiation by following the regulative principles and by chanting and by getting your mercy or second initiation is necessary? Haribol!
Questioner: Ānandavihārī Kṛṣṇa dāsa
Date: 2022-12-02
Jayapatākā Swami: Śrīla Prabhupāda said that one doesn’t have to have second initiation.
But no harm in having it.
Then you can do some confidential service to guru and the Deities.
But you go back to Godhead even after the first initiation.
Since we are fallen souls, is it suitable for us to observe birthdays?
Questioner: Caturā devī dāsī
Date: 2022-08-04
Jayapatākā Swami: Any opportunity we can give out prasāda,
that is good.
And normally people observe birthdays for other reasons.
If you can invite people over and give them prasāda,
that is something auspicious.
You have to think how to take advent of birthdays and different celebrations.
Some people are allured by the duplicitous bābājīs and consider them guru. How to preach to these kind of people?
Questioner: Kackuly Rāṇī
Date: 2022-08-27
Jayapatākā Swami: You just stick to the Vedas.
Show them what the Bhagavad-gītā says
and then if the bābā has said something different,
we cannot deal with that.
We say we follow the Vedas.
So then, that way some people they want to follow some false avatāras.
In Rajahmundry there was a person and he claimed to be an avatāra of Kalki.
Then they showed how in the Śrīmad-Bhāgavatam Kalki avatāra comes at the end of Kali.
And Kali has only just started.
There are 4,27,000 years to go.
Isn’t it not a little off time?
He said I may not be Kalki, but I am an avatāra!
So there are many people like this they are bogus.
And gradually you have to just stick to the Vedas.
We are basically followers of the Vedas.
If someone preaches something against the Vedas,
what can we do?
We can show them that what they are saying is against the Vedas.
Therefore, the sincere people will follow us.
There was one guru in Bengal, he was a sahajiyā.
He said that the devotee, he or she I forgot, was coming to the Nāmahaṭṭa.
And they learnt that Vaiṣṇavas take kṛṣṇa-prasāda.
So she gave the vegetarian food to the kula-guru.
He said, “What is this? What is this?
I am your guru.
I should be given opulent food.
These vegetables are cheap.
Fish, meat are expensive.
Give me the dāmi food! I don’t want this cheap food.”
Then she realized that this guru was bogus.
So, that way we have to stick to the Vedas and gradually we convince people.
Some people may choose a bābā because they want to eat fish or meat or something.
What can we do?
Then we try to present how eating prasāda is better
and by eating meat we get the bad karma.
And become a cat or
dog
or tiger.
Some people are allured by the duplicitous bābājīs and consider them guru. How to preach to these kind of people?
Questioner: Kackuly Rāṇī
Date: 2022-08-27
Jayapatākā Swami: You just stick to the Vedas.
Show them what the Bhagavad-gītā says
and then if the bābā has said something different,
we cannot deal with that.
We say we follow the Vedas.
So then, that way some people they want to follow some false avatāras.
In Rajahmundry there was a person and he claimed to be an avatāra of Kalki.
Then they showed how in the Śrīmad-Bhāgavatam Kalki avatāra comes at the end of Kali.
And Kali has only just started.
There are 4,27,000 years to go.
Isn’t it not a little off time?
He said I may not be Kalki, but I am an avatāra!
So there are many people like this they are bogus.
And gradually you have to just stick to the Vedas.
We are basically followers of the Vedas.
If someone preaches something against the Vedas,
what can we do?
We can show them that what they are saying is against the Vedas.
Therefore, the sincere people will follow us.
There was one guru in Bengal, he was a sahajiyā.
He said that the devotee, he or she I forgot, was coming to the Nāmahaṭṭa.
And they learnt that Vaiṣṇavas take kṛṣṇa-prasāda.
So she gave the vegetarian food to the kula-guru.
He said, “What is this? What is this?
I am your guru.
I should be given opulent food.
These vegetables are cheap.
Fish, meat are expensive.
Give me the dāmi food! I don’t want this cheap food.”
Then she realized that this guru was bogus.
So, that way we have to stick to the Vedas and gradually we convince people.
Some people may choose a bābā because they want to eat fish or meat or something.
What can we do?
Then we try to present how eating prasāda is better
and by eating meat we get the bad karma.
And become a cat or
dog
or tiger.
Sometimes in certain situations, it so happens that without thinking sometimes I react and sometimes in that situation, I realize that I did not want to offend the devotee but somehow, I offend the devotee. So what can I do to I prevent that?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: First of all, if you find that you have offended a devotee or offended the spiritual master, then you should bow down or something and beg for forgiveness.
And in the future, you have to be careful to pray for forgiveness, and avoid this habit.
Sometimes we hear non-devotees criticize devotees or our movement. Sometimes we are in a situation when we cannot say anything to them. What should we do in such situations because their words might have bad or huge impact on others too? Please kindly enlighten.
Questioner: Keya Rāṇī
Date: 2023-07-10
Jayapatākā Swami: So there are three options:
Like Satī devī, you can immediately burn yourself up
and if that is not possible,
then you can protest and defeat that person.
If that is not possible,
then leave the place.
Sometimes we may see someone with different behavior. Although I don’t say anything bad about that devotee, or I don’t want to offend but in my mind, there come many thoughts which may be offensive towards the devotee. At that time, what should I do? Please instruct me.
Questioner: Bhāgyaśrī
Date: 2023-07-10
That we can always respectfully ask the devotee
why they are doing something like that.
If we know that they are new devotees, they don’t know what they are doing,
but if we have to correct them, they may feel embarrassed or something.
So it depends on the situation,
whether it is a senior devotee,
equal or new devotee.
So accordingly, if it is a senior devotee, we will ask first,
if he is equal devotee,
maybe in a more friendly way,
depending on the status
and our relationship,
we should act accordingly.
Sometimes we need to talk about something with the devotees which is not Kṛṣṇa-related such as some management issues. But how to identify if we are doing prajalpa?
Questioner: Mitravindā Mamatāmayī devī dāsī
Date: 2022-08-04
Jayapatākā Swami: If it is really connected with Kṛṣṇa
then it is not prajalpa.
But if it has nothing to do with Kṛṣṇa or service,
then it is prajalpa.
Category: [Sādhanā], [Emotions / Confusion], [Anarthās]
Sometimes we need to talk about something with the devotees which is not Kṛṣṇa-related such as some management issues. But how to identify if we are doing prajalpa?
Questioner: Mitravindā Mamatāmayī devī dāsī
Date: 2022-08-04
Jayapatākā Swami: If it is really connected with Kṛṣṇa
then it is not prajalpa.
But if it has nothing to do with Kṛṣṇa or service,
then it is prajalpa.
Category: [Sādhanā], [Emotions / Confusion], [Anarthās]
Sometimes we see some devotees forcefully take prasāda from our plate or want to touch our feet forcefully. How much appropriate is this attitude? What should we do in such a situation?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: You see in the pastimes of Lord Caitanya’s associates,
that sometimes Rāmānanda Rāya and Svarūpa Dāmodara Gosvāmī would try to touch each other’s lotus feet.
And they would have a face off and have some competition trying to touch each other’s lotus feet.
So, being great devotees they would not let the other touch their feet.
But the other was trying to get the foot dust,
so this seems to be a transcendental competition.
Now, it hasn’t been accepted as an Olympic sport yet -
maybe in the future,
when the whole world becomes Kṛṣṇa conscious!!
And Śrīla Prabhupāda, said that there are no hard and fast rules for mahā-prasāda.
He said if you wanted, you can even steal from my plant while I am eating,
but please let me finish prasāda!
So if someone wants to take mahā-prasāda,
appeal to them in the mood of Śrīla Prabhupāda, to have mercy on you, so you could finish your meal!
Let them allow you to finish your meal!
Sometimes, even after giving all the love and philosophical teachings, the children still do not take to Kṛṣṇa consciousness. What is to be done?
Questioner: Bhagavān Dāmodara Kṛṣṇa dāsa
Date: 2022-09-08
Spiritual master does so much for us, he is so merciful, but my heart is so contaminated. I am stonehearted, I don’t feel anything for him. What should I do to increase my love and devotion to him, dear Mahārāja. Please enlighten me.
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Interesting question.
We don’t want to be a kṛpaṇa – a miser.
You are saying how you understand the guru is doing so much for you!
But you don’t feel grateful!
Is that the way to feel?
If someone saves you from a car accident, should you feel grateful?
If someone is saving you from repeated birth and death, should you feel grateful?
If you don’t feel grateful, definitely you should be crying.
If you are not crying, Śrīla Prabhupāda said, you should cry that you are not crying!
And if you are not crying that you are not crying, then you should crying, that you are not crying for crying!
It goes on like that!
Śrī Caitanya Mahāprabhu never forgave vaiṣṇava-aparādha unless he is forgiven by that Vaiṣṇava. But also, in the pastime with Choṭa Haridāsa, we see Mahāprabhu did not forgive him. So what lesson can we get as men and women when we deal with the opposite sex.
Questioner: Devotee
Date: 2023-09-24
Jayapatākā Swami: Lord Caitanya forgave Choṭa Haridāsa
but He did that later.
In the meantime, Choṭa Haridāsa left his body at Prayāga.
Lord Caitanya at that time officially, He did not know and asked where is Choṭa Haridāsa.
Lord Caitanya knew that being a sannyāsī knew that he would have wrong dealings with women.
As Choṭa Haridāsa’s mentality was wrong Lord Caitanya was displeased with him
and therefore He said, He will not see him again.
Later, He wanted to see Choṭa Haridāsa.
So we understand that He forgave him but it was much later.
Actually, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura he wrote, how one should choose a spouse.
Spouse means wife for husband and husband for wife.
So He said one should choose a spouse who is more advanced spiritually.
Who is very beautiful, that is not the question.
Who is strong armed is not the question?
Who is spiritually advanced that is what matters.
Just like I was saying today that a husband and wife should discuss how they should please Lord Caitanya, Lord Kṛṣṇa.
Śrī Caitanya Mahāprabhu wants to deliver all the fallen souls through His representatives. What attempt can we make from our side to get delivered?
Questioner: Akshas Sukhla
Date: 2022-12-02
Jayapatākā Swami: By reading Śrīla Prabhupāda’s books, Bhagavad-gītā As It Is, Śrīmad-Bhāgavatam,
by getting the degrees,
that would be very pleasing to Śrīla Prabhupāda
and be very fixed up in your Kṛṣṇa consciousness philosophy. 
Śrīla Gurumahārāja! We understand that this is a mercy movement, and we also talk about that people are unqualified and they progress with the help of mercy. At the same time, we have certain standards for initiation and there are other standards. So sometimes devotees say that if a devotee is not able to meet the standards, no problem, by the mercy of the spiritual master, he will come to the standard. So sometimes, he should be allowed for initiation. So, how do we strike the balance between meeting the standards at the same time of course, mercy is required.
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: Lord Caitanya was telling Lord Nityānanda
in Jagannātha Purī
that We have come down to this material world
and We had promised We would deliver four kinds of people
who are normally not delivered.
He said the mūrkhas,
the nīcas,
the patītas
and the duḥkhitas.
So the foolish who think they are the body,
people who are born in low birth,
Kali-yuga everyone is considered like a śūdra
or even lower.
And then patīta, the fallen,
like one English gentleman requested a sannyāsī that, “I want to be a brāhmaṇa”.
“Yes, we can make you a brāhmaṇa”, the sannyāsī said.
“What do I have to do?”,the gentleman asked.
The sannyāsī said, “Just give up eating meat, fish and egg,
taking intoxication,
gambling
and illicit sex.
Do these four things and you can become a brāhmaṇa.”
“It is impossible,” the gentleman said.
“That is my life!”
So, people in the West they are by nature, patīta.
The Indians they want to follow the Westerners,
so they are also becoming patīta.
As a result, they naturally feel sad.
Duḥkhālayam aśāśvatam (Bg. 8.15) – Kṛṣṇa described this material world as a place of suffering.
But it is temporary.
Suffering is temporary, enjoyment is temporary,
everything is temporary.
That is why people in this world are very sad.
Trying to be happy but that produces sadness.
These four kinds of people Lord Caitanya said He came down to deliver.
We find that even like Śrīla Narottama dāsa Ṭhākura he was a kṣatriya, he was a crown prince, he abdicated his throne
and he took up pure devotional service.
He said, “I am very fallen, I am very patīta,
please have Your mercy on me.”
Actually, he was not fallen,
but he presented himself like that to get the mercy of Lord Caitanya.
So, we humbly present ourselves as fallen, anyway we are fallen but anyway,
we find that Lord Caitanya’s devotees, they presented themselves in a very humble way.
So if you have someone who is fallen, he can pray to Nitāi Gaura for Their mercy.
Proof that they have this mercy, is to give up these four things.
Category: [Mercy], [Sādhanā]
Śrīla Prabhupāda has done impossible deeds. And Caitanya Candra Caraṇa Prabhu told that the perfection in success is to do whatever is possible and little more. Can you please elaborate on the heroism in devotional service? What is the heroism in devotional service in this perspective?
Questioner: Devotee
Date: 2023-01-05
Jayapatākā Swami: Śrīla Prabhupāda said to publish the Caitanya-caritāmṛta in two months.
Then Rāmeśvara Prabhu said, that is impossible.
Śrīla Prabhupāda said impossible is a word in the fool’s dictionary.
They had a marathon and published all the volumes of the Caitanya-caritāmṛta in two months.
Some devotees went to Śrīla Prabhupāda and said I distributed so many books – say ten thousand!
Śrīla Prabhupāda would say, very good!
Now double it next year!
So, if you want to do a little more you can double it.
We should try to do as best we can do.
A little better!
So, we were distributing for Bhādra Pūrṇimā previously 6,000 sets.
In 2020 we did 25,000 Śrīmad-Bhāgavatam sets.
in 2021 we did 35,000.
So Vaiśeṣika Prabhu said that by 2026 we should distribute 100,000 sets.
That means every year increasing by 23%.
This year we should distribute at least 43,000 sets of Śrīmad-Bhāgavatam.
Every year we should increase minimum 23%.
So if you can give me how many sets of Śrīmad-Bhāgavatam and Bhagavad-gītās you can distribute. Each person.
You may not know Bengali but just by being friendly you can capture their heart!
Ladies can embrace the other ladies!
Wow! They will never forget! I was embraced by a Russian lady!
Śrīla Prabhupāda said that young, married couples should not stay in Vṛndāvana and you also carry the same mood. But some Śrīla Prabhupāda disciples say we can stay in Vṛndāvana, how to understand this and serve Vṛndāvana offenselessly?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: As I said, any offence is multiplied a thousand times in Vṛndāvana.
In Māyāpur Śrīla Prabhupāda said it is especially good for gṛhasthas.
The material world is designed in such a way that even if you don’t want to, you are obliged to commit some offences, some sins.
So that is why we recommend that people stay a short time in Vṛndāvana and then go out.
In the short time they can be very careful.
But if they stay here permanently,
then they may commit some sinful activities.
That is just the fact.
Śrīla Prabhupāda says that spiritual life is as sharp as a knife. What does that mean?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: To the guru you should pay respectful obeisances and to other godbrothers and godsisters pay humble obeisances. So, Kṛṣṇa consciousness is quite simple. But you have to practice it very sincerely. That way, a slight deviation may be very significant. That is why he says that it is like a knife edge. 
The demigods, being Kṛṣṇa’s representatives, help the Vaiṣṇavas progress in kṛṣṇa-bhakti. But here (in Dhruva-līlā) we see them creating many obstacles. How can we reconcile this?
Questioner: Rasapriya Gopikā devī dāsī, Māyāpur.
Date: 2022-10-05
Jayapatākā Swami: The devas, the demigods are sakāma devotees.
They have some material desires.
Because they are afraid that
Dhruva would take over their posts,
therefore they gave him different obstacles –
in one way they were testing him.
So if you don’t want a position in the heavenly planets,
you have to declare that to them.
Give them kṛṣṇa-prasādam.
They should not cause you trouble.
Because Dhruva was performing austerities for position,
they were afraid that he would take their position.
The great souls like Vidura and Haridāsa Ṭhākura were associates and great devotees of the Lord, so it was easy for them to overcome māyā but fallen souls like us get affected by material association and fall down. What to do in this kind of situation?
Questioner: Subāhu Śacī Sūta dāsa
Date: 2022-08-29
Jayapatākā Swami: The type of tests that Haridāsa Ṭhākura had to go through, we usually don’t have to face such tests.
He was beaten in 22-marketplaces.
There was a prostitute tried to make him fall down.
I heard that Durgā devī even she came to test him.
We don’t have to face such gigantic tests.
If we pray to Kṛṣṇa to help us, Kṛṣṇa usually helps us.
We get very minor tests and even those we fail.
But we can get over these tests if we have the sincere desire.
If we depend on Kṛṣṇa, then we will overcome all the tests.
The youth are seen to be indulging in various undesirable activities and thus are not capable of appreciating the Kṛṣṇa conscious philosophy. However, when using bridge-level preaching tactics (such as anger/stress management etc.), there is a feeling that the teachings of paramparā may be compromised. How then do we strike the balance ?
Questioner: IYF
Date: 2022-08-24
Jayapatākā Swami: I mean somehow, there was a presentation how to be happy.
That was very interesting because
I was not happy.
I had sense gratification
but it wasn’t satisfying.
So somehow if we want to tell those people that
by practicing Kṛṣṇa consciousness
they can become happy.
The bridging programs can somehow bring them to Kṛṣṇa consciousness
then that would be ideal.
If anger management can include some aspect of Kṛṣṇa consciousness,
some practices that they could do.
Some ways they can control their anger
by dovetailing it.
So bridge is to take us over the bridge to the other side of the river.
That means, take us to Kṛṣṇa consciousness.
So at the end of the bridge there should be something Kṛṣṇa conscious.
Although the attraction is okay, anger management for instance,
we learn that we can practice, we can control anger through bhakti-yoga.
So the bridge program actually does that, it bridges us to Kṛṣṇa consciousness.
At least to some extent.
Like you are saying people have many lusty desires and bad habits,
I saw today on the Tv
that in some states 3 or 5 states in the USA,
they do a referendum and made marijuana smoking for recreation legal.
It was previously legal for medicinal use.
But now it is legal for recreation in some states.
So, all kinds of bad habits people have –
not only drinking, smoking,
illicit sex.
Actually, we know that none of these things give one satisfaction.
But we cannot directly attack these things.
Rather, we try to present the positive thing of chanting, meditation,
and then when they are more ready,
when they ask appropriate questions,
we may reveal that bad habits should be controlled.
That is a gradual process.
That is what Śrīla Prabhupāda said that it takes buckets of blood,
not easy to make a devotee.
Do you think only people now are addicted to bad habits?
Ha! I think before I was 12-I had already broken all the regulative principles!!
There are 12 qualities required to qualify as a brāhmaṇa. If cannot even acquire even one of them, can I become a brāhmaṇa?
Questioner: Sukamala Nityānanda dāsa
Date: 2022-08-24
We should try to achieve all the 12 qualities.
And if we have difficulty in anyone, we can contact our senior godbrother or godsister or guru.
Taking initiation is like taking a new birth.
After birth there are other things by practicing you can develop.
It is not that just from birth you will have all the qualities you have to practice and acquire them.
There are different incarnations with different purposes. Can we worship all the incarnations just like in the material world, they world Lakṣmī devī to get opulence, to get riches. Sarasvatī to get material knowledge, like that are there any incarnations we can worship to destroy our anarthas, like kāma, krodha, lobha etc.?
Questioner: Iśvara Viśvambhara Dāsa
Date: 2022-08-01
Jayapataka Swami: You see we should not worship Lakṣmī for getting material riches.
If we worship Kṛṣṇa, then He has millions of Lakṣmīs with Him.
And Sarasvatī we should worship to get divine knowledge, knowledge of Kṛṣṇa.
Keśava Kāśmīrī was a Digvijayī-paṇḍita.
He had victory all over the world.
He was victorious over all the scholars.
But he got so much mercy from Nimāi Paṇḍita.
He got defeated by Nimāi Paṇḍita.
He prayed to Sarasvatī that, “I was defeated by a young kid! How did you allow that?”
Sarasvatī said, “He is my husband.
I cannot help you therefore.”
Then he went to Lord Caitanya and surrendered.
And then he became a pure Vaiṣṇava.
He became an ācārya in the Nimbārka sampradāya.
Your question, by what avatāra worship will our anarthas be destroyed?
If we surrender to Lord Caitanya, then we can get rid of all the anarthas.
If we need Lord Caitanya’s mercy, we first need to get the mercy of Lord Nityānanda.
Nitāi Gaura! Nityānanda Prabhu is Ādi-guru. Original guru.
There are many activities in spiritual life such as chanting, reading, deity service, Vaiṣṇava-seva and so on. Which one is to be given more importance ?
Questioner: Harihara Kṛṣṇa Caitanya dāsa
Date: 2022-09-08
To become a devotee means to have gone through all purification process such as knowledge of all the Vedas and such. But have to becoming a devotee means still one has a same suffering and problems as non-devotee. Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others. There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?m
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
Usually Lord Nityānanda Lord Caitanya are known to not take offence when we chant their names. So how do we not take advantage of that, sometime when we chant we are like, we can make offences. What is the best way to avoid making offences at Their lotus feet?
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: I mean, at the time of initiation, we usually have someone give a class on the ten offences to the holy name
That is very important.
The other offences he does not consider so much and He usually forgives someone.
There was this Cāpāla Gopāla he had put lot of things, blood and things outside the house of Śrīvāsa Ṭhākura.
So, he got leprosy.
And at that time he was staying outside the city of Navadvīpa.
Lord Caitanya with His kīrtana party happened to go there.
He fell at Lord Caitanya’s feet and said, “Please have mercy on me!”
He said, “No you cannot have any mercy.
I will not give any mercy, you have offended My devotee.”
So the devotees went to Śrīvāsa Ṭhākura and said, “You have to forgive this Cāpāla Gopāla.
Śrīvāsa Ṭhākura said, “How can I be offended?I am lower than the stool!
I am lowest of the low.”
They said, “Listen Śrīvāsa, you want someone to suffer because of you?”
“No, no, no, no!
No one should suffer because of me.”
“Whether you think you are a devotee or not, you have to forgive Cāpāla Gopāla.
Otherwise, his destiny is very bad.”
“Alright, then I will do that.”
So then Śrīvāsa went
and then Cāpāla Gopāla pleaded, “Please forgive me for my offences.”
Then Śrīvāsa said, “Yes, I forgive you.”
As soon as he said, Lord Caitanya appeared out of nowhere
and He embraced Cāpāla Gopāla. Haribol! Haribol!
So we have to be careful
of offending devotees.
But Lord Caitanya is very merciful. If we get forgiven by the devotee, He will forgive you.
He told Mother Śacī that since she had offended Advaita Gosāñī she will not get love of Godhead.
Devotees, were like, “Mother Śacī, she is Your mother, how she cannot love of Kṛṣṇa?”
Lord Caitanya said, “When My brother took sannyāsa she said, maybe because of Advaita Ācārya’s preaching.
So, in this way she had offended Him.”
So He took Mother Śacī over to Advaita Ācārya and Advaita Ācārya asked, “What are all these devotees here about?”
“Śacīmātā has offended You and You have to forgive her.”
“She cannot offend Me, she is a very good devotee!” He started glorifying Śacīmātā
and He became so ecstatic glorifying Śacīmātā
that He fainted.
Lord Caitanya told Śacīmātā, “He is never going to forgive you.
He did not think that you can offend Him.
You take the dust from His lotus feet
and that way you will be forgiven.”
So Śacīmātā took the dust
from Advaita Ācārya’s lotus feet
and put it on her head
and she was forgiven!
And after that she got love of Godhead!
Any other question.
Category: [Aparādha (Offenses)], [Mercy]
We are doing business, while doing business we are not doing other devotional practices other than chanting which we are able to do. Which is the important aspect of nava-vidha-bhakti to practice as a businessman?
Questioner: Devotee
Date: 2023-01-25
Jayapatākā Swami: You see in nava-vidha-bhakti the first two are śravaṇam and kīrtanam – hearing and chanting.
You can chant the holy names you and listen.
The other sevā is pāda-sevanam.
If you can give some of the fruits of your work to serve the Lord.
This way, you remember the Lord – smaraṇam.
When you worship the Deities, that is arcanam.
When you pay obeisances, that is vandanam.
So, Ambarīṣa Mahārāja, he did all the nine practices of devotion that is ātma-nivedanam.
We are generally advised to speak palatable truth. However, we also see that Vidura preached the unpalatable truth to Dhṛtarāṣṭra. How do we adjust our preaching as the situation demands ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: To do this, one should use his common sense.
Like he went to the Pāṇḍavas and he did not want to make them unhappy and tell them that Lord Kṛṣṇa had already departed.
But with Dhṛtarāṣṭra it was another situation. Therefore, he comes and speaks harshly to Dhṛtarāṣṭra so that he is encouraged to take up devotional service.
So, preaching Kṛṣṇa consciousness takes a lot of common sense.
In different situations we have to act differently.
I guess, this may be frustrating but there is no easy formula I can tell you.
That is why, we hear the Śrīmad-Bhāgavatam where we find that Vidura according to different situations, he behaves differently.
We have been following Kṛṣṇa consciousness for so many years. Generally, devotees we see that in the process we have ups and downs. So when we take the case of Bharata Mahārāja, he was so sincere, he was so renounced, and he did his Kṛṣṇa consciousness so carefully, but there we hear that in the bhāva stage he was attracted and had to take another birth because of the offence that he did in a previous birth which he did not even know about. How to come out of it and what is the remedy when we do not know what offences we have committed?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: You see, even Bharata Mahārāja who fell down took birth as a deer.
But Kṛṣṇa was merciful on him, and he could remember his previous lives.
The next birth he birth as a brāhmaṇa,
Jaḍa Bharata
and he was taken by some dacoits to be offered to Bhadra-Kālī as a balidāna, sacrifice.
But Bhadra-Kālī, she was so angry because he was a pure devotee.
She killed all the dacoits
and saved Jaḍa Bharata.
So we should just do our devotional service and even if we have done some unknown offence,
Kṛṣṇa will protect us if we do devotional service.
Now, this planet is known as Bhārata-varṣa.
And still India is called as Bhārata.
It is named after the king Bharata.
We have so many varieties of devotional service, like chanting, reading Śrīla Prabhupāda, Deity worship and visiting holy dhāmas. Sometimes we see that when we are more attracted to one method the other methods are getting less importance and we are not able to do them. So whether more reading or more of chanting, or more of Deity worship or more of Śrīla Prabhupāda’s books reading, which one is more important?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: In every yuga, there is a particular, which is most important.
In Kali-yuga, śravaṇam kīrtanam is most important.
Reading books is one form of śravaṇam.
There are nine practices of devotional service
and by practicing any one then also it is possible to be delivered.
But in Kali-yuga it is especially recommended that we chant and hear.
But we should chant, hear remember,
pay obeisances, offer prayers
and do the arcanam,
and do pāda-sevanam, do some service,
considering oneself as the servant of the Lord,
considering the Lord as one’s friend
and offering everything to the Lord,
ātma-nivedenam.
These are the nine practices of devotional service.
We know that Caitanya Mahāprabhu came to give this love of Godhead mainly when we chant the holy names and when we spread the holy names. So, we see around us many leaders, those who are engaged in missionary activities, and they are assisting in spreading the holy name, but when it comes to taking deeply shelter of the holy name, we do not get much inspiration from them because of their being so much engaged in their service. They may be serving so extensively but when it comes to personal sādhana, it may not be so inspiring for us. How do we understand this? Just because they are engaged in the mission will Lord Caitanya give them love of Godhead or they have to work hard to attain śuddha-nāma?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: We do not worry about others.
Kṛṣṇa will judge.
And we try to engage ourselves completely in devotional service.
Just like, I was attending two meetings,
GBC meeting
and then the MOVP meeting,
Museum of the Vedic Planetarium.
During that time, I was chanting on the pedal.
I was hearing and chanting
and at the end of four hours, I chanted 1,924 mantras.
My right hand is not paralyzed but paresis,
don’t have any feeling.
Anyway, while exercise I chant
Somehow or other I always chant.
In this way, I see that one can chant at all times.
We know your mood is to bless everybody unconditionally, even a difficult person who is troubling you. We serve see devotees and when we see devotees troubling other devotees or being rude, are we doing vaiṣṇava-aparādhā to that other devotee? At the same time, we have to make sure he is not troubling others. So how do we handle these delicate situations?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I mean, one thing is that you don’t talk to the person in front of other people.
Then it gets their ego offended.
Take them aside and talk to them.
But I mean, ladies, they are, you know, sometimes it is better to have the husbands talk to them.
But we like to, there is a saying in India, where you train your daughter-in-law by chastising your daughter.
Jayapatākā Swami: You have to tell them that I am just using you as an example.
Because I love you and you love me.
But daughter-in-law is a different relationship.
Anyway, one thing is that
you have to develop these people skills,
it is not something, just there is saying one time a horse, he swallowed a watermelon or something.
The doctor hit the horse on the neck,
to break up the melon,
and then one student said, “I know how to cure a thousand horses.”
He hit every horse on the neck
and then they died!
The doctor, teacher told him, “You are a fool, this horse had swallowed a melon which was in his neck,
not every swollen neck is a melon!” .
Each person is an individual,
If I did the same thing and hit them on the neck it won’t work.
But you have to be sensitive to their feelings,
and sometimes like we are told to use the sandwich system.
So, glorify and give the message.
We see how the associates of Lord Caitanya were certainly worthy recipients of the Lords mercy. Sometimes, we as sādhakas, also unjustly feel that we deserve mercy. How to avoid this?
Questioner: Rasapriyā Gopīkā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: We don’t think we are worthy of the Lord’s mercy,
that’s why it’s causeless mercy.
We don’t see ourselves as the cause.
Rather we have no such qualities,
and the Lord, if He gives us His mercy,
that is His blessing.
One disciple at the Kumbha-melā asked Śrīla Prabhupāda,
you said that one gets devotional service,
if they have done all these spiritual practices.
But in my life when I look back, I don’t see any such qualifications,
how did I get devotional service?
Śrīla Prabhupāda said, “I made your good fortune for you”.
We should surrender the body mind and words, but my mind is very uncontrolled. It is very painful that something which I don’t want to remember or think of, again and keeps popping up in my mind which may be offensive thought. Please kindly tell me what should I do?
Questioner: Bhagyasri
Date: 2022-11-28
Jayapatākā Swami: Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has recommended
that when one wakes up in the morning
you should beat their mind with shoes 100 times.
And before we go to bed beat your mind 108 times with a broom stick.
In this way, you are not the mind, your mind should cooperate with you.
You have to tell the mind who is the boss.
Instead of the mind bossing you around, you tell the mind what to do.
If you don’t want to think about that pray to Kṛṣṇa He will help
and pray that you want to think about Kṛṣṇa.
We should surrender the body mind and words, but my mind is very uncontrolled. It is very painful that something which I don’t want to remember or think of, again and keeps popping up in my mind which may be offensive thought. Please kindly tell me what should I do?
Questioner: Bhagyasri
Date: 2022-11-28
Jayapatākā Swami: Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has recommended
that when one wakes up in the morning
you should beat their mind with shoes 100 times.
And before we go to bed beat your mind 108 times with a broom stick.
In this way, you are not the mind, your mind should cooperate with you.
You have to tell the mind who is the boss.
Instead of the mind bossing you around, you tell the mind what to do.
If you don’t want to think about that pray to Kṛṣṇa He will help
and pray that you want to think about Kṛṣṇa.
What about our offences and sins which we have committed before coming to ISKCON?
Questioner: Devotee
Date: 2023-11-28
Jayapatākā Swami: In the 18th chapter of Bhagavad-gītā, Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ.
So, there He says He will destroy all the sinful reactions.
If you have offended any devotees,
then you should see how you can beg forgiveness and touch their lotus feet.
Or do something which will help others to be Kṛṣṇa conscious and get forgiven for the offences.
Like Mādhāi he apologized to Nitāi
that, “I hit You!”
But Nityānanda said, “No, I took it like a mother kicked the baby.”
Then Mādhāi said, “I have offended many other Vaiṣṇavas of the dhāma,
how can I get forgiven for that?”
So, then Nityānanda Prabhu advised him to build a bathing ghāṭa
so that he will facilitate people to go and take bath in the Ganges,
and thereby he would get forgiven for his offences.
So one of the ghāṭas in Navadvīpa is Mādhāi-ghāṭa.
What about people who are situated in sattva-guṇa but not devotees ?
Questioner: Devotee
Date: 2022-08-31
Jayapatākā Swami: So that is devotional service in sattva-guṇa.
They are going to temple, they are doing some devotional service, may be their standard…
There is nine type of devotional service is subdivided, then again subdivided, then again 81 divisions in each guṇa,
and in the three guṇas.
So, that simply the solution is to preach pure devotional service.
Sometimes because Lord Caitanya’s movement,
He is able to purify even the most fallen people,
that those people who are very much in the mode of goodness, they think, “Well,
this movement of Lord Caitanya is only for the mlecchas, for the fallen people,
for the different type of out castes or whatever,
but for us we follow strictly the conservative varṇāśrama program,
Hinduism, this and that, whatever.”
But the point is that Lord Caitanya’s ocean of nectar is ever expanding
and as an ocean overcomes its boundaries
by the preaching of the devotees,
and we have to be able to show the good example and to present to them
that this is not meant simply for a particular class of people, but it is meant for all classes,
whether their background is sattva-guṇa or whether it is tamo-guṇa or whatever it may be,
it is for everyone.
This is the universal process of this Kali-yuga.
And those who are intelligent, they will accept,
and those who are not intelligent even they don’t accept.
You see, those who are intelligent they accept, and they swim in that ocean of nectar when it floods,
and the others they may not be able to swim but they are swept away anyway, and they are forced to float on the top of it,
because there is no more dry land to stand on,
everywhere there is simply the nectar of Caitanya Mahāprabhu’s movement.
In this way by organizing big festivals, by organizing preaching in various way everywhere,
those people, they will not be able to avoid to chant.
So, Lord Caitanya, He said, “Be humble,
beg the people, beg them, go door to door, beg them to take up the chanting of Hare Kṛṣṇa,
the worship of Kṛṣṇa, the study of Kṛṣṇa’s sacred teachings, Gītā and Bhāgavata.”
He said, “Beg the people.”
Personally, Lord Nityānanda and Haridāsa Ṭhākura, They went door to door begging.
This preaching movement is pure nectar, going and simply begging from the people.
A person is very proud and if you go and you beg from him one thing,
you please chant Hare Kṛṣṇa, how can he refuse
that, “No, I won’t chant Hare Kṛṣṇa.”
Is there anyone? How can he refuse if he is proud of being religious,
if we present it in the right way?
But that ability, that is only possible if we get the mercy of our, you see,
the spiritual masters, of Kṛṣṇa, Caitanya Mahāprabhu, Nityānanda,
then if we somehow or another we get Their blessing, we go on trying,
surely some day we will be able to get so many people.
In South India, we were asking the people to take up the chanting of Hare Kṛṣṇa,
and they are very, they’re strict, but even the high brāhmaṇa class as well as even some Muslims
and other people, they all came forward to pledge that, “They will chant everyday 108 times Hare Kṛṣṇa,
because this is the yuga-dharma.
And they are going to follow the principles of Caitanya Mahāprabhu as far as possible.”
And in one meeting, in Madras alone, 3000 people were signed up.
I went to Delhi.
Lokanātha Swami said, “I don’t think you can do it in Delhi, it is very difficult.”
So, we printed up in one day 100 sheets and then in the middle of the Rāmānandī meeting,
I made an appeal at the end that, “This is the yuga-dharma,
which of you will chant 108 times a day to carry on the torchlight of knowledge of Caitanya Mahāprabhu
for purification in this Kali-yuga?”
And out of the assembly of about 1500 people,
500 people stood up, “We will daily chant Hare Kṛṣṇa, we will follow the order of Caitanya Mahāprabhu.”
They came up to sign the form.
That Rāmānandī guru, he flipped out, or he completely became wild, took the microphone from me,
said it will cause a disturbance, this that, and gave it to some this Rāmāyaṇa singer
who started immediately singing Tulasī dāsa Rāmāyaṇa, “Rāma-nāma”.
In spite of that people jumped over the stage and signed up and said, “Give me a form. We want to…”
Even one of the Rāmānandī sādhus, he came and said, “I’ll also chant.”
Devotees: Haribol!
Jayapatākā Swami: The point is that this process if we beg the people to chant,
so many people will come forward.
Then all we have to do is, see that after we, they agree to chant, that we
keep some contact and see that they go on chanting.
Anyway, whatever it means, if somehow or another through book distribution, through our appeals…
Bhaktisiddhānta Sarasvatī Ṭhākura, he wrote to his disciples.
We found some old letters which are collected, and he wrote a letter to a disciple,
how they can preserve the Māyāpur preaching.
He said that first thing is to establish printing press,
then to distribute, print and distribute books.
And the third thing he said is, go on preaching in Nāmahaṭṭa.
Nāmahaṭṭa means that to get every person to practice, not simply that only full-time devotees practice,
every single person has to be encouraged to practice in their own house, in their own community, you see.
That Prabhupāda said also in the third canto of the Bhāgavatam that, “There is no reason
why every family in every society, in every country of the world
cannot chant Hare Kṛṣṇa in their house every day.”
Śrīla Prabhupāda… This is what Śrīla Prabhupāda kept repeating to us the varṇāśrama preaching.
Varṇāśrama preaching.
We always said, just the devotees said, “No the public, the public, the public.”
Varṇāśrama preaching that is the modern, that is the way Prabhupāda described
it as not different from what Bhaktivinoda said, Nāmahaṭṭa.
It means getting the people to practice.
What is varṇāśrama? Accepting Kṛṣṇa.
If you don’t accept Kṛṣṇa there is no question of varṇāśrama.
So, it is the same program.
Hare Kṛṣṇa!
What do you want your disciples to avoid?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: That we have them promise to avoid breaking the four principles at the time of initiation.
They should avoid not chanting 16 rounds.
They should avoid the ten offences to the Holy Name.
What do you want your disciples to avoid?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: That we have them promise to avoid breaking the four principles at the time of initiation.
They should avoid not chanting 16 rounds.
They should avoid the ten offences to the Holy Name.
What happens when a devotee is not attached to their spiritual master’s instructions?
Questioner: Kackulī Rāṇī
Date: 2022-09-21
Jayapatākā Swami: It depends on how bad he is
and if he is slightly offensive or fully offensive.
We don’t want liberation by the impersonal method,
and that is something we reject.
I don’t know what type of liberation that person gets.
So the guru is giving instructions to help us
so that we can achieve the spiritual perfection
and we should appreciate what the spiritual master tells us.
What is character? How to build a character? Sometimes it takes a lot of courage to face real problems of life and challenges. How to overcome that?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: You see, devotees always depend on Kṛṣṇa.
When we face some challenge,
we have to learn how to depend on Kṛṣṇa.
He is in our heart
and He knows what we are facing.
So if we say, Kṛṣṇa, what should I do in this case?
He can give us intelligence,
how to face the problem.
And He mentioned that in the Bhagavad-gītā.
For His devotees, He gives the intelligence by which to serve Him.
Category: [Emotions / Enthusiasm], [Sādhanā]
What is the best method of achieving the supreme personality of godhead?
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
What is the best time for meditation?
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Every time is good 24 hours a day but the best time to start your meditation is called brahma-muhūrta which is an hour and a half before sunrise.
But if we can’t do that time do any time we can do.
That’s the best time according to sastras.
So we should do all the time.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
What is the importance of revealing our mind without hesitation? Whom should be reveal our mind to, considering there are offensive thoughts inside?
Questioner: Vinoda Kṛṣṇa and Nandapriya Padmā
Date: 2022-09-16
Jayapatākā Swami: Obviously you can only reveal your mind to very close devotees.
And so we would hope that you don’t have any offensive thoughts.
But in the case of Puṇḍarīka Vidyānidhi,
his doubt,
we are going to hear what the result of that is.
So if you have doubt on the Lord or His devotee,
it may be dangerous.
He would say that
to Svarūpa Dāmodara
and then Svarūpa Dāmodara would correct him.
So if you are in a position, if someone reveals their mind to you,
and they have some doubt,
then you have to answer their doubt.’
What is the importance of revealing our mind without hesitation? Whom should be reveal our mind to, considering there are offensive thoughts inside?
Questioner: Vinoda Kṛṣṇa and Nandapriya Padmā
Date: 2022-09-16
Jayapatākā Swami: Obviously you can only reveal your mind to very close devotees.
And so we would hope that you don’t have any offensive thoughts.
But in the case of Puṇḍarīka Vidyānidhi,
his doubt,
we are going to hear what the result of that is.
So if you have doubt on the Lord or His devotee,
it may be dangerous.
He would say that
to Svarūpa Dāmodara
and then Svarūpa Dāmodara would correct him.
So if you are in a position, if someone reveals their mind to you,
and they have some doubt,
then you have to answer their doubt.’
What is the most important thing in Kṛṣṇa consciousness that we should be focused on and what should we be most cautious of?
Questioner: Devotee
Date: 2023-12-05
Jayapatākā Swami: Interesting!
We should be very cautious about māyā.
Māyā tries to take us away.
She is very strict.
One devotee when he joined ISKCON, his father offered him a million dollars
to leave Kṛṣṇa consciousness.
He did not leave!
I mean, how many here would be tempted by eight crores?
So, sometimes māyā gives one some incentives,
sometimes māyā gives one suffering,
and so we have to be very cautious.
So we should always keep ourselves surrendered at Kṛṣṇa’s lotus feet.
What we should be conscious about is to do everything for the service of Kṛṣṇa.
What is the most important thing in Kṛṣṇa consciousness that we should be focused on and what should we be most cautious of?
Questioner: Devotee
Date: 2023-12-05
Jayapatākā Swami: Interesting!
We should be very cautious about māyā.
Māyā tries to take us away.
She is very strict.
One devotee when he joined ISKCON, his father offered him a million dollars
to leave Kṛṣṇa consciousness.
He did not leave!
I mean, how many here would be tempted by eight crores?
So, sometimes māyā gives one some incentives,
sometimes māyā gives one suffering,
and so we have to be very cautious.
So we should always keep ourselves surrendered at Kṛṣṇa’s lotus feet.
What we should be conscious about is to do everything for the service of Kṛṣṇa.
What is the process of atonement when a disciple commits an offense towards guru? Also, how to rid ourselves of such offenses?
Questioner: Lalitāṅgī Rādhā devī dāsī
Date: 2022-10-04
Jayapatākā Swami: That is why we offer daily guru-pūjā
and on the Vyāsa-pūjā we offer the puṣpāñjali three times.
That way we pray that we may be forgiven for any knowing or unknowing offences.
What is the proper mood to carry on bhakti even if we commit mistake unintentionally?
Questioner: Guṇagrāhi Gaurāṅga dāsa
Date: 2023-01-27
Jayapatākā Swami: We may commit mistakes, but we should beg for forgiveness,
and we should continue to do our devotional service, being more and more careful.
If we realize we did a mistake, we can ask for forgiveness.
I saw that even in one of the prayers to Lord Kṛṣṇa, the devotee says,
I have committed innumerable offences, please forgive me and engage me in Your service.
I surrender to Your lotus feet!
So, there are offences we commit knowingly or unknowingly,
but we should be humble, try to correct any mistakes we make and continue to render devotional service.
Haribol!
What is the proper mood to carry on bhakti even if we commit mistake unintentionally?
Questioner: Guṇagrāhi Gaurāṅga dāsa
Date: 2023-01-27
Jayapatākā Swami: We may commit mistakes, but we should beg for forgiveness,
and we should continue to do our devotional service, being more and more careful.
If we realize we did a mistake, we can ask for forgiveness.
I saw that even in one of the prayers to Lord Kṛṣṇa, the devotee says,
I have committed innumerable offences, please forgive me and engage me in Your service.
I surrender to Your lotus feet!
So, there are offences we commit knowingly or unknowingly,
but we should be humble, try to correct any mistakes we make and continue to render devotional service.
Haribol!
What is the proper mood to carry on bhakti even if we commit mistake unintentionally?
Questioner: Guṇagrāhi Gaurāṅga dāsa
Date: 2023-01-27
Jayapatākā Swami: We may commit mistakes, but we should beg for forgiveness,
and we should continue to do our devotional service, being more and more careful.
If we realize we did a mistake, we can ask for forgiveness.
I saw that even in one of the prayers to Lord Kṛṣṇa, the devotee says,
I have committed innumerable offences, please forgive me and engage me in Your service.
I surrender to Your lotus feet!
So, there are offences we commit knowingly or unknowingly,
but we should be humble, try to correct any mistakes we make and continue to render devotional service.
Haribol!
What is the right mood to accept our own glorification from other devotees ?
Questioner: Harṣavardana Gaurāṅga dāsa
Date: 2022-08-04
Jayapatākā Swami: We think how we are able to do some service by the mercy of guru and Kṛṣṇa.
And thus we stay humble.
What particular quality is in the devotee, is it that really attracts the Lord?
Questioner: Devotee
Date: 2022-08-24
Jayapatākā Swami: The devotee, when a devotee render pure devotional service,
that’s attractive to the Lord. The conditioned soul, acting in the material world,
independently is that nothing really very attractive about that to the Lord.
In accordance with their desire to serve the Lord, in accordance with their desire to approach the Lord,
it becomes more attractive. It is more glorious when someone wants to do some religious principle.
It is even better if they want to become liberated from the material world.
But he when he realizes the super soul but, the best is when someone is engaging in pure devotional service.
That’s really attractive for the Lord. Just like we have a small child but
when the baby is relating with you, depending on you, there is some attraction there.
Even though one sense insignificant but in another sense and especially
when the baby is trying to say their father’s name, they recognize and say you know,
“da, da” or something, that’s a special.
So, it is a happiness for the mother and father you know, it’s like a little high point there.
So, when the conditioned soul remembers Kṛṣṇa and wants to serve Kṛṣṇa,
that pure devotional service is attractive even to Kṛṣṇa.
Not only attractive, but it can purchase Kṛṣṇa.
Kṛṣṇa promises to reciprocate although we are insignificant, but if we give our whole self to Kṛṣṇa,
Kṛṣṇa would give His whole self to us. Talk about a business deal. (laughter)
There’s no great king or great person even if some political follower
gives his wife you know for the leader, this leader is not gonna reciprocate
and give everything just for the one little person.
Because he has this one person, he has to see over so many.
But Kṛṣṇa being unlimited, He can individually expand and individually relate to each devotee.
He is not limited like that. So, He can reciprocate, although we are insignificant
but He can, He is so unlimited that He can relate with each insignificant part of Him.
He is not limited.
But like one president, he has got millions or 250 million people,
how can he personally relate with each individual.
It is beyond his capacity. He can only have a cabinet of 20 people and
talk with a few congress committee chairmen.
He can hardly relate to all the representatives in the house of congress.
What to speak of you know in a personal way. It would take his whole time.
He has only 24 hours in a day.
But Kṛṣṇa is unlimited. He is not limited by time also.
In the spiritual world, there is no limitation of time.
So, Kṛṣṇa can expand Himself unlimitedly. He can be having unlimited simultaneous pastimes
going on. So, because of Kṛṣṇa’s grace, although we are so insignificant,
that doesn’t limit Kṛṣṇa because He is so unlimitedly great.
He can relate and He becomes attracted when we approach Him in pure devotional service.
Not only that, They have to purchase. The way to attract even when we do a little devotional service.
He is attracted. Is that clear?
What particular quality is in the devotee, is it that really attracts the Lord?
Questioner: Devotee
Date: 2022-08-24
Jayapatākā Swami: The devotee, when a devotee render pure devotional service,
that’s attractive to the Lord. The conditioned soul, acting in the material world,
independently is that nothing really very attractive about that to the Lord.
In accordance with their desire to serve the Lord, in accordance with their desire to approach the Lord,
it becomes more attractive. It is more glorious when someone wants to do some religious principle.
It is even better if they want to become liberated from the material world.
But he when he realizes the super soul but, the best is when someone is engaging in pure devotional service.
That’s really attractive for the Lord. Just like we have a small child but
when the baby is relating with you, depending on you, there is some attraction there.
Even though one sense insignificant but in another sense and especially
when the baby is trying to say their father’s name, they recognize and say you know,
“da, da” or something, that’s a special.
So, it is a happiness for the mother and father you know, it’s like a little high point there.
So, when the conditioned soul remembers Kṛṣṇa and wants to serve Kṛṣṇa,
that pure devotional service is attractive even to Kṛṣṇa.
Not only attractive, but it can purchase Kṛṣṇa.
Kṛṣṇa promises to reciprocate although we are insignificant, but if we give our whole self to Kṛṣṇa,
Kṛṣṇa would give His whole self to us. Talk about a business deal. (laughter)
There’s no great king or great person even if some political follower
gives his wife you know for the leader, this leader is not gonna reciprocate
and give everything just for the one little person.
Because he has this one person, he has to see over so many.
But Kṛṣṇa being unlimited, He can individually expand and individually relate to each devotee.
He is not limited like that. So, He can reciprocate, although we are insignificant
but He can, He is so unlimited that He can relate with each insignificant part of Him.
He is not limited.
But like one president, he has got millions or 250 million people,
how can he personally relate with each individual.
It is beyond his capacity. He can only have a cabinet of 20 people and
talk with a few congress committee chairmen.
He can hardly relate to all the representatives in the house of congress.
What to speak of you know in a personal way. It would take his whole time.
He has only 24 hours in a day.
But Kṛṣṇa is unlimited. He is not limited by time also.
In the spiritual world, there is no limitation of time.
So, Kṛṣṇa can expand Himself unlimitedly. He can be having unlimited simultaneous pastimes
going on. So, because of Kṛṣṇa’s grace, although we are so insignificant,
that doesn’t limit Kṛṣṇa because He is so unlimitedly great.
He can relate and He becomes attracted when we approach Him in pure devotional service.
Not only that, They have to purchase. The way to attract even when we do a little devotional service.
He is attracted. Is that clear?
What should I do if someone deliberately touches my feet and I fail to avoid it?
Questioner: Ānandinī Śacīmātā devī dāsī
Date: 2022-10-15
Jayapatākā Swami: Well, you can either jump into the Ganges, 
or you can touch that person’s feet back. 
We found that Lord Nityānanda and 
Lord Caitanya, were dancing in such a way, They tried to touch each other’s feet. 
They were so expert at dancing 
that They avoided. 
So, sometimes the associates of Lord Caitanya would do this type of 
transcendental competition, 
to touch each other’s feet.
If someone touches your feet, you touch their feet.
What should we do if we accidentally break our caturmāsya-vratā?
Questioner: Keya Rani
Date: 2022-10-15
Jayapatākā Swami: 1. We should observe it after that. 
And plead to Kṛṣṇa for forgiveness.
What should we do if we accidentally break our caturmāsya-vratā?
Questioner: Keya Rani
Date: 2022-10-15
Jayapatākā Swami: 1. We should observe it after that. 
And plead to Kṛṣṇa for forgiveness.
What to do when my idea for a certain project is conflicting with superior authority ?
Questioner: Devotee
Date: 2022-10-15
Jayapatākā Swami: You see it may be different it may be the same.
If you have a vision that you want to serve Kṛṣṇa,
you want to spread the Kṛṣṇa consciousness movement,
maybe some individual differences.
But if your reason is Kṛṣṇa conscious then it doesn’t matter.
What to do when we know we are falling in bhakti but not able to save ourselves?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Take initiation!
We don’t believe that we deliver ourselves.
We believe that our guru and Kṛṣṇa delivers us!
And we simply try to carry out Their instructions.
If you think you are not able to deliver yourself, that is natural, we should not think we can deliver ourselves.
You are saying it is right to say – I can deliver myself, I don’t need anyone! Is that right?
What was the advice given by Śrīla Prabhupāda to you that you would like to give us?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Well he gave me many advices.
But the main thing was that I should always engage in serving Kṛṣṇa.
And try to help others to be Kṛṣṇa conscious.
He told me to expand the Nāmahaṭṭa and congregational preaching.
He told me to distribute, I have to distribute at least ten thousand big books, every month and 100 thousand small books, every month.
We were discussing this morning possibility of selling packets of books at discounted price.
He told me to travel and preach.
So I used to travel five or six times around the world in a year.
Now I am not able to do that, you see I am physically challenged.
I only travel around the world twice a year. I need help!
I need the senior devotees to help travel and preach.
Anyway, there are many other questions.
You can see the Jayapatākā Swami App, which you can download on Android or Apple Play where they have listed all the instructions that Śrīla Prabhupāda gave me.
I pay all the expenses, you don’t have to pay anything!
* * * *
Whatever offences we have committed how can we absolve of them and not commit them in the future as well?
Questioner: Devotee
Date: 2024-05-11
Jayapatākā Swami: Firstly, we should avoid doing aparādhas.
At the time of initiation, you read the ten offences of the holy name.
This is the system so that we don’t break the regulative principles.
First, if we commit an offence to someone knowingly,
then we can pray for forgiveness.
In Māyāpur, there is a place where specially we go we get freed from Vaiṣṇava aparādha.
Aparādha-bhañjanera-kuliyā-pāḍa
And if you did some aparādhā it can get forgiven by touching the feet of the devotee you offended.
And I have seen many shoes outside. I see devotees touching those shoes.
You should try to avoid committing offences.
When I am able to understand that I am not able to do devotional service like before, for example, I cannot read books now as I was doing before, what should I do in such a situation? Maybe I have offended a Vaiṣṇava?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Why were you able to read more earlier and not now?
Please try that you do not commit any Vaiṣṇava-aparādhā amongst each other and forgive each other.
You can chant the Pañca-tattva mantra and Nitāi-Gaura names and thus make advancement in spiritual life.
When I am able to understand that I am not able to do devotional service like before, for example, I cannot read books now as I was doing before, what should I do in such a situation? Maybe I have offended a Vaiṣṇava?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Why were you able to read more earlier and not now?
Please try that you do not commit any Vaiṣṇava-aparādhā amongst each other and forgive each other.
You can chant the Pañca-tattva mantra and Nitāi-Gaura names and thus make advancement in spiritual life.
When I cannot chant Hare Kṛṣṇa mahā-mantra on mālā due to some busy schedule of work, in such case how can I complete that gap?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: I don’t know who your guru is but for my disciples, if they have to, they can use the counting machine.
Since I had a stroke in 2008, my right side doesn’t fully cooperate.
So I have to chant by my left hand.
And Rādhānātha Swami gave me some chanting machine.
Now I do more than 16 rounds.
But I have to like do exercises in the morning and when I exercise, I also chant and keep track of that.
When I walk in the pool, I chant, each step is half a mantra.
So I promised Śrīla Prabhupāda I would chant 16 rounds of 108 mantras each.
That is 1,728.
When Mahāprabhu showed the universal form, Advaita Gosāñi cried with intense ecstasy and begged humbly with a straw between His teeth for devotional service. Do pure, humble devotees actually do that?
Questioner: Mālinī Sundarī devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Advaita Ācārya is considered a topmost devotee.
And what He is doing is an example for all to follow.
Everyone who is on the level of a topmost devotee, will also be begging from the Lord for service.
In the material world, one wants to control to enjoy
the material nature;
but in spiritual life, one wants to be enjoyed by the Lord.
One wants to please the Lord.
And one wants to serve the Lord.
So the Hare Kṛṣṇa mantra means. “Oh Lord! Oh energy of the Lord, please engage me in Your service.”
So as we engage in the Lord’s service, in devotees service, our taste for Kṛṣṇa consciousness increases.
So the Lord is enjoying His pastimes.
He is always happy
and the devotees who are participating with His pastimes,
they are also happy.
Who wants to be happy?
[Haribol!]
The real happiness is to please Kṛṣṇa.
We are part of Kṛṣṇa.
When He is pleased, we are all automatically pleased.
When He is happy, we are also happy.
When studying the Śrīmad-Bhāgavatam how should our consciousness be and how do we understand that by performance of devotional service I have become mature enough to face death?
Questioner: Devotee
Date: 2022-12-22
Jayapatākā Swami: Rādhārāṇī always thinks how I can surrender more unto Kṛṣṇa.
If we think that we are ready to face death, that is not right, then we may get lazy.
But if we have eagerness to understand devotional service all the time
then that will always be beneficial for us. 
When Vidura was insulted by Duryodhana, he converted his adversity into an opportunity to visit holy places and to associate with saintly people. When similar adversities come in our life, how do we act as Vidura did?
Questioner: Akhila Bandhu Gopāla Dāsa [Indore]
Date: 2022-09-06
Jayapatākā Swami: So your question is being answered by Vidura.
He did not get upset, he saw that, he took it as an opportunity to increase his Kṛṣṇa consciousness.
You should not become morose, maybe by this you get rid of bad karma.
And in the material world there is this kind of false criticism.
That is why we want to transfer you to the spiritual world.
You are coming from Madhya Pradesh.
Nice to hear how people are hearing the class from Madhya Pradesh.
When we are doing guru-pūjā if some guest comes to us at that time, what should we do as our first priority – to finish the worship of our spiritual master or to receive that devotee?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: It depends, who that devotee is.
If the devotee is a godbrother of the spiritual master, or peer of the spiritual master,
of if he is the guru of the spiritual master,
then one should offer him respect.
When we pray to Kṛṣṇa which form should we visualize? Also, like you said, the creation, maintenance, and annihilation, all happen by part and part of Kṛṣṇa, what is the form? What is His form? Whom should we visualize?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You see Śrīla Prabhupāda was saying that we are Kṛṣṇa-bhaktas.
So, on all the viṣṇu-tattvas days – Kṛṣṇa Janmāṣṭamī, Gaura Pūrṇimā, we fully fast, we do anukalpa, take Ekādaśī.
But other forms of Viṣṇu, it is optional.
So, every form of Lord Kṛṣṇa has got a particular mood.
We generally, someone wants to pray for the health of guru or some loved one,
we pray to Lord Narasiṁhadeva.
When one wants special mercy to become Kṛṣṇa conscious we pray to Pañca-tattva,
and if we want to have appreciation for the sweetness of Lord Kṛṣṇa then we pray to Rādhā and Kṛṣṇa
or Rādhā Kālacāndajī!
So depending on what you want,
you may go to that form of the Lord.
Creation is done by Brahmā, maintenance is done by Kṣīrodakaśāyī Viṣṇu,
destruction is done by Mahādeva.
But they are all expansions in one way or other of Mahā-Viṣṇu, and then ultimately of Kṛṣṇa and Balarāma.
From Kṛṣṇa and Balarāma come the catur-vyūha, Nārāyaṇa, then the second catur-vyūha,
then comes Mahā-Viṣṇu.
In every universe there is a Garbhodakaśāyī Viṣṇu,
and in every heart, every atom there is Kṣīrodakaśāyī Viṣṇu.
So if you pray to Kṛṣṇa, you pray to everybody.
Some people pray to a particular form, they like some form. Some are Rāma-bhaktas, some are Varāha-bhaktas.
But the original form is Kṛṣṇa
and first expansion is Balarāma.
So Lord Caitanya is Rādhā and Kṛṣṇa
and Lord Nityānanda is Balarāma.
Where does the stress come from for someone who is increasing his devotional service? Why is it there?
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: Attachment.
All off of… Sometimes the stress is external.
Sometimes obstacles are put up by demons.
So that creates a kind of distressful situation,
but if a person by learning to surrender to Kṛṣṇa in those times, by being tolerant, you see...
We have to learn tolerance.
Something that we have forgotten.
Something that can be, tolerance level can be built up, you see.
Just like in the airplane, I was flying over… and... Singapore Airline, there was one person who was very nasty to the steward.
But the steward completely kept his cool and just returned by saying, “Yes, sir,
I will…" The person was completely obnoxious, completely off the wall or something.
But the person just became very cool in reciprocation and just very suavely, you know, replied the person.
I was in Eastern Airways and some person who had drunk a few drinks just said a little something.
An American guy said, “You are not getting any drinks!
You want to stay on the plane?
No drinks! Otherwise, you get off!”
This is the way he dealt, you know.
A person immediately... He could have held it nicer.
“Listen buddy, you had too many.
Take it easy,” you know.
But no, the guy was so much on the air that steward, that as soon as he said, immediately, you know, he got all riled up.
So, you know, it’s a question of training.
Therefore, Singapore Airline gets a number one rating in the world, and Eastern is not within the rating, within America.
They don’t make even the top ten anyway.
But Singapore and Swiss are considered to be the best service in the world in terms of airline just because the stewards there are trained.
So, we can also be trained in tolerance, you see.
Generally, in America, we are trained not to be very tolerant for any kind of austerity.
Rather they go out to no end of creating new inventions - how you can avoid any kind of austerity, you see.
While living in India, one has to always take austerity because there is just no facility for aust… for anything but austerity.
There is no modern facilities like that but... on one level.
Here I find it very austere in the West for other reasons.
Different type of austerities.
Anyway, it is all relative.
But the main thing is we build up our tolerance to accept these different kinds of difficulties that may come up.
And rather than relate with them or start to become body-conscious and mental-conscious unnecessarily -
to become agitated by them, we overcome them by fixing our mind on Kṛṣṇa.
Just like it says in the Nectar of Devotion, “Say that you stub your foot,
at that moment instead of saying ouch or something or whatever some other thing, then you say Kṛṣṇa.
So that you don’t have to take another… just by that alone, you can get liberation.”
So the point is that when you are in distress, then where do you turn to?
You turn to your mind.
You turn to some other shelter.
Where do you take shelter?
When the pressure is on, where do you go for shelter, you know?
I know devotees who chant Hare Kṛṣṇa, but when the going gets rough, when they get agitated, when they have difficulty, you know,
they go out and take a drug on the side.
They bloop, kind of half-bloop, and now they are very weak.
If there is any difficulty, they can’t learn.
They don’t take shelter of Kṛṣṇa.
Instead they go on take drugs.
Therefore, you know, they take a marijuana or something.
Of course, those are people not generally in our temples.
But I know there is people like that.
That as soon as going gets rough, they surrender to māyā, you see.
Instead of chanting more intensely, hearing more carefully, reading the śāstras, absorbing… taking shelter.
My mind is being agitated by something, either my own body or some external cause,
and so at that moment, to actually depend on, take shelter of Kṛṣṇa that is the best training for us.
If we learn to depend on Kṛṣṇa in difficulty, then at time of death,
when it comes the final exam, when that death is facing us, we are not going to turn to something else,
“Oh! I am in big trouble now, give me this, give me no.”
No. Just surrender to Kṛṣṇa, then we go back to Kṛṣṇa.
Death is a very painful thing, painful situation.
So how are we going to face that if we are already completely habituated to facing so many difficulties
and always depending on Kṛṣṇa, if it is a reflex.
Any difficulty comes we learn to depend on Kṛṣṇa.
Then naturally, in death we will depend on Kṛṣṇa.
In every situation, we will depend upon Kṛṣṇa.
Therefore, the devotee is always protected.
But if we learn to depend on any other material thing, then we have to again come back till we learn not to rely on any designation or anything else other than Kṛṣṇa.
He is our only crutch, He is our guide, guru and Kṛṣṇa.
Remember the words of the guru.
Why some initiated devotees are still having hatred on some people, even after practicing Kṛṣṇa consciousness for more than 25 year? Where has all the śravaṇam and kīrtanam gone? How to come out of this icchā dveśa platform? Are we missing something in our sādhana?
Questioner: Keśava Gaura dāsa
Date: 2022-01-05
Jayapatākā Swami: I only see the good qualities in other. 
I don’t see whether they have this hatred to others, 
but if they do 
even, we should forget that. 
Anyway, someone may be performing śravaṇam and kīrtanam with offenses, 
and the result will be very limited. 
So, we should be try to perform offenseless chanting. 
That is why at the time of taking initiation, we discuss the ten offences. 
But periodically, we should remind ourselves to remember to avoid these offences.
Category: [Anarthās]
Would you still consider someone who commits a mental offence towards a pure devotee as your servant?
Questioner: Annu Prasad
Date: 2022-10-15
In Kali-yuga, one doesn’t get a reaction 
for mentally creating some offence. 
You have to do that practically. 
Since the mind is not very easily controlled in the Kali-yuga, 
it may think many weird things. 
So Gadādhara Prabhu, 
He was thinking that Puṇḍarīka Vidyānidhī 
was a materialistic, 
later He realized that he was a pure devotee. 
So therefore, He accepted him as His guru, 
because the guru always forgives his disciples’ offences. 
So, if someone offends a guru mentally, 
and later surrenders and becomes the guru’s disciple, 
that is authorized in the process, example set by Gadādhara Prabhu.
Would you still consider someone who commits a mental offence towards a pure devotee as your servant?
Questioner: Annu Prasad
Date: 2022-10-15
In Kali-yuga, one doesn’t get a reaction 
for mentally creating some offence. 
You have to do that practically. 
Since the mind is not very easily controlled in the Kali-yuga, 
it may think many weird things. 
So Gadādhara Prabhu, 
He was thinking that Puṇḍarīka Vidyānidhī 
was a materialistic, 
later He realized that he was a pure devotee. 
So therefore, He accepted him as His guru, 
because the guru always forgives his disciples’ offences. 
So, if someone offends a guru mentally, 
and later surrenders and becomes the guru’s disciple, 
that is authorized in the process, example set by Gadādhara Prabhu.
You have dedicated your life to Kṛṣṇa consciousness and Śrīla Prabhupāda. 74 years. From 19 to 74 now, you have dedicated your tan, mana, dhana. For us we are gṛhasthas, you are our role model and if we want to take even 0.01 per cent of you, as a gṛhastha, you have dedicated your life. What we are doing only is a fraction of maybe what you have dedicated to Śrīla Prabhupāda. You have lot of wealth but we have dedicated a little wealth, you have a lot of time but we have dedicated very little time, but you have given 100% maybe more than 100%. Rūpa Gosvāmī said for gṛhasthas we should give 50% to Kṛṣṇa, 25% for family, how we can dedicate like you? What percentage we should dedicate? You have given 100% 1000% Guru Mahārāja, but percentage wise, how much like funds, energy, our talent, etc. Please bless us and guide us how you want all of us to surrender?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Of course, these questions are answered in Śrīla Prabhupāda’s books.
That as a sannyāsī, I have to give 100% if I give 99% I am fallen. As a gṛhastha 50%, you are doing great!
But sometimes as we were discussing, even if the gṛhasthas, they give 5% or 10% that would be so much.
Anyway, the point is actually I have seen like some gṛhasthas, we were hearing this from the Hospital Manager this morning,
she wants to serve the GBC.
Be a coordinator for all the ministries
and all the standing committees.
So she is saying in the hospital we have like 34 or 35 specialties.
So I want to see each ministry, see what their purpose is and try to help them to do that.
She has two kids, one 8 and one 11,
she has a job.
Naturally she has a husband,
but she wants to serve.
And she is a disciple of His Holiness Kadamba Kānana Swami Mahārāja, who recently passed away.
And he was instructing her how ISKCON should be managed.
With the husband’s support she thinks she can do it.
It is very impressive. you don’t have to be a sannyāsī in fact a sannyāsī may not have the proper qualifications.
So she has the vision how to serve ISKCON.
Also, she is chanting her 16 rounds and following the principles.
So that is the kind of people we need.
People who are very dedicated who want to serve ISKCON.
We heard that Kālacāndajī restaurant is the best in Dallas, something like that.
Sanātana Kṛṣṇa said not just in Dallas, in the whole world.
So, there are different – His Grace Nityānanda Prabhu’s wife she had a team and helped in cooking,
she says she doesn’t cook anymore but she does the original menu for it.
Like that, don’t hesitate, I am not a sannyāsī, I am not anything, whatever you can do, do it!
Haribol!
In Detroit they have cow cuddling program.
So many people come to cuddle the cows, and they don’t know what to do.
But there is special, particular way if they touch the cow, they are happy.
The people sign up they say they will never eat cow again.
So you can serve Kṛṣṇa, not stereotype, different ways.
Some people may give money in dollars, some may cook nice preparations.
Some may cuddle cows, or some may do home ārati.
Everyone should have this service attitude.
If Kṛṣṇa is pleased, guru and Kṛṣṇa are pleased, that is our purpose in life. Haribol!
You mentioned that if we visit Śrīdhama Vṛndāvana and we commit offences it would get multiplied 1000 times. But being a beginner, knowingly or unknowingly one could commit offences. So should they avoid visiting Śrīdhama Vṛndāvana?
Questioner: Neha
Date: 2022-12-06
Jayapatākā Swami: Normally we visit the holy dhāma just for a few days.
That time we are very careful not to commit any offence.
And if we stay longer for some parikramā or something,
then we try to hear from the devotees. 
You mentioned that if we visit Śrīdhama Vṛndāvana and we commit offences it would get multiplied 1000 times. But being a beginner, knowingly or unknowingly one could commit offences. So should they avoid visiting Śrīdhama Vṛndāvana?
Questioner: Neha
Date: 2022-12-06
Jayapatākā Swami: Normally we visit the holy dhāma just for a few days.
That time we are very careful not to commit any offence.
And if we stay longer for some parikramā or something,
then we try to hear from the devotees. 
You mentioned that Śrīla Prabhupāda said that gṛhasthas should be paramahaṁsas. My question is what is a paramahaṁsa and how can we become one?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: Lord Caitanya told Raghunātha Bhaṭṭa not to marry.
In the purport he was explaining how generally gṛhasthas were usually involved in their family affairs
in sense gratification,
so they don’t make much advancement or very slow.
But actually, if the husband wife, if they actually worship together to advance in Kṛṣṇa consciousness,
how to make the children, facilitate the children to be Kṛṣṇa conscious,
how to - just like we have some gṛhasthas they head Bhakti-vṛkṣa groups.
Some gṛhasthas they manage the temple,
some gṛhasthas are working in maintaining the temple.
The point is that if we concentrate on Kṛṣṇa, and we try to work as gṛhasthas to please Kṛṣṇa,
it is not normal. Normally the gṛhasthas, they do not think much about Kṛṣṇa.
That is why a Vaiṣṇava gṛhastha is much different from an ordinary gṛhastha.
They are trying to do things for Kṛṣṇa, they cook for Kṛṣṇa, they offer to Kṛṣṇa, they chant Hare Kṛṣṇa.
Just like, I saw in Chennai, some of the children, were doing a drama.
Two were Yamadūtas and one was playing Yamarāja.
A girl was playing Yamarāja and she had a mustache on.
So the Yamadūtas were complaining that these devotee, the gṛhasthas, they are worshiping the Deities in their homes.
They are offering their food to Kṛṣṇa,
they are chanting Hare Kṛṣṇa,
they are read Bhagavad-gītā, Śrīmad-Bhāgavatam,
they are preaching.
We cannot arrest them, we cannot take them to hell!
If everyone does like this, what will we do?
So I thought that was a very nice drama.
So I asked the gṛhastha, who would like to have mercy on the Yamadūtas?
Give them some work to do!
No one raised their hands!
So I said, who would like to give them a vacation?
So anyway, paramahaṁsa, is not very difficult, it just means that together, to keep Kṛṣṇa in the center.
You mentioned the different relations with Kṛṣṇa, how do we know which relationship we should be serving him in and how do we develop that love for Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-06
Jayapataka Swami: In due course of time, this thing is revealed to you.
And sometimes, Śrīla Prabhupāda would tell different disciples what rasa they were experiencing.
These things are revealed at some point.
If you are attracted by the pastimes of Lord Caitanya that is one thing, or Lord Nityananda that is another thing.
Like that different symptoms for different rasas.
But first of all we need to develop our Kṛṣṇa consciousness.
Service is common to all.
And as you go up, the different rasas, like conjugal has all the other rasas included.
Friendship includes dāsya and śānta.
And paternal includes all the others except mādhurya.
So like that. First of all, we need to develop our service attitude to Kṛṣṇa.
Last night someone was saying how we can ask Kṛṣṇa for service, not asking for some material benediction.
I was explaining how we don’t want to do business with Kṛṣṇa,
that I serve You, and You give me something back material.
We are serving and we want to continue serving.
Like HH Kadamba Kānana Swami before he passed away, I saw him virtually
and he said in my lifetime I have been doing service to Kṛṣṇa,
and when I leave the body, I will just have another service.
A devotee always wants to engage in service.
Like that, they build up different rasas
but service is common to all. 
You talked about the four regulative principles. During initiation we vow to follow these regulative principles. My question is after initiation if a disciple breaks any one of these regulative principles, what is the method of atonement and please tell the way out so that one does not make the same mistake again.
Questioner: Saṅkīrtana Priya Nitāi dāsa
Date: 2022-12-06
Jayapatākā Swami: We should beg for forgiveness from guru and Kṛṣṇa.
Then we should perform devotional service directly.
There is no higher atonement than bhakti-yoga. 
You talked about the four regulative principles. During initiation we vow to follow these regulative principles. My question is after initiation if a disciple breaks any one of these regulative principles, what is the method of atonement and please tell the way out so that one does not make the same mistake again.
Questioner: Saṅkīrtana Priya Nitāi dāsa
Date: 2022-12-06
Jayapatākā Swami: We should beg for forgiveness from guru and Kṛṣṇa.
Then we should perform devotional service directly.
There is no higher atonement than bhakti-yoga. 
You talked about vaiṣṇava-aparādha. How to be careful to avoid offences that are committed unknowingly, vaiṣṇava-aparādhas?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: Well, that is why when we gather together for programs,
we bow down to all the Vaiṣṇavas.
We say vāñchā-kalpatarubhyaś ca kṛpā-sindhubhya eva ca patitānāṁ pāvanebhyo vaiṣṇavebhyo namo namaḥ.
We try to forgive everyone for any knowing or unknowing offences.
Because if we don’t know about it, we don’t know! Ha!
So we may have inadvertently offended someone.
So we want to be forgiven for that.
Śrīla Prabhupāda said that generally if we ask questions, that is not an offence.
Like if we ask an advanced Vaiṣṇava some question,
even if it is a personal question.
Prabhu, actually you are a very senior devotee and I have been following you.
But I see that sometimes you just do this,
so I was wondering if I should follow that or not? Ha!
So in that way you are asking a question,
it is not offensive.
But if you say, PRABHU!
YOU ARE AN OFFENDER, YOU ARE SMOKING BEHIND THE CAR!
Maybe it is not true,
or maybe it is true but not something we should present in that way.
So, we try to ask questions rather than accuse anyone.
Unless you are in a very senior position
and you are advising some disciple who is junior.
I was made a temple president two weeks after my initiation.
So everyone in the temple, many were more senior than me! Ha!
So if told them, PRABHU, GO TO THE STORE!
They would look at me and say, who are you to tell me?
So I would go to people and say,
Prabhu, how would you like to go the store?
The deities need apples or something! Ha!
So if they said no,
I would keep asking them! Ha!
But I wouldn’t tell them,
I would ask them.
So somehow that became the thing that I learnt since I was a young president.
And it is hard for me to stop that even now!!
I am very happy to see that your house is very clean,
I feel very devotional in your house!
You were saying how all these great devotees of the Lord are helping Lord Nityānanda and Lord Caitanya in preaching. So do you have any general answer to devotees who ask you like, Guru Mahārāja, I don’t know, you have not given me any instruction, please tell me an instruction. Is there a general answer that you would give to devotees, if they don’t have any specific service given?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see, His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda he gave me many instructions. I mean, at least 30 things to do, at least. And maybe more. And what I have done in my Jayapatākā Swami App, I have listed all of those. And of course, some of those things are instructions that Śrīla Prabhupāda gave to everybody, and some things he gave specifically to me, or to a few others. I asked any disciples, śikṣā disciples, well-wishers if they can you help me to fulfill these instructions. And you may help in one or help in five or many more.
So I gave all these instructions that Śrīla Prabhupāda gave me and requested the people to help me.
So, I give them a free will to choose from any of those instructions.
Hare Kṛṣṇa!