Question: You mentioned in the class today that some people go to Kṛṣṇa for material benefit. And the real benediction is love for Kṛṣṇa. How do we keep a balance asking Kṛṣṇa for material desires and love for Kṛṣṇa?

Related Questions

A lot of us who are working and or students, we often face a lot of anxiety and stress at work, and those days our mind does not want to focus on Lord Kṛṣṇa or think of Kṛṣṇa, so what is the best say on those situations, in those days to try to focus or mind to remind us of Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I don’t know why your mind doesn’t want to think about Kṛṣṇa!
Kṛṣṇa is our shelter.
And we can apologize for feeling some anxiety, that I should not be feeling like this,
so we pray to Kṛṣṇa to give us strength,
so that we don’t succumb to these modes of ignorance and passion.
He is our best friend, right?
From seventh - dāsyam, sakhyam, ātma-nivedanam, eighth He is our friend!
You want to tell your friend, you are feeling some anxiety.
What are friends for? Right?
Although I know that Māyāpur and Vṛndāvana are non-different, and it is an offence to think them as separate, still my mind constantly makes the comparison. Please help me how can I deal with this situation?
Questioner: Devotee
Date: 2023-12-25
Jayapatākā Swami: You see, Navadvīpa we get the same benefit as we get in Vṛndāvana.
A thousand times.
But there is a difference.
In Vṛndāvana for every error you make,
you also get a thousand times the reaction.
If you commit some offence in Vṛndāvana
you get a thousand times the offence.
Jagannātha dāsa Bābājī decided that Vṛndāvana was a bit heavy
because he got multiple offences.
So he walked from Vṛndāvana to Navadvīpa
and here he got a siddha-deha,
that is why he is known as Siddha Jagannātha dāsa Bābājī.
Maybe he would not have got his perfection
so quickly in Vṛndāvana.
Anyway, some aspects are the same
and some aspects are different.
Now Vṛndāvana is known as mādhurya-dhāma
and Navadvīpa is known as audārya-dhāma.
Although we should be happy to serve wherever Rādhārāṇī wants us to, there is still the desire to be in the dhāma physically and serve there. Is it a selfish desire or this can be considered as viraha-bhāva too?
Questioner: Keyā Rāṇī
Date: 2022-09-21
Jayapatākā Swami: Śrīla Rūpa Gosvāmī said in the Upadeśāmṛta
that one should live in a holy place,
so that could be in a dhāma or in a nearby temple.
So, that kind of desire is authorized. 
As a disciple would not know the mood of his spiritual master of serving Kṛṣṇa what happens if his mood differs from the mood of his spiritual master. Will he attain the same mood of serving Lord Kṛṣṇa if he goes back home back to Godhead?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: You see if you are mood is such that you go back to Godhead,
that means you got some mercy from your guru.
I spent so many weeks giving class so that people could get an idea of my mood.
What do you think?
As you explained that ¼th of the cosmic manifestation is material and ¾th is spiritual. Could there be such a situation where everyone gets liberated and there is nobody left in the material world?
Questioner: Akhila Bandhu Gopāla dāsa
Date: 2022-08-27
Jayapatākā Swami: That is wishful thinking!
Do you ever find 100% of the people receptive?
There are always a few who are attached to their material things.
This is in our planet, what to speak of other planets?
I mean, in the lower planets they are very much demoniac.
But anyway, that is not a problem.
If you make everybody a devotee, very good! Kṛṣṇa will not complain.
But there will always be some who will not be interested.
You have the animals, the birds, the trees, the fish,
if you can make all of them Kṛṣṇa conscious, very good!
At least Lord Caitanya He had all the animals chanting Hare Kṛṣṇa.
So if we can at least get the human beings to be Kṛṣṇa conscious that would be a good thing. 
As you explained that ¼th of the cosmic manifestation is material and ¾th is spiritual. Could there be such a situation where everyone gets liberated and there is nobody left in the material world?
Questioner: Akhila Bandhu Gopāla dāsa
Date: 2022-08-27
Jayapatākā Swami: That is wishful thinking!
Do you ever find 100% of the people receptive?
There are always a few who are attached to their material things.
This is in our planet, what to speak of other planets?
I mean, in the lower planets they are very much demoniac.
But anyway, that is not a problem.
If you make everybody a devotee, very good! Kṛṣṇa will not complain.
But there will always be some who will not be interested.
You have the animals, the birds, the trees, the fish,
if you can make all of them Kṛṣṇa conscious, very good!
At least Lord Caitanya He had all the animals chanting Hare Kṛṣṇa.
So if we can at least get the human beings to be Kṛṣṇa conscious that would be a good thing. 
Bahulāṣṭamī is considered to be the appearance of Rādhā-kuṇḍa. And thousands of devotees take a dip on this day. But those devotees were not able to be there on that day, how can they get the benefit of taking a holy dip?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: If people get permission from their spiritual master, maybe they can take a bath in the Rādhā-kuṇḍa.
But one has to know the process.
You should be very respectful.
Hare Kṛṣṇa!
Because of material allurements, my mind is distracting from chanting, service and so on. How could I develop unalloyed love for Kṛṣṇa in such circumstances?
Questioner: Purabi Das
Date: 2022-09-10
Jayapatākā Swami: We should not be attracted by temporary things.
Temporary things only last for short time, so we should not be distracted by them.
If we are attracted by some temporary things, we should think how to do that in the service of Kṛṣṇa.
In this way, we can naturally develop our love for Kṛṣṇa.
So, developing love for Kṛṣṇa is a gradual process.
And step by step we develop our love for Kṛṣṇa. Just like if we want to have a child, we pray to have a Kṛṣṇa conscious child.
We do everything in such a way that Kṛṣṇa will be pleased.
And naturally like we were reading how the king and his queen were praying to Kṛṣṇa and then they got a Kṛṣṇa conscious child, they actually got an avatāra, Ṛṣabhadeva as their child who was the Supreme Personality of Godhead.
Because of our services, we may not get enough time to actually read and deliberate on the philosophy. So how can we be assured that by doing just the service, we can still go back to Godhead ?
Questioner: Anon
Date: 2022-08-03
Jayapatākā Swami: Prabhupāda gave me a service of building Māyāpur and then at that time day and night we had two shifts of construction we were working - 600 people working under us - three devotees.
So then I went up to Prabhupāda and said I just want to take out two hours a day for reading books, because I am not getting any chance to read, so I want to take out.
Prabhupāda got angry at me and said, "You think there is a difference between serving and building my project and reading my books?
You see any difference?" (laughter)
"No."
"Then? Then?"
"Hare Kṛṣṇa"
That’s it.
Of course, the point is that while somehow or other I still managed to squeeze out half hour here there something.
It takes some desire.
This idea that we have to stop our service to read… actually, if we really go through our schedule, cut down, or even… you know, cut down on all the little times that we were wasting our…whatever.
If we really go through the schedule we can squeeze out some time every day.
And if there is really so much service that uh, needs to be done, well, that is also a shelter.
That protects us.
We have to see, if that much emergency service we have to do.
There was a big emergency in Māyāpur.
Of course, Prabhupāda generally tells everyone we should read for an hour a day.
But if we attend two classes that is also reading.
If we are hearing a class that is also reading, it is not that one is not reading.
We are hearing the Bhāgavatam every day.
In addition to that we can get time for reading, we have to just really economize.
That way if we have a desire that we want to do our service so quickly and so perfectly so that we can get little time for reading,
not little more time for sleeping or little more time for gossip… as soon as there’s a little time, we all start to gossip, or we do something else.
We have more taste sometimes for prajalpa, for other things, but if we actually tried to squeeze out the time then when we have a little time we immediately sit down and read.
So that is very good, we don't want to have a lot of spare time.
How much can we read anyway?
We can only read as much as we serve.
Service creates in us an appetite for reading.
So that way if you are competing with your time to do as much service then even do it more efficiently by which you can fit in a little more time for reading, you see.
Then it will be difficult for māyā to catch you.
In the spiritual world there is sevya, sevā and sevaka.
There is the served, the service and the servitor.
The process, the person… Everything is the, the person served, the process of service and the servant these three items are completely spiritual therefore the spiritual world is called Absolute.
There is no tinge of material contamination there.
We just have to see if our… if we can keep our consciousness in the service then there is no problem.
If our consciousness is becoming agitated we need some special instructions, then we have to discuss with authorities.
As long as the consciousness is good, one doesn’t have to think that well, just by serving you are not going to get where you want to go, because actually this service is completely pure.
Rather, just like Pra… I don't chant more than 16 rounds.
First, I will chant 16 rounds then I will read.
Then after I complete what I consider enough reading then I will chant more than 16 rounds, you see.
My priority is, first finish my rounds then read.
Sometimes devotees chant 20 rounds, 30 rounds.
Not always, but sometimes they chant more rounds.
My next priority after rounds is reading.
Then after that then more rounds sometimes if I have more time.
So, in this way, somehow or another we have to adjust everything without actually reducing.
We should not reduce, we should think how to further increase.
If there is so much service that you have no time for reading and if… if… if you are so expert that you are also not giving any time for māyā in your day, well then you are still safe.
And of course, you are attending class, so some reading is there, that is also reading.
Not that Prabhupāda did not think this was reading.
Then you can further become expert or arrange to engage other devotees who may not be as fully engaged and squeeze out a little time for reading.
Our goal is not to reduce service, but somehow fit everything in, increasing, as far as possible.
And if that can’t be done with one's own service then you try to train some other people to take up more responsibility.
Make more devotees, train them up, is that alright?
Devotee: Yes.
Can females be liberated without getting married?
Questioner: Devotee
Date: 2022-09-21
Jayapatākā Svāmī: Without being married.
Ah, there is no such stipulation that liberation is dependent upon getting married.
But it has been recommended very strongly that women should be married.
But as far as being… What if a girl dies when she is twelve, or something?
It’s not, it’s not lean on the soul that you have to get married to go back to Godhead.
It’s a question of what consciousness you’re in when you leave your body.
If you’re in Kṛṣṇa consciousness, you’ll go back to Godhead.
In a general sadhana practice of devotional service,
it’s conducive for women to be married and have a Kṛṣṇa conscious husband.
If the husband is not Kṛṣṇa conscious, then there is a problem.
But actually, the husband should be Kṛṣṇa conscious and the wife should be Kṛṣṇa conscious.
In this way, they give each other association.
I can elaborate.
But we’re on short of time right now.
But it’s not contingent on going back to Godhead, per se.
That is not contingent on any material thing.
It’s contingent on chanting Hare Kṛṣṇa, serving the spiritual master, following his instructions.
Hare Krsna.
Can I go back to godhead in this lifetime?
Questioner: Devotee
Date: 2023-06-10
Absolutely yes.
Specially keep crying for Kṛṣṇa.
Can someone who is endeavoring to follow his guru’s instructions sincerely and is making efforts to take his guru’s instructions and his desire as his life and soul, but hasn’t got the chance to take formal initiation, can such a person go back to Godhead and achieve the highest goal of kṛṣṇa-prema in this very life? Can he also achieve his guru’s service eternally?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Since the name of Kṛṣṇa is not different from Kṛṣṇa,
somehow by chanting the names of Kṛṣṇa,
one may also achieve the highest perfection.
But a sure way is if possible, is for you to take initiation from the authorized guru-paramparā,
and then in that way serve Kṛṣṇa.
You see Kṛṣṇa gives you the opportunity to take initiation.
If out of false ego you don’t do it,
then it is not really Kṛṣṇa’s fault.
So if He is giving us some help, we should take it.
During this lockdown period
I am also giving initiation on the internet by zoom.
And other gurus are also doing the same thing.
So if one is qualified, they could take initiation.
Don’t have to wait for the guru to physically come there.
Can we just chant Hare Kṛṣṇa and go back to Godhead?
Questioner: Bhakta Gopī Kṛṣṇan, Trivandrum
Date: 2022-10-04
Jayapatākā Swami: Why do you say just? Just...
Kṛṣṇa and His holy names are not different.
So it is not a small thing
to chant the holy names.
And certainly, Kṛṣṇa can do anything.
So He can also take you back to His kingdom.
Therefore, we should chant His holy names and engage in His sevā.
Devotee doesn’t ask for liberation, we want to serve Kṛṣṇa birth after birth. But we also know our goal is to go back Godhead. So is it appropriate to ask Kṛṣṇa that we want to go back to Godhead?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: You see, there are five kinds of liberation.
Sāyujya, merging, devotees don’t want that.
Then there is sālokya, sāmīpya, sārṣṭi and sārūpya.
Having similar form like the Lord,
living on the same planet,
having personal service of the Lord,
living close to the Lord.
Devotees accept the other four, if it includes service,
and they ask the Lord for His service.
Generally, we go to the spiritual world to serve the Lord.
But if He wants us to be with Him in the material world, it is alright if He have His service.
So that way, devotees ask for service.
And naturally if we are Kṛṣṇa conscious, then Kṛṣṇa takes us back.
Then we can serve Him eternally.
We don’t mind where we serve Him, here, there or anywhere.
However we serve the Lord, we are very happy.
We see, how Lord Caitanya, He came only 500 years ago.
We have more details.
And how the devotees were serving the Lord,
how He was reciprocating.
Then naturally one if one develops their Kṛṣṇa consciousness, they are very inspired
Are you inspired?
Alright!
Did we fall from the spiritual world or were we never there to begin with? Many mixed opinions, kindly clarify.
Questioner: Rucika
Date: 2022-10-05
Jayapatākā Swami: Well, Śrīla Prabhupāda said both things.
But more often he said, we fall from the spiritual world,
and that is why our magazine is, Back to Godhead.
So, there is a whole book on this.
At different times, different things were said.
When the question was given to Śrīla Bhaktivinoda Ṭhākura,
if we came from the spiritual world,
why did we decide to come here?
He said, a person falls from the ship
and a lifeboat comes to save him.
Are you going to ask first, before I get into the boat, tell me how did I come here?
Sharks are spinning all around.
First you get on the lifeboat, then you will understand how you fell.
We don’t understand any way.
Do we need to have initiation and surrender to go back to Godhead?
Questioner: Devotee
Date: 2023-09-06
Jayapataka Swami: I answered this question yesterday.
So many are here on Zoom.
If we have initiation and follow the bona fide guru, then our road to Kṛṣṇa is sure.
If one meets a bona fide guru, but he does not take initiation out of false ego,
then that is an obstacle.
If one does not meet a guru and he reads Śrīla Prabhupāda books, follows,
then there is no problem.
Some people think I don’t need a guru
and if they meet a bona fide guru they don’t take shelter.
So, that could be an obstacle.
There are all kinds of circumstances.
Generally, one should have a bonafide spiritual master
and should take initiation.
In this way, should perform their devotional service following the instructions of their guru.
Haribol!
Does Lord Caitanya always advent Himself immediately after Kṛṣṇa in the material world?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Hm. I know that Lord Caitanya only comes after Lord Kṛṣṇa. But I don’t know
for certain that He comes every time after Lord Kṛṣṇa comes.
Not certain about that. I heard that, on contrary, that Lord Caitanya’s
coming is more rare than Lord Kṛṣṇa’s coming, but
I haven’t seen it actually or directly heard it from Prabhupāda.
Except that I heard directly that He only comes after Lord Kṛṣṇa comes.
But you can see Lord Caitanya now, if He reveals Himself to the devotee. But then in, you know,
proclaimed way, everyone can see Him, He only comes after Lord Kṛṣṇa comes.
Does taking prasādam guarantee returning back to Godhead for anyone?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: When we say, “Take prasāda, you get human birth”, some people got prasāda and got liberated.
So, in describing the glories of prasāda… The kṛṣṇa-prasāda, you cannot put a limit on it.
Some people by just chanting Hare Kṛṣṇa once, they got liberation like Ajāmila.
Simply by chanting Hare Kṛṣṇa, more sins, sinful reactions of karma are eradicated than one can commit.
At the same time someone may chant Hare Kṛṣṇa for a thousand… and then not actually go back to Kṛṣṇa.
How is that possible?
So, the thing is that one is not supposed to doubt that by chanting Hare Kṛṣṇa, this effect has come.
That means potentially it may come for anyone.
But then each person’s situation being different, that a person if he is very offensive, even they chant Hare Kṛṣṇa, take prasāda, and they offend devotees, because of those offenses, Kṛṣṇa, He may just withhold His mercy.
An offense being directly con.. An offense and sinful reaction are different – a person may be the most sinful, maybe a murderer, maybe a rapist, may be... but that is all on the material platform.
That is in relation to other people’s material bodies.
It is not in relation to God.
So, the reaction they have to get is also material.
They have to suffer materially for whatever suffering they are committing on their body and to other’s bodies.
But when an offence, means directly in relation to… with God or those who are directly in relation to Him, His pure devotees;
so therefore, what the... the most overpowering thing about everything is Kṛṣṇa’s mercy.
That mercy can destroy all the material reactions, and just give one a clean slate, bring one back to Godhead.
But if one is directly opposing God, even that He can forgive, but sometimes if you directly offend His devotees,
then Kṛṣṇa… that’s so disapproved by Him that then He may withhold His mercy to that person till he gets out of the habit of offending His devotees or whatever offense he is committing.
So, in that way, if a person is offense-less, then by taking prasāda, one may even be liberated, one may even achieve Kṛṣṇa consciousness.
Depending on the offenses, lack of offenses and so many conditions, one is delivered.
One may be sincerely trying to find the truth or just ordinary material acts, an innocent person, not very inimical to God,
but just trying to enjoy his senses, trying to enjoy the senses and be happy was misled, wandering here and there trying to enjoy in different ways
and not succeeding, gets association with devotees, they give prasāda, they give spiritual advice, he starts to, the person starts to chant and then automatically they feel immediately advancement.
Another person may have, you see... they are very inimical to the devotees.
As a result, the effect may be reduced.
This offense is the most dangerous thing.
Next dangerous is of course bad habits and all that, after we have chanted.
Once one takes up seriously the chanting, one should try to avoid as far as possible unauthorized activities because they would delay one’s progress.
So, by taking prasāda, that ultimately what that person can be guaranteed a human birth.
But there may be an exception if he is exceptionally offensive to devotees.
In general, one would be guaranteed at least a human birth.
And one may even get a greater benefit by taking prasāda.
If he takes prasāda, the person is purified of all reactions.
Says an offense where he takes prasāda, he is purified and then again, the next minute again he takes more, he does more karmas, more work that he has to take the reaction for.
So, because of those reactions they have to take birth at least they get a human birth.
But if after taking prasāda they did not perform any more materialistic activities, then they could go back to Godhead.
Does the spiritual progress of a person depend on his material status?
Questioner: Swapnil Tikale
Date: 2022-10-17
Jayapatākā Swami: No!
Advancement in spiritual life is not dependent on anything material.
If one is born in a rich family, the advantage is that they don’t have to struggle to maintain themselves,
but similar some situations which can be helpful,
but it is not essential,
to make advancement.
Kṛṣṇa says in Bhagavad-gītā that if someone serves Him and doesn’t finish,
they don’t lose,
they are either born in a family of rich merchant
or devotee,
or they take birth in heavenly planets.
So there is no loss by doing devotional service even if one doesn’t finish.
And one can advance in any situation.
Look at Prahlāda Mahārāja, he advanced even he was in the family of demons.
Haribol!
During times of trouble devotees are reminded to live simply and think high. How is that different from what the karmīs do in a similar situation ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: You see we are trying to remember Kṛṣṇa.
And by following the path of navavida-bhakti we are trying to engage in devotional service.
And therefore, we want to return to the spiritual world to serve Kṛṣṇa personally.
But the karmīs, they are trying to find a solution to their material problems so that they can have interrupted sense gratification.
In this way they take birth after birth after birth after birth.
But we actually have this human life we should take advantage and go back to Godhead.
Even though we may not be fully purified at heart and still have some material desires, if we keep following the given process of chanting our daily rounds and following the regulative principles diligently, will we go back to Godhead ?
Questioner: Devotee
Date: 2022-09-24
Jayapatākā Swami: Prabhupāda said, if a person follows the process of Kṛṣṇa conscious then they can.
If one wants to take birth again in the material world, no.
How free you are from things like offences, may dictate how high you can go in spiritual world.
Whether we get place in Vaikuntha? Whether we get a place in Goloka Vṛndāvana? How I am will able to go?
Or, I mean if a person, I had one person, approached me in India, he was a real strange character.
He said that, “I have been chanting 32 or 20 or 16 rounds for 26 years.
But never gave up eating fish.”
Neutral position that we were discussing today, he reciprocates with the person so perfectly,
that if someone would do something like that because of their offences to chanting, while chanting the holy name,
but they don’t actually make advancement, towards pure love for Kṛṣṇa.
They are getting some benefit from chanting,
but at the same time they are material heart, their material desires aren’t going due to being absorbed in sense gratification like that.
So I advised him that, you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.
And sure enough after chanting Lord Caitanya’s names for some period of time, he got some spiritual intelligence, and he could stop eating fish.
Even though for 26 years he was on his weird practice, where although chanting he never tried to avoid breaking that,
you know, stopping breaking that regulative principle.
So if a person, I mean if he is determined, you know, alright, I am going to chant 16 rounds and I am going to follow the four principles,
but if they take things in an attitude that I’m determined not to give up my material attachments,
then that’s anachronism, you know.
From our side it should be not just externals, but it should be internal, that we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude, we are trying to give up our attachments, we are trying to avoid, even if we arenot fully successful.
Prabhupāda said, “There is… That Kṛṣṇa is so merciful, that Lord Caitanya is so merciful,
even though we may not at the point of death have been a hundred percent successful.
We can still get delivered.”
[Aside: How long I should go on ?]
I was in Montreal, and Prabhupāda was giving a lecture, that time we had a vyasāsana for him was very high.
I mean, very, it was like, when we would stand up, we would be facing Prabhupāda eye to eye,
or he would still be even higher than that.
It was a very high vyasāsana, and you have to kind of crawl up, steps going up.
[Aside: It was more like a kind of a culpit.
Culpit or something?
Devotee: Pulpit]
Pulpit, Pulpit.
So he would be up there, he would have a seat there and would even have prasādathere.
On a feast they would bring him a big plate of prasāda, we will all be sitting down,
and he would take Prasad from there and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there naturally,
and on this point he was just preaching very hard, we have to be a 100% Kṛṣṇa conscious,
we have to try, we have to be 100% Kṛṣṇa conscious, we have to try for that,
we have to become, if we are 100% Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa, then our lives will be completely successful.
He was hammering this point.
The devotees you know thinking, 100%! Their heads gradually started to hanging down and they became very thoughtful,
that 100% was like such an objective that never seem that this ever possible, even you know, to get real close to a 100%.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time.
Then Prabhupāda, he ended the class, there was just a heavy silence, there was no question,
he ended the class, said become cent percent Kṛṣṇa conscious.
There was just like a death.
I mean there was a silence so thick you could swim through it.
And Prabhupāda was just sitting there on this, that raised 
vyasāsana and said that, even if you are 90% Kṛṣṇa conscious, Kṛṣṇa is so kind that you may still be delivered.
Then he started to get down, and he was about halfway down,
just as he was getting off that vyasāsana, he turned to the devotees, said, “Even 90% you can be delivered.”
He started walking off, then he turned and then his cādara fell off.
I remember that it was such a dramatic, almost like you know what you see in those movies;
Julies Caesar his chaddar just blew like that you know.
“Even 70%”, he took his cādara and threw it over his shoulders, raised his head and walked off…
(laughter)
Śrīla Prabhupāda Ki!
Devotees: Jaya!
Jayapataka Swami: But the purport is that try for the 100%.
Few days ago in your class you explained about the different separation ecstasies of Lord Caitanya for Kṛṣṇa. Can we experience these eight transcendental symptoms of separation from Lord Gaurāṅga as He is the Supreme Lord, or only in love of directly from Lord Kṛṣṇa Himself, can these moods of symptoms be experienced? Please enlighten us.
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: One can also experience separation from Lord Caitanya, Lord Nityānanda, etc.
And even you can experience separation from devotees.
Separation is possible.
When Śrīla Prabhupāda would leave, some devotees would feel separation at Śrīla Prabhupāda’s departure
and others would be chanting and smiling.
Later when Śrīla Prabhupāda saw the video he pointed out that devotees who were laughing at the departure of Śrīla Prabhupāda,
they were not as advanced as those who were experiencing separation.
How a woman convince herself to bond with someone when she knows that all material relations are temporary and the only eternal bond is with Kṛṣṇa ?
Questioner: Purnima
Date: 2022-10-22
Jayapatākā Swami: You see,
if one
worships Kṛṣṇa,
chants Hare Kṛṣṇa,
reads Bhāgavatam, Gītā
and other Kṛṣṇa conscious things,
you can make use of this
temporary relationship
*repetitition*
to
be Kṛṣṇa conscious.
To help others be Kṛṣṇa conscious.
and some people have certain desires
so you can regulate these desires
and
cross over all the obstacles.
Although
things are temporary,
they can last for this life.
If you have a Kṛṣṇa conscious husband
then you can practice your Kṛṣṇa consciousness
very peacefully.
So it is important
that a man finds a woman
and a woman finds a man who is krsna consciousness or atleast favorable.
at least favorable.
Maybe you can make him a devotee.
I know some women
who have overestimation of their ability
to make people devotees. (Laughing)
How can I develop unwavering faith and love in you and Kṛṣṇa in my heart?
Questioner: Kṛṣṇasevinī Rādhā devī dāsī
Date: 2022-12-02
Jayapatākā Swami: The whole practice of bhakti-yoga is to develop our love for guru and Kṛṣṇa.
It is not a different process.
Same process delivers us
and we should perform devotional service
and naturally if you help the spiritual master
then Kṛṣṇa will be very pleased. 
How can I keep my mind firmly fixed on the lotus feet of Lord Kṛṣṇa when lust always stands as an obstacle to my devotional service ?
Questioner: Sukamala Nityānanda dāsa [Bangladesh]
Date: 2022-09-10
Jayapatākā Swami: I just said that
we should pray to Kṛṣṇa
that whatever we do, we do service in a Kṛṣṇa conscious way.
Firstly, you have to get married,
and then the two should pray that you have Kṛṣṇa conscious children.
Hare Kṛṣṇa! 
How can we be sure if it is Kṛṣṇa or the devotees guiding us from within or just the mind?
Questioner: Vijaya Rādhā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: While the guru is present, 
you shouldn’t feel any doubt. 
You can always ask the guru 
if your idea is correct or not. 
I asked Prabhupāda several times about different things like this 
and somethings he said, they are sent by Kṛṣṇa, 
somethings not. 
To be sure, that is why we have a guru, 
because we cannot connect directly with Kṛṣṇa in our conditioned state. 
Hare Kṛṣṇa! 
How can young gṛhastha couples practice Kṛṣṇa consciousness in a way that they can serve and assist you in Śrīla Prabhupāda’s mission and perfect themselves in one lifetime?
Questioner: Anādi Akṣaya Kṛṣṇa dāsa
Date: 2022-08-05
Jayapatākā Swami: The gṛhasthas need to keep Kṛṣṇa in the center
and by offering their food to Kṛṣṇa,
by doing regular ārati to the deities,
reading certain amount of śāstra,
all these things help to keep one fixed up in Kṛṣṇa consciousness.
Husband and wife should help each other
to think of Kṛṣṇa.
And you may have Deities in the house
and do the various devotional services
to keep your self Kṛṣṇa conscious.
How do we avoid the offenses from our unavoidable association with non-devotees who hardly believe in Kṛṣṇa?
Questioner: Ānandinī Sītā devī dāsī
Date: 2022-08-29
Although we have to associate with non-devotees we should not intimately associate with them.
And if we try to give them the holy name, try to give them Bhagavad-gītā, that will be very effective.
We don’t take their association; we give them our association.
Vidura did not go to Dhṛtarāṣṭra to get his satsaṅga.
He went to give his satsaṅga
We should when we meet non-devotees we should think how to bring the person closer to Kṛṣṇa.
Not to engage in prajalpa with them.
Thank you Ānandini Sītā for your question.
How do we do sevā in the right consciousness, not in the mode of passion or ignorance?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Pray to Śrīla Prabhupāda, pray to your guru and do your sevā correctly.
Passion means lust. To do it to get some material benefit.
Ignorance means crazy, lazy.
Anger – I will show you that I am the best devotee! I will kill you by my bhakti! And some crazy thing!
So avoid passion and ignorance, and what is left is goodness.
So we do devotional service – hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate
to please the senses of Kṛṣṇa, not for ourselves.
How do we get complete faith that Kṛṣṇa is the only protector and maintainer as part of śaraṇāgati (surrender), especially as a working individual ?
Questioner: Vedavit Kṛṣṇa dāsa [Laguna Beach, California, USA]:
Date: 2022-09-22
Jayapatākā Swami: You see someone may take shelter
of one of Kṛṣṇa’s expansions
and may think, “Oh, this is very nice!”
But the thing is that
we want to take shelter at the same time,
develop our relationship with Kṛṣṇa.
So he may give us some options
to take shelter of Lord Śiva or others
but as a result
we may take birth again and again.
Because these devas they cannot give mukti.
So Kṛṣṇa, He gives the ideal
protection
and also, He brings one back home back to Godhead.
If you read Śrīmad-Bhāgavatam
then you will have many different pastimes
and can see how the Lord protects His devotees.
He is known as Bhakta-vatsala,
how He protected Prahlāda Mahārāja,
how He protected different devotees.
So by reading the pastimes
one should naturally develop faith.
How do we know I love Kṛṣṇa?
Questioner: Rāsaraṅginī Rādhikā devī dāsī
Date: 2023-12-19
Jayapatākā Swami: You see, you can use Rādhārāṇī’s method
and how do you know that you love Kṛṣṇa enough
So Rādhārāṇī no matter how much She loves Kṛṣṇa,
She thinks I don’t love Kṛṣṇa enough.
So why should you think that I love Kṛṣṇa enough?
We should never feel that what we are doing, what we love is enough.
By trying to serve Kṛṣṇa better, trying to love Kṛṣṇa more,
that way you can always increase your bhakti.
Category: [Kṛṣṇa (Godhead)]
How do we overcome the bondage of material relationships? Why is it sometimes so difficult to overcome family attachment even after chanting the holy names?
Questioner: Jānakī Śantirūpā devī dāsī
Date: 2022-09-22
How do we understand that Navadvīpa-dhāma and Vṛndāvana-dhāma are non-different?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: You see, in the walls here the words ‘Jaya Rādhe’.
So Navadvīpa was made by Rādhārāṇī.
And when Kṛṣṇa went there, He said, “Oh, you have created this beautiful dhāma for Me!
I will bring all the holy places here, so this should be non-different from Vṛndāvana.”
And Kṛṣṇa united with Rādhā and took the heart of Rādhā and Her color.
So He became Gaurāṅga.
With the heart of Rādhārāṇī and He was golden color like Rādhārāṇī.
So how do we know? Because Kṛṣṇa said it is non-different from Vṛndāvana.
How is it possible to attain the Supreme Lord in Kali-yuga?
Questioner: Anon
Date: 2022-08-04
Jayapatākā Swami: (Spoken in Hindi – Translated here – Kali-yuga me nāma ke dvāra.
Kalau tad-dhari kīrtanāt.
Nāma ke dvāra bhagavān ko bahut jaldī prāpta ho sakte hain.
Hare Krsna.
Mūrti pūjā dvāpara-yuga me. (The Lord is easily attainable in the Kali-yuga by chanting of the Holy Names)
How should one fully surrender to guru and Kṛṣṇa? Our mind is so obstinate that at times it does not want to accept authority.
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Just like we say we are not the body.
We also say we are not the mind.
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura said that we should beat the mind in the morning with shoes 108 times.
In the evening beat with a broomstick 108 times.
Who is the boss here, mind or you?
You are the eternal spirit soul and you are the real person.
Not the mind.
We have to tell the mind, who is the boss!
How should we prepare our consciousness to always remember Kṛṣṇa so that we always are in that consciousness that we are ready for death. Please give us some tips.
Questioner: Medhāvinī Sakhi devī dāsī
Date: 2022-12-22
Jayapatākā Swami: So, every day if we read some śāstra,
that will help us to always remember Kṛṣṇa!
In the morning I listen to Śrīla Prabhupāda lectures,
in the evening I hear or read Śrīmad-Bhāgavatam.
During the day I give classes.
But we are told that we should always remember Kṛṣṇa and never forget Him.
How the devotees from Russia and Ukraine should stay united and not slide down in this political fighting between the two countries?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: When I was in Canada, I told my pūrvāśrama parents that I had joined Kṛṣṇa consciousness.
And my father said, I should come back immediately and be in the American Army and fight in Vietnam.
So I asked Śrīla Prabhupāda what should I do?
He told me, better you serve in Kṛṣṇa’s army.
So I have been in Kṛṣṇa’s army ever since.
And I am very happy to have visited Russia.
And I also went to Siberia, and I think I went to Omsk.
I also went to Vladivostok, to the Urals,
then to Yekaterinburg and various places.
But now I stay mostly in India, but I travel a little bit.
I think that devotees, they are above these designations of nations.
So, we try to help the devotees from both Russia and Ukraine.
They are all part of Kṛṣṇa’s family.
This war is very superficial.
We hope that people will take up Kṛṣṇa consciousness.
Rather than trying to kill each other!
Haribol!
How to always be humble and remember Kṛṣṇa?
Questioner: Devotee
Date: 2024-02-10
Jayapatākā Swami: How to be always humble?
If we think that we are the doer then we tend to be puffed up.
If we think that by the mercy of guru and Kṛṣṇa
I am able to understand something,
that means we are humble.
How to apply that Kṛṣṇa is the doer concept in our day-to-day dealings?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: When we do anything right, we don’t want to take the credit.
So, we take it as Kṛṣṇa’s mercy.
We are small jīva-śakti.
When we desire something, that is done through Kṛṣṇa and His energy.
So we want to do devotional service by Kṛṣṇa’s mercy.
Category: [Kṛṣṇa (Godhead)]
How to be certain that the messages we receive from within are from the mind or from Kṛṣṇa ?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: In the beginning the only way to be 100% sure is by asking the spiritual master.
One can check with other devotees, senior devotee, especially the spiritual master, then one can be fully sure.
Just like we would sometimes get an idea and we would ask Śrīla Prabhupāda and he would say that idea was inspired by the Supersoul.
Sometimes, someone would give an idea and he would say that idea is inspired by māyā.
(devotees laughing)
Of course, by hearing, by reading, we have to only get an idea, we have to learn to analyze it, that, just like we pray, guru-mukha-padma-vākya, cittete kariyā aikya, I mean… how does it go?
cittete kariyā aikya - “May the consciousness be made one with your instructions, with your orders.”
Whatever the word of the spiritual master is, our consciousness we want that to be filled with those words and to be one with, in harmony with those words.
So, we do something, we have an idea, we want to have it confirmed.
This is the system of paramparā – whatever a person does; does it only if it’s authorized;
directly you can see that, guru has said, Kṛṣṇa has said in the śāstra.
And the śāstras are so vast, the Vedas, that one does not have to leave anything for speculation even if one knows in his heart that this is Kṛṣṇa conscious.
Also one trace out the effort; immediately also, Kṛṣṇa gives the example, there is this example in the Vedas or this devotee, or this situation.
There are so many millions of examples that have been given on these even in the Bhāgavatam and the Bhagavad-gītā that most of all the situations have already been covered, if one has the eyes to see.
So, the spiritual master has the eyes to see, therefore we take his advice.
There also symptom that over endeavor is usually a symptom of a māyā idea.
Just like a person gets an idea to do something for Kṛṣṇa and it happens very easily or it happens, it seems to be just going on.
But when we have an idea when we do this for Kṛṣṇa, but the number of steps of the material activities one has to do before it finally gets around to being something which is directed at Kṛṣṇa are so many
and so rot with difficulties, that is a symptom of over endeavor, an over endeavor for an unproportionate result.
If one has to do something, an over endeavor, they may be attached to Kṛṣṇa and think, let me do this for Kṛṣṇa, I want to build a house for Kṛṣṇa, whatever, something, it is very hard to say any particular thing.
Maybe one wants to make an aeroplane.
The same thing might be Kṛṣṇa conscious in another situation, so it is not the particular thing, but in that particular situation, there were other easier ways of using time.
Kṛṣṇa preferred you do in a different way so that particular way, He keeps, māyā keeps giving so many obstacles so that one will take the other way.
But if one is so fixed on that particular idea due to some kind of preconceived idea that in spite of every obstacle, they go on trying, and so at every step they meet difficulty.
Lot of practical examples I can think of.
They always involve devotees; I don’t want to embarrass them.
There was one older devotee in our movement who was doing nice service but then he got an idea… someone turned him on… turned him… gave him some rubies
and they got into a whole thing that he started mining rubies, he bought a ruby mine and he started going there.
He just became overwhelmed by these rubies and jewels, like kind of a gold fever. He got a ruby fever, a gem fever.
Prabhupāda kept telling him that it is an over endeavor, it is unnecessary, just preach Kṛṣṇa consciousness, Kṛṣṇa will provide, this, that.
“No, no, I want to make money for Kṛṣṇa.”
and even Pra… you know, even his guru told him don’t do it, he said, “No, no.”
And so of course whatever money he did make didn’t go to Kṛṣṇa, he just re-invested it in his business again and again; what usually happens.
And then finally he just became farther and farther and removed from Kṛṣṇa and more and more in māyā.
Now he is, for the past many years he is completely out of touch.
You see him sometimes.
Still going to make it one day.
So, it’s like over endeavors, misdirected.
So, of course, ultimately the guru is the custodian of one’s spiritual progress, you have to take his advice and as one advances more and more, then, one can tell when one makes a wrong decision, Kṛṣṇa usually smashes it.
As you become more advanced in devotional service the slightest mistake will create an immediate result.
You see karma might take hundred births.
When you surrender to Kṛṣṇa you make a mistake you may get the reaction, “pshew!” five seconds or five minutes or five hours.
There was a devotee riding in a taxi cab in Calcutta, who started to criticize Śrīla Prabhupāda and different devotees for God knows what reason, must have gone mad or something.
And another devotee who was with him, immediately he stopped the car and got out and said, “I am not going to hear any offense of pure devotees.”
That person went on and within one hour, went to the railway station, missed the train, got into a fight with one of the coolies there, one of the porters, they call them coolies in India,
that is the official name, hey coolie! They don’t mind being called coolies.
So then, there was a whole riot and about a 150 of the coolies came out of their walls with bricks and sticks and they stripped the so-called devotee completely down naked
and only he had on was the brāhmaṇa thread and they beat the pulp out and he was running down the street naked and finally jumped into a moving bus.
You know, the whole bus emptied out, they couldn't believe it.
(His Holiness Jayapatākā Swāmī and devotees laughing)
And all this happened within one or two hours after he blasphemed the devotees.
He was in the hospital.
He’s a blooped devotee, wasn't… that criticizing others always.
After that he came by and bowed down hundreds of times in the temple and personally went to each devotee, begging for forgiveness.
So that way he was able to learn.
Sometimes we are repeatedly told to be cautious in a particular way or to avoid some kind of activity; we don’t listen, we don’t listen, we don’t listen and then finally Kṛṣṇa says, “Well, “Let what be happen!” and māyā takes over.
Kṛṣṇa lifts up, He doesn’t personally do it; He just lifts up some of the shelter, and lets māyā move in, otherwise the devotees are always under the yoga-māyā shelter.
But if we neglect Kṛṣṇa, if we neglect the guru, or we blaspheme, then that shelter is removed, and then we are at the mercy of māyā.
See, she’s already upset that we are trying to get out of her clutches, so she puts her full load on us, you know.
How to be fixed in spiritual level of devotion within this material world and how to develop spiritual greed?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: You see that is why we chant Hare Kṛṣṇa!
That changes our consciousness.
And then we see how this material world is a temporary place of suffering.
Lord Kṛṣṇa said in the Bhagavad-gītā about this material world, it is – duḥkhālayam aśāśvatam.
So we should engage ourselves in Kṛṣṇa’s service.
Doesn’t matter where we are, material world or spiritual world, we do the same activities, engage in Kṛṣṇa’s service.
And I told the story about the Yamadūtas, we want to give them a vacation.
But if we want to give them service, they are ready to do it.
Also, Lord Caitanya revealed how by doing devotional service we get transcendental bliss.
Animals have āhāra, nidrā, bhaya, maithuna.
Human beings have the same plus devotional service.
So, the secret is to engage in devotional service.
Not to be an animal.
The modern world is just to make animal life more comfortable.
Why do the human beings have better, easier life than animals?
Because they have extra time to do devotional service.
How to be in Vṛndāvana and please you and Śrīla Prabhupāda and how to deal with the vraja-vāsīs?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: It is like a multiple question.
You can be in Vṛndāvana by being in Vṛndāvana.
And how to please Śrīla Prabhupāda and me? I am very pleased if you are in Kṛṣṇa consciousness.
If you are studying Śrīla Prabhupāda’s books,
Śrīla Prabhupāda called that tapasyā in Kṛṣṇa consciousness.
If you are distributing the mercy out that is also very pleasing.
And if you are doing Kṛṣṇa conscious sevās, there are nine types of sevās,
then that is also pleasing.
How to deal with the vraja-vāsīs?
What is the problem?
How to deal with the vraja-vāsīs in regard to job, work, and association?
She is saying vraja-vāsīs, if she is saying in regard to work she has to work for someone.
You are staying in Vṛndāvana, then you have to live with vraja-vāsīs.
I guess I would just encourage them, they are vraja-vāsīs, they are very fortunate.
That they are in Kṛṣṇa’s land,
so they should be Kṛṣṇa conscious.
Otherwise, what is the use of being a vraja-vāsī.
Of course, when I installed the lotus feet this morning,
then afterwards a brāhmaṇa vraja-vāsī said I will help you to worship the Śyāma-kuṇḍa.
Then he took some water, sprinkled it,
tied a thread around my wrist.
And then he said, I am a poor brāhmaṇa, please give me some donation.
So I gave him some.
I saw in Māyāpur, sometimes during the season, the boys come up and say we are having a pūjā program in our pandal for Durgā-pūjā, please give us donation.
So I was thinking we are worshiping Kṛṣṇa every day
but Śrīla Prabhupāda said, “Alright, give them 10 rupees.”
So, they are taught they accept whatever they are given. So to make the long story short, just give them 10 rupees and Haribol!
So like that Śrīla Prabhupāda would sometimes give them something just to make them happy.
How to cultivate dependence on Kṛṣṇa?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: This ‘how to’ questions are very difficult.
So, what is the ‘how to’ question? Depend on Kṛṣṇa!
That is why Kṛṣṇa consciousness is a gradual process.
When one practices how you gradually depend on Kṛṣṇa, you then depend on Kṛṣṇa.
And how to avoid aparādha?
Don’t do any!
Anyway, you see all the good qualities in others.
Category: [Kṛṣṇa (Godhead)]
How to do sakhyam?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: Be a friend of Kṛṣṇa!
Many are friends in Vṛndāvana, Arjuna was also a friend.
Uddhava was a friend.
So, one can be a friend by following the footsteps of the friend.
Are you ready?
How to do sakhyam?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: Be a friend of Kṛṣṇa!
Many are friends in Vṛndāvana, Arjuna was also a friend.
Uddhava was a friend.
So, one can be a friend by following the footsteps of the friend.
Are you ready?
How to fix our mind on guru and Kṛṣṇa even in trying situations, when it difficult to keep calm on account of mental anxiety ?
Questioner: Antīmā devī dāsī.
Date: 2022-10-17
Jayapatākā Swami: You see we should have the vision of Śrīvāsa Ṭhākura,
seeing the difference from material relationship,
and the spiritual reality.
If we have this knowledge,
naturally we can transcend the suffering and troubles of the material world.
But since we are conditioned, and we lament over things which should not be lamented for,
therefore, say one family member dies,
different varṇas have different times or periods, when we are not supposed to go to the temple.
I think brāhmaṇas have 11 days and śūdras 30 days.
So, the more one has spiritual knowledge,
they may be able to recover.
Now I heard that the head priest of the Guruvāyur temple,
if someone dies in his family,
they wouldn’t tell him.
Because if they told him,
he would have to stop worship for so many days.
So, while he is in the six months as head priest.
He would not hear about any misfortune in his family.
Fixing your mind on guru and Kṛṣṇa, is a matter of spiritual wisdom.
How to gauge the strength of one’s connection with guru and Kṛṣṇa?
Questioner: Sivaprasad (Sheltered)
Date: 2022-09-10
Jayapatākā Swami: Sambandha, abhideya and prayojana are the three things to be remembered.
If we are engaged in abhideya in devotional service, then naturally our relationship with guru and Kṛṣṇa is strong.
If we are not engaged in devotional service, then there is somewhat distance.
So the solution for that is to engage in devotional service.
How to understand sambandha, abhideya and prayojana properly?
Questioner: Devotee
Date: 2022-09-16
Jayapatākā Swami: Saṁbandha is understanding of our relationship that we are the servant of Lord Kṛṣṇa.
Abhideya is engaging in that relationship.
And prayojana is achieving the perfection of life,
pure love of Kṛṣṇa.
How to understand sambandha, abhideya and prayojana properly?
Questioner: Devotee
Date: 2022-09-16
Jayapatākā Swami: Saṁbandha is understanding of our relationship that we are the servant of Lord Kṛṣṇa.
Abhideya is engaging in that relationship.
And prayojana is achieving the perfection of life,
pure love of Kṛṣṇa.
How to understand that we are facing our own karma or it is Kṛṣṇa’s arrangement in our life. Is it true that when we start doing bhakti our karma diminishes and we act according to Kṛṣṇa’s will and arrangement. But for that we have to be a pure devotee even a sādhaka’s karma diminishes completely when they start bhakti. Then again why we face difficulties?
Questioner: Devotee
Date: 2022-12-02
Jayapatākā Swami: You see if you are 25% surrendered
then Kṛṣṇa protects you 25%,
if you are 50% then 50%.
If you are 100% then He will fully protect you.
Like Prahlāda Mahārāja
he was fully protected by the Lord.
But maybe we want some material sense gratification,
and we also want to do some service.
So finally, Kṛṣṇa will protect us some and māyā will control the other.
We should think that we are suffering much less than we should be
by Kṛṣṇa’s mercy.
How will I be able to see Kṛṣṇa? And how can I advance in devotional service?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: She asked how can I see Kṛṣṇa?
And what can I do to advance in my Kṛṣṇa consciousness?
We should try that Kṛṣṇa can see us.
And in that way, Kṛṣṇa will be very happy to reveal Himself to you. You serve in such a way that Kṛṣṇa will want to see you and this way you will advance in your devotional service.
How you can advance in Kṛṣṇa consciousness, is try to do the things which are pleasing to guru and Kṛṣṇa.
I am confused why the animals in Vṛndāvana are in śānta-rasa because the cows give milk, or the parrots wake up Kṛṣṇa, isn’t this service?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Indirectly the trees, the cows, they are providing fruits, milk,
but they are not actively doing service.
Kṛṣṇa goes and milks them.
In one sense, okay they are contributing something,
but they are not like Hanumān, who is flying over the ocean and fighting with the demons.
The service of Kṛṣṇa, they really serve Kṛṣṇa.
We are not saying that the animals, the trees, they are not doing anything useful, they are useful.
But it is not that they do a lot of service.
They do their thing.
Produce fruit, produce milk.
I mean, I am sure the deer would go up and lick Kṛṣṇa.
Śānta-rasa means that they appreciate Kṛṣṇa.
One way you can say it is service.
But those who are in dāsya-rasa, they really do a lot of service.
I am confused. Does separation from Kṛṣṇa feel good, does it feel bad, or does it feel blissful and bad. I can only extrapolate from say, going away from you feels horrible, it doesn’t feel good, it feels bad. What does separation from Kṛṣṇa feel like?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Śrīla Prabhupāda, he was watching some video of his departure,
and all the devotees, most of the devotees were feeling you know, very separated.
One devotee came in front of the camera and started chanting, clapping, Hare Kṛṣṇa, Hare Kṛṣṇa.
Śrīla Prabhupāda said, he is not very advanced.
It is natural that you feel separation from the guru, naturally devotees felt separation when Śrīla Prabhupāda left.
Śrīla Prabhupāda appreciated
that that kind of intense feeling is a sign of spiritual advancement
and there are emotions that devotees feel.
And some circumstances are suitable for chanting, dancing in happiness.
But when the spiritual master is departing,
most of the devotees are feeling heavy hearted.
If some devotes smiling, laughing, Haribol!
Śrīla Prabhupāda he did not appreciate that.
So they were not really conscious what was happening.
Not conscious of Śrīla Prabhupāda.
In the same way, to see Kṛṣṇa, multiply that, and there is nothing you can explain,
that words will not do justice.
If we hear what Lord Caitanya was experiencing, to whatever extent that touches our heart,
that by this feeling, by this meditation on Lord Caitanya’s ecstasy at that time,
we get the shelter of Kṛṣṇa.
So, someone was saying that the greatest separation in the world is to be separated from a pure devotee of Kṛṣṇa.
I am not attracted to the spiritual world; I don’t know why, it is amazing. Please tell me about the spiritual world and what should I do to be attracted so that I can take up sādhanā and regulative principles and bhakti seriously?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: You see this material world is a temporary world, aśāśvatam.
And it is a place of suffering.
You can look up the Al Jazeera or TRT World or any other news stations,
you see all the difficulties.
Some countries there is flood,
some countries hurricanes, cyclone,
some country war,
some pandemic,
rising cases.
There is no old age, disease, birth or death in the spiritual world.
There everyone is related to Kṛṣṇa in a loving relationship.
Naturally, one feels loving ecstasy all the time.
So you have your choice. In this material world there is suffering, there is some lust,
temporarily you will satisfy your lust
and you think that is the goal of life.
But that is not what we are actually looking for.
What we are looking for is the spiritual world.
Free life,
free choice.
Spiritual bliss.
There you serve the Lord out of love.
Here you work for some office
because you make them money
and when you are not making money,
they lay you off,
they fire you!
It is a business relation, there is no love.
So it depends what you want.
If you are attracted by love and freedom of all kinds of suffering,
then that is the spiritual world.
I find it difficult to remember Kṛṣṇa while in office. Kindly help?
Questioner: Śrīdhara
Date: 2022-10-13
Jayapatākā Swami: Just that when we do office work, 
we dedicate the work to Lord Kṛṣṇa. 
Certain percentage of the income, we may give to Kṛṣṇa. 
So even though we may not always be able to think about Kṛṣṇa while we are working, 
since the activity is offered to Kṛṣṇa, that will suffice. 
I live in New York now and one thing about New York is lots of people, lots of events, lots of noise, lots of money, and I am 25 years old and one of the things I am thinking about is understanding how to balance living in the materialist world and having accomplishments, and meeting people and networking, but also living a peaceful, spiritual fulfilling life. How do I, at 25 who is ambitious and want to serve my community, but also not be attached to so many things, how do I find that balance?
Questioner: Dr Pandit
Date: 2023-11-09
Jayapatākā Swami: Lord Caitanya, He told many people that they should keep their heart on Kṛṣṇa,
but they should do their material activities in a very responsible way.
He gave the example that say, a married woman has another lover than her husband.
And so, she does not want to be discovered and does her activities very carefully.
Household activities are very good.
But her mind is always thinking about her lover.
So Lord Caitanya advises keep your mind on Kṛṣṇa,
but do your material activities outwardly in a very responsible way.
That is how He advised to balance the things.
Like, we found that when we first joined Kṛṣṇa consciousness in 1968,
we were chanting on the street,
and we would see people walking by and they would react in different ways.
And we were somehow, we were in a different atmosphere.
And we could see all the mental trips and things that people were going through.
And so, being in New York, you see lots of people, but you can understand what is the real purpose of life?
And while you are in this world, in this life,
you have to do things to make your family work.
But ultimately you want to go back to the spiritual world,
and so that way you keep your mind on Kṛṣṇa.
I wish to offer myself to Śrīla Prabhupāda but am hesitant due to my material conditioning and attachments. Please guide.
Questioner: Milan, ISKCON Youth Forum, Baroda
Date: 2022-10-15
Jayapatākā Swami: You see Lord Caitanya, He taught that you can achieve perfection whether you are a vairāgī or a householder.
So, if you are a householder you should try to keep Kṛṣṇa in the center.
I saw one drama from the Chennai youths.
One girl and one boy were playing Yamadūtas and one lady, girl was playing Yamarāja.
She painted her mustache as Yamarāja.
The Yamadūtas they were complaining. Yamarāja! What do we do? These Kṛṣṇa conscious devotees have deities in the houses, they chant Hare Kṛṣṇa, they read Bhagavad-gītā, what do we do?
We cannot take them to hell!
Maybe need a way to find another chākrī, another job!
So it was very interesting to see the Yamadūtas complaining.
Actually, one family in Kolkata, the mother, children, were all initiated.
Everyone but the father.
He was dead against.
But then he was diagnosed with cancer.
He was in bed ,
and he saw two hairy people with leather ropes, walk through the wall.
He said, “No, no, no, no! No, no!”
Somehow they left.
He called his wife, “I want the neck bead.
I want the Bhagavad-gītā, I want the japa-mālā.”
What we were trying so long, the Yamadūtas in few minutes they changed him.
So he became very Kṛṣṇa conscious after that.
If all the living entities got liberated, what would be the use of this material world ?
Questioner: Anonymous
Date: 2022-07-29
Jayapatākā Swami: You see, this same question was said.
Vāsudeva Datta, one great devotee of Lord Caitanya, he prayed, “I want to deliver all the fallen souls,
let them all go back to Kṛṣṇa and I take all their karma;
I will personally take all of their karma, and I will suffer here forever until all the karma is worked out.
Let them go back to Kṛṣṇa, I alone will suffer.”
And Lord Caitanya, He saw the great compassion of His devotee was crying, embraced him and said that,
“You don’t have to worry, they are already delivered by your desire.”
But as soon as one batch is delivered, there is unlimited jīvātmās that are still now in a dormant stage, in the brahma-jyoti, in different position.
And as soon as one batch of jīvas delivered from the universe, again new jīvātmās come down, so you don’t have to worry; there is always a fresh supply.
Category: [Material World]
If someone only does book distribution and no other devotional service, will they still go back to Godhead?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Will they not chant?
Will they not have kṛṣṇa-prasāda?
Jayapatākā Swami: If they do book distribution all the time then what is the difficulty?
We have to always do some service or the other.
If they distribute books all the time, that is good.
Those who are in Māyāpur they cannot distribute books all the time.
They come and contribute in the ārati, they dance.
This way they do different services.
But if they do book distribution there all the time, what is the difficulty? It is even good.
But we have to always be doing one service or the other.
One cooks, if there is no cooking then we have a problem.
Like soldiers, one cooks, and one goes out. Similarly, our devotees also, someone cooks, and someone does some other service.
One will distribute prasāda.
If they say that we will not do any other service.
Those who distribute books can also do any other service.
But the time allocated for book distribution, they should do that.
But they can also distribute prasāda, and they should have prasāda. During ārati they should participate and do everything.
One service or the other we have to do.
As many books are distributed, it is good.
But all the time we should do one service.
In our life there are many ups and downs how can we be determined and think of Kṛṣṇa in all the situations which is very difficult?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: If you want to go back to Kṛṣṇa,
if you want to please Kṛṣṇa,
if you want to have the spiritual bliss,
then material suffering should just be an incentive that this material world is not a good place.
Just like now we have the pandemic. The material world is a very dangerous place.
The Bhāgavatam says, padam padam yat vipadām.
One should use it well and understand that this material world is not a place for us to stay.
Bhagavad-gītā says that four kinds of people think about Kṛṣṇa –
those who are in need,
those who are miserable,
those who are inquisitive
and those who are in knowledge.
So these four types of people think of Kṛṣṇa.
If you are facing difficulty, then you should think of Kṛṣṇa.
There are four kinds of people who do not think about Kṛṣṇa –
narādhama,
asura,
this type.
Pious people think of Kṛṣṇa when they are in distress.
Now I will visit your houses as much as possible.
We want to thank everyone for your offerings and receiving me.
Please send your realizations to Madhavakānta or to Vrajeśvara Gaura Dāsa.
Hope you are all preaching using internet.
The scope is unlimited,
people are more receptive.
Because the hospital and doctors can only do so much.
So we are all on the mercy of the Supreme Lord.
In Śaraṇāgati-bhajana, Śrīla Bhaktivinoda Ṭhākura spoke about the six aspects of surrendering and also mentioned that Kṛṣṇa hears the prayers of those who practice them. But sometimes I feel that I am not able to practice them properly, especially kārpaṇya or humility. In this situation what should I do so that Kṛṣṇa may hear my prayers?
Questioner: Sudevī Jayaśrī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: We like to think that if we are doing good it is by the mercy of guru and Kṛṣṇa.
We don’t take any credit for ourselves.
In that way, we stay humble.
If we think we are the doer, then that is also arrogance.
And so we are depending on guru and Kṛṣṇa all the time.
In the Bhagavad-gītā (9.5), Kṛṣṇa says that all beings are in Him but He is not in them. Could you elaborate?
Questioner: Devotee
Date: 2022-10-05
Jayapatākā Swami: Since He is the Absolute Truth,
so everything is in Him.
But He is bigger than anything else.
So it is not that anyone can contain Kṛṣṇa totally.
He is bigger than everything.
He is the cause of all causes.
And He is without any cause Himself.
In the Bhagavad-gītā (9.5), Kṛṣṇa says that all beings are in Him but He is not in them. Could you elaborate?
Questioner: Devotee
Date: 2022-10-05
Jayapatākā Swami: Since He is the Absolute Truth,
so everything is in Him.
But He is bigger than anything else.
So it is not that anyone can contain Kṛṣṇa totally.
He is bigger than everything.
He is the cause of all causes.
And He is without any cause Himself.
In the Bhagavad-gītā (9.5), Kṛṣṇa says that all beings are in Him but He is not in them. Could you elaborate?
Questioner: Devotee
Date: 2022-10-05
Jayapatākā Swami: Since He is the Absolute Truth,
so everything is in Him.
But He is bigger than anything else.
So it is not that anyone can contain Kṛṣṇa totally.
He is bigger than everything.
He is the cause of all causes.
And He is without any cause Himself.
In the Bhagavad-gītā, Kṛṣṇa says that He is equal to everybody, being neither averse to nor particularly attached. But it is also said that for those who worship Him with devotion, He offers Himself to them. How to reconcile these seemingly contradictory statements ?
Questioner: Mathuralīleśvarī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: Kṛṣṇa, He always remains neutral.
But He reciprocates with devotees as they approach Him.
When someone approaches Him with devotion, He reciprocates with devotion.
If someone approaches Him neglectfully then He reciprocates like that.
In the class, Lord Kṛṣṇa mentioned that He would not give His mercy to the non-initiated. Which initiation does He refer to and how do we reconcile this statement with Lord Caitanya and Nityānanda giving out Their mercy unconditionally?
Questioner: Supriyā Jāhnavā devī dāsī
Date: 2022-09-22
Jayapatākā Swami: It shows that Lord Caitanya is more merciful than Lord Kṛṣṇa.
Although He is Kṛṣṇa, but He has Rādhārāṇī’s heart,
so He is more merciful.
One who is not initiated,
He also said, He does not accept their offence.
So, if you are initiated,
it is a two-edged sword.
If you follow strictly, you get the Lord’s mercy,
if you don’t follow,
then He may take offence. 
In the material world we feel possessive and jealous. In Goloka does anyone feel possessive or jealous if Kṛṣṇa reciprocates more with some devotees and less with someone? Does Kṛṣṇa appreciate if we are possessive about Him?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: You see being in the spiritual world they feel very attached to Kṛṣṇa
and Kṛṣṇa is unlimited!
When He would take lunch with His friends, every friend was thinking, Kṛṣṇa is looking at me.
When He was dancing with the gopīs,
He expanded Himself into as many gopīs, that each gopī has one Kṛṣṇa.
And Kṛṣṇa had 16,108 queens.
He multiplied Himself into 16,108 Kṛṣṇas and one Kṛṣṇa went into each queen’s palace.
Why should you feel jealous?
Kṛṣṇa is unlimited.
He means to satisfy each devotee.
In the material world we have different relationships like brother, sister, father mother, spiritual master, disciple. What kind of relationships are there in the spiritual world?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: So, in the spiritual world there are all kinds of relationships.
But Kṛṣṇa is in the center.
And some may be cowherd boys,
gopas, some are parents,
some are gopīs and rāṇīs,
friends of Yaśodā,
and like Vasudeva, he had many wives.
So, Devakī was the mother of Kṛṣṇa,
and the other wives of Vasudeva were stepmothers of Kṛṣṇa.
Just like, King Daśaratha had three wives.
Kauśalyā, was the mother of Rāma
and the other wives were stepmothers.
So we have all kinds of relationships in the spiritual world.
Śrīla Prabhupāda was saying that in Vaikuṇṭha we also have the husband wife,
they may kiss each other,
but they are serving Kṛṣṇa
and they are in their Nārāyaṇa form.
But there is no birth, death, old age or disease in the spiritual world.
In the sādhaka state at least philosophically we understand that the gift Śrī Caitanya Mahāprabhu is giving is very precious viz. mādhurya-bhakti. But when we hear about the affairs between Lord Kṛṣṇa and the gopīs, we cannot relish that, rather we tend to be disturbed by lusty thoughts. In such condition if we still desire to obtain mādhurya-bhakti, is our desire valid? And how can we come to the platform where we can relish those pastimes?
Questioner: Devotee
Date: 2023-11-28
Jayapatākā Swami: So, if we get agitated by hearing the esoteric pastimes of Rādhā and Kṛṣṇa or Lord Caitanya,
then one should not read,
you are not ready yet.
But eventually you will be ready
and then you can appreciate Rādhā and Kṛṣṇa’s pastimes.
Initially you chant Hare Kṛṣṇa and taste the Hare Kṛṣṇa mantra
and that way you can taste Rādhā and Kṛṣṇa’s pastimes. 
In this pastime we see Indra committed an offence against Lord Kṛṣṇa. And then he realized that Kṛṣṇa is the Supreme Personality of Godhead. But later in Kṛṣṇa līlā, he gain starts fighting with Lord Kṛṣṇa when he was provoked by his wife. I want to know why this type of situation happened and how do we overcome this? And in case of Dakṣa Prajāpatī we see he offended Lord Śiva, then he offended Nārada Muni. How do we not do such things and avoid such things?
Questioner: Devotee
Date: 2023-03-02
Jayapatākā Swami: We understand from this that if we get married, it is very important to have a Kṛṣṇa conscious wife!
If the wife is not Kṛṣṇa conscious then she may have you fight with Kṛṣṇa!
This reminds me Śrīla Prabhupāda, in a lecture he was giving in London,
observing his Vyāsa-pūjā.
He said he wanted all his gṛhastha followers to be paramahaṁsas.
And he said how Śrīla Bhaktivinoda Ṭhākura was a gṛhastha had many children.
One was Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda.
And Śrīla Prabhupāda said we need many personalities like this.
So the gṛhasthas should have such pure devotee children.
Although Lord Indra in the caitanya-līlā pastime, he joined in the kīrtana.
By then he seemed to have learned his lesson!
Is chanting the holy name yuga-dharma for every Kali-yuga? If yes, does Lord Caitanya always come to establish the yuga-dharma?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Jayapatākā Swami: Lord Caitanya comes after Kṛṣṇa, sometimes.
And Kṛṣṇa comes once in a day of Brahmā,
in the 27th Dvāpara-yuga,
and sometimes Lord Caitanya comes after Him in the next Kali-yuga.
So the four yugas are 4 million 320 thousand years
and Satya-yuga, Tretā-yuga, Dvāpara-yuga, Kali-yuga are 4, 3, 2, 1 [in that ratio].
So Kali-yuga is one tenth of the other yugas.
So that that is why Kali-yuga is 432,000 years
and we have already been through 5,000 years
and now we have 427,000 years left.
What is the yuga-dharma of the next yuga,
that will be revealed in the various śāstras.
But even if it is Harināma,
some other avatāra of the Lord will initiate this.
In Satya-yuga there was meditation, Tretā-yuga there was yajña and in Dvāpara-yuga there is temple worship.
So that is still 4 million years to the next Kali-yuga.
So you can tell me what is the next yuga-dharma.
Is it possible if someone at the time of death cannot or is not able to remember Kṛṣṇa, can he still go back to Godhead?
Questioner: Devotee
Date: 2024-05-11
Jayapatākā Swami: There are many ways one remembers Kṛṣṇa.
Ajāmila, remembered his son,
his son’s name was Nārāyaṇa.
So at the time of death, he was chanting the name of his son.
Somehow, he remembered the original Nārāyaṇa.
Like that Kṛṣṇa for His devotee, He also helps.
And if the devotee remembers Kṛṣṇa, then Kṛṣṇa will come
or He may send His devotees.
Is it possible to have a personal relationship with each of the Pañca-tattva by praying to Them sincerely?
Questioner: Kaivalya Sundarī devī dāsī
Date: 2023-12-11
Jayapatākā Swami: They are all Absolute,
at least the first four.
They can have unlimited personal relationship
but whether one is qualified,
we want to be the servant of the servant of the Lord,
not to be directly in the service of the Lord.
So, by being the servant of the servant. of the servant of the Lord,
we get to serve the Lord!
Is it true that if we follow the process that Prabhupāda has laid out (rounds, regulatives ,association) then at the time of death, even though there may be a tinge of material desire in our consciousness, the Lord will deliver us ?
Questioner: Devotee
Date: 2022-08-30
Jayapatākā Swami: What Prabhupāda said is that, if a person follows the process of Kṛṣṇa consciousness
then he may not have to take birth again in the material world.
Now
how free we are from things like offenses may dictate how I will go up in the spiritual world,
whether we get a place in Vaikuṇṭha, or whether we get a place in Goloka Vṛndāvana, how I am able to go.
Or
I mean, if a person, I had one person who approached me in India, he had a very strange character.
He said, “I have been chanting 32, 20 or 16 rounds for 26 years,
but he never gave up eating fish.” In His neutral position we were discussing today, He simply reciprocates with the person so perfectly.
There is someone who would do something like that because of their offenses while chanting the Holy name,
that they don’t actually make advancement towards pure love for Kṛṣṇa. They are getting some benefit from chanting,
but at the same time, their material desires are not going,
due to being absorbed in sense gratification like that. So I advised him that,
“you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.”
And sure enough, after chanting Lord Caitanya’s name for some period of time,
he got some spiritual intelligence. He stopped eating fish.
Even though 26 years he was on his weird practice,
where he although chanting he never tried to avoid breaking that, you know, stopping breaking of regulative principle.
So if a person I mean if he is determined, you know although he would have chanted the 16 rounds
and followed the regulative principles, but if they take things in an attitude that I’m determined not to give up my material attachments,
then that is an anachronism. From our side it should be not just externals,
but it should be internal, we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude , we are trying to give up our attachments, we are trying to avoid,
even if we are not fully successful, Prabhupāda said that there is,
that Kṛṣṇa is so merciful, Lord Caitanya is so merciful, even though we may not,
at the point of death, have done it a hundred percent successful,
we can still get delivered.
In fact, I was, (aside - How long should I go on?) I was in Montreal,
and Prabhupāda is giving a lecture. That time we had a Vyasāsana for him, it was very high.
I mean very- it was like when we would stand up we would just be facing Prabhupāda eye to eye,
or he will still be even a little higher than that.
It was a very high Vyasāsana.
You had to kind of crawl up, it had steps going up and it was more or less kind of a pulpit.
So he would be up there, he would sit and he would even take prasāda there.
In a feast, they would bring a big plate of prasāda and we would all be sitting down,
and he would take Prasāda from there, and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there
actually and at this point he was just preaching very hard,
we have to be a hundred percent Kṛṣṇa conscious.
We have to try; we have to be a hundred percent Kṛṣṇa conscious. We have to try for that.
We have to become. If we are hundred percent Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa,
then our life will be completely successful. He was just hammering this point.
Now the devotees were thinking, a hundred percent, you know, their heads gradually started hanging down,
they became very thoughtful.
The hundred percent was like such an objective that it never seemed that is ever possible;
even you know to get very close to a hundred percent.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time. Then Prabhupāda, he ended the class.
There was just a heavy silence. No questions. That is it.
He ended the class and said, “Become cent percent Kṛṣṇa conscious.”
It was just like a death place; I mean, just like… He saw silence that he could swim through it.
Now Prabhupāda was sitting there on his raised Vyāsāsana
and said, “Even if you are ninety percent Kṛṣṇa conscious, Kṛṣṇa is so kind,
that you may still be delivered.” Then he started to get down and when he was about half way down,
just as he was getting off the Vyāsāsana he turned to the devotees and said, ”Even ninety percent, you can be delivered.”
He started walking out, then he turned and his chaddar fell off, I remember it was such a dramatic,
almost like you see in those movies Julius Caeser like that, his chaddar flew like that and said, “Even seventy percent.”
He took his chaddar and threw it over his shoulder and raised his head and walked away.
(Devotees laughing)
Śrīla Prabhupāda Ki
Devotees: Jaya!
Is Maheśa dhāma a part of the spiritual world or material world?
Questioner: Jayarāseśvarī devī dāsī
Date: 2022-08-27
Jayapatākā Swami: It is on the border.
Is Maheśa dhāma a part of the spiritual world or material world?
Questioner: Jayarāseśvarī devī dāsī
Date: 2022-08-27
Jayapatākā Swami: It is on the border.
Is the special benediction of going back to Godhead simply by chanting the holy names applicable to every Kali-yuga or only the one where Lord Caitanya appears?
Questioner: Vraja Kṛṣṇa dāsa, Māyāpur
Date: 2022-10-04
Jayapatākā Swami: It is hard to say,
how is the situation in other Kali-yugas.
Previous Kali-yuga was about 4 million years ago.
So, it is hard to say
and we know in this Kali-yuga,
we chant the holy names
and we go back to Godhead.
Please don’t delay.
The next opportunity,
if it is in Kali-yuga,
it is four million years from now.
Lord Caitanya doesn’t come after every avatāra of Kṛṣṇa.
And Kṛṣṇa only comes once in the day of Brahmā.
And a day of Brahmā is a thousand catur-yugas.
And he has an equally long night.
Then he rests.
So, better to take advantage of this opportunity.
It is said that by the hearing process, the Lord gets established in the heart. However, the Lord is already in our heart, so could you kindly explain this statement?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Although the Supersoul is in our heart,
we may not be knowing that;
and we are just doing things as if we are the doer.
We don’t understand that the Lord is actually doing things for us.
So having the Lord fixed in our hearts means that we will be constantly thinking of Kṛṣṇa.
We should be doing everything as a service to Kṛṣṇa.
So it is a whole change of our subtle body,
in the sense that now we feel connection with Kṛṣṇa always.
That means He is fixed in our heart.
It is said that if a person wants to go back to Godhead he or she needs to take dīkṣā. What if a person dies before taking initiation? Which destination will the soul reach?
Questioner: Bhaktin Vaiṣṇavī
Date: 2022-08-05
Jayapatākā Swami: Hard to say as the śāstra says one may achieve success just by aspiring.
So, by taking dīkṣā,
one is more guaranteed
but if one is fully
thinking of Kṛṣṇa
at the time of leaving this body,
then he may go back to Kṛṣṇa.
It is said that if someone donates Śrīmad-Bhāgavatam on Bhādra Pūrṇimā, they go back to Goloka. Would one who has already passed away also attain the same benefit if somebody donated a set on their behalf?
Questioner: Vijaya Gaura Kṛṣṇa dāsa.
Date: 2022-10-12
Jayapatākā Swami: Interesting question.
So, we know that people offer piṇḍa at the Gayā temple.
And we have heard, how people can offer the effect of Ekādaśī.
We can offer the fruit to someone else.
So it would seem that one could offer the fruit of the donation of the Śrīmad-Bhāgavatam.
I don’t have on hand the direct verse saying that.
But a son who helps the father from the hellish condition is called the putra.
Pu is a hell.
And tra means in short, to deliver.
Putra means one who delivers the parent from hell.
Putrī is the female of the same.
So, it certainly cannot hurt a person, to give such a donation.
We hope that they would go to Goloka.
Certainly, he would be blessed in many ways.
It is told that in mukti a person gets rid of the cycle of birth and old age. Then how can we get out of this material world?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: To take shelter is not that difficult.
That is basically a time of testing.
Then gradually you read the said books,
follow the regulative principles.
This is practice time.
I don’t get any reaction.
It is time for you to see if you can do it.
After six months or more, whenever you feel ready, you can take initiation.
But you should finish the things in the checklist.
You may not wake up early, but somethings you have to do.
You need to get some spiritual knowledge.
Maybe some like the Bhagavad-gītā they have in the audio form.
When you are cooking for your husband, you can hear the Bhagavad-gītā audio.
That way you can also finish reading by hearing.
Read the Bhagavad-gītā two or three times,
what is the problem?
The first canto of Śrīmad-Bhāgavatam, I don’t if there is an audio or not.
I read every night when I go to sleep half hour.
And although I have read the Śrīmad-Bhāgavatam many, many times,
every time I hear, I get some new ideas.
Sometimes you can hear or you can read the Śrīmad-Bhāgavatam.
But don’t be afraid,
you don’t take vows till initiation.
So, taking shelter is just a preparation.
You can see whether you are ready or not.
When you feel ready then you can take initiation.
Kṛṣṇa is neither friend nor enemy, but we know in many places Kṛṣṇa says I am friend to all and in kṛṣṇa-līlā He acts as a friend to many. Recently, also the plastic surgeon, you told Kṛṣṇa is not a friend nor is He an enemy. And next sentence you said Kṛṣṇa is everybody’s friend. How should we understand this?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You see in that verse, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram suhṛdaṁ sarva-bhūtānāṁ jñātvā māṁ śāntim ṛcchati. (Bg. 5.29)
That suhṛdaṁ sarva-bhūtānāṁ – Kṛṣṇa is the friend of all living entities.
So Pūtanā, she wanted to kill Kṛṣṇa
but Kṛṣṇa reciprocated her and killed her.
But because she gave Kṛṣṇa her breast because she thought that if I have a child, I want like this.
Too bad I have to kill Him.
So Kṛṣṇa reciprocated with her and she wanted to kill Him He killed her.
Because she desired that if I had a child, I want one like this. She gave her breast milk to Kṛṣṇa, so Kṛṣṇa gave her the position as one of His mothers in the spiritual world.
So, He does not hold any grudges.
At the same time, He reciprocates with how a person approaches Him.
And today we were reading how Kṛṣṇa saved Gajendra the elephant and killed the crocodile.
But the crocodile, he actually got free from a curse.
He was previously Huhu,
the king of the Gandharvas
and he was enjoying in a lake with many female Gandharvas.
Somehow in his dark humor or whatever, he pulled the leg of a devaṛṣi who happened to be in the same lake
and the ṛṣi got angry and cursed him to be a crocodile.
Then he begged please forgive me.
The ṛṣi said okay, when Kṛṣṇa saves Gajendra, He will also free you from the curse.
That way, Kṛṣṇa, anything He does, is actually is a blessing.
Haribol!
Kuntī devī prayed to have calamities so that she always remembered Kṛṣṇa. Is this an ideal way to keep our mind on Kṛṣṇa instead of meditating on our problems?
Questioner: Phāneśvarī Lakṣmī devī dāsī
Date: 2022-11-28
Jayapatākā Swami: Write to me what you think your problem is.
Kuntī Devī, whenever the Pāṇḍavas and Kuntī Devī had problems,
Kṛṣṇa came and saved them.
So whenever they had problems Kṛṣṇa came so she said she wanted to have problems all the time
so that Kṛṣṇa will come all the time.
If you are sincere, then Kṛṣṇa will come to us.
When you have problems then you can remember how Kuntī Devī was saved by Kṛṣṇa.
Like you mentioned we are the soul we are not the body. When we leave this body and if we go to the spiritual world, soul is sat-cit-ānanda, but what kind of form we have in the spiritual world? How do we look in the spiritual world?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Wonderful!
No birth, no disease, no old age, no death!
And the body, the form of you is just suitable for your eternal rasa with Lord Kṛṣṇa.
Some have sakhya-rasa, some vātsalya-rasa,
some have mādhurya-rasa.
You may be a man now but you may have another form in the spiritual world.
A woman may be a friend of Kṛṣṇa.
We know we take birth after birth in the material world, and if you think your husband when you leave the body, then you take the next birth as a man, if you think of your wife, then you take birth as a woman.
If you think of Kṛṣṇa, you will go back to the spiritual world.
So we are training devotees, they should think of Kṛṣṇa.
Spouses should also train their loved ones to think of Kṛṣṇa.
How do we look in the spiritual world?
So that depends on your rasa.
Either, you will be a mother, father, friend, servitor, gopī or queen, depends on your rasa.
If you go to Vaikuṇṭha where there is Nārāyaṇa,
then we get a similar form like Nārāyaṇa.
But He has some special symbols,
like the Śrīvatsa mark,
like the Kaustuba-maṇi.
We don’t have that mark.
In the Bṛhad-Bhāgavatāmṛta, Gopa Kumāra was in Vaikuṇṭha. Everyone was looking like Nārāyaṇa
and they were saying, here is Nārāyaṇa, here is Nārāyaṇa.
But they were not Nārāyaṇa, they knew who was the original Nārāyaṇa.
Only Nārāyaṇa has this Śrīvatsa mark.
Whether you are in Vaikuṇṭha or Goloka, depends on your relation. You have a form but that is dormant.
When you are liberated you manifest your original form.
So Gopa Kumāra, he was a cowherd friend of Kṛṣṇa,
but first went to Vaikuṇṭha,
he wanted to embrace Nārāyaṇa.
Oh he is God! Nārāyaṇa! You cannot do that.
Awe and reverence!
But with Kṛṣṇa, you can embrace and wrestle.
So you can read the book.
Very interesting.
Finally, he got to Goloka Vṛndāvana and he got his original position
as a cowherd boyfriend.
So what is your form?
Many devotees they want to live in Rādhā-kuṇḍa and do their bhajana, considering that it is the supreme abode the supremely holy place. But we see that all our ācāryas left Vṛndāvana and came to Navadvīpa to perform their bhajana. How to understand?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: You see, in Vṛndāvana, you get a 1000 times benefit for any service.
But any offence you do, any materialistic or sinful activity, you also get a 1000 times the bad effect.
So Vṛndāvana is very heavy because we are not pure souls, we may commit some mistake,
so Vṛndāvana is very heavy and to live in Rādhā-kuṇḍa, in a holy place, one has to be very pure.
So it is recommended we go for a few days and then we come back.
But here in Māyāpur, Navadvip, we get the same benefit as Vṛndāvana,
you get a 1000 times credit for any devotional service.
In this month of Dāmodara, we get a 100, that means a 100,000.
A 100 times 1000.
So therefore many ācāryas, they decided to stay in Navadvīpa,
because they get the same benefit as Vṛndāvana, without the negative side.
Here also in this holy place, we have Rādhā-kuṇḍa.
In Ritudvīpa, also here in Caitanya Maṭha.
Tomorrow many people go and bathe in the Rādhā-kuṇḍa.
It is very important for the devotees to bathe in but you have to do it not with an ordinary bath.
Just like ablution.
You go in and out, with all respect.
So some devotees, they think that oh, it is Rādhā-kuṇḍa, jumping off the sides and it is not like a swimming pool.
You have to be very respectful.
It is the holiest of holy places.
So Śrīla Prabhupāda said, it is for the devotees to bathe in but you do so with the utmost respect.
My material desires overpower my spiritual desires. How do I increase my desire for service?
Questioner: Murāri Hari dāsa
Date: 2022-10-15
Jayapatākā Swami: You see everybody wants to enjoy,
they want to be happy.
But actually, the real happiness is from the spiritual kingdom.
In the material world everything is temporary.
So it is not possible to get permanent happiness,
and to get some happiness we have to get a lot of suffering also.
Like, old age, disease,
studying,
spend so much time to study,
if you are working,
and other people in your workplace may be envious
and they want to screw you,
so they can look good, so then can be the General Manager.
So we find that Quality Control, Operations, Marketing, they are actually trying to create problem for others.
So real happiness that you get is from Kṛṣṇa consciousness.
Then you chant and dance.
Sometimes Lord Caitanya said one feels so much bliss
that they cry, laugh.
So like this they feel very happy.
Everyone wants to feel happy.
But māyā eludes us, she kicks us that we be, will be happy in material life.
That if we have lot of sense gratification, we will happy.
But actually, that doesn’t give real happiness.
So one should use this human birth, to be Kṛṣṇa conscious.
So, if you think you are the body, then this deep-rooted desire to enjoy the body will come.
But if you realize that you are not the body, then you will try to enjoy by giving pleasure to Kṛṣṇa.
And by giving Kṛṣṇa pleasure we feel happier.
My material desires overpower my spiritual desires. How do I increase my desire for service?
Questioner: Murāri Hari dāsa
Date: 2022-10-15
Jayapatākā Swami: You see everybody wants to enjoy,
they want to be happy.
But actually, the real happiness is from the spiritual kingdom.
In the material world everything is temporary.
So it is not possible to get permanent happiness,
and to get some happiness we have to get a lot of suffering also.
Like, old age, disease,
studying,
spend so much time to study,
if you are working,
and other people in your workplace may be envious
and they want to screw you,
so they can look good, so then can be the General Manager.
So we find that Quality Control, Operations, Marketing, they are actually trying to create problem for others.
So real happiness that you get is from Kṛṣṇa consciousness.
Then you chant and dance.
Sometimes Lord Caitanya said one feels so much bliss
that they cry, laugh.
So like this they feel very happy.
Everyone wants to feel happy.
But māyā eludes us, she kicks us that we be, will be happy in material life.
That if we have lot of sense gratification, we will happy.
But actually, that doesn’t give real happiness.
So one should use this human birth, to be Kṛṣṇa conscious.
So, if you think you are the body, then this deep-rooted desire to enjoy the body will come.
But if you realize that you are not the body, then you will try to enjoy by giving pleasure to Kṛṣṇa.
And by giving Kṛṣṇa pleasure we feel happier.
My question is from yesterday's class. You mentioned that the gopis and creepers of Vrndavana are always in the fire of separation, they always feel that separation from Krsna. Although, they are always associating with Krsna because they are always remembering Him, still they feel that separation. But we are in reality, in actuality, we are the ones who are separated from Krsna, but we never realize that separation. So how do we realize this at every moment that we are separated from Krsna?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: The they thing is that Lord Caitanya is teaching us how we can love Krsna in separation,
and if we develop the desire, I asked how we want to develop love of Krsna,
everybody raised their hand.
But if you desire very intensely, we want it strongly,
we could achieve that.
But we have to do everything.
And gradually we will awaken that spontaneous love.
In the beginning of the Nectar of Devotion, the Bhakti-rasāmṛta-sindhu,
it explains how we start devotional service following certain rules.
And gradually practicing devotional service becomes like a spontaneous, like a ritual thing.
From there one actually starts to develop a taste and becomes very attached
and becomes every ecstatic,
and then they start to manifest ecstatic symptoms
and then that becomes pure and they start to achieve Kṛṣṇa-prema.
So, these are the steps, it is a gradual process.
Eight steps to the bhāva
and prema and then eight steps of prema.
We may not get all the way to the top of prema, but anywhere in prema, even bhāva is very nice.
Rādhārāṇī was in separation from Kṛṣṇa, Lalitā sakhi chastised Lord Kṛṣṇa, how should we understand this chastisement?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Lalitā sakhi is a left-handed gopī,
there are two sides, left and right.
Left side are argumentative, they chastise Kṛṣṇa,
the right side are very submissive.
Reading these passages, knowing that these are something I will never experience. I am assuming that these manifestations are not a requirement to go back with you to the spiritual world – is that correct?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: Of course, the extent to which Lord Caitanya was experiencing these eight ecstatic symptoms
is not normal.
I mean it is very special.
But, to some extent, you can experience some of these ecstasies.
Experiencing all at the same time is highly unusual,
but Lord Caitanya was doing that.
Maybe Rādhārāṇī does that.
But some of these, definitely eventually you can realize.
Usually one realizes some ecstasies, then another kind, then another kind, like that.
You know, like laughing uncontrollably,
crying, your voice choked up,
it is possible that someone realizes these.
We have seen like Śrīla Prabhupāda, on several occasions he would get some ecstasy.
And since people imitate that,
that it is our custom - we try to hide it.
But sometimes, Śrīla Prabhupāda could not hide it.
And he became very ecstatic.
But it is possible to realize some of these ecstasies.
Hare Kṛṣṇa!
Regarding Caitanya Mahāprabhu mercy you just mentioned that Kṛṣṇa gives mercy it is not easy, but Caitanya Mahāprabhu gives mercy to everyone. So when we are asking for Caitanya Mahāprabhu’s mercy are we asking for love for Lord Caitanya or for Lord Kṛṣṇa or both?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Lord Caitanya is Lord Kṛṣṇa.
So naturally, I was asked by one paṇḍita in Purī,
we hear that devotees of Lord Caitanya have devotion to Lord Kṛṣṇa.
So where are you situated? Lord Caitanya or Lord Kṛṣṇa?
Jayapatākā Swami: You see devotees of Lord Caitanya simultaneously are in Śvetadvīpa and Goloka.
So that is a special facility of being a devotee of Lord Caitanya.
Like Jagadānanda Paṇḍita, he was simultaneously Jagadānanda Paṇḍita and also Satyabhāmā in Dvārakā.
Sanātana Gosvāmī is a mañjarī and at the same time he is Sanātana Gosvāmī.
Rādhā Kṛṣṇa and the aṣṭa-sakhis,
Rūpa Gosvāmī is the 9th sakhi.
So, he is simultaneously in caitanya-līlā and kṛṣṇa-līlā.
Gadādhara Prabhu is Rādhārāṇī.
So in caitanya-līlā he is Gadādhara and in kṛṣṇa-līlā he is Rādhārāṇī.
So there is no loss in being devoted to Śrī Caitanya Mahāprabhu,
and we understand that Lord Caitanya is Kṛṣṇa in the mood of being His devotee.
Actually, we cannot be God.
But if we are a devotee of the Lord, Vaiṣṇava or Vaiṣṇavī, that is actually a wonderful position.
So that is being demonstrated by Lord Caitanya and His followers.
Should I go for second initiation? Could we go back to Godhead with first initiation by following the regulative principles and by chanting and by getting your mercy or second initiation is necessary? Haribol!
Questioner: Ānandavihārī Kṛṣṇa dāsa
Date: 2022-12-02
Jayapatākā Swami: Śrīla Prabhupāda said that one doesn’t have to have second initiation.
But no harm in having it.
Then you can do some confidential service to guru and the Deities.
But you go back to Godhead even after the first initiation.
Should we aim to go back to Godhead or stay here to serve Guru Mahārāja in fulfilling Śrīla Prabhupāda’s mission?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: Śrīla Prabhupāda wanted his disciples to go back to Godhead.
But we want to go back only if there is service we want to go back.
We don’t want to just be there, we want to be there to serve.
So naturally if your desire is to serve, then you will be taken wherever is a place where your service will be.
I asked Śrīla Prabhupāda I wanted to serve him life after life.
Then he replied to me,
why do want to make me come back?
I thought I said the right thing.
I said, I would like to serve you even life after life!
So you can pray like that.
That we want to serve even staying in this material world
but we want to serve.
So in that way if that is the Lord’s desire He will take you back to the spiritual world. 
Since I came to know that why we have come to this material world, I feel myself fallen and very sinful. Is it ok to think like that?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Very good!
Lord Caitanya said that
we should be very humble to all.
To think oneself very sinful, fallen is a humble state of mind.
But in the humble state of mind, one should not lose their enthusiasm.
They should remain enthusiastic, not to remain in the fallen state.
We should not think that I am sinful and therefore I should not practice Kṛṣṇa consciousness.
Because we are sinful that is why we should practice Kṛṣṇa consciousness.
That way we can solve our problems.
Since Kṛṣṇa is the Supreme Knower, do we really need to pray to Him for anything?
Questioner: Gita Bhagat
Date: 2022-10-17
Jayapatākā Swami: You say, I do not know still if I have some trouble or need something?
Should I pray to the Lord for the same?
I don’t understand the question.
You first say, I don’t know if I need anything,
should I pray to Kṛṣṇa for that?
If you don’t know, how do you pray?
and Lakṣmī said, anyway even if you knew, since Kṛṣṇa is the Supersoul, He knows everything, about what we want, what we need.
So, we don’t have to bother Him, telling Him we need this and that.
He can naturally fulfill what we need,
but if you don’t know what you need,
how can you ask anyway?
But even if you knew or think you know, Kṛṣṇa knows better than you, what you need.
There is an example where one may say, I want ten thousand rupees.
He gets it and ‘it’s not enough’. Then he says, “I want a lakh of rupees”.
Sure enough.
But he cannot buy a car.
“I want a crore of rupees”.
So, he goes again and again to Kṛṣṇa.
He sees that this person needs 3 crores,
if I give him 3 crores now,
he will get detoured.
So first of all, “I will purify him and build him up.
Then give him the three crores!”
So that is the difference between Kṛṣṇa and other devas.
Devas might give whatever we ask.
But that may not be enough.
Then we go again and again to bother.
But Kṛṣṇa knows what we need,
we don’t have to ask for anything.
We rather try to please Him,
and he will give us what we need,
better not to want anything material.
Sometimes atheists complain that God is narcissistic. As a result, He dislikes criticism and thus tries to kill and curse the atheists. Kindly clear this misconception.
Questioner: Shuvra Dev Babu
Date: 2022-10-17
Jayapatākā Swami: The Lord doesn’t personally take a part, except if His devotee is being threatened.
But we all owe everything to the Supreme Personality of Godhead,
and this is the reality.
We cannot live without sunlight;
you don’t provide it.
Kṛṣṇa provides it.
Similarly, He sees to the maintenance of everyone.
Eko bahūnāṁ yo vidadhāti kāmān - one person maintains everyone else.
So, the atheists are very envious, they think the Lord is preoccupied
in admiration of Himself.
But He is the source of everything.
And if someone commits blasphemy or offences to Him,
He doesn’t personally take a role in that.
He has agents, that give people their pious, their impious results.
And so, if one is envious of the Lord, they get punished.
He doesn’t want that; He would rather have the people be uplifted.
But to teach them, people are punished according to their activities.
So, since they steal from others, cheat others,
then they get the reaction for their bad karmas.
If they give charity, if they help others,
they get good karma.
If they engage in devotional service,
they get delivered from this material world.
If they engage in persecuting devotees,
and if they are envious of the Lord,
then they stay in this material world
life after life.
That is what they want, they don’t want to be where the Lord is.
I don’t know why you accuse the Lord of being a narcissist?
Sometimes we are born in a family who are surrendered to many gurus or Mahārājas, right! Like we are born in families where they have kula-gurus and we have been raised and brought up praying to many devatas like Durgā Mā, Gaṇesajī, Kṛṣṇa, etc. We also feel that God is one, ultimately one energy. But I feel that God is above all this, right? How do we surrender, what is the best way to surrender?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see that in Śrīmad-Bhāgavatam it states vaiṣṇavānāṁ yathā śambhuḥ: Lord Śiva, Maheśa, is the greatest of all the Vaiṣṇavas. and similarly, we have Kārttikeya, we have Gaṇeśa, they are great Vaiṣṇavas. Durgā is known as Bhagavatī, Vaiṣṇavī. We should know that Kṛṣṇa, He is the ultimate Personality of Godhead.
But Kṛṣṇa has unlimited forms,
ananta-rūpam.
So, every form is equal.
That doesn’t mean that we are equal.
We are very small.
Lord Brahmā, Lord Maheśa are greater.
But they are still depending on Kṛṣṇa
and Kṛṣṇa they are all equal, simultaneously one and different for Kṛṣṇa.
The father of Vyāsadeva, Parāsara Muni analyzed,
he found that 50 of the qualities are in Lord Brahmā,
Five more with Lord Śiva, he had 55.
Lord Viṣṇu, Nārāyaṇa had five more than Lord Śiva. He had 60.
And then Kṛṣṇa, He had four more even than Lord Nārāyaṇa. He had 64.
Kṛṣṇa and Nārāyaṇa are both considered viṣṇu-tattva
and they are all the Supreme Personality of Godhead.
Other devas, either Maheśa or Brahmā, they are not as great.
So the kula-gurus sometimes they say everybody is the same, that means they are impersonalists.
Because it says, if one thinks Lord Śiva or Lord Brahmā are the same they are pāṣaṇḍīs.
So we find Hiraṇyakaśipu, in this day of Brahmā līlā, he worship Lord Brahmā receive powers.
He asked Brahmā first to give him immortality.
Brahmā said, “I am not immortal,
how can I give something which I don’t have?”
So then he said, “I should not be killed in day or night, in the house or out of the house, and all those conditions.
Not man, or animal, or a demon or deva.”
Narasiṁhadeva came, half man and half lion!
Hiraṇyakaśipu was confused, “Is He a man or an animal?”
So Lord Śiva, in some yugas, in some days of Brahmā when Hiraṇyakaśipu comes he gets the blessing from Lord Śiva.
Śiva, he has his weapon, śiva-jvara,
it produces the maximum heat!
But Lord Kṛṣṇa has the nārāyaṇa-jvara,
it produced unlimited cold.
Hardly you can survive in a cold day, you need a jacket and other things.
Any śiva-jvara produced heat and nārāyaṇa-jvara came and sucked up all the heat and created unlimited cold,
and then śiva-jvara surrendered.
So Śiva is greater than jīvas,
we are jīvas.
He is very great.
But still he is not as great as Viṣṇu or Kṛṣṇa.
So we worship Śiva, Durgā, Gaṇeśa, Kārttikeya, all the Vaiṣṇavas as Vaiṣṇavas.
And if in your house you worship Viṣṇu and Kṛṣṇa first offer bhoga to Them and then Their prasāda to the devas.
In South India like in Mahābalipuram,
that is one of the Divya-deśams,
they worship the Nārāyaṇa form first
and then they take the prasāda and offer to Śiva
and Durgā and others.
If the kula-guru gives you transcendental knowledge, it is very nice.
But if he is not able to give transcendental knowledge, he is just like a vyavahāri-guru, he acts like a guru but he cannot give transcendental knowledge,
then the śāstra says it is alright if we take a sad-guru,
someone who gives transcendental knowledge.
Hare Kṛṣṇa!
Sometimes we say we are dependent on Kṛṣṇa but neglect our responsibility. How to understand that we are serving Kṛṣṇa and are dependent on Him at the same time?
Questioner: Gauracandra Bhagavān dāsa
Date: 2022-08-24
That reminds me of an example,
there was a flood, and police came by and said to a person, “We came to evacuate you from the flood.”
“I am depending on Kṛṣṇa” he said.
Then more water came.
A boat came to take him, and he again said, “I am depending on Kṛṣṇa!”
And then the water rose higher, and he went on the roof.
Then a helicopter came and said, “Come on, come with me!”
But he said, ‘No, I am depending on Kṛṣṇa.”
Then the flood rose higher, and he died.
He went to Vaikuṇṭha
and he asked Kṛṣṇa “why didn’t You save me?”
“I sent the police, I sent the boat, I sent the helicopter,
you didn’t take anything!”
So, you see depending on Kṛṣṇa, we take whatever help He sends.
How Kṛṣṇa works, He works in unique ways!
Śrī Caitanya Mahāprabhu wants to deliver all the fallen souls through His representatives. What attempt can we make from our side to get delivered?
Questioner: Akshas Sukhla
Date: 2022-12-02
Jayapatākā Swami: By reading Śrīla Prabhupāda’s books, Bhagavad-gītā As It Is, Śrīmad-Bhāgavatam,
by getting the degrees,
that would be very pleasing to Śrīla Prabhupāda
and be very fixed up in your Kṛṣṇa consciousness philosophy. 
Śrīla Prabhupāda said Kṛṣṇa consciousness can happen in one minute. Can you please let us more about it?
Questioner: Satyamedha Gaurāṅga dāsa
Date: 2023-03-13
Jayapatākā Swami: Satyamedha Gaurāṅga dāsa!
Haribol!
Śrīla Prabhupāda was saying that if we had a strong desire
then Kṛṣṇa consciousness would manifest suddenly.
Just like a baby is crying,
if the baby is like half-crying,
the mother may ignore
but if the baby really cries,
aaaaahhhh, the mother will run, what happened?
If we desire to be Kṛṣṇa conscious very intensely,
then Kṛṣṇa will help you to become Kṛṣṇa conscious in a minute. 
Śrīla Prabhupāda said that young, married couples should not stay in Vṛndāvana and you also carry the same mood. But some Śrīla Prabhupāda disciples say we can stay in Vṛndāvana, how to understand this and serve Vṛndāvana offenselessly?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: As I said, any offence is multiplied a thousand times in Vṛndāvana.
In Māyāpur Śrīla Prabhupāda said it is especially good for gṛhasthas.
The material world is designed in such a way that even if you don’t want to, you are obliged to commit some offences, some sins.
So that is why we recommend that people stay a short time in Vṛndāvana and then go out.
In the short time they can be very careful.
But if they stay here permanently,
then they may commit some sinful activities.
That is just the fact.
The queens of Dvāraka denied to give their dust from their lotus feet to heal Kṛṣṇa’s headache, but they are still devotees of Kṛṣṇa. How can we understand this?
Questioner: Devotee
Date: 2022-08-24
Jayapatākā Swami: This is a story told but I don’t know if it is in any śāstra.
Generally, the queens of Dvāraka are devotees.
But there is parakīya and svakīya-rasa. The svakīya-rasa has wives they don’t want to put their feet dust on their husband.
But the gopīs, they are ready to go to hell for Kṛṣṇa’s headache.
I don’t know if this is a true story or not.
But we do know that the gopīs’ love for Kṛṣṇa is higher than that of the queens of Dvāraka.
And so, that is what we want to show by this example.
There are different incarnations with different purposes. Can we worship all the incarnations just like in the material world, they world Lakṣmī devī to get opulence, to get riches. Sarasvatī to get material knowledge, like that are there any incarnations we can worship to destroy our anarthas, like kāma, krodha, lobha etc.?
Questioner: Iśvara Viśvambhara Dāsa
Date: 2022-08-01
Jayapataka Swami: You see we should not worship Lakṣmī for getting material riches.
If we worship Kṛṣṇa, then He has millions of Lakṣmīs with Him.
And Sarasvatī we should worship to get divine knowledge, knowledge of Kṛṣṇa.
Keśava Kāśmīrī was a Digvijayī-paṇḍita.
He had victory all over the world.
He was victorious over all the scholars.
But he got so much mercy from Nimāi Paṇḍita.
He got defeated by Nimāi Paṇḍita.
He prayed to Sarasvatī that, “I was defeated by a young kid! How did you allow that?”
Sarasvatī said, “He is my husband.
I cannot help you therefore.”
Then he went to Lord Caitanya and surrendered.
And then he became a pure Vaiṣṇava.
He became an ācārya in the Nimbārka sampradāya.
Your question, by what avatāra worship will our anarthas be destroyed?
If we surrender to Lord Caitanya, then we can get rid of all the anarthas.
If we need Lord Caitanya’s mercy, we first need to get the mercy of Lord Nityānanda.
Nitāi Gaura! Nityānanda Prabhu is Ādi-guru. Original guru.
This universe is liberated by Vāsudeva Datta’s desire, so we are in that same universe. After that it is refilled again with jīvas?
Questioner: Lakṣmī Jayakumārī
Date: 2023-07-07
Jayapatākā Swami: So Kṛṣṇa can do that,
nothing is impossible for Him.
But if we take the mercy of Vāsudeva Datta,
then we can get liberated to Kṛṣṇa consciousness,
in this lifetime.
Those who worship Lord Caitanya Mahāprabhu or Rādhā-Kṛṣṇa go to Goloka Vṛndāvana. Where does the soul go who worships Lord Jagannātha?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: There are four parts of Goloka Vṛndāvana,
Vraja dhāma,
Mathurā,
Dvārakā
and Śvetadvīpa.
Lord Caitanya is in Śvetadvīpa.
And Lord Kṛṣṇa is in the other three dhāmas
In the Bṛhad-bhāgavātamṛta it says the Lord Jagannātha is in Dvārakā but He is very close to Vṛndāvana dhāma.
How many have read Bṛhad-bhāgavātamṛta?
So the other question was, is it important for us to study?
Śrīla Prabhupāda said that if we don’t study, then we may get doubts that may be answered in the books we don’t study, and we may fall down.
I am very grateful to Anukula Keśava dāsa for organizing the Bhakti-śāstri, Bhakti-vaibhava course in the temple.
Those who worship Lord Caitanya Mahāprabhu or Rādhā-Kṛṣṇa go to Goloka Vṛndāvana. Where does the soul go who worships Lord Jagannātha?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: There are four parts of Goloka Vṛndāvana,
Vraja dhāma,
Mathurā,
Dvārakā
and Śvetadvīpa.
Lord Caitanya is in Śvetadvīpa.
And Lord Kṛṣṇa is in the other three dhāmas
In the Bṛhad-bhāgavātamṛta it says the Lord Jagannātha is in Dvārakā but He is very close to Vṛndāvana dhāma.
How many have read Bṛhad-bhāgavātamṛta?
So the other question was, is it important for us to study?
Śrīla Prabhupāda said that if we don’t study, then we may get doubts that may be answered in the books we don’t study, and we may fall down.
I am very grateful to Anukula Keśava dāsa for organizing the Bhakti-śāstri, Bhakti-vaibhava course in the temple.
We have a lot of similarities, when it comes to both our religions. Especially the garment, the orange, like we wear the white which symbolizes purity, and we are all one considered under God, and doesn’t matter what culture, what color skin you have that is not considered, materialist and all that. We are simple. I noticed that this is almost the same as well. I thought that it was eye opening for me. The reason I am here because I love to understand everybody else’s way of life, their purpose of existence, because in the end we are all like the same. It is all love and we are all humans you know. This is what I want to bring, I want to bring, bring love between everybody. So being here, gaining this experience is everything to me, it was a very eye opening humbling feeling. I do actually have a question that just popped in my mind - do you guys believe in hell or from what I understand, you were saying there is a spiritual world that you guys were?
Questioner: Dukanai
Date: 2023-10-23
Jayapatākā Swami: You see, here it is said there are 14 planetary levels
and so we are on the 7th.
Above us there are six other levels.
We are in the Bhu, then there is Bhuva and Svaha.
Svaha is heaven,
so you can go and have lots of happiness, material.
But material happiness is more or less the same.
But all happiness, little suffering.
Beyond that there are another 4 levels.
Beyond that is the spiritual world.
Where there is no birth, no death, no old age, no disease,
and everybody is in their love of God.
In the material world those who are very pious, religious, but they want their material happiness,
they go up to svarga, heaven.
When their good karma runs out, they come back down.
And then there are seven lower planets,
and they are less God conscious.
Below that there are all hells.
That if you are sinful, then you may be in some hell for sometime, burn off your sins and take birth again.
We are trying to get the people out of this material world.
And the way is if you do sacrifice.
The sacrifice for this day and age is chanting the holy names.
We believe there is one God
you call him Allah, Jehovah or Kṛṣṇa,
but there is one person
He has unlimited names.
In Malaysia, the Christians translated the Bible in Malaysian language.
There instead of saying God, they said Allah,
but the Moslems they objected and said Allah is only for Moslems!
That is the word they use for God.
Then in the parliament they said we should be like the Hindus, they say God has thousands and millions of names, unlimited.
So we don’t ask anyone to give up who are Moslems or Jews or Christians, whatever,
that is like high school, basic school, this is like PhD.
We are just focused, transfer people to the spiritual world and awaken their love for Godhead.
But it is there in the fifth canto there is a whole chapter on the hells,
in the structure of the universe.
So if you have extramarital sex
then a particular hell for that.
If people just kill animals, or enjoy killing them,
there is a hell for that.
If someone cheats someone else, just like there are 26 different hells.
But sometimes some people are so sinful that they have architects to design special hells for them.
What a job!
Any way!
So, there is an interesting pastime that person who judges, he is especially empowered by the Supreme Lord,
and his name is Yamarāja.
Category: [Material World]
We have heard through Śrīmad-Bhāgavatam, how Kṛṣṇa appears, how He has curly hair, manda manda muskaan (gentle smile), how He walks, but I have always been curious how His voice sounds like? How He speaks? I have never come across how Kṛṣṇa, how His voice feels like? Can you give me an idea Guru Mahārāja, how that is?
Questioner: Devotee
Date: 2023-11-09
Jayapatākā Swami: It says only the most fortunate can hear. Ha! Ha!
Jayapatākā Swami: In other words, we should be so fortunate that we can hear Kṛṣṇa’s voice, His song, His flute, His ornaments.
Think how fortunate the vraja-vāsīs were! They could hear Kṛṣṇa talking and singing,
His ankle bells,
His flute playing!
If even for a minute, we think wow! I would like to hear that,
that one desire then can lead us back to the spiritual world.
Unfortunately, people are thinking other things.
And we take birth after birth after birth
in this material world,
thinking that this other thing will make me happy.
Then that doesn’t make me happy, then we think of something else.
I heard that for some kind of quantity, I don’t know how much, they will freeze your body,
then when the scientists find how to bring the dead back to life,
they will do it.
It is all like Post-dated checks.
Actually, the Vedas tell us life comes from life.
That as long as the life is in the body, the body is beautiful to look at,
because of the living force,
the ātmā.
It is not some material thing you can adjust.
All these rich people, the scientists, they don’t know the basic ABCs of spiritual life.
The body is a machine,
we need doctors to correct the machine,
but the doctors cannot put life back into a dead body.
They are saying give me your money we will freeze your body and when the doctors figure out, we will unfreeze you!
So this is a bluff!
Śrīla Prabhupāda was in one village in India. And he was giving a simple example.
He said say, somebody’s grandfather dies.
His wife is crying, my husband has left.
His sons and daughters are crying my father has left.
The grand-daughter or grandchildren they are crying, my grandfather has gone
and in the village everyone according to their relationship,
they are lamenting he has gone! He has gone!
Śrīla Prabhupāda asked them, who has gone?
Same body is same hair is there, same hands,
so, who has gone?
Everyone is lamenting that he is gone,
but who has gone?
It is actually the ātmā, the soul has gone.
And that if the soul is there the body is alive,
the soul is not there, the body is dead.
So, that is the unfortunate thing.
People don’t know these basic things of spiritual life.
My purvāśrama mother, she visited India
and she came to Śrīla Prabhupāda.
She gave him roses every day.
I was surprise that, Śrīla Prabhupāda was speaking to her about the living force!
In such a simple language,
the living force,
I never heard Śrīla Prabhupāda say that usually we hear ātmā,
he was saying the living force, you are the living force in the body.
When you leave the body, the living force leaves the body, then it is dead.
I heard that Disney or somebody, they have their body frozen,
then their heirs started fighting who is going to inherit from him?
Maybe he will come back to life!
So a big fight and someone pulled the cord!
He was rotting and then alright!
So then they could take his money!
We have kṛṣṇa-prema, nāma-prema and gaura-prema. All these three are in a very transcendental platform. But gaura-prema is so juicy, nectarean and overwhelming. So will we get the same feeling with the other two premas also and what is that we need to do that we are not able to distinguish between the three and get to the highest, gaura-prema?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: This is the first time I heard the difference between gaura-prema and kṛṣṇa-prema!
Lord Caitanya, He is Kṛṣṇa.
If you love Lord Caitanya, then naturally you love Lord Kṛṣṇa.
But Lord Caitanya, He gives love very freely.
As far as I understood, He gave out kṛṣṇa-prema.
If you love Lord Caitanya, then you love Lord Kṛṣṇa.
And Kṛṣṇa and His name are non-different.
If you love His name, then you love Kṛṣṇa. 
We talk about gopīs’ unconditional love for Kṛṣṇa, they don’t even think of Kṛṣṇa as God, so they love Him so much because of His beauty and everything. My question is what is important - rituals, rules regulations or loving Kṛṣṇa 24 hours, loving Kṛṣṇa, serving Kṛṣṇa, thinking about Kṛṣṇa?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: I mentioned there are five kinds of relationships.
Two and a half are very formal and respectful
and two and a half are very intimate and loving.
You cannot think of yourself as the father or mother of the Supreme Lord.
Just like a rich person, he would like to be loved as a person, not for his richness.
I mean it must be very difficult for someone like Elon Musk,
who are just behaving with him because he is rich.
But in the spiritual world Kṛṣṇa uses yoga-māyā to make devotees forget that He is the Supreme Lord.
Like He went to Mathurā and He liberated the demon Kaṁsa
and then Devakī and Vasudeva His parents, they were awestruck, because he was such a powerful demon and he was neutralized by Kṛṣṇa.
And when the Lord kills someone, they automatically get liberation.
Vasudeva and Devakī were offering their praṇāmas and very respectful.
But Kṛṣṇa did not want that.
He wanted them to act like His parents.
But to do that, they just saw Him kill the demon who had been suppressing them for so long!
So obviously, He is very powerful,
and they remembered how He appeared as the Supreme Lord.
Then he sprinkled some līlā-dust over them!
And then, “Oh, my dear son!”
That is what He wanted.
The Supreme Lord can do things like that.
But He can make people forget who He is,
just love Him as a son or as a friend. Like that.
In Vṛndāvana, people love Kṛṣṇa,
they don’t think of Him as God.
Even like Nanda Mahārāja, he was arrested by, in English we call it Neptune, by the servant of Varuṇa,
and then they saw that Varuṇa the angel of God of the water,
he was respecting Kṛṣṇa and Balarāma.
They said, just see, how Varuṇa, how Neptune, how he appreciates my son.
Oh, He is such a nice son.
He never thinks that why is this angel in-charge of the oceans,
why is he bowing down and offering respect to Kṛṣṇa.
He just sees this in his relationship as father.
So, Kṛṣṇa likes some places where people just love Him
not because of His position
not for some material reason.
They love Him for what He is, His qualities.
To develop to this stage, it is nice to know that there is such a stage.
But naturally to reach that stage is no joke!
I mean, it is a very big thing!
And first we bow down, we pray,
we do different things, we chant the holy names.
We have to get purified.
Unless we serve the Lord, very faithfully,
at some point He can bless us,
He can accept us and we can realize our original position,
be friends with Kṛṣṇa or parent or lover.
Those things are revealed in due course.
Not just chuk! We jump up to that position.
For some people it may take many, many births.
Born, die,
normally people, they try to have happiness just in the material world.
They think that oh, if I was rich, I would be happy.
Next birth they may be rich,
then they think oh! I would be happy if I was a great football player,
next birth they are great at football.
Some people, I heard Śrīla Prabhupāda say that Ravi Shankar, he was a musician for sevens births.
In his seventh birth he became world famous, guru of the Beatles and all that.
Generally, we take birth after birth after birth, depending on our material desires.
But if we actually, develop our desire to serve Kṛṣṇa, to serve the Lord,
then we go back to the Kingdom of God,
we are released from this prison house of material life.
But to do that, first we go through vidhi-mārga, then as we develop our love of Godhead it turns into spontaneous love.
First the rules and regulation, do that and then it becomes like second nature.
Then we actually develop our spontaneous love for the Lord
in different levels.
Eight levels.
We go to love and then there are eight levels of love.
So it is a science.
And we also – have faith, we listen,
then we have some association with then enlightened souls,
called sādhu-saṅga.
Then we start to practice ourselves
called bhajana-kriyā,
then we start to get rid of the unwanted habits and things,
called anartha-nivṛtti,
we become very fixed in spiritual practices,
that is called niṣṭhā,
then we develop a taste for serving the Lord,
called rucī,
then we become attached to that spiritual tastes called āsakti,
then we develop ecstatic love for Kṛṣṇa, called bhāva,
then we have pure love for Kṛṣṇa, that is called prema.
But prema has eight levels.
What are we talking about here is the mahā-bhāva,
the highest level.
Practically Lord Caitanya is mad after Lord Kṛṣṇa.
We have a long way to go!
So it is nice to hear that such a level exists.
We understood that there is expansion of Advaita Ācārya further into Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu. So we see that always the Lord is accompanied by His associates. So when the Lord is in our heart does He come with His associates and dhāma? Also, how is the Lord Paramātmā in the heart?
Questioner: Devotee
Date: 2023-12-04
Jayapatākā Swami: You see Viṣṇu and Kṣīrodakaśāyī Viṣṇu,
He has His own planet
and there He has many associates, Lakṣmīs etc.
But as His expansion He is in the heart of every living entity,
and He is simultaneously in the heart and in His planet.
So it doesn’t say that the associates are with Him in the heart,
but simultaneously in His transcendental abode, He has many associates.
What about people who are situated in sattva-guṇa but not devotees ?
Questioner: Devotee
Date: 2022-08-31
Jayapatākā Swami: So that is devotional service in sattva-guṇa.
They are going to temple, they are doing some devotional service, may be their standard…
There is nine type of devotional service is subdivided, then again subdivided, then again 81 divisions in each guṇa,
and in the three guṇas.
So, that simply the solution is to preach pure devotional service.
Sometimes because Lord Caitanya’s movement,
He is able to purify even the most fallen people,
that those people who are very much in the mode of goodness, they think, “Well,
this movement of Lord Caitanya is only for the mlecchas, for the fallen people,
for the different type of out castes or whatever,
but for us we follow strictly the conservative varṇāśrama program,
Hinduism, this and that, whatever.”
But the point is that Lord Caitanya’s ocean of nectar is ever expanding
and as an ocean overcomes its boundaries
by the preaching of the devotees,
and we have to be able to show the good example and to present to them
that this is not meant simply for a particular class of people, but it is meant for all classes,
whether their background is sattva-guṇa or whether it is tamo-guṇa or whatever it may be,
it is for everyone.
This is the universal process of this Kali-yuga.
And those who are intelligent, they will accept,
and those who are not intelligent even they don’t accept.
You see, those who are intelligent they accept, and they swim in that ocean of nectar when it floods,
and the others they may not be able to swim but they are swept away anyway, and they are forced to float on the top of it,
because there is no more dry land to stand on,
everywhere there is simply the nectar of Caitanya Mahāprabhu’s movement.
In this way by organizing big festivals, by organizing preaching in various way everywhere,
those people, they will not be able to avoid to chant.
So, Lord Caitanya, He said, “Be humble,
beg the people, beg them, go door to door, beg them to take up the chanting of Hare Kṛṣṇa,
the worship of Kṛṣṇa, the study of Kṛṣṇa’s sacred teachings, Gītā and Bhāgavata.”
He said, “Beg the people.”
Personally, Lord Nityānanda and Haridāsa Ṭhākura, They went door to door begging.
This preaching movement is pure nectar, going and simply begging from the people.
A person is very proud and if you go and you beg from him one thing,
you please chant Hare Kṛṣṇa, how can he refuse
that, “No, I won’t chant Hare Kṛṣṇa.”
Is there anyone? How can he refuse if he is proud of being religious,
if we present it in the right way?
But that ability, that is only possible if we get the mercy of our, you see,
the spiritual masters, of Kṛṣṇa, Caitanya Mahāprabhu, Nityānanda,
then if we somehow or another we get Their blessing, we go on trying,
surely some day we will be able to get so many people.
In South India, we were asking the people to take up the chanting of Hare Kṛṣṇa,
and they are very, they’re strict, but even the high brāhmaṇa class as well as even some Muslims
and other people, they all came forward to pledge that, “They will chant everyday 108 times Hare Kṛṣṇa,
because this is the yuga-dharma.
And they are going to follow the principles of Caitanya Mahāprabhu as far as possible.”
And in one meeting, in Madras alone, 3000 people were signed up.
I went to Delhi.
Lokanātha Swami said, “I don’t think you can do it in Delhi, it is very difficult.”
So, we printed up in one day 100 sheets and then in the middle of the Rāmānandī meeting,
I made an appeal at the end that, “This is the yuga-dharma,
which of you will chant 108 times a day to carry on the torchlight of knowledge of Caitanya Mahāprabhu
for purification in this Kali-yuga?”
And out of the assembly of about 1500 people,
500 people stood up, “We will daily chant Hare Kṛṣṇa, we will follow the order of Caitanya Mahāprabhu.”
They came up to sign the form.
That Rāmānandī guru, he flipped out, or he completely became wild, took the microphone from me,
said it will cause a disturbance, this that, and gave it to some this Rāmāyaṇa singer
who started immediately singing Tulasī dāsa Rāmāyaṇa, “Rāma-nāma”.
In spite of that people jumped over the stage and signed up and said, “Give me a form. We want to…”
Even one of the Rāmānandī sādhus, he came and said, “I’ll also chant.”
Devotees: Haribol!
Jayapatākā Swami: The point is that this process if we beg the people to chant,
so many people will come forward.
Then all we have to do is, see that after we, they agree to chant, that we
keep some contact and see that they go on chanting.
Anyway, whatever it means, if somehow or another through book distribution, through our appeals…
Bhaktisiddhānta Sarasvatī Ṭhākura, he wrote to his disciples.
We found some old letters which are collected, and he wrote a letter to a disciple,
how they can preserve the Māyāpur preaching.
He said that first thing is to establish printing press,
then to distribute, print and distribute books.
And the third thing he said is, go on preaching in Nāmahaṭṭa.
Nāmahaṭṭa means that to get every person to practice, not simply that only full-time devotees practice,
every single person has to be encouraged to practice in their own house, in their own community, you see.
That Prabhupāda said also in the third canto of the Bhāgavatam that, “There is no reason
why every family in every society, in every country of the world
cannot chant Hare Kṛṣṇa in their house every day.”
Śrīla Prabhupāda… This is what Śrīla Prabhupāda kept repeating to us the varṇāśrama preaching.
Varṇāśrama preaching.
We always said, just the devotees said, “No the public, the public, the public.”
Varṇāśrama preaching that is the modern, that is the way Prabhupāda described
it as not different from what Bhaktivinoda said, Nāmahaṭṭa.
It means getting the people to practice.
What is varṇāśrama? Accepting Kṛṣṇa.
If you don’t accept Kṛṣṇa there is no question of varṇāśrama.
So, it is the same program.
Hare Kṛṣṇa!
What are the signs to understand that Kṛṣṇa has accepted our service?
Questioner: Mariya, Perm
Date: 2022-10-17
So, if we please Kṛṣṇa, we can eventually feel blissful, 
but if we are not able to understand, 
then if we please the spiritual master, 
and we should understand that we pleased Kṛṣṇa. 
Kṛṣṇa accepts our service, 
if we offer it with devotion and love. 
If one is very proud, then Kṛṣṇa is not obliged to accept that service, 
that way we know that if I offer to my guru and he accepts, 
then he will offer to his guru, and he will accept, 
and in this way it goes back to Kṛṣṇa.
So, the guru-paramparā system is such, 
that we know that our service is being accepted by Kṛṣṇa, 
if it is accepted by the spiritual master
What particular quality is in the devotee, is it that really attracts the Lord?
Questioner: Devotee
Date: 2022-08-24
Jayapatākā Swami: The devotee, when a devotee render pure devotional service,
that’s attractive to the Lord. The conditioned soul, acting in the material world,
independently is that nothing really very attractive about that to the Lord.
In accordance with their desire to serve the Lord, in accordance with their desire to approach the Lord,
it becomes more attractive. It is more glorious when someone wants to do some religious principle.
It is even better if they want to become liberated from the material world.
But he when he realizes the super soul but, the best is when someone is engaging in pure devotional service.
That’s really attractive for the Lord. Just like we have a small child but
when the baby is relating with you, depending on you, there is some attraction there.
Even though one sense insignificant but in another sense and especially
when the baby is trying to say their father’s name, they recognize and say you know,
“da, da” or something, that’s a special.
So, it is a happiness for the mother and father you know, it’s like a little high point there.
So, when the conditioned soul remembers Kṛṣṇa and wants to serve Kṛṣṇa,
that pure devotional service is attractive even to Kṛṣṇa.
Not only attractive, but it can purchase Kṛṣṇa.
Kṛṣṇa promises to reciprocate although we are insignificant, but if we give our whole self to Kṛṣṇa,
Kṛṣṇa would give His whole self to us. Talk about a business deal. (laughter)
There’s no great king or great person even if some political follower
gives his wife you know for the leader, this leader is not gonna reciprocate
and give everything just for the one little person.
Because he has this one person, he has to see over so many.
But Kṛṣṇa being unlimited, He can individually expand and individually relate to each devotee.
He is not limited like that. So, He can reciprocate, although we are insignificant
but He can, He is so unlimited that He can relate with each insignificant part of Him.
He is not limited.
But like one president, he has got millions or 250 million people,
how can he personally relate with each individual.
It is beyond his capacity. He can only have a cabinet of 20 people and
talk with a few congress committee chairmen.
He can hardly relate to all the representatives in the house of congress.
What to speak of you know in a personal way. It would take his whole time.
He has only 24 hours in a day.
But Kṛṣṇa is unlimited. He is not limited by time also.
In the spiritual world, there is no limitation of time.
So, Kṛṣṇa can expand Himself unlimitedly. He can be having unlimited simultaneous pastimes
going on. So, because of Kṛṣṇa’s grace, although we are so insignificant,
that doesn’t limit Kṛṣṇa because He is so unlimitedly great.
He can relate and He becomes attracted when we approach Him in pure devotional service.
Not only that, They have to purchase. The way to attract even when we do a little devotional service.
He is attracted. Is that clear?
What should we do to bring Kṛṣṇa in the chariot of our lives?
Questioner: Sucarita Jāhnavā devī dāsī
Date: 2022-10-04
Jayapatākā Swami: If we circumambulate Kṛṣṇa,
naturally, He will be in our lives.
So it is very important that we do everything with the idea of pleasing Kṛṣṇa, serving Kṛṣṇa.
If we cook, we offer that to the deities,
therefore it is Kṛṣṇa prasāda we are taking.
Everything we do, we do in yukta-vairāgya,
and we offer the results to Kṛṣṇa.
When a living entity falls from the spiritual world, is his first body human?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: Sometimes they come as first body as Brahmā.
Human is the first birth that you get a chance to go back.
Brahma at the end of the universe, can go right back.
Unless he becomes materialistic, then from Brahmā they can work their way down to a bug or one can be as human.
That will depend.
It’s not a… No one can say, it is not any, you will find some different evidences in the Vedas.
Coming as a Brahmā or coming as a human, that is not... that may vary from case to case.
We found that Jaya, Vijaya, they came as demons.
Each person, why they are here, why, no one can say exactly.
Everyone is an individual eternally.
And the only way we will know the exact reason how we got into this material world is when we ultimately again we get our liberation.
This is like a dreaming state.
Right now, we are locked into the dream and the whole endeavor is to get out of the dream, to wake up.
So, once we… It’s just like someone is in a kind of coma.
And in the coma, he is dreaming so many things.
And then in that dream, he is going from one dream and then he jumps out and goes to another dream, until finally he can remember someone comes up and says, “Harry! Harry!” [laughter]
And then he comes out of the dream, “Where am I? Right?
Where was I?”
It’s like once you come out of this material world and you come back to your original Kṛṣṇa consciousness, it will be like, I did all those things! I was an animal, and a man, I forgot, I forgot completely about Kṛṣṇa and about my eternal spiritual nature.
And just like a dream.
You never want to go to sleep again, you don’t ever want to come in the material world again.
The thing is one has to want to wake up.
So that’s why the spiritual master is so kind.
Even a person is sleeping, doesn’t want to wake up, they are calling, jīva jāgo, “Wake up, Wake up!
You are not this body.
You are eternal spirit soul.”
And the soul has heard so many things in its life.
You are an American, you are a Bohemian, you are a hippie, you are a conservative, you are republican, you are a democrat, this that.
And never even, doesn’t even come near to waking up the soul.
It is just different! It’s just trying to change the structure of your dream.
But when that pure devotee says, “No, you are an eternal servant of Kṛṣṇa, you are not this body”, then immediately the soul starts, it is the first time anything that was said is actually directed at the soul.
It starts to move, it starts to wake up.
Then the soul starts to direct the intelligence, what is that? What is he saying?
It’s shocking that the first time one hears that he is a devotee, it may even come as an intense shock.
The first time the devotee is saying, is going right to the soul.
They don’t even speak to the body and the mind; it is going right to the soul.
Because the soul can exert its influence and can control over the mind and the body.
But it has to be awakened, it is has to actually come from the soul, to act in its original, constitutional position.
So how we fell in this material world exactly?
What we were before? When we wake up, when we realize our original position, then we can remember all these things.
So, it is not always a stereotype.
We may come first time as a Brahmā and work our way down and may come in so many ways.
What we were before we came, what was our relationship with Kṛṣṇa, what was our position, how we fell down, what desire we had? - these are different in every case.
When a living entity falls from the spiritual world, is his first body human?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: Sometimes they come as first body as Brahmā.
Human is the first birth that you get a chance to go back.
Brahma at the end of the universe, can go right back.
Unless he becomes materialistic, then from Brahmā they can work their way down to a bug or one can be as human.
That will depend.
It’s not a… No one can say, it is not any, you will find some different evidences in the Vedas.
Coming as a Brahmā or coming as a human, that is not... that may vary from case to case.
We found that Jaya, Vijaya, they came as demons.
Each person, why they are here, why, no one can say exactly.
Everyone is an individual eternally.
And the only way we will know the exact reason how we got into this material world is when we ultimately again we get our liberation.
This is like a dreaming state.
Right now, we are locked into the dream and the whole endeavor is to get out of the dream, to wake up.
So, once we… It’s just like someone is in a kind of coma.
And in the coma, he is dreaming so many things.
And then in that dream, he is going from one dream and then he jumps out and goes to another dream, until finally he can remember someone comes up and says, “Harry! Harry!” [laughter]
And then he comes out of the dream, “Where am I? Right?
Where was I?”
It’s like once you come out of this material world and you come back to your original Kṛṣṇa consciousness, it will be like, I did all those things! I was an animal, and a man, I forgot, I forgot completely about Kṛṣṇa and about my eternal spiritual nature.
And just like a dream.
You never want to go to sleep again, you don’t ever want to come in the material world again.
The thing is one has to want to wake up.
So that’s why the spiritual master is so kind.
Even a person is sleeping, doesn’t want to wake up, they are calling, jīva jāgo, “Wake up, Wake up!
You are not this body.
You are eternal spirit soul.”
And the soul has heard so many things in its life.
You are an American, you are a Bohemian, you are a hippie, you are a conservative, you are republican, you are a democrat, this that.
And never even, doesn’t even come near to waking up the soul.
It is just different! It’s just trying to change the structure of your dream.
But when that pure devotee says, “No, you are an eternal servant of Kṛṣṇa, you are not this body”, then immediately the soul starts, it is the first time anything that was said is actually directed at the soul.
It starts to move, it starts to wake up.
Then the soul starts to direct the intelligence, what is that? What is he saying?
It’s shocking that the first time one hears that he is a devotee, it may even come as an intense shock.
The first time the devotee is saying, is going right to the soul.
They don’t even speak to the body and the mind; it is going right to the soul.
Because the soul can exert its influence and can control over the mind and the body.
But it has to be awakened, it is has to actually come from the soul, to act in its original, constitutional position.
So how we fell in this material world exactly?
What we were before? When we wake up, when we realize our original position, then we can remember all these things.
So, it is not always a stereotype.
We may come first time as a Brahmā and work our way down and may come in so many ways.
What we were before we came, what was our relationship with Kṛṣṇa, what was our position, how we fell down, what desire we had? - these are different in every case.
When did devotees find out that Lord Caitanya is Kṛṣṇa Himself?
Questioner: Devotee
Date: 2022-09-21
Jayapatākā Swami: Advaita Gosāñi was the first to figure it out.
After some time of this, joined the saṅkīrtana movement.
First Advaita then Śrīvāsa, then after that everyone.
Apart from some rare instances with different people, different devotees realized.
When do we become completely free from māyā and go back to Godhead.
Questioner: Bhaktin Sujatha Kartikeyan
Date: 2022-08-05
Jayapatākā Swami: It is hard for us to understand when we can go to Godhead.
And that time is revealed by Kṛṣṇa.
And we cannot go earlier, so we try to practice Kṛṣṇa consciousness.
Then naturally we think about Lord Kṛṣṇa.
Because we don’t know how long we have to live
so we should be ready any time to go back to Kṛṣṇa.
When gurudeva chooses to unmanifest, the separation is unbearable. How can the disciple continue to serve gurudeva with this unbearable separation ?
Questioner: Devotee
Date: 2022-09-17
That is our connection with our spiritual master,
to serve him
and carry out his instructions,
the vāṇī-sevā.
It is definitely very difficult
but there is nothing else we can do.
We have to keep our connection with the spiritual master,
by carrying out his instructions, his vāṇī,
and this way we will be connected with our spiritual master.
When unable to reside physically, how can we reside mentally in the holy dhāma?
Questioner: Devotee
Date: 2022-08-29
Jayapatākā Swami: Well, if we mentally reside in the temple or holy dhāma,
this way on internet I go different places, but I certainly attend the Māyāpur maṅgala-ārati regularly.
This way, through YouTube, Facebook, through Māyāpur TV you can get darśana of various temples.
we can get that way, mentally you are visiting the holy dhāma. 
When we are chanting do we have to think about Lord Caitanya or Lord Kṛṣṇa’s pastimes, does it help us to connect well with Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Śrīla Prabhupāda said we should hear the mantra.
And if we chant thinking of Kṛṣṇa’s mantra that is also alright.
If while chanting you remember the pastimes of Kṛṣṇa, that is alright.
But you don’t have to try to remember the pastimes, you try to listen while chanting.
While listening, if the pastimes come to your mind, it is alright. 
When we pray to Kṛṣṇa which form should we visualize? Also, like you said, the creation, maintenance, and annihilation, all happen by part and part of Kṛṣṇa, what is the form? What is His form? Whom should we visualize?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You see Śrīla Prabhupāda was saying that we are Kṛṣṇa-bhaktas.
So, on all the viṣṇu-tattvas days – Kṛṣṇa Janmāṣṭamī, Gaura Pūrṇimā, we fully fast, we do anukalpa, take Ekādaśī.
But other forms of Viṣṇu, it is optional.
So, every form of Lord Kṛṣṇa has got a particular mood.
We generally, someone wants to pray for the health of guru or some loved one,
we pray to Lord Narasiṁhadeva.
When one wants special mercy to become Kṛṣṇa conscious we pray to Pañca-tattva,
and if we want to have appreciation for the sweetness of Lord Kṛṣṇa then we pray to Rādhā and Kṛṣṇa
or Rādhā Kālacāndajī!
So depending on what you want,
you may go to that form of the Lord.
Creation is done by Brahmā, maintenance is done by Kṣīrodakaśāyī Viṣṇu,
destruction is done by Mahādeva.
But they are all expansions in one way or other of Mahā-Viṣṇu, and then ultimately of Kṛṣṇa and Balarāma.
From Kṛṣṇa and Balarāma come the catur-vyūha, Nārāyaṇa, then the second catur-vyūha,
then comes Mahā-Viṣṇu.
In every universe there is a Garbhodakaśāyī Viṣṇu,
and in every heart, every atom there is Kṣīrodakaśāyī Viṣṇu.
So if you pray to Kṛṣṇa, you pray to everybody.
Some people pray to a particular form, they like some form. Some are Rāma-bhaktas, some are Varāha-bhaktas.
But the original form is Kṛṣṇa
and first expansion is Balarāma.
So Lord Caitanya is Rādhā and Kṛṣṇa
and Lord Nityānanda is Balarāma.
Which destination does a devotee who is particularly attached to the form of Lord Caitanya attain ?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Let me take it another stage, you see. Because that’s very easy to answer because,
you see, in the spiritual sky, in the Goloka Vṛndāvana, Lord Caitanya has His own
section of Goloka Vṛndāvana where He along with His associates, it’s described that
associates of Lord Caitanya generally having, of course, separates mothers and other,
they are generally having male forms. While the associates of Lord Kṛṣṇa,
of course, except for the friends, but I mean to say that generally they
are having the female forms like gopīs and that. There a lot of gopīs.
So, simultaneously, in the spiritual world, those who are the devotees of Lord Caitanya,
they’re having their form with Lord Caitanya,
and those who are the devotees of Kṛṣṇa, they are having their forms with Kṛṣṇa.
Those who are having both relationships
like there may be someone exclusively with Lord Caitanya, although this is very rare;
mostly they will have relationships with both, because that was Lord Caitanya’s mood.
So, they’ll have their form simultaneously with Kṛṣṇa and with Lord Caitanya.
Which destination does a devotee who is particularly attached to the form of Lord Caitanya attain ?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Let me take it another stage, you see. Because that’s very easy to answer because,
you see, in the spiritual sky, in the Goloka Vṛndāvana, Lord Caitanya has His own
section of Goloka Vṛndāvana where He along with His associates, it’s described that
associates of Lord Caitanya generally having, of course, separates mothers and other,
they are generally having male forms. While the associates of Lord Kṛṣṇa,
of course, except for the friends, but I mean to say that generally they
are having the female forms like gopīs and that. There a lot of gopīs.
So, simultaneously, in the spiritual world, those who are the devotees of Lord Caitanya,
they’re having their form with Lord Caitanya,
and those who are the devotees of Kṛṣṇa, they are having their forms with Kṛṣṇa.
Those who are having both relationships
like there may be someone exclusively with Lord Caitanya, although this is very rare;
mostly they will have relationships with both, because that was Lord Caitanya’s mood.
So, they’ll have their form simultaneously with Kṛṣṇa and with Lord Caitanya.
While preaching about celibacy to the youth, they are sometimes seen to justify lust by referring to the divine rāsa-līlā of the Lord. How can we handle such a situation?
Questioner: Rakshita Varadarajan
Date: 2022-10-04
Jayapatākā Swami: One can be in whichever āśrama they want to.
Whichever they feel more comfortable.
If they feel that gṛhastha-āśrama is more appropriate for you,
that allows certain license for sex life.
Kṛṣṇa has made machines –
male and female form.
So they can reproduce each other.
So the scientists they are not able to make a machine
that could reproduce itself.
Ha! We shouldn’t think that Kṛṣṇa’s pastimes
with the queens or the gopīs, are material.
He is transcendental.
And in Vṛndāvana,
His pastimes are understood by the liberated souls.
One has to read all the previous nine cantos,
then you can understand how the position of Kṛṣṇa is transcendental.
Once when I was a new devotee,
I asked a question about Rādhārāṇī.
Śrīla Prabhupāda chastised me.
Who are you to ask about Rādhārāṇī?
Since I was a new devotee,
I didn’t understand much, so I accepted that.
While reading the Caitanya-bhāgavata, Antya-khaṇḍa verse 6.105 there is the explanation of the demigods drinking milk from Mother Devakī got transcendental knowledge. What took so long for Mother Devakī to get the transcendental knowledge? The sons got transcendental knowledge. But Mother Devakī even after having Lord Kṛṣṇa, still had attachment for the six dead sons?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You know, she had not asked before.
But when she heard that the dead son of Sāndīpani Muni was brought back to life by Kṛṣṇa and Balarāma,
then that reminded her that her six sons were killed by Kaṁsa.
And then she asked Kṛṣṇa and Balarāma, that can you give me the six sons back?
And because her breast milk was kṛṣṇa-prasāda,
we can see the value of kṛṣṇa-prasāda.
And so when they had the kṛṣṇa-prasāda, they got back remembrance of their spiritual position.
And so they were told by the Supreme Lord that they should offer their prostrate obeisances to Lord Brahmā and beg for his forgiveness.
Now, they were so exalted, they were the grandsons of Lord Brahmā.
We cannot see Lord Brahmā, we are insignificant.
These are very great souls,
but because they laughed, they criticized Lord Brahmā, they had to suffer so much.
So if they had to suffer so much, what to speak of us!
We are not so significant
so we will have to suffer a lot.
So we have to be very careful, to always respect Vaiṣṇavas and Vaiṣṇavīs.
Why does the sac-cid-ānandamaya soul need to take on a new body in the spiritual world?
Questioner: Suvra Dev Babu
Date: 2022-10-15
Jayapatākā Swami: In the material world our spiritual body is dormant, 
and the soul is just a small cid particle, 
one ten thousandth of the tip of the hair. 
But in the spiritual world, 
our soul expands into a spiritual body, 
which is not different from ourselves, 
and that is sat-cit-ānanda. 
So, we don’t actually have to take a new body, 
we regain our original form. 
But since the normal situation 
in the material world, 
is that when we leave the body, 
we take a new body, 
that is the general principle. 
When we go back to the spiritual world, 
we manifest our original body, 
our original form, 
which is sat-cit-ānanda. 
Why is chanting the Hare Kṛṣṇa mahā-mantra the one that takes us back to Godhead? Why not any other chant?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: It is recommended that in Kali-yuga that we should chant the Hare Kṛṣṇa mahā-mantra.
It doesn’t say that no other name cannot take you back to Godhead.
But we are recommended to chant the Hare Kṛṣṇa mahā-mantra
and that is the safest thing to do.
But other names could also deliver someone.
Lord Caitanya said to Haridāsa Ṭhākura that He came to deliver all the people –
Lord Caitanya said how would the Islam be delivered?
Haridāsa Ṭhākura said, that if they are attacked by a pig,
they say when the pig hits them,
hā rāma, hā rāma,
which in their languages means offence.
But actually they are saying hā rāma
even though they are thinking of something else they get delivered
because hā rāma means in Sanskrit, “O my dear Lord Rāma!”
Why was I born? What is the meaning of life? Please advice on how to live a fruitful life and for I have never come back to this material world and only want to go back to Kṛṣṇa loka. Please help me to surrender to guru and also help me to surrender to Kṛṣṇa forever.
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Everyone was born in this world so that we can start to go closer and closer to Kṛṣṇa especially being born as a human being.
We have given the chance this human form of life to go back to Kṛṣṇa.
If we miss out it’s a big loss.
Human life among the eighty four lakh species of life eight million four hundred thousand species
 
the species which has given the chance to go back to godhead.
What is the meaning of life?
Well Kṛṣṇa has given us the freedom to try to work out the material desires and at the same time he has given the opportunity to go back to him.
So all the other species of life they are working out their karmas and at last they come to the human form of life and then they go back to Kṛṣṇa.
We made it.
Haribol!
We are human beings but we don’t engage in Kṛṣṇa service we may blew it and loose out.
So therefore what is the advice?
The advice is what Kṛṣṇa said in Bhagavad-gītā think of him,
“man-manā bhava mad-bhakto” become his devotees mad-yājī mām namaskuru – bow down to him and worship him,
always think of him,
be his devotee,
bow down to him,
worship him,
engage in his devotional service,
take shelter of his representative the spiritual master who guide you how to serve Kṛṣṇa and in this way in this life time you can reach Kṛṣṇa.
So initially we chant the holy names of Kṛṣṇa because it is the easiest way to worship him and to remember him.
By chanting,
Very nice questions.
For person who is new in Kṛṣṇa consciousness how does he know for sure that scriptures were not adulterated and the one was translated by Prabhupāda because one might have the tendency to think that the Prabhupāda is another ordinary human being looking for fame and name.
Well its a good objective question and people should ask such questions to clear away their doubts normally you ask this someone could they really study Prabhupāda's character.
you see you have a nature someone have the tendency to think that the Prabhupāda is another ordinary human being looking for fame and name.
Well its a good objective question and people should ask such questions to clear away their doubts normally you ask this someone could they really study Prabhupāda's character.
you see you have a nature someone is after name and fame.
There are so many spiritual movements who was named after the Guru.
This bābā and this swami movement and so on and so far.
I dont want to mention any name since i respect all of them but we are not seeing this Prabhupāda for his part im not saying others did it for the reason but i'm saying Prabhupāda he didn't use even his name if he was after name and fame he would have his own name he didn't input his name.
He called it as "International Society for Kṛṣṇa Consciousness" Hare Kṛṣṇa movement.
All around the world everyone knows hare Kṛṣṇa but many people don't know who is the founder of hare Kṛṣṇa is?
They don't know the founder His Divine Grace A.C.
Bhaktivedanta Swami Prabhupāda.
Not only he was serve place nor after name and fame but he was coming in this sucession of devotional masters and he gave up a very comfortable situation in a holy place in India.
To bring this message to the west and many people said to follow up to change your principle but he never changes his principle.
He said i don't want that kind of followers.
Let me have less followers but i want followers who are serious about knowing the science of Kṛṣṇa.
He never compromise his principle and what he said is exactly following in the you see whatever Prabhupāda said is if you want to go and see you can see what the previous gurus have said.
If there is any contradiction and which great scholars even in India none of them of all the people so many people have written appreciation with Prabhupāda words nobody ever accused him of changing the view of Kṛṣṇa.
Everyone is saying that he is giving out clearly what is the message of Gita and Bhāgavata are presenting?
Then another point this also Prabhupāda put here the sanskrit and the word to word you can see you can ask any Sanskrit scholar is it correct translation may be many translations were nobody said it is equal.
This translation this regional Sanskrit everything is there so any objective persons they can understand what is the message given in the śāstra?
Then according to that realization standard down from previous guru sequence isn’t it?
He is a bona fide representative of his disciplic succession he has the credentials.
Someone can go doubting but the other proved those who followed him the medicine is working.
When you go to a doctor how do you know that the doctor is good?
The patient get cured so he is good.
Everyone who took the medicine that Prabhupāda gave they are getting cured.
Swamiji stick to the poses scientifically how does one know about the existence of the soul?
Because the existence of the soul is mentioned in the Vedas.
Scientists can always go back to the lab and prove that his conclusions were based on his experiments.
How does one go back to the Vedas and questions the Vedas because one should have faith in the Vedas.
For scientists Vedas are just books which can be proven wrong without experiments.
Similarly how does one prove the existence of Kṛṣṇa?
According to them he is just a fairy tale.
Of course this is a big question.
He gave in all lectures listen where we have some intellectuals here Śrīla Prabhupāda gave a class.
One form of gathering knowledge which the scientists are using what is called empirical.
It is called deductive and inductive.
It is called deductive.
Just like here we have 100 to 80 people 200 people everybody here we have one head,
two arms and two legs so based on the sampling of the people here it is said all people have one head,
two arms and two legs.
But sometime there might be someone born with born with one arm or three arm or two heads then the whole theory would go out.
The deduction means it's based on here experiments like I got a medicine today and the medicine said we don’t know how this works?
But based on clinical tests they works and based on so far so many thousand people tested it doesn’t done anybody any harm except some people get allergic and some people get diseased something they got the itching medicine so they don’t know you know may be that 1% so allergic to this medicine and die.
But based on the tests only 10 people got sick and 20 people got allergy and ten thousand nothing happens so this is okay its all right so this is deductive knowledge.
By deductive knowledge you can never know anything for sure.
This cycle has a theory,
okay swans in Germany are white.
There are thousands of swans are there and so someone comes with the theory all swans are white then someone go to Australia there they have a unique black swan.
So the whole theory that the swans are white have gone out.
One black swan shows up so these are just very crude examples.
So you can come up with the idea like this what is life?
Just like every year the full theory is like what is the process of creation?
What is matter?
And
 
eventually a scientist talks the physical law could explain everything I don’t know this seem like a scientific personal he didn’t put his name.
But nowadays our science has got a lot of changes and we had a meeting in 1986 called “the synthesis of science and religion” Nobel prize laureate he has admitted we would never have been sitting with religionists,
the swamis,
the gurus and the people 20 years ago but now because of the quantum mechanic research in physics we find that sub atomic particles are quantum mechanics does not act according to normal physical law.
Therefore we want to know from these great wise people whether they have any information that can help us.
That one Nobel laureate right on the Vedas on the books of Kṛṣṇa consciousness and he said that there is valuable scientific information to be gotten from these books.
So the other form of knowledge is called inductive were we are getting from Kṛṣṇa.
Kṛṣṇa knows what He is?
He knows how he created the universe?
He knows what the ātmās are?
And he is handed down this knowledge.
By deductive means it is impossible to know what existed before creation?
Or before this existence or everything that exists.
How can you know that?
There will be no evidence.
In the Vedas Kṛṣṇa said only I existed.
This material world did not exists,
Śiva did not exists,
Brahmā did not exists only I exists its in the Ṛg Veda.
So what to know what to exists before existence?
And the material world we can only know from Kṛṣṇa.
You can study the Vedas from this that point of view.
Then this got called He is giving the explanation what is existence?
And see if it works.
You will find I’m a science student I was a science student now I’m a Vedic student.
And I found that the Vedas are incredibly scientific.
And many many very intelligent people PhD's are taken up Kṛṣṇa consciousness based upon the scientific nature of this Vedas.
So there are a lot of practical reasons why this soul exists?
And why we can’t understand its existence?
(aside):
But I’ve to go on other questions.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Every time is good 24 hours a day but the best time to start your meditation is called brahma-muhūrta which is an hour and a half before sunrise.
But if we can’t do that time do any time we can do.
That’s the best time according to sastras.
So we should do all the time.
Well,
very good good very good
 
if you are simply thinking about Kṛṣṇa in a possible way and you feel tears coming that means you are getting some mercy from Lord Caitanya.
Of course some times people think of other things and cry so I’m hoping that you are thinking about Kṛṣṇa and crying so that’s good.
If you are feeling attachment for Kṛṣṇa this is a very good sign things like this are more for individual talking to the guru because how can I say by somebody is crying but it could be that it is devotional crying.
If one does experience special symptoms in spiritual life that is a good reason to interviewed with guru and conclude up with the advanced devotee and then they can see whether everything is going all right and how to advice you?
It’s not something to talk about in public.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
Will a sincere follower of the Bible be admitted into the Spiritual World? Also, is the Kingdom of God mentioned therein the same as Vaikuṇṭha?
Questioner: Akhila Bandhu Gopāla dāsa
Date: 2022-08-27
Jayapatākā Swami: So, there is only one God.
Different religions may think that they worship different Gods.
But from a Kṛṣṇa conscious point of view we understand that there is only one God.
The Mohammadans worship as Allah, and the Christians worship as God.
So, the real thing is whether you have developed love for the Supreme Person.
If you are just praying to the Supreme Lord, to give you bread, to give you good wife, good husband, something like that, then that means you are only attached to material things, not to Him.
We want that people should develop their love for the Supreme Personality of Godhead.
So, what Lord Jesus said was the Kingdom of God we say Vaikuṇṭha, it is the same thing.
The question is that to what extent they actually develop love of Godhead, then we have no objection.
Will the animals or insects that die during kīrtana get liberated? What could be the destination of a mosquito if killed by a devotee while chanting the holy name, and would there be a reaction to the devotee?
Questioner: Acintya Nitāi dāsa
Date: 2022-10-17
Jayapatākā Swami: Well, Śrīla Prabhupāda would scold the devotees in Calcutta,
for placing a dark blue velvet curtain,
which attracted many mosquitos,
and then devotees would kill the mosquitos.
Śrīla Prabhupāda would say, you are attracting them and then killing them.
So, you should put some other curtain,
which would not attract so many mosquitos.
So, if a mosquito is biting us, we may kill it in self-defense,
but we should avoid just killing mosquitos.
Śrīla Prabhupāda would have the dhuna or the frankincense burn in his room and the windows open, and the mosquitos would fly out.
Haridāsa Ṭhākura said that if we loudly chant, then insects and plants would reap the benefit, by hearing the holy name.
There was someone, they took in regression to his previous life,
and he said in his previous life he was a butterfly.
He went into some place, where there was a statue and there was a fruit in front of the statue.
He landed on the fruit
to eat the fruit,
and someone came out and killed him.
In the next life he was a human being,
a devotee,
so in this case, it seemed that he was eating the fruit offering offered to a Deity of Kṛṣṇa,
we don’t know Kṛṣṇa’s Deity or someone else.
You have mentioned just now about the glories of Navadvīpa-dhāma and residence in Navadvīpa-dhāma is beneficial and profitable. We are in Bangladesh constantly facing opposition and we are in such an unfavorable situation trying to carry out preaching but practically we are on war front with certain groups. How can we remain in Navadvīpa-dhāma consciousness and get the benefits of Navadvīpa-dhāma while we are in our preaching fields under these circumstances?
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: Interesting question.
Of course, we should understand that if we face a lot of inconvenience or unfavorable situations for the sake of Kṛṣṇa, for the service of Kṛṣṇa, then we should know that Kṛṣṇa is very grateful to us.
We can serve in Navadvīpa-dhāma in separation.
Just like, whether you get more credit if you stay in Navadvīpa-dhāma or if you go out on saṅkīrtana preaching.
When we preach and spread the glories of Māyāpur-dhāma, then our Founder-Ācārya, our previous ācāryas, they are very pleased.
So the śāstra says about Navadvīpa-dhāma, about Vṛndāvana dhāma, how much benefit we get.
But when one goes out to preach, the amount of benefit that one gets, that is incalculable.
I was going out from Māyāpur and distributing books.
Śrīla Prabhupāda did not tell me, oh, you stay in Māyāpur, you will get more credit.
He told me to distribute 10,000 big books and 100,000 small books in a month.
So then when I was sick, he told me, maybe you are working too hard, remain in Māyāpur and work through your assistants.
So, in this verse, it mentions sevā-bhāva.
And we want to do that service which is most pleasing to our Founder-Ācārya.
You mean that if we desire then in the spiritual world what we desire will be given to us by Lord Caitanya Mahāprabhu, will I be able to be with guru and Gaurāṅga eternally?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Of course, we have to desire to be there.
We also have to do favorable devotional service.
The two things together, I mean it is Kṛṣṇa’s causeless mercy
that there is nothing we can do that will deserve that.
But if we desire and engage in devotional service then Kṛṣṇa, if He pleases will give His mercy.
Sometimes Śrīla Prabhupāda said that Rādhārāṇī would say to Kṛṣṇa, this is a very nice devotee.
If Rādhārāṇī indicates that Kṛṣṇa should give His mercy,
then He will do it.
So that is why we say it is causeless mercy.
There is nothing we can do that actually we would deserve it.
We try and if Kṛṣṇa gives us the causeless mercy, we can have it.
You mentioned five relations, in order to go back to the Supreme Personality of Godhead, do we have to achieve all five or if we are in the first level of dāsya or sakhyam we can go back to Godhead?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: In the fourth chap of the Bhagavad-gītā,
if we understand the Lord’s appearance and His activities are transcendental,
you can go back to Godhead.
You have one of those five which is your relationship -
the trees, the cows, other things they are śānta.
Hanumān, and other active servitors of Kṛṣṇa, or Nārāyaṇa, they are in the dāsya.
Like Yudhiṣṭhira, he was respectful to Kṛṣṇa but he was like a friend.
That is like friendly with respect.
Śrīdāma, Subala, Sudāma, they were all cowherd boyfriends,
they were intimate friends of Kṛṣṇa.
So what your relationship, you may be a man now but you have a relation as a mother or wife.
You may be a woman but you are a servant or friend of Kṛṣṇa.
Actually, the ātmā, the spirit soul, the living force is who we really are.
If you think of your wife when you die you become a woman in your next life,
if the wife thinks of her husband, she becomes a man.
What you think at the time of death that will lead to the next birth.
What body you have now does not indicate what your spiritual relationship is with the Supreme Personality of Godhead.
So you don’t have to go through the five. Just if you develop your service to Kṛṣṇa, your understanding of the Supreme Person,
then you go to the spiritual world.
If you just appreciate the Lord in an impersonal way, you may land up in an impersonal realization.
As I said, most people they don’t think of God so much, if they do, they pray that He may them what they want materially.
Out of millions of those ordinary people, one, he wants to know his actual spiritual, who he is.
One of the millions is a jñānī,
who is trying to actually understand.
Out of millions of those one is a mukta.
He or she is actually liberated.
And then out of millions of muktas, one may be a devotee.
Where they are awakening their relationship with Kṛṣṇa.
That all of you are present, is a very special thing.
Lord Caitanya, He is giving out this love of Godhead very freely,
without considering who is qualified, who is unqualified.
So He is considered the most merciful incarnation of the Lord.
Otherwise, it would be very difficult.
But He made it very easy at this time!
You mentioned how to increase faith in Lord Caitanya, you said people have faith in Kṛṣṇa, they don’t have faith in Lord Caitanya. Can you please elaborate on that?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Last night, someone asked this question in the temple.
And were you there?
There are different ways we can answer this.
You see Rādhārāṇī created Navadvīpa dhāma
and She played on the flute.
Lord Kṛṣṇa thought who was playing on the flute so beautifully!
Who, who is that? Who is that?
He came and He saw it was Rādhārāṇī,
and She had made a beautiful holy dhāma of nine islands.
And then Lord Kṛṣṇa combined with Rādhārāṇī,
took Rādhārāṇī’s heart
and He took Her complexion.
And thus He became the united form of Rādhā and Kṛṣṇa of Gaurāṅga Mahāprabhu!
And He is the form of Kṛṣṇa who is most merciful!
We asked Śrīla Prabhupāda, Kṛṣṇa makes us fast till midnight, but on Rādhāṣṭamī we fast only till midday.
Why is that?
Śrīla Prabhupāda said, Rādhārāṇī is very merciful.
So it is very hard to get Kṛṣṇa’s mercy.
Normally He gives love of Kṛṣṇa to those who fully surrender to Him.
But Lord Caitanya He would give out mercy without considering who is qualified, who is not qualified.
If ask it, you get it.
Even some people they did not want it but they got it! Ha!
So if one understands that Kṛṣṇa’s most merciful form is Lord Caitanya, then actually they naturally they want to have love for Lord Caitanya.
In Mumbai, they have Nitāi-Gaura, they have Śrī Rādhā-Rāsabihārī, Lalitā Viśākhā, and they have Sītā-Rāma Lakṣmaṇa and Hanumān,
as worshipable Deities.
Of course, as dioramas, they have Tukārāma, Viṭṭala and many others,
Narasiṁhadeva, but the worshipable Deities are those three altars.
Many people crowd around Rādhā-Rāsabihārī and Sītā-Rāma.
But not so many around Nitāi-Gaura.
I was explaining in the class that by the mercy of Nitāi-Gaura we get the mercy of Rādhā-Rāsabihārī and Sītā-Rāma.
So we should all be praying to Lord Caitanya to get the mercy of all other Deities.
If you don’t, it is very hard to get Their mercy.
But if you do, it is very easy to get Their mercy.
So I was telling earlier today, how Lord Caitanya came down especially in the Golden Age which is supposed to start 5000 years after the beginning of Kali-yuga,
this is mentioned in the Brahma-vaivarta Purāṇa.
The Golden Age lasts for ten thousand years.
I was reading also recently, at the end of 9th canto and the beginning of the 10th canto how Lord Kṛṣṇa He would have the demoniac forces got puffed up and fight with each other and kill each other.
So it seems that for no reason all over the world war is going on.
So, all these things are diminishing the demoniac forces
and then naturally Lord Caitanya is giving out His mercy freely.
So we should naturally, if you are appreciating what Lord Caitanya does, then how can you not help but love him.
Haribol Gaurāṅga! Gaurāṅga! Gaurāṅga! Gaurāṅga!
You mentioned that if we visit Śrīdhama Vṛndāvana and we commit offences it would get multiplied 1000 times. But being a beginner, knowingly or unknowingly one could commit offences. So should they avoid visiting Śrīdhama Vṛndāvana?
Questioner: Neha
Date: 2022-12-06
Jayapatākā Swami: Normally we visit the holy dhāma just for a few days.
That time we are very careful not to commit any offence.
And if we stay longer for some parikramā or something,
then we try to hear from the devotees. 
You mentioned the different relations with Kṛṣṇa, how do we know which relationship we should be serving him in and how do we develop that love for Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-06
Jayapataka Swami: In due course of time, this thing is revealed to you.
And sometimes, Śrīla Prabhupāda would tell different disciples what rasa they were experiencing.
These things are revealed at some point.
If you are attracted by the pastimes of Lord Caitanya that is one thing, or Lord Nityananda that is another thing.
Like that different symptoms for different rasas.
But first of all we need to develop our Kṛṣṇa consciousness.
Service is common to all.
And as you go up, the different rasas, like conjugal has all the other rasas included.
Friendship includes dāsya and śānta.
And paternal includes all the others except mādhurya.
So like that. First of all, we need to develop our service attitude to Kṛṣṇa.
Last night someone was saying how we can ask Kṛṣṇa for service, not asking for some material benediction.
I was explaining how we don’t want to do business with Kṛṣṇa,
that I serve You, and You give me something back material.
We are serving and we want to continue serving.
Like HH Kadamba Kānana Swami before he passed away, I saw him virtually
and he said in my lifetime I have been doing service to Kṛṣṇa,
and when I leave the body, I will just have another service.
A devotee always wants to engage in service.
Like that, they build up different rasas
but service is common to all. 
You said that Kṛṣṇa loves us more than our parents. But now at least in my stage I am more affectionate to my parents, my mother, and practically I am able to understand the love of my parents towards me. So how can I understand that Kṛṣṇa loves me more than anyone else?
Questioner: Devotee
Date: 2024-02-10
Jayapatākā Swami: You see, if we take one step to Kṛṣṇa,
He takes ten steps to us.
He is more eager to get us out of this material world.
Then we are to go.
Actually, if you have loving parents, that is also a blessing of Kṛṣṇa.
But being in this material world is due to our misuse of our free will.
Now you have human birth and are born in India.
If you really care about your parents,
if you go back to Godhead,
then eleven generations back and forward
they get a free ticket.
You care about your parents?
You really love them?
Then be a devotee.
That is the way to help them.
Otherwise, what is the use if they have to take birth again and again and again!
Now you are a human being, born in India.
There is no guarantee what your next birth is.
So we are trying to help you
and to help your parents
and help everyone.
You said today that if someone does service in Navadvīpa-dhāma you get a 1000 times benefit, but you also said some time earlier that if one serves in Kolkata they get 10,000 times the benefit. So why is that?
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: You see in Māyāpur in Dāmodara you get 100, in Ekādaśī you get another hundred and near the Ganges you get a thousand or a lac times, so in this way its mentioned. But Kolkata is part of Gaura-maṇḍala Bhūmi.
I think that Śrīla Prabhupāda, he said something.
He said he couldn’t stay in Kolkata, but those who stay in his birthplace they will get special mercy.
So, I don’t remember how many times but Śrīla Prabhupāda said something.
I will look it up.
You were saying that Indra should have known that Kṛṣṇa is the Supreme Lord. My question is why did Indra not know and what can we learn from this that we apply this in our own spiritual life?
Questioner: Kṛṣṇa Caitanya Mahārāja
Date: 2023-03-02
Jayapatākā Swami: We understand from this that if we get married, it is very important to have a Kṛṣṇa conscious wife!
If the wife is not Kṛṣṇa conscious then she may have you fight with Kṛṣṇa!
This reminds me Śrīla Prabhupāda, in a lecture he was giving in London,
observing his Vyāsa-pūjā.
He said he wanted all his gṛhastha followers to be paramahaṁsas.
And he said how Śrīla Bhaktivinoda Ṭhākura was a gṛhastha had many children.
One was Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda.
And Śrīla Prabhupāda said we need many personalities like this.
So the gṛhasthas should have such pure devotee children.
Although Lord Indra in the caitanya-līlā pastime, he joined in the kīrtana.
By then he seemed to have learned his lesson!