Question: Is it possible to have a personal relationship with each of the Pañca-tattva by praying to Them sincerely?

Author: Kaivalya Sundarī devī dāsī
Date: 2023-12-11
Jayapatākā Swami: They are all Absolute,
at least the first four.
They can have unlimited personal relationship
but whether one is qualified,
we want to be the servant of the servant of the Lord,
not to be directly in the service of the Lord.
So, by being the servant of the servant. of the servant of the Lord,
we get to serve the Lord!

Related Questions

Although I know that Māyāpur and Vṛndāvana are non-different, and it is an offence to think them as separate, still my mind constantly makes the comparison. Please help me how can I deal with this situation?
Questioner: Devotee
Date: 2023-12-25
Jayapatākā Swami: You see, Navadvīpa we get the same benefit as we get in Vṛndāvana.
A thousand times.
But there is a difference.
In Vṛndāvana for every error you make,
you also get a thousand times the reaction.
If you commit some offence in Vṛndāvana
you get a thousand times the offence.
Jagannātha dāsa Bābājī decided that Vṛndāvana was a bit heavy
because he got multiple offences.
So he walked from Vṛndāvana to Navadvīpa
and here he got a siddha-deha,
that is why he is known as Siddha Jagannātha dāsa Bābājī.
Maybe he would not have got his perfection
so quickly in Vṛndāvana.
Anyway, some aspects are the same
and some aspects are different.
Now Vṛndāvana is known as mādhurya-dhāma
and Navadvīpa is known as audārya-dhāma.
Although we should be happy to serve wherever Rādhārāṇī wants us to, there is still the desire to be in the dhāma physically and serve there. Is it a selfish desire or this can be considered as viraha-bhāva too?
Questioner: Keyā Rāṇī
Date: 2022-09-21
Jayapatākā Swami: Śrīla Rūpa Gosvāmī said in the Upadeśāmṛta
that one should live in a holy place,
so that could be in a dhāma or in a nearby temple.
So, that kind of desire is authorized. 
As a disciple would not know the mood of his spiritual master of serving Kṛṣṇa what happens if his mood differs from the mood of his spiritual master. Will he attain the same mood of serving Lord Kṛṣṇa if he goes back home back to Godhead?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: You see if you are mood is such that you go back to Godhead,
that means you got some mercy from your guru.
I spent so many weeks giving class so that people could get an idea of my mood.
What do you think?
As a part of the preaching session few new devotees had questions about Lord Caitanya Mahāprabhu being Lord Kṛṣṇa Himself. We had shown them the scriptural references from Śrīmad-Bhāgavatam, Garuḍa Purāṇa, etc. But they were not fully convinced. Please could you enlighten us the different ways we can try to make them understand this?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: If the person accepts the Vedic literatures as evidence,
then they could be convinced,
after lots of Vedic evidence.
But say, one does not really accept the Vedas,
then just encourage them to chant.
There are lots of evidences in the Vedas and scriptures in the world
that tell us that we should chant the names of God.
When they feel the spiritual bliss of chanting the holy name,
or if they feel some peace
then they may be more convinced.
You see, in the first canto of the Śrīmad-Bhāgavatam
it mentions that if someone
engages in devotional service,
then the causeless knowledge and detachment comes.
So somehow get the people to engage in some service.
Like maybe they are doing it as a social work,
like giving out prasāda to the hungry, to the homeless,
somehow or another they do some service
which they like to do.
Have them do something they like to do.
Then, by doing that,
they get causeless knowledge and detachment.
Maybe we know we can wake someone who is asleep,
but if they are awake pretending they are asleep, you cannot wake them up.
Because they are already awake.
So you may give the knowledge that the Vedas say this,
but if the person doesn’t want to hear,
then it may not be so useful.
I had one person in Assam,
he would meditate in his closet.
He was a believer that he was God.
And in the Bhagavad-gītā in the 14th chapter, last verse it says very clearly
that the Lord is the basis of the impersonal Brahman.
But he could not accept.
But then he liked to do service.
So we engaged him in service.
After a few years, he said you know I am beginning to understand devotional service.
So think of trying to convince someone,
if they have a short circuit in their brain,
they cannot understand,
then just engage them to do some service.
As you explained Lord Caitanya enters the heart of his pure devotee and inspires him to preach. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja.
Questioner: Harihara Caitanya dāsa
Date: 2022-12-02
Jayapatākā Swami: You see entering into the heart of a devotee
and being personally there as an āveśa
is different from preaching.
Definitely you can preach.
Lord Caitanya being personally present is a different thing altogether.
The śāstra says
that He appears in the heart of a pure devotee,
if He wants to.
It does not mean that in every devotee this has to happen,
but it happens if the Lord wants in some pure devotee’s heart.
You can preach anyway. 
As you explained that ¼th of the cosmic manifestation is material and ¾th is spiritual. Could there be such a situation where everyone gets liberated and there is nobody left in the material world?
Questioner: Akhila Bandhu Gopāla dāsa
Date: 2022-08-27
Jayapatākā Swami: That is wishful thinking!
Do you ever find 100% of the people receptive?
There are always a few who are attached to their material things.
This is in our planet, what to speak of other planets?
I mean, in the lower planets they are very much demoniac.
But anyway, that is not a problem.
If you make everybody a devotee, very good! Kṛṣṇa will not complain.
But there will always be some who will not be interested.
You have the animals, the birds, the trees, the fish,
if you can make all of them Kṛṣṇa conscious, very good!
At least Lord Caitanya He had all the animals chanting Hare Kṛṣṇa.
So if we can at least get the human beings to be Kṛṣṇa conscious that would be a good thing. 
Bahulāṣṭamī is considered to be the appearance of Rādhā-kuṇḍa. And thousands of devotees take a dip on this day. But those devotees were not able to be there on that day, how can they get the benefit of taking a holy dip?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: If people get permission from their spiritual master, maybe they can take a bath in the Rādhā-kuṇḍa.
But one has to know the process.
You should be very respectful.
Hare Kṛṣṇa!
By such good fortune we have received the easiest process of deliverance (chanting) in this most fallen age. Yet we lack enthusiasm to take it seriously, why?
Questioner: Keya Rani
Date: 2022-10-15
Jayapatākā Swami: 2. Because the people of Kali-yuga are very fallen, 
therefore sometimes it is difficult for them to chant. 
But we should understand that by chanting, 
we can achieve all perfection. 
So, we should chant, and thus become fortunate. 
And just take it that, if we find difficulty in chanting, 
it is because of our being very fallen. 
So, pray for the mercy of the Pañca-tattva, 
our gurudeva
guru-paramparā
and thus we can achieve the mercy of the Lord, 
and chant His holy name. 
Haribol! 
Can females be liberated without getting married?
Questioner: Devotee
Date: 2022-09-21
Jayapatākā Svāmī: Without being married.
Ah, there is no such stipulation that liberation is dependent upon getting married.
But it has been recommended very strongly that women should be married.
But as far as being… What if a girl dies when she is twelve, or something?
It’s not, it’s not lean on the soul that you have to get married to go back to Godhead.
It’s a question of what consciousness you’re in when you leave your body.
If you’re in Kṛṣṇa consciousness, you’ll go back to Godhead.
In a general sadhana practice of devotional service,
it’s conducive for women to be married and have a Kṛṣṇa conscious husband.
If the husband is not Kṛṣṇa conscious, then there is a problem.
But actually, the husband should be Kṛṣṇa conscious and the wife should be Kṛṣṇa conscious.
In this way, they give each other association.
I can elaborate.
But we’re on short of time right now.
But it’s not contingent on going back to Godhead, per se.
That is not contingent on any material thing.
It’s contingent on chanting Hare Kṛṣṇa, serving the spiritual master, following his instructions.
Hare Krsna.
Can I go back to godhead in this lifetime?
Questioner: Devotee
Date: 2023-06-10
Absolutely yes.
Specially keep crying for Kṛṣṇa.
Can someone who is endeavoring to follow his guru’s instructions sincerely and is making efforts to take his guru’s instructions and his desire as his life and soul, but hasn’t got the chance to take formal initiation, can such a person go back to Godhead and achieve the highest goal of kṛṣṇa-prema in this very life? Can he also achieve his guru’s service eternally?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Since the name of Kṛṣṇa is not different from Kṛṣṇa,
somehow by chanting the names of Kṛṣṇa,
one may also achieve the highest perfection.
But a sure way is if possible, is for you to take initiation from the authorized guru-paramparā,
and then in that way serve Kṛṣṇa.
You see Kṛṣṇa gives you the opportunity to take initiation.
If out of false ego you don’t do it,
then it is not really Kṛṣṇa’s fault.
So if He is giving us some help, we should take it.
During this lockdown period
I am also giving initiation on the internet by zoom.
And other gurus are also doing the same thing.
So if one is qualified, they could take initiation.
Don’t have to wait for the guru to physically come there.
Can we just chant Hare Kṛṣṇa and go back to Godhead?
Questioner: Bhakta Gopī Kṛṣṇan, Trivandrum
Date: 2022-10-04
Jayapatākā Swami: Why do you say just? Just...
Kṛṣṇa and His holy names are not different.
So it is not a small thing
to chant the holy names.
And certainly, Kṛṣṇa can do anything.
So He can also take you back to His kingdom.
Therefore, we should chant His holy names and engage in His sevā.
Can you please let me know what are the services I can do every day that will please you?
Questioner: Mādhavī Śyāmasundarī devī dāsī
Date: 2023-01-20
Jayapatākā Swami: All the services to the Deities in this temple or any temple of ISKCON will be very pleasing to me.
So you can ask the temple leaders what service you can do.
Lord Caitanya said, yāre dekha, tāre kaha ‘kṛṣṇa’-upadeśa.
Whoever you see, tell them the glories of Kṛṣṇa.
That will make me very happy.
Could you describe the kīrtana of Lord Nityānanda?
Questioner: Devotee
Date: 2024-02-26
Jayapatākā Swami: In Pāṇihāti they were doing kīrtana for many, many days.
And thus they started to manifest super powers;
One devotee went to the top of a tree and started jumping from tree to tree like a balloon.
Another devotee uprooted a tree and started dancing with it.
A whole big tree, he danced.
One devotee took a 60 foot long bamboo, held it on one side and played it like a flute.
It is very hard though with so much weight.
Rāghava Paṇḍita said, this way I will not have any trees left!
Please move your kīrtana on!
I won’t be able to offer you any sabzis, any trees, if all are uprooted.
Lord Caitanya gradually headed from Pāṇihāti to Korda and different places and in this way throughout Bengal His saṅkīrtana went on day and night.
Could you tell us more about Śrivāsa Paṇḍita?
Questioner: Lokapālikā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Śrīvāsa Paṇḍita is Nārada muni in Kṛṣṇa’s pastimes,
and we can see that he has exceptional qualities of devotion,
and in the Pañca-tattva mantra we say śrīvāsādi-gaura-bhakta-vṛnda – Śrīvāsa and all other devotees of Lord Gaurāṅga.
So, Śrīvāsa is the chief devotee.
There were so many devotees of Lord Gaurāṅga,
of them, the chief is Śrīvāsa Paṇḍita,
but there are so many devotees
and some of them are mentioned in the Caitanya-caritāmṛta,
in the Ādi-līlā,
Thank you Lokapālikā devī dāsī.
Dearest Gurudeva (Guru Mahārāja said: Yes, yes!) PAMRO (Guru Maharāja said: Yes! I accept). Could you please tell us about Lord Nityānanda as Ādi Guru?
Questioner: Devotee
Date: 2024-02-26
Jayapatākā Swami: Since Caitanya came down, He descended as an avatāra, the way to reach Caitanya avatāra is through Lord Nityānanda.
So, in that sense, Lord Nityānanda is the original spiritual master.
If we want worship Rādhā and Kṛṣṇa, we need the mercy of Lord Nityānanda.
The guru on this planet is described as the mercy avatāra of Lord Nityānanda.
So, he represents the mercy of Lord Nityānanda.
So, since the guru is very merciful to his disciples, Lord Nityānanda is the original guru, He is very merciful to everyone.
Haribol!
Despite all adversities, you have always continued to serve Śrīla Prabhupāda without any interruption, and we see sometimes devotees, they get upset on small things. And they leave their services. And that really compromises everybody’s service to Śrīla Prabhupāda. So how can we continue in your mood, that not to leave services when offended and work together? Any instructions, any guidance you can give us about that?
Questioner: Devotee
Date: 2023-01-21
Jayapatākā Swami: Well, as I said,
we owe everything to Śrīla Prabhupāda.
He could have stayed in Vṛndāvana.
He would have easily got liberation.
But he took a great headache,
he came to the USA,
came to Canada,
and he gave us Kṛṣṇa consciousness.
So who thinks that they have paid their debt fully?
I don’t think so!
I have to do so much,
still the debts are not paid for.
As long as I have breath in the body,
as long as I have any abilities,
I will try to serve Śrīla Prabhupāda.
When I was in Canada
I asked Śrīla Prabhupāda,
whether I should join the USA army,
because my father said he would turn my name.
Then Śrīla Prabhupāda told me
better you join Kṛṣṇa’s army.
So I am still in Kṛṣṇa’s army,
and I haven’t taken retirement yet.
So as a serving officer in Kṛṣṇa’s army,
I have to continue! Ha!
Devotee doesn’t ask for liberation, we want to serve Kṛṣṇa birth after birth. But we also know our goal is to go back Godhead. So is it appropriate to ask Kṛṣṇa that we want to go back to Godhead?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: You see, there are five kinds of liberation.
Sāyujya, merging, devotees don’t want that.
Then there is sālokya, sāmīpya, sārṣṭi and sārūpya.
Having similar form like the Lord,
living on the same planet,
having personal service of the Lord,
living close to the Lord.
Devotees accept the other four, if it includes service,
and they ask the Lord for His service.
Generally, we go to the spiritual world to serve the Lord.
But if He wants us to be with Him in the material world, it is alright if He have His service.
So that way, devotees ask for service.
And naturally if we are Kṛṣṇa conscious, then Kṛṣṇa takes us back.
Then we can serve Him eternally.
We don’t mind where we serve Him, here, there or anywhere.
However we serve the Lord, we are very happy.
We see, how Lord Caitanya, He came only 500 years ago.
We have more details.
And how the devotees were serving the Lord,
how He was reciprocating.
Then naturally one if one develops their Kṛṣṇa consciousness, they are very inspired
Are you inspired?
Alright!
Did everyone who saw Lord Caitanya know that He is the Supreme personality of Godhead?
Questioner: Devotee
Date: 2022-08-25
Jayapatākā Swami: Well if they accept Him with respect at least they will be not guilty of the greatest offences,then they will be able to advance something.
From that the point is of course Caitanya Mahāprabhu’s mood was always as a devotee.
Sometimes He fell into this kind of, entered into His Kṛṣṇa mood,
at that time in His own humor, He would have these unusual pastimes.
But that didn’t happen very often, it was very rare.
But just like they are singing out the thousand names of Viṣṇu, when He heard the name of Nṛsinghadeva,
He just got into the mood of Nṛsingha at that moment and He forgot His devotional mood.
Sometimes He was worshipped by Advaita Gosāñī.
When Advaita could see that He was in that mood, other times when Advaita tried to touch His feet, He ran, He said, “No no, you are the senior brāhmaṇa”.
So actually, I get absorbed.
There was a resolution that we should start this year reading from the Caitanya Caritāmṛta for some time every day.
Actually, I just wanted to start to hear.
So that thing as the great one point that Lord Caitanya, He never would allow Himself to be glorified like that.
But on two or three occasions, due to falling in some transcendental ecstasy in that particular mood,
the devotees could actually see that aspect of Lord Caitanya revealed. 
Did we fall from the spiritual world or were we never there to begin with? Many mixed opinions, kindly clarify.
Questioner: Rucika
Date: 2022-10-05
Jayapatākā Swami: Well, Śrīla Prabhupāda said both things.
But more often he said, we fall from the spiritual world,
and that is why our magazine is, Back to Godhead.
So, there is a whole book on this.
At different times, different things were said.
When the question was given to Śrīla Bhaktivinoda Ṭhākura,
if we came from the spiritual world,
why did we decide to come here?
He said, a person falls from the ship
and a lifeboat comes to save him.
Are you going to ask first, before I get into the boat, tell me how did I come here?
Sharks are spinning all around.
First you get on the lifeboat, then you will understand how you fell.
We don’t understand any way.
Do we need to have initiation and surrender to go back to Godhead?
Questioner: Devotee
Date: 2023-09-06
Jayapataka Swami: I answered this question yesterday.
So many are here on Zoom.
If we have initiation and follow the bona fide guru, then our road to Kṛṣṇa is sure.
If one meets a bona fide guru, but he does not take initiation out of false ego,
then that is an obstacle.
If one does not meet a guru and he reads Śrīla Prabhupāda books, follows,
then there is no problem.
Some people think I don’t need a guru
and if they meet a bona fide guru they don’t take shelter.
So, that could be an obstacle.
There are all kinds of circumstances.
Generally, one should have a bonafide spiritual master
and should take initiation.
In this way, should perform their devotional service following the instructions of their guru.
Haribol!
Does Lord Caitanya always advent Himself immediately after Kṛṣṇa in the material world?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Hm. I know that Lord Caitanya only comes after Lord Kṛṣṇa. But I don’t know
for certain that He comes every time after Lord Kṛṣṇa comes.
Not certain about that. I heard that, on contrary, that Lord Caitanya’s
coming is more rare than Lord Kṛṣṇa’s coming, but
I haven’t seen it actually or directly heard it from Prabhupāda.
Except that I heard directly that He only comes after Lord Kṛṣṇa comes.
But you can see Lord Caitanya now, if He reveals Himself to the devotee. But then in, you know,
proclaimed way, everyone can see Him, He only comes after Lord Kṛṣṇa comes.
Does taking prasādam guarantee returning back to Godhead for anyone?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: When we say, “Take prasāda, you get human birth”, some people got prasāda and got liberated.
So, in describing the glories of prasāda… The kṛṣṇa-prasāda, you cannot put a limit on it.
Some people by just chanting Hare Kṛṣṇa once, they got liberation like Ajāmila.
Simply by chanting Hare Kṛṣṇa, more sins, sinful reactions of karma are eradicated than one can commit.
At the same time someone may chant Hare Kṛṣṇa for a thousand… and then not actually go back to Kṛṣṇa.
How is that possible?
So, the thing is that one is not supposed to doubt that by chanting Hare Kṛṣṇa, this effect has come.
That means potentially it may come for anyone.
But then each person’s situation being different, that a person if he is very offensive, even they chant Hare Kṛṣṇa, take prasāda, and they offend devotees, because of those offenses, Kṛṣṇa, He may just withhold His mercy.
An offense being directly con.. An offense and sinful reaction are different – a person may be the most sinful, maybe a murderer, maybe a rapist, may be... but that is all on the material platform.
That is in relation to other people’s material bodies.
It is not in relation to God.
So, the reaction they have to get is also material.
They have to suffer materially for whatever suffering they are committing on their body and to other’s bodies.
But when an offence, means directly in relation to… with God or those who are directly in relation to Him, His pure devotees;
so therefore, what the... the most overpowering thing about everything is Kṛṣṇa’s mercy.
That mercy can destroy all the material reactions, and just give one a clean slate, bring one back to Godhead.
But if one is directly opposing God, even that He can forgive, but sometimes if you directly offend His devotees,
then Kṛṣṇa… that’s so disapproved by Him that then He may withhold His mercy to that person till he gets out of the habit of offending His devotees or whatever offense he is committing.
So, in that way, if a person is offense-less, then by taking prasāda, one may even be liberated, one may even achieve Kṛṣṇa consciousness.
Depending on the offenses, lack of offenses and so many conditions, one is delivered.
One may be sincerely trying to find the truth or just ordinary material acts, an innocent person, not very inimical to God,
but just trying to enjoy his senses, trying to enjoy the senses and be happy was misled, wandering here and there trying to enjoy in different ways
and not succeeding, gets association with devotees, they give prasāda, they give spiritual advice, he starts to, the person starts to chant and then automatically they feel immediately advancement.
Another person may have, you see... they are very inimical to the devotees.
As a result, the effect may be reduced.
This offense is the most dangerous thing.
Next dangerous is of course bad habits and all that, after we have chanted.
Once one takes up seriously the chanting, one should try to avoid as far as possible unauthorized activities because they would delay one’s progress.
So, by taking prasāda, that ultimately what that person can be guaranteed a human birth.
But there may be an exception if he is exceptionally offensive to devotees.
In general, one would be guaranteed at least a human birth.
And one may even get a greater benefit by taking prasāda.
If he takes prasāda, the person is purified of all reactions.
Says an offense where he takes prasāda, he is purified and then again, the next minute again he takes more, he does more karmas, more work that he has to take the reaction for.
So, because of those reactions they have to take birth at least they get a human birth.
But if after taking prasāda they did not perform any more materialistic activities, then they could go back to Godhead.
Even though the Bhagavad-gītā says that a devotee will attain birth in heavenly planets or a nice material situation in the afterlife, does this statement hold true for one who has blasphemed a devotee or the spiritual master ?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: No! The point is, say a devotee, tries to become Kṛṣṇa conscious and doesn’t make it; senses take him off; interested into material life again
but whatever time a person spent in doing Kṛṣṇa conscious activity, for that, they get heavenly planet or they get a very good birth in the future.
They don’t lose anything you see.
The sinful reaction doesn’t affect; the sinful life delays your going back to Godhead but doesn’t stop it because that your credit is in like a fixed account.
But what happens is when you do offenses, this is whole different thing.
Offenses are directly...just like you are working for someone, you build up a good credit history and then you steal from him,
then you get fired and that person never wants to see you again, right?
But say that you know, you work for a person, just somehow you go away, you quit, then whatever you do, but with him your relationship, you know, is the same.
This is a little gross kind of material example, it is not fully appropriate.
In a higher sense our relationship with Kṛṣṇa is independent of all the other activities.
But an offense against Him or His devotee directly, you see even He can forgive an offense against Him;
but when you offend His devotee who is just trying in helping people to come to Him that becomes intolerable for Him.
He has a policy that He doesn’t personally forgive anyone for that. If the devotees themselves forgive then He considers a pardon.
So, of all the offenses, the blaspheming of one’s spiritual master who is a pure devotee of Kṛṣṇa and is considered to be the worst.
So, the Caitanya-caritāmṛta says that, it takes millions of births before one ever gets a chance to have a guru again.
Why Kṛṣṇa will bring you up to a guru if you are going to blaspheme?
If you are so envious, then you get put in an envious species of life.
So, that way, Śrīla Prabhupāda says that it is much better to fall down from Kṛṣṇa consciousness and just fall into sinful or materialistic activities than to become a blasphemer.
You shouldn’t ever resent the guru.
If you couldn’t make it, why resent the guru, it is not his fault,
you couldn’t make it.
You tried, you got as far as you could, or you have that much determination, you lost faith and you lost.
So, why resent the guru? Guru didn’t do any harm to you.
Guru was trying to help you.
You go to a doctor; you have an incurable disease, or you are hooked on to some kind of drug, the doctor tries to help you to break your habit,
but you can’t take the withdrawal pains, so you just go back in and then you continue taking heroin or something until you OD (overdose) and die.
Why blaspheme the doctor?
It is not his fault; you didn’t have the determination or the patience to get out.
He was going to help you through the whole thing, through your shakes and your problems and everything just to bring you up to a point where you could be a healthy person.
Like that kind of a thing.
Jayapatākā Swami: Oh yeah. Lord Caitanya said that,
yadi vaiṣṇava-aparādha uṭhe hātī mātā
That the offense of blaspheming a devotee is called mad elephant offense.
Because one’s spiritual progress is compared to a creeper, a plant.
So, when you blaspheme pure devotees, that mad elephant can go into a garden, uproot the whole plants, tear apart, you can just demolish the garden.
So, the comparison given that all the other things are like weeds; they don’t actually kill the original plant, they just compete with it.
They stunt its growth by taking away the energy, just stays at whatever level it is.
But it is very hard for the weeds all to completely smother out the original plant unless it just completely overcomes the thing.
But the offenses, those are considered like wild elephants which come in and trrrrp (tearing sound), rip out the thing, put it on the ground and stomp on it.
And then even for a while it may seem that the person is spiritually situated;
they pull out a plant, still the leaves stay green for a few days but then they gradually dry and fall off.
The relationship with the guru is never cut even you fall down; it’s not cut just by material activities;
but if you blaspheme the guru, then it is cut off, it’s like disowning.
Disciple disowns his guru by blaspheming.
Even though we may not be fully purified at heart and still have some material desires, if we keep following the given process of chanting our daily rounds and following the regulative principles diligently, will we go back to Godhead ?
Questioner: Devotee
Date: 2022-09-24
Jayapatākā Swami: Prabhupāda said, if a person follows the process of Kṛṣṇa conscious then they can.
If one wants to take birth again in the material world, no.
How free you are from things like offences, may dictate how high you can go in spiritual world.
Whether we get place in Vaikuntha? Whether we get a place in Goloka Vṛndāvana? How I am will able to go?
Or, I mean if a person, I had one person, approached me in India, he was a real strange character.
He said that, “I have been chanting 32 or 20 or 16 rounds for 26 years.
But never gave up eating fish.”
Neutral position that we were discussing today, he reciprocates with the person so perfectly,
that if someone would do something like that because of their offences to chanting, while chanting the holy name,
but they don’t actually make advancement, towards pure love for Kṛṣṇa.
They are getting some benefit from chanting,
but at the same time they are material heart, their material desires aren’t going due to being absorbed in sense gratification like that.
So I advised him that, you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.
And sure enough after chanting Lord Caitanya’s names for some period of time, he got some spiritual intelligence, and he could stop eating fish.
Even though for 26 years he was on his weird practice, where although chanting he never tried to avoid breaking that,
you know, stopping breaking that regulative principle.
So if a person, I mean if he is determined, you know, alright, I am going to chant 16 rounds and I am going to follow the four principles,
but if they take things in an attitude that I’m determined not to give up my material attachments,
then that’s anachronism, you know.
From our side it should be not just externals, but it should be internal, that we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude, we are trying to give up our attachments, we are trying to avoid, even if we arenot fully successful.
Prabhupāda said, “There is… That Kṛṣṇa is so merciful, that Lord Caitanya is so merciful,
even though we may not at the point of death have been a hundred percent successful.
We can still get delivered.”
[Aside: How long I should go on ?]
I was in Montreal, and Prabhupāda was giving a lecture, that time we had a vyasāsana for him was very high.
I mean, very, it was like, when we would stand up, we would be facing Prabhupāda eye to eye,
or he would still be even higher than that.
It was a very high vyasāsana, and you have to kind of crawl up, steps going up.
[Aside: It was more like a kind of a culpit.
Culpit or something?
Devotee: Pulpit]
Pulpit, Pulpit.
So he would be up there, he would have a seat there and would even have prasādathere.
On a feast they would bring him a big plate of prasāda, we will all be sitting down,
and he would take Prasad from there and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there naturally,
and on this point he was just preaching very hard, we have to be a 100% Kṛṣṇa conscious,
we have to try, we have to be 100% Kṛṣṇa conscious, we have to try for that,
we have to become, if we are 100% Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa, then our lives will be completely successful.
He was hammering this point.
The devotees you know thinking, 100%! Their heads gradually started to hanging down and they became very thoughtful,
that 100% was like such an objective that never seem that this ever possible, even you know, to get real close to a 100%.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time.
Then Prabhupāda, he ended the class, there was just a heavy silence, there was no question,
he ended the class, said become cent percent Kṛṣṇa conscious.
There was just like a death.
I mean there was a silence so thick you could swim through it.
And Prabhupāda was just sitting there on this, that raised 
vyasāsana and said that, even if you are 90% Kṛṣṇa conscious, Kṛṣṇa is so kind that you may still be delivered.
Then he started to get down, and he was about halfway down,
just as he was getting off that vyasāsana, he turned to the devotees, said, “Even 90% you can be delivered.”
He started walking off, then he turned and then his cādara fell off.
I remember that it was such a dramatic, almost like you know what you see in those movies;
Julies Caesar his chaddar just blew like that you know.
“Even 70%”, he took his cādara and threw it over his shoulders, raised his head and walked off…
(laughter)
Śrīla Prabhupāda Ki!
Devotees: Jaya!
Jayapataka Swami: But the purport is that try for the 100%.
Few days ago in your class you explained about the different separation ecstasies of Lord Caitanya for Kṛṣṇa. Can we experience these eight transcendental symptoms of separation from Lord Gaurāṅga as He is the Supreme Lord, or only in love of directly from Lord Kṛṣṇa Himself, can these moods of symptoms be experienced? Please enlighten us.
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: One can also experience separation from Lord Caitanya, Lord Nityānanda, etc.
And even you can experience separation from devotees.
Separation is possible.
When Śrīla Prabhupāda would leave, some devotees would feel separation at Śrīla Prabhupāda’s departure
and others would be chanting and smiling.
Later when Śrīla Prabhupāda saw the video he pointed out that devotees who were laughing at the departure of Śrīla Prabhupāda,
they were not as advanced as those who were experiencing separation.
Guru Mahārāja, How did Balarāma become Nitāi?
Questioner: Devotee
Date: 2024-02-26
Jayapatākā Swami: Caitanya-Maṅgala it says, that Nārada Muni went to Goloka Vṛndāvana to invite Sri Caitanya Mahāprabhu to come.
There, Caitanyadeva said, ok, I will go.
But you go and tell Balarāma to come as well.
Balarāma came ten years before
and this way Balarāma came as Nityānanda.
Revatī and Vāruṇī came as Jāhnavā Devī and Vasudhā.
Hare Krsna dear most Guru Mahārāja, want to hear from you how Lord Caitanya and Lord Nityānanda met?
Questioner: Devotee
Date: 2024-02-26
Jayapatākā Swami: I explained this in Bengali in the morning, you were there?
Lord Nityānanda, He was in Vṛndāvana and He realized that Lord Caitanya had started the saṅkīrtana movement.
So He took Sridāma and Abhirāma Ṭhākura and they went to Navadvīpa.
They stayed in the Nandanācārya temple.
Then, Lord Caitanya had sent his devotees out but nobody could find Lord Nityānanda.
Then Lord Caitanya said, were you looking for Lord Nityānanda?
They said, yes.
He said, no wonder you could not find Him.
You cannot find the Lord by looking for Him, He has to reveal Himself to you.
So if you want to realize the Supreme Personality of Godhead, He has to reveal Himself to you.
Śrīla Prabhupāda said that we should try to do such service to Lord Kṛṣṇa, Lord Caitanya, then they would want to meet us.
So anyway, Lord Caitanya told the devotees that I can find Him, you cannot find Him.
I can find Him.
So next morning they went out in kīrtana, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare.
So Lord Nityānanda, He heard the kīrtana and His hairs stood on end and He stood up.
And then Lord Caitanya entered into the courtyard of Nandanācārya
and then He saw Lord Nityānanda! Nitāi!
And then Lord Nityānanda saw Gaurāṇga and said,
Gauuuuranga!
Nityānanda!
Gaurāṇga!
Nityānanda!
Gaurāṇga!
Nityānanda!
Gaurāṇga!
And then They came and embraced each other.
All the devotees were Haribol! Haribol!
Nitai-Gaura Haribol!
Haribol!
Hari Hari Hari Hari bol!
Nitāi! Nitāi! Nitāi!
Gaura! Gaura! Gaura!
Nitāi-Gaura!
Nitāi-Gaura!
Nitāi! Nitāi!
Gaura! Gaura! 
Hare Kṛṣṇa Guru Maharāja, Jagāi and Mādhāi had no good karma, how did they get this good fortune of this special mercy?
Questioner: Devotee
Date: 2024-02-26
Jayapatākā Swami: This was Nityānanda’s mercy, which has no limits.
And Jagāi and Mādhāi said that Ajāmila was a sinner
but he chanted the names of Nārāyaṇa, calling out his son.
But we have no good quality, as much hair as we have on our head, we have committed that many sins, even more!
So much we have sinned, but we got liberated by Nitāi-Gaura! They are the most merciful!
THEY ARE THE MOST MERCIFUL!
NITĀI GAURĀṆGA! NITĀI GAURĀṆGA! NITAI GAURA! NITĀI GAURA! NITĀI GAURA! NITĀI GAURA! 
How are we able to improve our heart’s connection with the spiritual master?
Questioner: Madhusmita Indulekhā devī dāsī
Date: 2022-01-05
Jayapatākā Swami: Interesting question. 
I always think how much mercy I received from Śrīla Prabhupāda, 
and if I hadn’t received his mercy, where would I be today? 
So Madhusmita Indulekhā devī dāsī, 
I don’t know if you received any mercy from your spiritual master. 
But whether you think your situation today is better than what it would have been if you had not been Kṛṣṇa conscious and met 
your spiritual master. 
What situation you would be then? 
I had a nightmare 
two nights ago. 
Suddenly, I thought I was the body. 
It was so horrible! 
So horrible! 
To be deprived from the association of devotees. 
To be deprived from the association of Kṛṣṇa! 
I never, never, never, want to be in such a situation! 
One of the most worst dreams I have ever had. 
How as a disciple can we understand the mood of guru? And his heart?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: Of course, one way is to ask him! Ha! Ha!
Otherwise by observing him
and hearing his instructions,
you can know what he wants.
And every guru may be different because we are all persons, we may have differences.
But we are united in serving Kṛṣṇa
and serving Śrīla Prabhupāda.
So like that we want all the devotees to be united
in serving guru and Kṛṣṇa.
How can I develop unwavering faith and love in you and Kṛṣṇa in my heart?
Questioner: Kṛṣṇasevinī Rādhā devī dāsī
Date: 2022-12-02
Jayapatākā Swami: The whole practice of bhakti-yoga is to develop our love for guru and Kṛṣṇa.
It is not a different process.
Same process delivers us
and we should perform devotional service
and naturally if you help the spiritual master
then Kṛṣṇa will be very pleased. 
How can I impress Śrī Śrī Gaura-Nitāi and how can I be one of Their favorite servants?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: I don’t know why you are asking me?
Anyway, read the Caitanya-caritāmṛta and see what please Gaura-Nitāi!
If you do that, certainly you will please Gaura-Nitāi!
And onetime Lord Caitanya after taking sannyāsa He came back to Bengal.
And He visited the house of Śrīvāsa Ṭhākura.
He said, “You don’t go out, how do you maintain your family?”
Śrīvāsa clapped his hands three times and said, “I use this system.”
Lord Caitanya said, “What is that?”
“If one day we don’t have enough prasāda to eat, I clap my hands three times.
Then I will go to the Ganges and drown myself.”
Lord Caitanya said, “Even if Lakṣmī has to go begging door to door, you will never have shortage of prasāda in your house!”
Śrīvāsa had the faith that as a devotee of Kṛṣṇa, Kṛṣṇa will provide.
But he constantly did devotional service.
We cannot imitate Śrīvāsa, he was a great devotee.
How can the disciple know that the spiritual master is happy with his service?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: The disciple, if they follow the guru correctly, then naturally he will be pleased.
If they are chanting their 16 rounds, following the regulative principles, if they are preaching,
so naturally the guru will be pleased.
If one has a doubt you can ask the guru.
But generally guru will be happy is following the orders of the guru.
But we should not commit any vaiṣṇava-aparādha,
that is very dangerous. 
How can we develop even a drop of the loving surrender to Lord Caitanya like Śrīvāsa Ṭhākura?
Questioner: Rasapriyā Gopīkā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Śrīla Bhaktivinoda Ṭhākura, he was praying that,
he wants to fall at the lotus feet of Śrīvāsa
and beg him for that mercy.
So, we can follow the example of our previous ācāryas,
and we should surrender at the lotus feet, we should pray for the mercy of Śrīvāsa Ṭhākura,
and our previous ācāryas,
for this special mercy.
Śrīla Prabhupāda
has given us this opportunity,
to engage in the devotional service of the Lord.
Actually, this is incomparable,
and people who give up their service,
it is very unfortunate.
How can we have the mood of Lord Caitanya?
Questioner: Devotee
Date: 2024-01-10
Jayapatākā Swami: You see how this ācārya, he only wants to take the shelter of Lord Caitanya.
He realizes that Lord Caitanya, He gives one blessings to see things from the eyes of Lord Caitanya.
That if we want to see things from a sāttvika mood, we need the mercy of Lord Caitanya.
You see in the earlier verses, it said how people they hope to reach Kṛṣṇa by sādhana-bhakti and so on.
But he said they can try, but I simply depend on the mercy of Lord Caitanya.
If we have that mood that we want the mercy of Lord Caitanya, then it is possible.
What do you think?
Gaurāṅga!
Nityānanda!
Haribol!
Last question.
If we understand how Lord Caitanya, He is the most merciful,
He doesn’t see if you are qualified or not,
He gives out freely love of Kṛṣṇa to everyone.
So therefore, we want to take shelter of Lord Gaurāṅga!
How can we have the same love and devotion that Gadādhara Paṇḍita had for Śrī Caitanya Mahāprabhu?
Questioner: Devotee
Date: 2022-09-17
Jayapatākā Swami: I think that we should not think that we will ever have the same love that Gadādhara Paṇḍita had for Lord Caitanya.
If we can have a drop of his love,
that would be something to aspire for.
And by following the footsteps of Śrīla Prabhupāda and other pure devotees,
it is possible to achieve the shelter of the lotus feet of Lord Caitanya.
It says by hearing these pastimes,
one will get the shelter of Lord Caitanya Mahāprabhu’s lotus feet
very soon.
How can we increase our faith in chanting the holy names and the order of the spiritual master?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Depends on what gives you faith.
I mean, some people have faith by reading the scripture,
since it tells us that the holy name is Absolute and non-different from Kṛṣṇa.
Some people have faith by realization.
If you chant Hare Kṛṣṇa, you may become peaceful and ecstatic.
And that may increase your faith.
Some people commit offences to the holy name.
So they don’t get the full result of chanting.
And you should tell them to be very careful to follow the order of the spiritual master.
I think the third offence to the holy name is to disobey the order of the spiritual master.
We must have a spiritual master and follow his instructions.
There is no question but to accept the spiritual master.
So Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura had everyone in the temple chant 64 rounds.
Those who went for book distribution and preaching, they should chant 16 rounds.
So Śrīla Prabhupāda said that for the Western rounds it would be difficult to chant 64 rounds.
So he had them chant 16 and preach.
So by following Śrīla Prabhupāda’s instructions, one can advance.
How can we understand the mood of Śrīla Prabhupāda to improve our relationship with him and in the same way with you?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: One of the qualifications of the uttama-adhikārī
is that he cannot be understood.
It may not be completely possible for you to understand the mood of Śrīla Prabhupāda.
But in principle you can understand a little bit about his mood
by reading his books.
And those books are available in Spanish,
I see that you are in Bogota, Colombia.
You can read the books and feel and see how Śrīla Prabhupāda
is so much attached to Kṛṣṇa and Lord Gaurāṅga!
Then you can start to be very grateful for all the help he has given to you.
Then naturally, you can advance.
How can young gṛhastha couples practice Kṛṣṇa consciousness in a way that they can serve and assist you in Śrīla Prabhupāda’s mission and perfect themselves in one lifetime?
Questioner: Anādi Akṣaya Kṛṣṇa dāsa
Date: 2022-08-05
Jayapatākā Swami: The gṛhasthas need to keep Kṛṣṇa in the center
and by offering their food to Kṛṣṇa,
by doing regular ārati to the deities,
reading certain amount of śāstra,
all these things help to keep one fixed up in Kṛṣṇa consciousness.
Husband and wife should help each other
to think of Kṛṣṇa.
And you may have Deities in the house
and do the various devotional services
to keep your self Kṛṣṇa conscious.
How did Śrīla Prabhupāda instill a very strong sambandha-jñāna in you and his other disciples? We see a strong sense of identity which Śrīla Prabhupāda had with Kṛṣṇa. What was so different in Śrīla Prabhupāda’s preaching that is so rare to come across nowadays. How you all feel such a strong sense of belonging to Śrīla Prabhupāda and to Kṛṣṇa?
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: As I said, I was looking what is the purpose of life
and a visiting professor from Harvard
had told, about the life of Lord Buddha.
And that inspired me, he told, about reincarnation and so many things.
Being in the West, we had no access to.
I don’t know how much Indian students have.
But it lit a spark in me, to find a guru, to find a teacher.
Of course, Śrīla Prabhupāda said that in my previous life I was a devotee.
Maybe there are some people who were devotees in their previous life, I don’t know,
and some people may be coming new.
So one has to be ready for different kinds of situations.
Now when I came to the temple nobody had any time for me.
They were all busy.
And then I was sent to Jayānanda Prabhu.
He was building a ratha cart.
He asked me if I knew how to hold a nail.
I held it.
Then he got it into the wood, and I took my hand away.
He said, very good!
Because that is the whole trick, how you hold the nail!
You should leave space so that you don’t get your thumb smashed.
And he said, “Do you know how to hit a nail?”
“Sure”
I said, because my uncle had a wood shop in his basement.
And then I hammered some nails,
and he said, “Okay!”, I passed the preliminary exam
and then he engaged me in service.
That service was something I liked to do, it was nice.
So, I think that is the trick for the youth. Whether it is prasāda distribution or something but engage them in something.
And with doing service, they hear from more senior devotees
and that way they get purified.
I was engaged in a lot of different services.
How do we always keep our mind fixed in Caitanya Mahāprabhu rather than Rādhā and Kṛṣṇa? Since Mahāprabhu is very merciful, I always want to stay under His shelter and meditate on your divine lotus feet.
Questioner: Devotee
Date: 2023-12-25
Jayapatākā Swami: When I went to Jagannātha Purī,
I met one pāṇḍa there
who was expert in Caitanya philosophy.
He said that those who are devotees of Lord Caitanya,
they simultaneously can be part of caitanya-līlā and kṛṣṇa-līlā.
We asked how do we do that?
That is the specialty of caitanya-līlā.
That simultaneously
one can participate in gaura-līlā and Rādhā Kṛṣṇa-līlā,
at the same time.
How do we beg forgiveness from guru for a falldown and continue our devotional service?
Questioner: Nandagopīpriyā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: There is no reason not to reveal your mind to guru.
If you have had some trouble with one of the principles, you could get some advice from your spiritual master.
But if you have recovered, then all the better to tell him that you had difficulty but now you have come back to the strict standard.
And sometimes one is started to difficulty with a principle, but it is not as serious as they think.
It is better to reveal to the spiritual master.
How do we deepen our bond with you as a disciple?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Sometimes in the year, write to me a report of your preaching,
and write to me if you are facing problem.
But naturally if you preach, if you help me to fulfill my orders from Śrīla Prabhupāda, your connection will be closer.
This year after Gaura Pūrṇimā, we go on our yearly Safari.
This year we are going to Vṛndāvana dhāma.
We are going to establish the lotus footprints of Lord Caitanya in the various places that He visited.
And we seek help from devotees, from His Holiness Gopāla Kṛṣṇa Goswami.
And anyone else who would like to help and sponsor a place set of the lotus footprints or otherwise you want to help please talk to Śyāma Rasika dāsa.
And we are going… Of course Vṛndāvana anyone can go, otherwise to go on the Safari, you can talk to Marīci dāsa.
I put the lotus footprints of Lord Caitanya in Rādhā-kuṇḍa and Śyāma-kuṇḍa.
Also the lotus footprints in the place, where Lord Caitanya had taken initiation,
in Gayā and many places.
But this year, we desire to establish Lord Caitanya’s footprints in Vṛndāvana.
How do we select the right guru?
Questioner: Ritvik, ISKCON Baroda
Date: 2022-10-15
Jayapatākā Swami: If the guru is able to help you if you feel that Śrīla Prabhupāda is talking to you through the guru and you are able to cross over māyā,
then that is the right guru for you.
So you also get help from various śikṣā-gurus and Vaiṣṇavas.
I have fifteen questions you should ask yourself,
to help you understand if it is the right guru.
How do we understand that Navadvīpa-dhāma and Vṛndāvana-dhāma are non-different?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: You see, in the walls here the words ‘Jaya Rādhe’.
So Navadvīpa was made by Rādhārāṇī.
And when Kṛṣṇa went there, He said, “Oh, you have created this beautiful dhāma for Me!
I will bring all the holy places here, so this should be non-different from Vṛndāvana.”
And Kṛṣṇa united with Rādhā and took the heart of Rādhā and Her color.
So He became Gaurāṅga.
With the heart of Rādhārāṇī and He was golden color like Rādhārāṇī.
So how do we know? Because Kṛṣṇa said it is non-different from Vṛndāvana.
How do you continue to please Śrīla Prabhupāda so well even in his post-manifest līlā?
Questioner: Keśava Kṛpā Sindhu dāsa
Date: 2022-09-27
Jayapatākā Swami: I know that His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda,
what he told me to do.
So trying to execute his instructions,
I have to make various decisions.
But I always keep in my mind, pleasing Śrīla Prabhupāda.
So, this has always served me well.
Śrīla Prabhupāda said that in one case,
I did what he would have done.
I don’t know
if everything I do is pleasing to Śrīla Prabhupāda.
But I am trying to do that.
And I know that that itself is pleasing to Śrīla Prabhupāda.
But we may make some mistakes on the way.
But then we can also correct. that.
How do you know the services we do actually satisfies you?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: Nice question!
Because we should do service to please guru and Kṛṣṇa.
Now certain things the guru has said, he would like to be done.
Just like I told Nāma-niṣṭhā
that I would like a temple to be constructed.
So doing that sevā, constructing a temple,
he knows that it is pleasing to the guru.
Right?
Nāma-niṣṭhā dāsa: Actually, I went to meet Guru Mahārāja and this was in Tirupati.
And he was being very kind to me.
He told me, “Construct a temple.”
So I said, “Please put your hand and order.”
That was the time he put his hand on my head and ordered,
“Make a beautiful temple with all the facilities.”
At that moment we were only three devotees and no money!
And I remember next detail he told me, on June 5th Pānihāṭi 2020 that what are you doing?
That was an online visit.
We hardly had any devotees and I said, “There was nothing to do because everything is closed.”
“Why don’t you do like Chennai, Guru Mahārāja”, said. “6,000 devotees attended their course online.”
So I thought Sumitra Kṛṣṇa dāsa did 6,000, Nāma-niṣṭhā will do 10,000!
And I tried, within four days, 10,000 people registered.
And we don’t even know where the money came from, we don’t even know, in fact all the devotees Guru Mahārāja initiated yesterday,
all came from online and it is unbelievable.
Jayapatākā Swami: Hare Kṛṣṇa!
How does one develop cultivate one favourable devotional attitude so that Śrīla Prabhupāda said it is essential to advance in spiritual life
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Absolutely yes.
Specially keep crying for Kṛṣṇa.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
How is the relationship between a spiritual master and disciple considered eternal ?
Questioner: Devotee
Date: 2022-09-21
Hṛdayānanda Dāsa Goswami: Yes, (laughing)
if he is actually bonafide.
If he is actually bonafide.
You understand?
If someone is not a bonafide spiritual master, someone is only pretending to be a spiritual master,
then how can the relationship be eternal?
So therefore, the disciple has to know the real symptoms.
Just like for example, in the case I was just mentioning, there were some symptoms which were very unusual, that were not the normal symptoms.
So, some of the people in in England they were not, of course the young devotees they didn't know,
but they were not very strict and serious and seeing that the same standard was kept.
Do you understand?
In other words, just like we are… we are always preaching, that is the duty of our disciple to see, to select a bonafide spiritual master.
So, the point is that anyone who joins this movement sincerely will get Kṛṣṇa and will get a bonafide spiritual master.
And the symptom that is getting one that is he will get Kṛṣṇa.
If you are getting a bonafide spiritual master, then you are getting the proper instruction.
Any guru in ISKCON who is presenting Prabhupāda as he is, or presenting the standard program, he is a bonafide guru.
Just like if I tell my disciples, "Read these books."
So, I am giving them the right knowledge, you understand?
Now, if someone is actually a bonafide spiritual master, then that relationship is eternal.
So it’s not that, it’s not that, because one particular person had some difficulty therefore I will become doubtful.
This is also a foolish idea.
Just like in the Gauḍīya Maṭha, all of them deviated except Prabhupāda.
I mean fifty of them or something like that, there were 100 or something, I don’t know how many... do you understand?
And every last one of them, every single one of them, deviated from Bhaktisiddhānta's order.
And out of the movement of hundreds and thousands of people, Prabhupāda was the only one who actually
carried it out exactly as Bhaktisiddhānta wanted, do you understand?
So, it’s not that when we heard about Gauḍīya Maṭha, we begin to doubt our spiritual master.
No, we become more proud of our spiritual master.
So, it’s just like my parents always used to tell me, "You should be glad that your parents don’t drink or smoke…
or… tell me that, some parents beat their children, some parents do this, some parents do that.”
So, in that way Kṛṣṇa has given these historical examples. Kṛṣṇa has given these examples,
so you should be happy if you have a guru who doesn’t drink or smoke. (Laughter)
Yes, actually, we accept that Śrīla Prabhupāda among his godbrothers…
not that all they fell down to sinful activities,
but they deviated from the preaching mission and Prabhupāda told us that, none of them actually really captured the purport completely.
So, it's in the līlāmṛta, all.
Prabhupāda's frustration trying to work with them.
So, does that make us doubt Śrīla Prabhupāda? No, it makes us glorify him more.
That if others have failed, that means it must be very difficult.
Because someone has not… could not do it, that means it must be a very difficult thing.
It must be... So, therefore, it made us more attached to our spiritual master.
So, Prabhupāda said, "If you see, if you try to see the guru without Kṛṣṇa then that’s bad.
If you try to see Kṛṣṇa without the guru, that is also bad.
If we see guru as the representative of Kṛṣṇa,
then we will never be deviated.” 
How ok or not so ok is to think about one’s spiritual master while chanting?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Depends what you are thinking!
Generally, I would chant in front of Śrīla Prabhupāda’s mūrti.
And I would chant the mantra but I would also be seeing Śrīla Prabhupāda.
Everything connected with Kṛṣṇa is also Kṛṣṇa.
It is not really Kṛṣṇa, but it is not different from Kṛṣṇa.
When we clean the temple, the temple is connected with Kṛṣṇa, therefore we clean our heart.
Śrīla Prabhupāda said, in any part of the temple Kṛṣṇa is there.
So guru is connected to Kṛṣṇa
and if you see guru while chanting you will be connected to Kṛṣṇa. 
How seriously should the disciple take the instruction received from the guru?
Questioner: Devotee
Date: 2022-09-17
In this regard, Śrīla Prabhupāda was quoting Viśvanātha Cakravartī Ṭhākura
that the disciple should take the order of the spiritual master as their life and soul.
If you are not able
to follow the instruction of your spiritual master,
then you can ask him
what to do in that case.
How should we try to satisfy and please guru?
Questioner: Hari Hara Kṛṣṇa Caitanya dāsa
Date: 2022-07-30
Jayapatākā Swami: An ISKCON guru is naturally pleased if you are satisfying the desires of Śrīla Prabhupāda.
Śrīla Prabhupāda wants to satisfy his guru’s desires, his guru wants to satisfy his guru’s, like that
it goes up to Lord Brahmā, and he wants to satisfy Lord Kṛṣṇa.
So in that way, we try to please guru and Kṛṣṇa.
And that will be the success of our spiritual life.
But maybe the spiritual master gives some specific instruction, which are applicable for us.
Just like His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda,
he gave certain service to his devotees,
based on their abilities sand potentials.
So in this way the spiritual master may give you some particular service.
Or maybe a general service.
Generally, we try to serve our Temple President or our spiritual authorities.
But sometimes, we may receive some specific instruction from the spiritual master.
How to always remember guru ?
Questioner: Satyabhāmā Sādhvī devī dasī
Date: 2022-10-17
Jayapatākā Swami: Very glorious question.
We want to always remember guru and Kṛṣṇa.
So if we do everything as an offering to guru and Kṛṣṇa,
then we will be constantly thinking of Guru and Kṛṣṇa.
Like, if you buy a gift for your loved one,
now you may be thinking what does that person like?
And you pick up some gift,
so it maybe that you are thinking about the gift,
but you are thinking in the context what does this person like?
So therefore, you are always thinking about the person.
Even though technically you may not always thinking about him, but all your action is offered to him.
So therefore, your thought process is centered around the person you love.
So if you love Kṛṣṇa, if you love the guru,
it is very easy to think always about guru and Kṛṣṇa.
How to be in Vṛndāvana and please you and Śrīla Prabhupāda and how to deal with the vraja-vāsīs?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: It is like a multiple question.
You can be in Vṛndāvana by being in Vṛndāvana.
And how to please Śrīla Prabhupāda and me? I am very pleased if you are in Kṛṣṇa consciousness.
If you are studying Śrīla Prabhupāda’s books,
Śrīla Prabhupāda called that tapasyā in Kṛṣṇa consciousness.
If you are distributing the mercy out that is also very pleasing.
And if you are doing Kṛṣṇa conscious sevās, there are nine types of sevās,
then that is also pleasing.
How to deal with the vraja-vāsīs?
What is the problem?
How to deal with the vraja-vāsīs in regard to job, work, and association?
She is saying vraja-vāsīs, if she is saying in regard to work she has to work for someone.
You are staying in Vṛndāvana, then you have to live with vraja-vāsīs.
I guess I would just encourage them, they are vraja-vāsīs, they are very fortunate.
That they are in Kṛṣṇa’s land,
so they should be Kṛṣṇa conscious.
Otherwise, what is the use of being a vraja-vāsī.
Of course, when I installed the lotus feet this morning,
then afterwards a brāhmaṇa vraja-vāsī said I will help you to worship the Śyāma-kuṇḍa.
Then he took some water, sprinkled it,
tied a thread around my wrist.
And then he said, I am a poor brāhmaṇa, please give me some donation.
So I gave him some.
I saw in Māyāpur, sometimes during the season, the boys come up and say we are having a pūjā program in our pandal for Durgā-pūjā, please give us donation.
So I was thinking we are worshiping Kṛṣṇa every day
but Śrīla Prabhupāda said, “Alright, give them 10 rupees.”
So, they are taught they accept whatever they are given. So to make the long story short, just give them 10 rupees and Haribol!
So like that Śrīla Prabhupāda would sometimes give them something just to make them happy.
How to deal with the feelings of separation from the spiritual master?
Questioner: Premeśvarī Śrī Rādhā devī dāsī
Date: 2022-09-21
Separation from guru and Kṛṣṇa is something that we encounter
and Kṛṣṇa.
So Lord Caitanya said that we can get a closer devotion
by feeling separation.
So if we feel separation that is to the body of the guru,
if we feel separation that is to the instructions of the guru
and just try to follow his instructions.
By following his instructions, we can advance in Kṛṣṇa consciousness.
Serving the guru personally is vapu-sevā
and serving his instructions is vāṇī-sevā.
So vāṇī-sevā is more important.
How to dedicate my life for your service?
Questioner: Ati Sundara Jagannātha dāsa
Date: 2023-12-19
Jayapatākā Swami: When it is some puja time, say Dīpāvalī or something,
you buy something for your sister, your mother, your loved ones.
So while you are buying that you are thinking what does this person like? What should I get?
Like that, the act of shopping
becomes an act of love.
And so in the same way when you want to do something for the spiritual master,
you think like that, what will be pleasing? What can be used?
And that way, it is an act of love for your spiritual master.
Hare Kṛṣṇa!
How to do sakhyam?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: Be a friend of Kṛṣṇa!
Many are friends in Vṛndāvana, Arjuna was also a friend.
Uddhava was a friend.
So, one can be a friend by following the footsteps of the friend.
Are you ready?
How to do sakhyam?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: Be a friend of Kṛṣṇa!
Many are friends in Vṛndāvana, Arjuna was also a friend.
Uddhava was a friend.
So, one can be a friend by following the footsteps of the friend.
Are you ready?
How to feel that we are always connected to your lotus feet and you are always with us?
Questioner: Bhaktin Ambika
Date: 2022-08-04
Jayapatākā Swami: Naturally when you are serving guru and Kṛṣṇa,
then you will be connected to guru and Kṛṣṇa
and you can feel that.
So, we try if we can either serve the guru directly
or by following his instructions.
And that way we can feel connected.
How to gauge the strength of one’s connection with guru and Kṛṣṇa?
Questioner: Sivaprasad (Sheltered)
Date: 2022-09-10
Jayapatākā Swami: Sambandha, abhideya and prayojana are the three things to be remembered.
If we are engaged in abhideya in devotional service, then naturally our relationship with guru and Kṛṣṇa is strong.
If we are not engaged in devotional service, then there is somewhat distance.
So the solution for that is to engage in devotional service.
How to preach without expectations, only for the service and pleasure of guru?
Questioner: —Susevinī Guru Gaurāṅga devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Kṛṣṇa is in everyone’s heart as the Supersoul, or Paramātmā,
the Christians know as the Holy Ghost.
So, one is actually talking through the Paramātmā in the heart of the living entity and to the Spirit Soul.
So with the help of the Paramātmā we want to help the jīva to get out his illusion.
The word preaching has kind of a negative connotation.
The word in Sanskrit or Bengali is pracāra,
pracāra means to glorify the Lord and the process of His devotional service.
It means how to encourage someone to take up devotional service.
Bhaktisiddhānta Sarasvatī Prabhupāda Ṭhākura said that there is no scarcity in the material world,
only scarcity is devotional service.
Everywhere you see this scarcity.
People work so hard to win some athletic competition,
they work so hard to get some academic degree,
they work very hard to get a raise.
But actually even if a little effort they give to serve Kṛṣṇa,
they would actually be able to perfect their lives.
Who remembers the one athletic event five years ago?
And some people leave and some people break their bones and die,
but if we render some devotional service we never lose the result,
it stays with us life after life.
But all the things we achieve in this material world, the material things we achieve this life we leave behind us.
Say we earn millions of dollars;
we cannot take one paisa to the next birth or one cent.
But any devotional service you do,it stays to your credit.
If you have enough credit, you leave this material world
and go back to the spiritual world where you can serve the Lord constantly,
where there is no birth, death, old age or disease. Hare Kṛṣṇa!
How to tell if guru and Gaurāṅga are pleased with our services and would it affect our taste in chanting if they are not?
Questioner: Rasapriya Gopikā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Well there are two parts to your question.
One, how do I know if my service is pleasing to guru?
If we are doing something which he has asked us to do,
then it is usually pleasing to him.
If we are doing something which is for our authorities requested us to do
and it doesn’t go in contradiction with anything that guru told us;
and that something that is completely against our nature,
then usually it is very pleasing.
If it is something that is against our nature;
but it is something that is urgently needed;
and sometimes by fulfilling that one gets some special mercy from the guru.
What was the second part?
If our services are not pleasing does it affect our taste in chanting?
If you do not carry out the order of your guru,
then that is the third offence to the holy name
and naturally that will be something that hampers our tastes.
How to understand sambandha, abhideya and prayojana properly?
Questioner: Devotee
Date: 2022-09-16
Jayapatākā Swami: Saṁbandha is understanding of our relationship that we are the servant of Lord Kṛṣṇa.
Abhideya is engaging in that relationship.
And prayojana is achieving the perfection of life,
pure love of Kṛṣṇa.
How was your experience when you had met Śrīla Prabhupāda for the first time?
Questioner: Jayacaran
Date: 2023-12-19
Jayapatākā Swami: You see, my experience was even before the first time!
His secretary gave me a set of beads.
So I went out in the park and I was chanting.
I chanted about 26 rounds, nonstop!
And I was feeling so much ecstasy,
I had never felt anything like this before.
At that time, I was in San Francisco
and Śrīla Prabhupāda was in Montreal.
I came back to the temple
and Śrīla Prabhupāda’s secretary was waiting for me.
He asked me do you have the beads?
I said, “Yes, of course.”
He said, “I was not supposed to give those to you,
those were Śrīla Prabhupāda’s beads!”
So I gave him back.
Other beads were not quite the same!
So, even before I met Śrīla Prabhupāda for the first time, I had an introduction.
How will we educate people about Lord Caitanya, Lord Nityānanda?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: They all know Kṛṣṇa, they know Rāma.
Then speak about Kṛṣṇa and Rāma.
Lord Caitanya said that all the time chant and worship Kṛṣṇa.
I met a person who said that he was chanting for the past 26 years the Hare Kṛṣṇa mahā-mantra but do not get any happiness.
Then I asked him do you chant the name of Lord Caitanya?
He said no, I am from another sampradāya.
Then I gave him the Pañca-tattva mantra—
śrī kṛṣṇa caitanya prabhu nityānanda
śrī advaita gadādhara śrīvāsādi gaura-bhakta-vṛnda
wrote it down for him.
I told him chant this mantra first and then chant the Hare Kṛṣṇa mantra.
If you chant this way, you will get good result.
After three months I went there and saw him.
He saw me from far and came running to me.
He fell down flat and paid obeisances.
“What mantra did you give me!” he said. “I am so happy now! What mantra did you give me?”
If you live in Lucknow they don’t know anything but you have this knowledge,
then preach the names of Kṛṣṇa and Rāma to them.
And teach them the significance of Nitāi-Gaura.
Lord Gaurāṅga had come to Vṛndāvana, to Banaras.
And how so easily He distributed the holy names of Kṛṣṇa and Rāma.
Nitāi Gaurāṅga!
I am confused why the animals in Vṛndāvana are in śānta-rasa because the cows give milk, or the parrots wake up Kṛṣṇa, isn’t this service?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Indirectly the trees, the cows, they are providing fruits, milk,
but they are not actively doing service.
Kṛṣṇa goes and milks them.
In one sense, okay they are contributing something,
but they are not like Hanumān, who is flying over the ocean and fighting with the demons.
The service of Kṛṣṇa, they really serve Kṛṣṇa.
We are not saying that the animals, the trees, they are not doing anything useful, they are useful.
But it is not that they do a lot of service.
They do their thing.
Produce fruit, produce milk.
I mean, I am sure the deer would go up and lick Kṛṣṇa.
Śānta-rasa means that they appreciate Kṛṣṇa.
One way you can say it is service.
But those who are in dāsya-rasa, they really do a lot of service.
I am confused. Does separation from Kṛṣṇa feel good, does it feel bad, or does it feel blissful and bad. I can only extrapolate from say, going away from you feels horrible, it doesn’t feel good, it feels bad. What does separation from Kṛṣṇa feel like?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Śrīla Prabhupāda, he was watching some video of his departure,
and all the devotees, most of the devotees were feeling you know, very separated.
One devotee came in front of the camera and started chanting, clapping, Hare Kṛṣṇa, Hare Kṛṣṇa.
Śrīla Prabhupāda said, he is not very advanced.
It is natural that you feel separation from the guru, naturally devotees felt separation when Śrīla Prabhupāda left.
Śrīla Prabhupāda appreciated
that that kind of intense feeling is a sign of spiritual advancement
and there are emotions that devotees feel.
And some circumstances are suitable for chanting, dancing in happiness.
But when the spiritual master is departing,
most of the devotees are feeling heavy hearted.
If some devotes smiling, laughing, Haribol!
Śrīla Prabhupāda he did not appreciate that.
So they were not really conscious what was happening.
Not conscious of Śrīla Prabhupāda.
In the same way, to see Kṛṣṇa, multiply that, and there is nothing you can explain,
that words will not do justice.
If we hear what Lord Caitanya was experiencing, to whatever extent that touches our heart,
that by this feeling, by this meditation on Lord Caitanya’s ecstasy at that time,
we get the shelter of Kṛṣṇa.
So, someone was saying that the greatest separation in the world is to be separated from a pure devotee of Kṛṣṇa.
I am not able to feel genuine connection with Caitanya Mahāprabhu. My question is how can one develop genuine connection with Mahāprabhu? How can develop a natural inclination to hear about the pastimes of Lord Gaurahari and take pleasure in hearing and reading about Him? Mahārāja, I humbly beg for your blessings so that I can build loving devotional relationship with Lord Mahāprabhu?
Questioner: Devotee
Date: 2023-11-28
Jayapatākā Swami: You see Lord Caitanya’s pastimes are the most esoteric.
So just like we have the Bhakti-śāstrī,
Bhakti-vaibhava,
Bhakti-vedānta –
these are all Gītā and Bhāgavata.
Then we have the Vaiṣṇava-Sārvabhauma
which is Lord Caitanya.
Actually, Lord Caitanya’s pastimes are the most esoteric.
But we can also appreciate the first pastimes of Lord Caitanya.
So He starts out chanting and assuming different roles
and then at the end of the Caitanya-caritāmṛta He is experiencing ecstasy.
It takes time to understand Lord Caitanya.
It is very difficult,
and one should understand Kṛṣṇa, Rādhā and then they can understand Lord Caitanya. 
I am not attracted to the spiritual world; I don’t know why, it is amazing. Please tell me about the spiritual world and what should I do to be attracted so that I can take up sādhanā and regulative principles and bhakti seriously?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: You see this material world is a temporary world, aśāśvatam.
And it is a place of suffering.
You can look up the Al Jazeera or TRT World or any other news stations,
you see all the difficulties.
Some countries there is flood,
some countries hurricanes, cyclone,
some country war,
some pandemic,
rising cases.
There is no old age, disease, birth or death in the spiritual world.
There everyone is related to Kṛṣṇa in a loving relationship.
Naturally, one feels loving ecstasy all the time.
So you have your choice. In this material world there is suffering, there is some lust,
temporarily you will satisfy your lust
and you think that is the goal of life.
But that is not what we are actually looking for.
What we are looking for is the spiritual world.
Free life,
free choice.
Spiritual bliss.
There you serve the Lord out of love.
Here you work for some office
because you make them money
and when you are not making money,
they lay you off,
they fire you!
It is a business relation, there is no love.
So it depends what you want.
If you are attracted by love and freedom of all kinds of suffering,
then that is the spiritual world.
I could see that you have so much love for Lord Caitanya. How can I develop that love for Lord Caitanya?
Questioner: Devotee
Date: 2023-03-02
Jayapataka Swami: I don’t have any love!
But the more you hear about Lord Caitanya, you have to be very stonehearted if you do not have any love for Him!
Maybe after more than fifty years in Kṛṣṇa consciousness, my stone heart has softened a bit, by Śrīla Prabhupāda’s mercy!
I know that being under the loving guidance of my seniors keeps me safe and also pleases guru and Gaurāṅga. But sometimes, due to māyā, I grow neglectful of them. How do I sharpen my faith?
Questioner: Soundarya Rādhikā devī dāsī, New Rājāpur Dhāma, Bengaluru
Date: 2022-10-04
Jayapatākā Swami: You seem to have realized that when you don’t follow
the advice of the senior devotees,
you get attacked by māyā.
So that should convince you
that to avoid being attacked by māyā,
follow the more advanced devotees’ advice.
I was wondering how we develop the same guru-niṣṭhā that Vṛndāvana dāsa Ṭhākura had for Lord Nityānanda?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: It is just causeless mercy!
We see that Vṛndāvana dāsa Ṭhākura, he offered prayers to Lord Caitanya and Lord Nityānanda.
So, that is the devotional process called vandanam.
Offering prayers, obeisances.
So, by desiring, praying for, by Their mercy, it can be achieved.
I've heard that to get Lord Nityānanda’s kṛpā we need to get guru-kṛpā. How can we get and be qualified to get guru-kṛpā?
Questioner: Dīpadātri Gaurāṅgī devī dāsī
Date: 2022-08-04
So, anyway, we would like to see everybody
chant Hare Kṛṣṇa
and engage in devotional service.
Lord Nityānanda is the original guru.
So the spiritual master
is naturally in connection with Lord Nityānanda.
So it is not so difficult to get guru-kṛpā
and if one tries to get guru-kṛpā,
by preaching, by giving Kṛṣṇa
to the conditioned souls,
Kṛṣṇa says in Bhagavad-gītā 18th chapter
that those who preach
this message of Mine,
they are the dearest to Me.
So naturally,
we get the kṛpā.
If in every manvantara Lord Caitanya does not incarnate then in other manvantaras does not the yuga-dharma of Harināma we awarded? If so, then who awards that?
Questioner: Devotee
Date: 2023-12-25
Jayapatākā Swami: You see, Caitanya Mahāprabhu, He spreads the Harināma.
And He gives His mercy very freely.
So when He doesn’t come, it is not easy.
While He just appeared 500 years ago,
we should take the advantage and get His mercy.
Haribol!
If someone only does book distribution and no other devotional service, will they still go back to Godhead?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Will they not chant?
Will they not have kṛṣṇa-prasāda?
Jayapatākā Swami: If they do book distribution all the time then what is the difficulty?
We have to always do some service or the other.
If they distribute books all the time, that is good.
Those who are in Māyāpur they cannot distribute books all the time.
They come and contribute in the ārati, they dance.
This way they do different services.
But if they do book distribution there all the time, what is the difficulty? It is even good.
But we have to always be doing one service or the other.
One cooks, if there is no cooking then we have a problem.
Like soldiers, one cooks, and one goes out. Similarly, our devotees also, someone cooks, and someone does some other service.
One will distribute prasāda.
If they say that we will not do any other service.
Those who distribute books can also do any other service.
But the time allocated for book distribution, they should do that.
But they can also distribute prasāda, and they should have prasāda. During ārati they should participate and do everything.
One service or the other we have to do.
As many books are distributed, it is good.
But all the time we should do one service.
In Caitanya-līlā we see that even though Lord Caitanya's associates were beyond error, they considered themselves as offenders due to their humility. On the contrary, we never seem to accept our faults. How do we become more humble, like Lord Caitanyas associates?
Questioner: Gopati Kṛṣṇa dāsa
Date: 2022-10-15
Jayapatākā Swami: Interesting. 
In other words, you are saying we have false ego. 
We think we don’t have any faults. 
But the associates of Lord Caitanya, 
always think, it must be because of some faults they did. 
So, we should follow in their example. 
Don’t blame others,
see yourself first. 
What mistake you made, 
“Not me! It was he!” 
The associates of Lord Caitanya are teaching by their good example, 
because of their good qualities, 
Lord Caitanya’s heart melted. 
In Caitanya-līlā, we see that Nārāyaṇī became ecstatic upon receiving Lord Caitanyas prasāda remnants. Why does the same not happen with us and what do we need to do to reach such a state ?
Questioner: Gopati Kṛṣṇa Dāsa and Acala Hari dāsa
Date: 2022-10-15
Jayapatākā Swami: Nārāyaṇī was a great devotee.
If you are not feeling ecstasy, that is your misfortune.
It is not the fault of the remnants,
it’s your lack of adhikāra,
to get the mercy of Lord Caitanya.
You should be lamenting, why you don’t feel ecstasy,
even when you take the prasāda remnants of the Deities.
Jayapatākā Swami: The more we practice Kṛṣṇa consciousness,
advancement increases.
So, by taking the prasāda of Kṛṣṇa, of Gaurāṅga,
our love for Kṛṣṇa can increase.
Just like getting rid of the anarthās,
and becoming fixed or niṣṭhā,
then we advance step by step,
until we have loving ecstasy for Kṛṣṇa,
then taking prasāda can be an impetus for love of Kṛṣṇa.
In the Bhagavad-gītā (9.5), Kṛṣṇa says that all beings are in Him but He is not in them. Could you elaborate?
Questioner: Devotee
Date: 2022-10-05
Jayapatākā Swami: Since He is the Absolute Truth,
so everything is in Him.
But He is bigger than anything else.
So it is not that anyone can contain Kṛṣṇa totally.
He is bigger than everything.
He is the cause of all causes.
And He is without any cause Himself.
In the class you were saying the Lord Caitanya experienced the jubilation and lamenting at the same time. Is there an example in this world which can give us an idea what it is like?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: Rukmiṇī told Kṛṣṇa, "You know what is going in Brahmaloka,
You know what is going on in Kailasa,
you know what is going on in the ananta-koṭi-brahmāṇḍa, unlimited millions of universes,
but there is one thing You don’t know,
I know, Rādhārāṇī knows,
You don’t know."
No one ever said that to Him,
there was something He did not know.
Incredible!
So He asked what is that.
And Rukmiṇī said, You don’t know what the devotees feel for You, and how much we feel for You.
Then Kṛṣṇa thought I will come as My devotee, I will come as My devotee. I will come as My devotee.
He said that three times.
That is Caitanya Mahāprabhu.
Such things that Lord Caitanya exhibited.
In India once in Māyāpur, I had very high fever in 1972 or ‘73
I was feeling pain in my body.
I was listening to Śrīla Prabhupāda lecture in Vṛndāvana on the Nectar of Devotion,
and I was feeling happiness.
So physically I was feeling pain
but my consciousness was very happy.
That may be an example
of how Lord Caitanya was feeling lamentation and jubilation.
Of course I was very happy to hear Śrīla Prabhupāda lecture.
So the consciousness, the living force was very happy.
But I realized that my consciousness was not the same as my body.
But most people do not have any consciousness of Krsna.
I don’t know, I don’t think does anyone know?
All of Lord Caitanya’s pastimes, the author is saying I cannot write properly.
I think there is no example in the material world where someone is experiencing lamentation and jubilation at the same time.
Actually to be satisfied even in lamentation.
You are lamenting, let me give you an ice cream, or something.
In the class, Lord Kṛṣṇa mentioned that He would not give His mercy to the non-initiated. Which initiation does He refer to and how do we reconcile this statement with Lord Caitanya and Nityānanda giving out Their mercy unconditionally?
Questioner: Supriyā Jāhnavā devī dāsī
Date: 2022-09-22
Jayapatākā Swami: It shows that Lord Caitanya is more merciful than Lord Kṛṣṇa.
Although He is Kṛṣṇa, but He has Rādhārāṇī’s heart,
so He is more merciful.
One who is not initiated,
He also said, He does not accept their offence.
So, if you are initiated,
it is a two-edged sword.
If you follow strictly, you get the Lord’s mercy,
if you don’t follow,
then He may take offence. 
In the material world we have different relationships like brother, sister, father mother, spiritual master, disciple. What kind of relationships are there in the spiritual world?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: So, in the spiritual world there are all kinds of relationships.
But Kṛṣṇa is in the center.
And some may be cowherd boys,
gopas, some are parents,
some are gopīs and rāṇīs,
friends of Yaśodā,
and like Vasudeva, he had many wives.
So, Devakī was the mother of Kṛṣṇa,
and the other wives of Vasudeva were stepmothers of Kṛṣṇa.
Just like, King Daśaratha had three wives.
Kauśalyā, was the mother of Rāma
and the other wives were stepmothers.
So we have all kinds of relationships in the spiritual world.
Śrīla Prabhupāda was saying that in Vaikuṇṭha we also have the husband wife,
they may kiss each other,
but they are serving Kṛṣṇa
and they are in their Nārāyaṇa form.
But there is no birth, death, old age or disease in the spiritual world.
In this flickering world, flickering mind, how to offer our heart easily to Lord Gaurāṅga?
Questioner: Gaurāṅga Priyā devī dāsī
Date: 2023-12-29
Jayapatākā Swami: Lord Caitanya knows what this world is like.
If you attempt to offer your heart to Lord Gaurāṅga,
He will accept it.
Is chanting the holy name yuga-dharma for every Kali-yuga? If yes, does Lord Caitanya always come to establish the yuga-dharma?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Jayapatākā Swami: Lord Caitanya comes after Kṛṣṇa, sometimes.
And Kṛṣṇa comes once in a day of Brahmā,
in the 27th Dvāpara-yuga,
and sometimes Lord Caitanya comes after Him in the next Kali-yuga.
So the four yugas are 4 million 320 thousand years
and Satya-yuga, Tretā-yuga, Dvāpara-yuga, Kali-yuga are 4, 3, 2, 1 [in that ratio].
So Kali-yuga is one tenth of the other yugas.
So that that is why Kali-yuga is 432,000 years
and we have already been through 5,000 years
and now we have 427,000 years left.
What is the yuga-dharma of the next yuga,
that will be revealed in the various śāstras.
But even if it is Harināma,
some other avatāra of the Lord will initiate this.
In Satya-yuga there was meditation, Tretā-yuga there was yajña and in Dvāpara-yuga there is temple worship.
So that is still 4 million years to the next Kali-yuga.
So you can tell me what is the next yuga-dharma.
Is He (Lord Caitanya) an avatāra or avatārī ?
Questioner: Devotee
Date: 2023-12-25
Jayapatākā Swami: You see Lord Caitanya, He would give out mercy which was otherwise very hard to come by.
Actually for the Lord to kill some demon or lift up the earth considering that He has unlimited strength, it is not such a wonderful thing.
But giving conditioned souls pure love of Kṛṣṇa, that is really something wonderful!
Is it possible if someone at the time of death cannot or is not able to remember Kṛṣṇa, can he still go back to Godhead?
Questioner: Devotee
Date: 2024-05-11
Jayapatākā Swami: There are many ways one remembers Kṛṣṇa.
Ajāmila, remembered his son,
his son’s name was Nārāyaṇa.
So at the time of death, he was chanting the name of his son.
Somehow, he remembered the original Nārāyaṇa.
Like that Kṛṣṇa for His devotee, He also helps.
And if the devotee remembers Kṛṣṇa, then Kṛṣṇa will come
or He may send His devotees.
Is it true that if we follow the process that Prabhupāda has laid out (rounds, regulatives ,association) then at the time of death, even though there may be a tinge of material desire in our consciousness, the Lord will deliver us ?
Questioner: Devotee
Date: 2022-08-30
Jayapatākā Swami: What Prabhupāda said is that, if a person follows the process of Kṛṣṇa consciousness
then he may not have to take birth again in the material world.
Now
how free we are from things like offenses may dictate how I will go up in the spiritual world,
whether we get a place in Vaikuṇṭha, or whether we get a place in Goloka Vṛndāvana, how I am able to go.
Or
I mean, if a person, I had one person who approached me in India, he had a very strange character.
He said, “I have been chanting 32, 20 or 16 rounds for 26 years,
but he never gave up eating fish.” In His neutral position we were discussing today, He simply reciprocates with the person so perfectly.
There is someone who would do something like that because of their offenses while chanting the Holy name,
that they don’t actually make advancement towards pure love for Kṛṣṇa. They are getting some benefit from chanting,
but at the same time, their material desires are not going,
due to being absorbed in sense gratification like that. So I advised him that,
“you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.”
And sure enough, after chanting Lord Caitanya’s name for some period of time,
he got some spiritual intelligence. He stopped eating fish.
Even though 26 years he was on his weird practice,
where he although chanting he never tried to avoid breaking that, you know, stopping breaking of regulative principle.
So if a person I mean if he is determined, you know although he would have chanted the 16 rounds
and followed the regulative principles, but if they take things in an attitude that I’m determined not to give up my material attachments,
then that is an anachronism. From our side it should be not just externals,
but it should be internal, we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude , we are trying to give up our attachments, we are trying to avoid,
even if we are not fully successful, Prabhupāda said that there is,
that Kṛṣṇa is so merciful, Lord Caitanya is so merciful, even though we may not,
at the point of death, have done it a hundred percent successful,
we can still get delivered.
In fact, I was, (aside - How long should I go on?) I was in Montreal,
and Prabhupāda is giving a lecture. That time we had a Vyasāsana for him, it was very high.
I mean very- it was like when we would stand up we would just be facing Prabhupāda eye to eye,
or he will still be even a little higher than that.
It was a very high Vyasāsana.
You had to kind of crawl up, it had steps going up and it was more or less kind of a pulpit.
So he would be up there, he would sit and he would even take prasāda there.
In a feast, they would bring a big plate of prasāda and we would all be sitting down,
and he would take Prasāda from there, and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there
actually and at this point he was just preaching very hard,
we have to be a hundred percent Kṛṣṇa conscious.
We have to try; we have to be a hundred percent Kṛṣṇa conscious. We have to try for that.
We have to become. If we are hundred percent Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa,
then our life will be completely successful. He was just hammering this point.
Now the devotees were thinking, a hundred percent, you know, their heads gradually started hanging down,
they became very thoughtful.
The hundred percent was like such an objective that it never seemed that is ever possible;
even you know to get very close to a hundred percent.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time. Then Prabhupāda, he ended the class.
There was just a heavy silence. No questions. That is it.
He ended the class and said, “Become cent percent Kṛṣṇa conscious.”
It was just like a death place; I mean, just like… He saw silence that he could swim through it.
Now Prabhupāda was sitting there on his raised Vyāsāsana
and said, “Even if you are ninety percent Kṛṣṇa conscious, Kṛṣṇa is so kind,
that you may still be delivered.” Then he started to get down and when he was about half way down,
just as he was getting off the Vyāsāsana he turned to the devotees and said, ”Even ninety percent, you can be delivered.”
He started walking out, then he turned and his chaddar fell off, I remember it was such a dramatic,
almost like you see in those movies Julius Caeser like that, his chaddar flew like that and said, “Even seventy percent.”
He took his chaddar and threw it over his shoulder and raised his head and walked away.
(Devotees laughing)
Śrīla Prabhupāda Ki
Devotees: Jaya!
Is Maheśa dhāma a part of the spiritual world or material world?
Questioner: Jayarāseśvarī devī dāsī
Date: 2022-08-27
Jayapatākā Swami: It is on the border.
Is the special benediction of going back to Godhead simply by chanting the holy names applicable to every Kali-yuga or only the one where Lord Caitanya appears?
Questioner: Vraja Kṛṣṇa dāsa, Māyāpur
Date: 2022-10-04
Jayapatākā Swami: It is hard to say,
how is the situation in other Kali-yugas.
Previous Kali-yuga was about 4 million years ago.
So, it is hard to say
and we know in this Kali-yuga,
we chant the holy names
and we go back to Godhead.
Please don’t delay.
The next opportunity,
if it is in Kali-yuga,
it is four million years from now.
Lord Caitanya doesn’t come after every avatāra of Kṛṣṇa.
And Kṛṣṇa only comes once in the day of Brahmā.
And a day of Brahmā is a thousand catur-yugas.
And he has an equally long night.
Then he rests.
So, better to take advantage of this opportunity.
Is there really any difference between taking the divine initiation from our Śrīla Gurudeva directly or virtually?
Questioner: Rasasindhu Śacīsuta dāsa:
Date: 2022-08-05
Jayapataka Swami: As far as benefit of taking initiation directly or virtually,
if you feel initiated you feel connected to the guru, that is what counts.
Śrīla Prabhupāda had initiated many devotees by letter.
And now sometimes due to the pandemic we have initiations virtually.
So, if the spiritual master is accepting you, you are accepting him, then what is the difference?
It is said that if a person wants to go back to Godhead he or she needs to take dīkṣā. What if a person dies before taking initiation? Which destination will the soul reach?
Questioner: Bhaktin Vaiṣṇavī
Date: 2022-08-05
Jayapatākā Swami: Hard to say as the śāstra says one may achieve success just by aspiring.
So, by taking dīkṣā,
one is more guaranteed
but if one is fully
thinking of Kṛṣṇa
at the time of leaving this body,
then he may go back to Kṛṣṇa.
It is said that if someone donates Śrīmad-Bhāgavatam on Bhādra Pūrṇimā, they go back to Goloka. Would one who has already passed away also attain the same benefit if somebody donated a set on their behalf?
Questioner: Vijaya Gaura Kṛṣṇa dāsa.
Date: 2022-10-12
Jayapatākā Swami: Interesting question.
So, we know that people offer piṇḍa at the Gayā temple.
And we have heard, how people can offer the effect of Ekādaśī.
We can offer the fruit to someone else.
So it would seem that one could offer the fruit of the donation of the Śrīmad-Bhāgavatam.
I don’t have on hand the direct verse saying that.
But a son who helps the father from the hellish condition is called the putra.
Pu is a hell.
And tra means in short, to deliver.
Putra means one who delivers the parent from hell.
Putrī is the female of the same.
So, it certainly cannot hurt a person, to give such a donation.
We hope that they would go to Goloka.
Certainly, he would be blessed in many ways.
It is said that post initiation, the guru takes away the karma of the disciple. Then why is the disciple sometimes seen to suffer ?
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: The guru takes responsibility for their karma.
And depending upon how the disciple surrenders then that karma is either taken away directly by Kṛṣṇa withdrawing it,
or by giving the disciple some tokens, to help the disciple to come to the proper frame of mind, which will allow all the karma to be removed.
The total responsibility is taken away by the spiritual master, and therefore the karma is not given to the disciple at face value.
But some momentum from the previous uh… from the previous activities is there, some desires are there.
And also, even after taking initiation sometimes devotees, they are also performing sinful activities against their oath, so for various reasons the person is put into difficulty.
One time, Srila Prabhupāda cut his finger, and one drop of blood came out.
He said that, “I should have had my head cut off, but instead Kṛṣṇa has just given me this token, just to remind me and I was released from such a big sinful reaction.”
So, once we surrender to the spiritual master then we’re under the care of Kṛṣṇa; once we take initiation.
But then we have to also practically practice devotional service and then more and more for relieve from all these reactions.
Just after initiation, we come into what is called the clearing stage where all these reactions are cleared away.
It is not that just immediately everything is gone, unless we can immediately completely fix our mind, every thought word and deed completely, without any material attachment,
we can completely absorb ourselves in the service of guru, then we are completely free.
But just after initiation, it is not that people suddenly forget their parents and forget their everything material.
They may get a different, may become more detached, they may become, still there may be some slight attachments there.
So how to get free from those?
Whatever attachments we have those are linked with reactions.
As detached as we become that is as free as we become from the reactions.
These two things are told today.
The 3 modes are there and their reactions, these are linked.
As we have attachments within the 3 modes of nature those attachments are linked with reactions.
As we get rid of the reactions of fruitive activities, we get rid of these attachments also.
Just like a person is very attached to getting a $1,000,000.
Once they get $1,000,000 they are not so attached any more, then either they want $2,000,000 or they want something else.
Just like in Hong Kong, in Japan, people they get very attached to material things.
They want to get a brand-new tape recorder.
They get the tape recorder.
After a while they get tired of the it, they just throw.
A perfectly good tape recorder, they throw it away in the garbage.
Just fed up, that’s the mood they are in.
They just throw it away.
You can find good tape recorders lying in the garbage, you see.
When you get the thing, that means that now your desire is fulfilled.
That is one way of getting your material fruitive action is you get what you want.
That’s one, that’s called the reaction for pious activities.
That also makes you detached, in some cases.
You get tired of it, you want something else.
And another way of getting rid of attachment is by suffering.
When that thing you want causes some pain you become detached.
So, both these reactions, pain as well as pleasure the devotee becomes detached to.
Because now, both of them simply cause material attachment.
They want spiritual ecstasy, spiritual bliss.
So, already the plug has been pulled out, you are not creating any more karmas, you’ve been freed.
And Kṛṣṇa promises that, “According to how you surrender that is how you will be rewarded.”
So, already you are free from any direct reaction of karma.
If any karma is given it means that you still have some attachments, and this is to help you become more and more advanced.
And you are only getting a small token of what you deserve.
Jagāi Mādhāi are just offering the tulasī to Lord Caitanya. They have cleared all sins. They not only did the sins, they offended the Vaisnavas also. So how we can understand this Mahārāja?
Questioner: Devotee
Date: 2023-01-27
Jayapatākā Swami: Mādhāi built a Mādhāi ghāṭa.
And then the Navadvīpa-vāsīs, Māyāpur-vāsīs used Mādhāi ghāṭa.
And that forgave him of the offences he committed on the residents of Navadvīpa.
That means by helping people in their spiritual life, we get forgiven for our offences.
That is why we chant the name of the Lord!
Gaurāṅga!
Keśava Kāśmīrī when he realized that Lord Caitanya is the Supreme Personality of Godhead, later on he became an ācārya in the Nimbārka sampradāya. So when he realized the position of the Supreme Lord, Lord Caitanya, why did not become a direct disciple or follower of the Gauḍīya sampradāya?
Questioner: Devotee
Date: 2023-01-27
Jayapatākā Swami: You see when Keśava Kāśmīrī met Nimāi Paṇḍita, that was still many years before He started the saṅkīrtana-āndolana.
Many years He was acting as Nimāi Paṇḍita,
when He went to Gayā and He was initiated by Īśvara Purī, then He started to manifest love of Kṛṣṇa.
And in Kānāi-Nāṭaśālā He had a darśana of Kṛṣṇa, Kṛṣṇa embraced Him.
And when He returned to Navadvīpa, He was changed!He was Gaura Hari!
Like you mentioned we are the soul we are not the body. When we leave this body and if we go to the spiritual world, soul is sat-cit-ānanda, but what kind of form we have in the spiritual world? How do we look in the spiritual world?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Wonderful!
No birth, no disease, no old age, no death!
And the body, the form of you is just suitable for your eternal rasa with Lord Kṛṣṇa.
Some have sakhya-rasa, some vātsalya-rasa,
some have mādhurya-rasa.
You may be a man now but you may have another form in the spiritual world.
A woman may be a friend of Kṛṣṇa.
We know we take birth after birth in the material world, and if you think your husband when you leave the body, then you take the next birth as a man, if you think of your wife, then you take birth as a woman.
If you think of Kṛṣṇa, you will go back to the spiritual world.
So we are training devotees, they should think of Kṛṣṇa.
Spouses should also train their loved ones to think of Kṛṣṇa.
How do we look in the spiritual world?
So that depends on your rasa.
Either, you will be a mother, father, friend, servitor, gopī or queen, depends on your rasa.
If you go to Vaikuṇṭha where there is Nārāyaṇa,
then we get a similar form like Nārāyaṇa.
But He has some special symbols,
like the Śrīvatsa mark,
like the Kaustuba-maṇi.
We don’t have that mark.
In the Bṛhad-Bhāgavatāmṛta, Gopa Kumāra was in Vaikuṇṭha. Everyone was looking like Nārāyaṇa
and they were saying, here is Nārāyaṇa, here is Nārāyaṇa.
But they were not Nārāyaṇa, they knew who was the original Nārāyaṇa.
Only Nārāyaṇa has this Śrīvatsa mark.
Whether you are in Vaikuṇṭha or Goloka, depends on your relation. You have a form but that is dormant.
When you are liberated you manifest your original form.
So Gopa Kumāra, he was a cowherd friend of Kṛṣṇa,
but first went to Vaikuṇṭha,
he wanted to embrace Nārāyaṇa.
Oh he is God! Nārāyaṇa! You cannot do that.
Awe and reverence!
But with Kṛṣṇa, you can embrace and wrestle.
So you can read the book.
Very interesting.
Finally, he got to Goloka Vṛndāvana and he got his original position
as a cowherd boyfriend.
So what is your form?
Lord Brahmā came to Māyāpur and prayed to Lord Gaurāṇga. In Brahmaloka, when Brahmājī came, then there was nobody there? How did the universe go on?
Questioner: Devotee
Date: 2023-03-02
Jayapataka Swami: He only came for a minute!
Not even a minute!
Lord Caitanya is acting as His devotee, but sometimes He shows His form of Narasiṁhadeva and other avatāras, can you explain that?
Questioner: Devotee
Date: 2023-03-16
Jayapatākā Swami: He is Kṛṣṇa,
He is playing as a devotee.
Sometimes Murāri Gupta was chanting the Viṣṇu-sahasranāma.
When he came up to the name of Narasiṁhadeva,
Lord Caitanya became in the mood of Narasiṁhadeva
and He ran out on the streets –
“Where are the demons? Where are the demons?”
In the mood of Narasiṁhadeva.
And people ran, wow!
And then Lord Caitanya felt bad.
I scared all these people!
But Śrīvāsa Ṭhākura said, “You liberated all the people!
Just by seeing You all of them were liberated.”
Also, in the Viṣṇu-sahasranāma, he chanted the name of Varāhadeva.
Then Lord Caitanya assumed the form of Varāha, four hooves.
So in the purport it says, if someone says he is God, then tell them to show their hooves!
So, it is not easy to manifest hooves,
unless you are the Supreme Person.
Yes, sometimes Lord Caitanya manifested these different things.
These are very secret, very confidential, only few people saw.
One time, He showed to Advaita Gosāñi, for 21-hours they did the ārati and He displayed Himself.
Apart from that, generally He kept Himself hidden as much as possible.
Anyway, He is Kṛṣṇa!
Like in Sārvabhauma Bhaṭṭācārya’s house in Jagannātha Purī,
He showed His six-handed form
as Lord Caitanya, Lord Kṛṣṇa, and Lord Rāma.
Some devotees, Rāmānanda Rāya and others, He revealed His divine form.
But these are all recorded in the history books.
But in general, He would not say anything.
Many devotees they want to live in Rādhā-kuṇḍa and do their bhajana, considering that it is the supreme abode the supremely holy place. But we see that all our ācāryas left Vṛndāvana and came to Navadvīpa to perform their bhajana. How to understand?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: You see, in Vṛndāvana, you get a 1000 times benefit for any service.
But any offence you do, any materialistic or sinful activity, you also get a 1000 times the bad effect.
So Vṛndāvana is very heavy because we are not pure souls, we may commit some mistake,
so Vṛndāvana is very heavy and to live in Rādhā-kuṇḍa, in a holy place, one has to be very pure.
So it is recommended we go for a few days and then we come back.
But here in Māyāpur, Navadvip, we get the same benefit as Vṛndāvana,
you get a 1000 times credit for any devotional service.
In this month of Dāmodara, we get a 100, that means a 100,000.
A 100 times 1000.
So therefore many ācāryas, they decided to stay in Navadvīpa,
because they get the same benefit as Vṛndāvana, without the negative side.
Here also in this holy place, we have Rādhā-kuṇḍa.
In Ritudvīpa, also here in Caitanya Maṭha.
Tomorrow many people go and bathe in the Rādhā-kuṇḍa.
It is very important for the devotees to bathe in but you have to do it not with an ordinary bath.
Just like ablution.
You go in and out, with all respect.
So some devotees, they think that oh, it is Rādhā-kuṇḍa, jumping off the sides and it is not like a swimming pool.
You have to be very respectful.
It is the holiest of holy places.
So Śrīla Prabhupāda said, it is for the devotees to bathe in but you do so with the utmost respect.
My material desires overpower my spiritual desires. How do I increase my desire for service?
Questioner: Murāri Hari dāsa
Date: 2022-10-15
Jayapatākā Swami: You see everybody wants to enjoy,
they want to be happy.
But actually, the real happiness is from the spiritual kingdom.
In the material world everything is temporary.
So it is not possible to get permanent happiness,
and to get some happiness we have to get a lot of suffering also.
Like, old age, disease,
studying,
spend so much time to study,
if you are working,
and other people in your workplace may be envious
and they want to screw you,
so they can look good, so then can be the General Manager.
So we find that Quality Control, Operations, Marketing, they are actually trying to create problem for others.
So real happiness that you get is from Kṛṣṇa consciousness.
Then you chant and dance.
Sometimes Lord Caitanya said one feels so much bliss
that they cry, laugh.
So like this they feel very happy.
Everyone wants to feel happy.
But māyā eludes us, she kicks us that we be, will be happy in material life.
That if we have lot of sense gratification, we will happy.
But actually, that doesn’t give real happiness.
So one should use this human birth, to be Kṛṣṇa conscious.
So, if you think you are the body, then this deep-rooted desire to enjoy the body will come.
But if you realize that you are not the body, then you will try to enjoy by giving pleasure to Kṛṣṇa.
And by giving Kṛṣṇa pleasure we feel happier.
Prabhupāda said that we must serve the spiritual master to his exact desire. So how can develop the unalloyed service mood ?
Questioner: Devotee
Date: 2022-08-25
You
try do that and by chanting Hare Kṛṣṇa, practicing Kṛṣṇa consciousness,
always praying to the spiritual master, previous ācāryas, Kṛṣṇa,
to be able to do that, that is the principal desire in one’s life,
well by their mercy the impossible can be possible.
Hare Kṛṣṇa!
Reading these passages, knowing that these are something I will never experience. I am assuming that these manifestations are not a requirement to go back with you to the spiritual world – is that correct?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: Of course, the extent to which Lord Caitanya was experiencing these eight ecstatic symptoms
is not normal.
I mean it is very special.
But, to some extent, you can experience some of these ecstasies.
Experiencing all at the same time is highly unusual,
but Lord Caitanya was doing that.
Maybe Rādhārāṇī does that.
But some of these, definitely eventually you can realize.
Usually one realizes some ecstasies, then another kind, then another kind, like that.
You know, like laughing uncontrollably,
crying, your voice choked up,
it is possible that someone realizes these.
We have seen like Śrīla Prabhupāda, on several occasions he would get some ecstasy.
And since people imitate that,
that it is our custom - we try to hide it.
But sometimes, Śrīla Prabhupāda could not hide it.
And he became very ecstatic.
But it is possible to realize some of these ecstasies.
Hare Kṛṣṇa!
Regarding Caitanya Mahāprabhu mercy you just mentioned that Kṛṣṇa gives mercy it is not easy, but Caitanya Mahāprabhu gives mercy to everyone. So when we are asking for Caitanya Mahāprabhu’s mercy are we asking for love for Lord Caitanya or for Lord Kṛṣṇa or both?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Lord Caitanya is Lord Kṛṣṇa.
So naturally, I was asked by one paṇḍita in Purī,
we hear that devotees of Lord Caitanya have devotion to Lord Kṛṣṇa.
So where are you situated? Lord Caitanya or Lord Kṛṣṇa?
Jayapatākā Swami: You see devotees of Lord Caitanya simultaneously are in Śvetadvīpa and Goloka.
So that is a special facility of being a devotee of Lord Caitanya.
Like Jagadānanda Paṇḍita, he was simultaneously Jagadānanda Paṇḍita and also Satyabhāmā in Dvārakā.
Sanātana Gosvāmī is a mañjarī and at the same time he is Sanātana Gosvāmī.
Rādhā Kṛṣṇa and the aṣṭa-sakhis,
Rūpa Gosvāmī is the 9th sakhi.
So, he is simultaneously in caitanya-līlā and kṛṣṇa-līlā.
Gadādhara Prabhu is Rādhārāṇī.
So in caitanya-līlā he is Gadādhara and in kṛṣṇa-līlā he is Rādhārāṇī.
So there is no loss in being devoted to Śrī Caitanya Mahāprabhu,
and we understand that Lord Caitanya is Kṛṣṇa in the mood of being His devotee.
Actually, we cannot be God.
But if we are a devotee of the Lord, Vaiṣṇava or Vaiṣṇavī, that is actually a wonderful position.
So that is being demonstrated by Lord Caitanya and His followers.
Should I go for second initiation? Could we go back to Godhead with first initiation by following the regulative principles and by chanting and by getting your mercy or second initiation is necessary? Haribol!
Questioner: Ānandavihārī Kṛṣṇa dāsa
Date: 2022-12-02
Jayapatākā Swami: Śrīla Prabhupāda said that one doesn’t have to have second initiation.
But no harm in having it.
Then you can do some confidential service to guru and the Deities.
But you go back to Godhead even after the first initiation.
Should we aim to go back to Godhead or stay here to serve Guru Mahārāja in fulfilling Śrīla Prabhupāda’s mission?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: Śrīla Prabhupāda wanted his disciples to go back to Godhead.
But we want to go back only if there is service we want to go back.
We don’t want to just be there, we want to be there to serve.
So naturally if your desire is to serve, then you will be taken wherever is a place where your service will be.
I asked Śrīla Prabhupāda I wanted to serve him life after life.
Then he replied to me,
why do want to make me come back?
I thought I said the right thing.
I said, I would like to serve you even life after life!
So you can pray like that.
That we want to serve even staying in this material world
but we want to serve.
So in that way if that is the Lord’s desire He will take you back to the spiritual world. 
So, the next generation, I often feel that the kind of affection and loyalty and dedication like a sold-out-servant as all of you are, I feel that is greatly lacking in the next generation, Mahārāja. So, we feel in our generation many people, they get initiated officially and after that they do not feel such a great commitment to Śrīla Prabhupāda’s mission and in expanding the movement the way. I am sure that your expanding the movement has happened because you are strongly rooted in Śrīla Prabhupāda. So how can the grand disciples of Śrīla Prabhupāda have such feelings for him and a sense of belonging with him and thereby a sense of love and dedication for his mission?
Questioner: Rādhe Śyāma Dāsa
Date: 2023-12-05
Jayapatākā Swami: Śrīla Prabhupāda kī jaya!
You see Śrīla Prabhupāda, he gave us the science of bhakti-yoga.
So everyone should read Śrīla Prabhupāda’s books, attend the Śrīla Prabhupāda daily guru-pūjā.
I mean, what does it take for people to be committed to Śrīla Prabhupāda?
When I first came to Kṛṣṇa consciousness, we did not have many books.
So Śrīla Prabhupāda said we could read Professor Sanyal’s Teachings of Lord Caitanya
and there was a section on Haridāsa Ṭhākura.
He said that whenever he would think of anything else, he would chant louder.
So I was a new bhakta
and I had so many thoughts.
So I would end up chanting louder and louder!
All the devotees, they went to Śrīla Prabhupāda and said, “This Bhakta Jay, he shouts so loudly while chanting
and we cannot concentrate!”
Śrīla Prabhupāda called me
and he asked me, “Why you chant so loud?”
I told him,
he said, “Hmmm, that is not bad,
but you are disturbing all the other devotees.
So I give you permission to chant in the park.”
That was the pre joggers’ period, now we have many joggers.
I saw birds, and squirrels.
They all heard the holy name when I was shouting!
Anyway, by Kṛṣṇa’s mercy devotional service is so nice
that we start experiencing some bliss
and I don’t think that is a big secret.
Anyone who does Kṛṣṇa consciousness sincerely,
they can also experience bliss!
I have seen some new people
coming and they are very blissful and very happy.
We should be you know, grateful
that Śrīla Prabhupāda gave us such a nice process
that works.
It is not a theory or just a faith, it works!
If you do it then you will not regret
it and then you feel grateful
that Śrīla Prabhupāda gave us such a wonderful thing.
If he hadn’t come, he hadn’t preached, where would we be today!
I wrote a song yadi prabhupāda nā haita, tabe kī haita.
If there was no Śrīla Prabhupāda, what would there be today?
It is something terrifying,
to think back,
what I was
and what I am today,
what bliss I am experiencing by following Śrīla Prabhupāda’s instructions.
I think everybody should realize
that what they have
is all due to ultimately Śrīla Prabhupāda starting this movement.
Spiritual master does so much for us, he is so merciful, but my heart is so contaminated. I am stonehearted, I don’t feel anything for him. What should I do to increase my love and devotion to him, dear Mahārāja. Please enlighten me.
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Interesting question.
We don’t want to be a kṛpaṇa – a miser.
You are saying how you understand the guru is doing so much for you!
But you don’t feel grateful!
Is that the way to feel?
If someone saves you from a car accident, should you feel grateful?
If someone is saving you from repeated birth and death, should you feel grateful?
If you don’t feel grateful, definitely you should be crying.
If you are not crying, Śrīla Prabhupāda said, you should cry that you are not crying!
And if you are not crying that you are not crying, then you should crying, that you are not crying for crying!
It goes on like that!
Śrī Caitanya Mahāprabhu wants to deliver all the fallen souls through His representatives. What attempt can we make from our side to get delivered?
Questioner: Akshas Sukhla
Date: 2022-12-02
Jayapatākā Swami: By reading Śrīla Prabhupāda’s books, Bhagavad-gītā As It Is, Śrīmad-Bhāgavatam,
by getting the degrees,
that would be very pleasing to Śrīla Prabhupāda
and be very fixed up in your Kṛṣṇa consciousness philosophy. 
Śrīla Prabhupāda gave you many instructions when you were in Māyāpur, and so many times, multiple instructions. How did you actually work on them and take them to heart and how did you go about doing them all simultaneously? How did you do it Mahārāja?
Questioner: Devotee
Date: 2023-01-21
Jayapatākā Swami: Some of the instructions are work-in-progress.
I am trying to fulfill them.
I don’t say that I fulfilled all of them.
Maybe some of them,
to some extent.
But Śrīla Prabhupāda took so much sacrifice, took so much trouble
to bring Kṛṣṇa consciousness to the West.
So we owe Śrīla Prabhupāda, unlimitedly.
So whatever he asked me to do,
or instructed me to do,
I am trying to do that.
I don’t say that I have done it,
but I am trying to do it.
Seven days before his departure,
he established the Bhaktivedanta Swami Charity Trust,
and he made me the lifetime chairman.
That meant that my lifetime service
was to see the fulfillment of this Trust objective.
So it is basically to develop Navadvip dhāma,
develop Gaura-maṇḍala-bhūmi,
and also to unite the Saraswat disciplic family.
So we have established the Sārasvata Gauḍīya Vaiṣṇava Association,
and many Gauḍīya members are members of this organization.
Some people, they keep separate.
But we are trying to work on it.
And Śrīla Prabhupāda, in the BSCT,
he had established two of his god brothers
and 5 ISKCON devotes.
So now the god brother are no longer there,
so we are having the disciples of those god brothers.
So like that there are many different services.
We would like to see the completion of the TOVP.
I have a minor role, maybe.
Ambarīśa Prabhu is doing the major thing.
I am overseeing the Western wing,
which is the planetarium and exhibitions.
So we are trying to do what Śrīla Prabhupāda desired. [paragraph
It is very interesting to be serving Śrīla Prabhupāda.
I hope that the generations that follow will continue this service.
Bhakti Cāru Swami, he wanted that his followers would
also serve Śrīla Prabhupāda.
In fact, he saw the whole ISKCON family as one. 
Śrīla Prabhupāda said that young, married couples should not stay in Vṛndāvana and you also carry the same mood. But some Śrīla Prabhupāda disciples say we can stay in Vṛndāvana, how to understand this and serve Vṛndāvana offenselessly?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: As I said, any offence is multiplied a thousand times in Vṛndāvana.
In Māyāpur Śrīla Prabhupāda said it is especially good for gṛhasthas.
The material world is designed in such a way that even if you don’t want to, you are obliged to commit some offences, some sins.
So that is why we recommend that people stay a short time in Vṛndāvana and then go out.
In the short time they can be very careful.
But if they stay here permanently,
then they may commit some sinful activities.
That is just the fact.
The way you explained just now, it is very difficult to understand Lord Śiva. Similarly, in the Śīkṣāṣṭakam Lord Caitanya has put all the knowledge in the Śīkṣāṣṭakam, eight verses, so like the verse tṛṇād api sunīcena - it seems so impractical to practice. Being more tolerant than a tree, just thinking about it, you nail, and tree and the tree does not respond. My humble request is that if you so desire, could you during your stay here and in the caitanya-līlā classes, could you explain to us how we could live those eight verses? How we can practice them? And how can we make it practical?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You see someone gave me a book How to make Friends, by Dale Carnegie.
He was actually saying the third verse of the Śīkṣāṣṭakam.
No matter what anyone says to you, just praise everybody and make friends.
When a material person like that, was able to understand
how we should tolerate offences and just appreciate others,
then how profound are Lord Caitanya’s instructions!
I have seen, someone comes and says you are a rascal, a rogue! And then you just say, thank you very much!
I understand that you are very - just praise the person.
So then what can they say?
So, whether you believe it or you are just doing it because you are told it works, try it!
But like one time in the GBC meeting, someone told us this - tell someone something good, then some criticism, then something good.
So they said I will do it, tell the person next to you. So you have to think something good of the person next to you.
Oh, the way you give class it inspires us!
Sometimes you drink water and you touch the lips to the glass then it becomes muci,
but anyway you are very special person.
So what can they say?
You managed to criticize them at the same time you praised them.
That way, you be like bees look for the honey.
Not like flies looking for the sores and infections.
But a guru or a manager, sometimes he has to find fault.
And if your husband or someone, you just tell people negative, they become distressed.
But you say something like you are very dedicated, you are wonderful,
but sometimes you get worried that people may take advantage of you.
Anyway, I am sure you will take the steps to see that.
Learn how to say things in a positive way.
It is not impractical.
It is very practical.
If you say you are nonsense, you rascal, then people they think he hates me.
If you tell something nice, he then they think, oh, he like me.
Then you may give some advice,
they don’t feel like you don’t like them or something.
The wife follows the Gauḍīya-sampradāya and the husband follows the Rāmānuja-sampradāya. Are both compatible ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: See the Padma Purāṇa mentions four bona fide Vaiṣṇava lines.
And the Śrī-sampradāya is one of the four bona fide.
Brahma-sampradāya is also one.
Śrī-sampradāya they go to Vaikuṇṭha.
And in Gauḍīya-sampradāya you can either go to Vaikuṇṭha or you can go to Kṛṣṇa-loka.
Those who worship Lord Caitanya Mahāprabhu or Rādhā-Kṛṣṇa go to Goloka Vṛndāvana. Where does the soul go who worships Lord Jagannātha?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: There are four parts of Goloka Vṛndāvana,
Vraja dhāma,
Mathurā,
Dvārakā
and Śvetadvīpa.
Lord Caitanya is in Śvetadvīpa.
And Lord Kṛṣṇa is in the other three dhāmas
In the Bṛhad-bhāgavātamṛta it says the Lord Jagannātha is in Dvārakā but He is very close to Vṛndāvana dhāma.
How many have read Bṛhad-bhāgavātamṛta?
So the other question was, is it important for us to study?
Śrīla Prabhupāda said that if we don’t study, then we may get doubts that may be answered in the books we don’t study, and we may fall down.
I am very grateful to Anukula Keśava dāsa for organizing the Bhakti-śāstri, Bhakti-vaibhava course in the temple.
We have kṛṣṇa-prema, nāma-prema and gaura-prema. All these three are in a very transcendental platform. But gaura-prema is so juicy, nectarean and overwhelming. So will we get the same feeling with the other two premas also and what is that we need to do that we are not able to distinguish between the three and get to the highest, gaura-prema?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: This is the first time I heard the difference between gaura-prema and kṛṣṇa-prema!
Lord Caitanya, He is Kṛṣṇa.
If you love Lord Caitanya, then naturally you love Lord Kṛṣṇa.
But Lord Caitanya, He gives love very freely.
As far as I understood, He gave out kṛṣṇa-prema.
If you love Lord Caitanya, then you love Lord Kṛṣṇa.
And Kṛṣṇa and His name are non-different.
If you love His name, then you love Kṛṣṇa. 
We read from Caitanya-caritāmṛta where Kavirāja Gosvāmī mentions that once in a day of Lord Brahmā Lord Kṛṣṇa appears and after that in Dvāpara-yuga Śrī Caitanya Mahāprabhu appears. So in other Dvāpara-yugas and Kali-yuga, especially Kali-yuga does Lord Caitanya descend? Or some other incarnation appears because it is mentioned in the scriptures that the Lord comes in every yuga?
Questioner: Devotee
Date: 2023-12-25
Jayapatākā Swami: (Does Lord Caitanya come in every Kali-yuga?) No!
I went to Tirumala and they say that Bālājī, He is the Kali-yuga incarnation
for the last Kali-yuga.
So Lord Caitanya only comes after Lord Kṛṣṇa
and He doesn’t come every time.
We should be very grateful that He just came.
We see you are so attached to Śrīla Prabhupāda and feel eternally indebted to him, ready to even give your life and soul to fulfill his instructions. How can we imbibe a similar spirit and give up desires for enjoyment in this world?
Questioner: Devotee
Date: 2022-09-16
Jayapatākā Swami: See, if you read Śrīmad-Bhāgavatam,
it tells you how the material world is a kind of a jungle
and the pleasure here is temporary.
So we should side by side render devotional service.
I was thinking how in this age of Kali it is recommended that most people should get married
and how will they be Kṛṣṇa conscious.
We see that people normally are very much attached to their material desires.
But we realize that these material desires, these material things are all temporary,
and if they render devotional service, it is not temporary.
So devotees need to render devotional service and material life won’t be so much important for us.
Since it is illusory or temporary,
we want to do all our activities in such a way that Kṛṣṇa is pleased.
I was thinking how when one has children, we try to bring up the children to be devotees,
and all our activities we try to do in a Kṛṣṇa conscious way.
Say we like to eat,
we offer the bhoga to Kṛṣṇa
and we take the prasāda.
That is a different thing than just eating for our enjoyment.
And we have Deities in our house,
we do worship of the Deities,
we read the Śrīmad-Bhāgavatam regularly
and then we understand what the difference is between temporary happiness and real happiness.
We want devotees to actually achieve this happiness.
Maybe temporarily the temporary happiness is considered important
but gradually one develops higher taste.
Just like Lord Caitanya, He would chant and dance,
sometimes in great ecstasy He would cry,
His hairs stood on ends
various symptoms of love of Kṛṣṇa would manifest.
So we want all the devotees to experience that love of Kṛṣṇa,
it may take some time
but then naturally the material desires diminish.
What does 'dīkṣā' mean?
Questioner: Devotee
Date: 2022-09-23
So dīkṣā means…
Once they surrender to Kṛṣṇa and say, “Kṛṣṇa my life is Yours.
I want to serve You eternally.”
The way that one does that is through Kṛṣṇa’s pure devotee.
One has to surrender to a devotee of Kṛṣṇa as a spiritual master,
and accept initiation, and serve that spiritual master following his instruction as being the absolute representative of Kṛṣṇa.
So, initiation we give normally after a devotee is in the temple for six months.
A devotee can cook, means he can prepare the thing like cutting vegetables, rolling the chapāti, or making the batter and things like that.
But actually, fire work the putting the thing on the fire, and the final action that should be done by people who are initiated,
when you are offering it to the Deities.
Because this is the [pañca-tantrika] pañcarātrika ruling is there that the someone who is initiated they are able to serve Kṛṣṇa.
They are… there Kṛṣṇa says, “I accept someone who is initiated on My same spiritual level.”
We can’t approach Kṛṣṇa.
We are born human being.
Human being means that’s a material position.
Kṛṣṇa is not human.
He is on transcendental platform.
When we accept dīkṣā that means we accept a new birth, dvijatva.
Second birth means that mother is śāstra, and father is guru.
You see.
Then Kṛṣṇa accepts us that now you are on a spiritual platform.
That time we accept that we are not the body, we are the soul.
Body is only our vehicle, and we are serving in this way.
So all these thing are many implications for dīkṣā.
Dīkṣā also means to become a śiṣya.
Śiṣya means to follow the discipline of the guru.
What happens when a devotee is not attached to their spiritual master’s instructions?
Questioner: Kackulī Rāṇī
Date: 2022-09-21
Jayapatākā Swami: It depends on how bad he is
and if he is slightly offensive or fully offensive.
We don’t want liberation by the impersonal method,
and that is something we reject.
I don’t know what type of liberation that person gets.
So the guru is giving instructions to help us
so that we can achieve the spiritual perfection
and we should appreciate what the spiritual master tells us.
What is real compassion? What pleases you the most?
Questioner: Devotee
Date: 2022-09-22
Jayapatākā Swami: What is real compassion?
You know, the mercy given out
which actually regenerates the relationship with Kṛṣṇa,
that is really the highest compassion.
Because we read how different Purāṇas,
someone does some particular sacrifice
(isn’t tomorrow Ekādaśī?)
Pāpamocani Ekādaśī.
So by observing Ekādaśī, by doing some penance,
one may get freed of all the sinful reactions.
So, if someone they worship some devas,
they go to svarga
but for a devotee
svarga is like a ghoḍa-dīm – horse’s egg.
Horse doesn’t produce egg!!
So a kind of an ākāśa-puṣpa,
a flower in the sky
that one is in the heavenly planet for some years
and then one comes down.
So that is not kind of permanent benediction.
So the Śrīmad-Bhāgavatam
tells us about the permanent relationship with Kṛṣṇa.
And that allows us to have an eternal life.
And what pleases me the most?
I am most pleased
when devotees develop pure love for Kṛṣṇa.
Haribol!
What is the benefit of the atheists of Navadvīpa from having the darśana of Lord Gaurāṅga for 24 years and sometimes hearing Lord Caitanya’s chanting. Did they also feel some separation from Lord Gaurāṅga when He left?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Maybe some did.
But the ones mentioned in today’s class, they didn’t.
They were laughing and were happy
that the Lord has left,
they don’t have to see Him anymore.
We know that even Kaṁsa was an atheist.
But he was always thinking about Kṛṣṇa,
Kṛṣṇa will come to kill me.
One day his two wives
came one dressed in white garment and one in black garment.
Then Kaṁsa said, “Oh no! Kṛṣṇa and Balarāma, They are coming to kill me!”
His minister said, “No, no, they are your wives!”
“Oh!” So if are an atheist and always thinking about Kṛṣṇa,
then that is useful.
But if you are just occasionally thinking negatively about Kṛṣṇa
then you are a candidate for going to Pātalaloka.
A free ticket, one way!
What is the difference between material and spiritual separation? What are the different moods of separation with guru? Is feeling separation from guru the same as feeling separation from Gaurāṅga?
Questioner: Pūja mātājī
Date: 2022-07-30
Jayapatākā Swami: You see, material separation is due to identifying with the body.
Say we have a body, it came from a mother or father.
But from the same father and mother came brothers and sisters.
Like that, if we feel separation due to some bodily relationship,
that is something material.
Because in every birth we have different mother and father, different brother and sister,
sometimes we would be born in a lady’s body, sometime in a man’s body,
and we also may be born in some other species.
Indra was once offensive to his guru.
The guru cursed him be a pig,
and then he was in this planet as a pig.
He had many wives, many piglets, and he was lying in his mud.
The guru came to take him back,
but he did not want to go.
He was feeling separation from the piggy wives and piglets.
Then the guru gave him the memory of who he was.
He was thinking, ah! how I am in this horrible place?
So that is material separation.
And spiritual separation is where we are connected with the Lord,
it is a spiritual heart to heart, spirit to spirit relationship.
And naturally we feel a kind of separation to guru or Vaiṣṇavas,
that is something transcendental,
and they are not based on the body.
What is the process of atonement when a disciple commits an offense towards guru? Also, how to rid ourselves of such offenses?
Questioner: Lalitāṅgī Rādhā devī dāsī
Date: 2022-10-04
Jayapatākā Swami: That is why we offer daily guru-pūjā
and on the Vyāsa-pūjā we offer the puṣpāñjali three times.
That way we pray that we may be forgiven for any knowing or unknowing offences.
What is the relationship of living entities with Lord Caitanya, like living entities have four types of relationship with Kṛṣṇa?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: You see, first of all there are five types of relationships.
Śānta, dāsya, sakhya, vātsalya and madhurya.
The awe and reverence mood we call śānta.
The service mood we call dāsya.
Friendship mode is called sākhya
and the parental mood is called vātsalya.
The conjugal mode is called mādhurya.
So one has any one of these relationships with the Lord.
If one has dāsya,
it includes śānta.
If one has sākhya it includes dāsya and śānta.
If one has vātsalya or parental, it includes the previous three.
If one has mādhurya, it includes all the five.
So we can have any of the relationships.
Normally, those who are especially attracted to Lord Caitanya’s pastimes achieve conjugal.
And those who are attracted to Lord Nityānanda’s pastime, they achieve the parental or something.
So like that depending on your attachment, you have the particular mood.
Some people worship Gaura-Gadāi.
Some people worship Nitāi-Gaura.
Nitāi-Gaura are more for preaching.
And Gaura-Gadāi are for relationship.
What is the right way to take shelter of Lord Caitanya’s lotus feet?
Questioner: Akṣara Govinda dāsa
Date: 2023-12-25
Jayapatākā Swami: We should not do it the wrong way!
We would like to offer Lord Caitanya our obeisances at His lotus feet.
So, if we are doing in a humble frame of mind
and we surrender at the lotus feet of Lord Gaurāṅga,
then it should be alright.
There was a situation where a brahmacārī was travelling with Lord Caitanya.
And Lord Caitanya asked him for some harītakī (myrobalan).
So then he went to the village, got some harītakī
and gave it to Lord Caitanya.
The next day Lord Caitanya asked for some harītakī again.
This time the proud brahmacārī, he took it out from his pocket.
Lord Caitanya said, “Yesterday it took you so much time,
how come today you are able to give it so quickly?”
He said, “I kept some.”
Lord Caitanya said, “Oh!
that means you are having a mentality of a gṛhastha because
the gṛhastha saves for a rainy day.
But in the renounced order they take whatever Kṛṣṇa gives.
You have to get married.”
So he was told to get married because he tried to save some harītakī.
So Lord Caitanya was very strict
and one side He is very soft.
In Agradvīpa upstream a little bit,
he became a gṛhastha,
his wife died,
his son died.
So he said, “You asked me to be a gṛhastha when I was not qualified.
Who will now do my śrāddha when I die?”
The Lord said, “I am your son.”
He said, “You are not that kind of son.”
“No, I will do it,” the Lord said.
So He called the village leaders as a witness He told them that on his death anniversary,
take Me to His sāmadhi and I will offer the piṇḍī.
So even to this day, I went there with the Safari,
they called me in the room.
The Deity came in offered the piṇḍī,
it was an amazing thing.
So this pastime was done by the Gopīnātha Deity for His devotee.
What is your favorite of Lord Caitanya pastimes?
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: I like all of them.
There is this one pastime of Lord Nityānanda and the dacoits.
That is quite amazing!
It is like when you read some pastime it is so different.
It is so unique.
At that moment I like that pastime.
But I don’t know if there is any pastime that is my favorite.
What was unique was Nimāi Paṇḍita, He did not manifest His love of Kṛṣṇa first in Navadvīpa.
He manifested it in Gayā, in Bihar,
after He got initiated from Īśvara Purī.
He started chanting and dancing in ecstasy,
crying like anything.
And that was the beginning of His ecstasy.
Before that, it was interesting, but when He came back from there He was a changed person.
What to do when we cannot reach you for some important decision making and guidance? At the same time whatever guidance we receive from the seniors are not satisfactory and not solving the issues?
Questioner: Nitāi Līleśvara dāsa
Date: 2022-08-04
Jayapatākā Swami: I hear different emails every day
and I have certain corresponding secretaries.
Like Rādhāramaṇa Sevaka dāsa and others.
So you write to me and don’t get a reply in a week,
then you could write a WhatsApp message to my corresponding secretary
that why you are not getting a reply.
And usually, you will get a reply.
But at least you will be told why you are not getting a reply.
And right now, we also have the Jayapatākā Swami Disciples’ e-Care
and you can write to them also.
So I am trying to make myself available
and I don’t know who is the śikṣā-guru you have faith in.
You can ask or suggest a śikṣā-guru
and get some authorization.
Otherwise, try to contact me as I mentioned.
What were your thoughts when you saw Śrīla Prabhupāda for the first time?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Of course, I heard about Śrīla Prabhupāda first.
And I heard great things!
Then I went to Montreal to see Śrīla Prabhupāda.
At that time, I could see auras around people.
When I saw Śrīla Prabhupāda his aura filled up the whole room, yellow!
So what was the first thing I thought when I saw Śrīla Prabhupāda – WOW!
And he said, “Who is that?” Pointing to me.
I was shaved up and there were not so many devotees there.
Garga Muni who was there from San Francisco, he said, he is a bhakta.
Śrīla Prabhupāda said, “Bring him for lunch tomorrow!”
When a living entity falls from the spiritual world, is his first body human?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: Sometimes they come as first body as Brahmā.
Human is the first birth that you get a chance to go back.
Brahma at the end of the universe, can go right back.
Unless he becomes materialistic, then from Brahmā they can work their way down to a bug or one can be as human.
That will depend.
It’s not a… No one can say, it is not any, you will find some different evidences in the Vedas.
Coming as a Brahmā or coming as a human, that is not... that may vary from case to case.
We found that Jaya, Vijaya, they came as demons.
Each person, why they are here, why, no one can say exactly.
Everyone is an individual eternally.
And the only way we will know the exact reason how we got into this material world is when we ultimately again we get our liberation.
This is like a dreaming state.
Right now, we are locked into the dream and the whole endeavor is to get out of the dream, to wake up.
So, once we… It’s just like someone is in a kind of coma.
And in the coma, he is dreaming so many things.
And then in that dream, he is going from one dream and then he jumps out and goes to another dream, until finally he can remember someone comes up and says, “Harry! Harry!” [laughter]
And then he comes out of the dream, “Where am I? Right?
Where was I?”
It’s like once you come out of this material world and you come back to your original Kṛṣṇa consciousness, it will be like, I did all those things! I was an animal, and a man, I forgot, I forgot completely about Kṛṣṇa and about my eternal spiritual nature.
And just like a dream.
You never want to go to sleep again, you don’t ever want to come in the material world again.
The thing is one has to want to wake up.
So that’s why the spiritual master is so kind.
Even a person is sleeping, doesn’t want to wake up, they are calling, jīva jāgo, “Wake up, Wake up!
You are not this body.
You are eternal spirit soul.”
And the soul has heard so many things in its life.
You are an American, you are a Bohemian, you are a hippie, you are a conservative, you are republican, you are a democrat, this that.
And never even, doesn’t even come near to waking up the soul.
It is just different! It’s just trying to change the structure of your dream.
But when that pure devotee says, “No, you are an eternal servant of Kṛṣṇa, you are not this body”, then immediately the soul starts, it is the first time anything that was said is actually directed at the soul.
It starts to move, it starts to wake up.
Then the soul starts to direct the intelligence, what is that? What is he saying?
It’s shocking that the first time one hears that he is a devotee, it may even come as an intense shock.
The first time the devotee is saying, is going right to the soul.
They don’t even speak to the body and the mind; it is going right to the soul.
Because the soul can exert its influence and can control over the mind and the body.
But it has to be awakened, it is has to actually come from the soul, to act in its original, constitutional position.
So how we fell in this material world exactly?
What we were before? When we wake up, when we realize our original position, then we can remember all these things.
So, it is not always a stereotype.
We may come first time as a Brahmā and work our way down and may come in so many ways.
What we were before we came, what was our relationship with Kṛṣṇa, what was our position, how we fell down, what desire we had? - these are different in every case.
When did devotees find out that Lord Caitanya is Kṛṣṇa Himself?
Questioner: Devotee
Date: 2022-09-21
Jayapatākā Swami: Advaita Gosāñi was the first to figure it out.
After some time of this, joined the saṅkīrtana movement.
First Advaita then Śrīvāsa, then after that everyone.
Apart from some rare instances with different people, different devotees realized.
When do we become completely free from māyā and go back to Godhead.
Questioner: Bhaktin Sujatha Kartikeyan
Date: 2022-08-05
Jayapatākā Swami: It is hard for us to understand when we can go to Godhead.
And that time is revealed by Kṛṣṇa.
And we cannot go earlier, so we try to practice Kṛṣṇa consciousness.
Then naturally we think about Lord Kṛṣṇa.
Because we don’t know how long we have to live
so we should be ready any time to go back to Kṛṣṇa.
When gurudeva chooses to unmanifest, the separation is unbearable. How can the disciple continue to serve gurudeva with this unbearable separation ?
Questioner: Devotee
Date: 2022-09-17
That is our connection with our spiritual master,
to serve him
and carry out his instructions,
the vāṇī-sevā.
It is definitely very difficult
but there is nothing else we can do.
We have to keep our connection with the spiritual master,
by carrying out his instructions, his vāṇī,
and this way we will be connected with our spiritual master.
When gurudeva chooses to unmanifest, the separation is unbearable. How can the disciple continue to serve gurudeva with this unbearable separation ?
Questioner: Devotee
Date: 2022-09-17
That is our connection with our spiritual master,
to serve him
and carry out his instructions,
the vāṇī-sevā.
It is definitely very difficult
but there is nothing else we can do.
We have to keep our connection with the spiritual master,
by carrying out his instructions, his vāṇī,
and this way we will be connected with our spiritual master.
When the associates of Caitanya Mahāprabhu, they see Caitanya Mahāprabhu in this aṣṭa-sāttvika-bhāva, it might be also difficult for them to see Caitanya Mahāprabhu in this state, what gave them the courage? To personally be there and see Caitanya Mahāprabhu in that ecstasy, understand the mood of Caitanya Mahāprabhu, it might be so difficult for them as well. So what gave them the courage to bring Caitanya Mahāprabhu back and what was their ecstasy to see Caitanya Mahāprabhu when He was awake in His original state and chanting the mahā-mantra?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: I mean, because they loved Lord Caitanya.
Seeing Him like bleeding from the pores, we normally perspire, but He was not normally perspiring, there was blood coming from His pores.
So His aṣṭa-sāttvika-bhāva was extreme.
So when people saw Him appearing in this very extreme situation,
they cried,
and they chanted.
What else to do?
And among them Svarūpa Dāmodara Gosvāmī or someone he was taking the lead.
And knew that chanting was the only thing that would return Lord Caitanya to a little bit conscious state.
So, these devotees were so fortunate
that they could participate in these pastimes of the Lord.
And hopefully we would develop a desire to participate in the Lord’s pastimes.
Who would like to participate?
May Kṛṣṇa fulfill your desires!
When unable to reside physically, how can we reside mentally in the holy dhāma?
Questioner: Devotee
Date: 2022-08-29
Jayapatākā Swami: Well, if we mentally reside in the temple or holy dhāma,
this way on internet I go different places, but I certainly attend the Māyāpur maṅgala-ārati regularly.
This way, through YouTube, Facebook, through Māyāpur TV you can get darśana of various temples.
we can get that way, mentally you are visiting the holy dhāma. 
Whenever you talk, you always are meditating on the pastimes of Lord Caitanya, so how do you do that? How can we constantly meditate upon Lord Caitanya? It is very hard when you are going through our day to day activities.
Questioner: Devotee
Date: 2023-01-21
Jayapatākā Swami: The pastimes of Lord Caitanya are so nectarean.
Kṛṣṇa Himself came as a devotee.
And He established the saṅkīrtana movement,
and He was experimenting,
what it is like to be a devotee.
And as Rukmiṇī said to Kṛṣṇa in Dvārakā,
You know everything,
You know what Brahmā is doing in Satya-loka,
You know what Śiva is doing in Kailāsa,
but there is one thing You don’t know!!
Rādhārāṇī knows!
I know!!
You don’t know!
He said, What do you mean? There is something that I don’t know?!
Yes!
She said. What is that?
You don’t know how much Your devotees love you!
and in what way we love you?
So that inspired Kṛṣṇa,
ok I will become a devotee,
and I will find out.
So this is such an amazing pastime,
that Lord Gaurāṅga came as a devotee.
I cannot, it is in my mind, it is so wonderful,
I cannot forget it!
I see that in every aspect of Kṛṣṇa consciousness,
we can have some connection with Lord Caitanya.
Haribol!
Nitāi Gaurāṅga!
Which destination does a devotee who is particularly attached to the form of Lord Caitanya attain ?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Let me take it another stage, you see. Because that’s very easy to answer because,
you see, in the spiritual sky, in the Goloka Vṛndāvana, Lord Caitanya has His own
section of Goloka Vṛndāvana where He along with His associates, it’s described that
associates of Lord Caitanya generally having, of course, separates mothers and other,
they are generally having male forms. While the associates of Lord Kṛṣṇa,
of course, except for the friends, but I mean to say that generally they
are having the female forms like gopīs and that. There a lot of gopīs.
So, simultaneously, in the spiritual world, those who are the devotees of Lord Caitanya,
they’re having their form with Lord Caitanya,
and those who are the devotees of Kṛṣṇa, they are having their forms with Kṛṣṇa.
Those who are having both relationships
like there may be someone exclusively with Lord Caitanya, although this is very rare;
mostly they will have relationships with both, because that was Lord Caitanya’s mood.
So, they’ll have their form simultaneously with Kṛṣṇa and with Lord Caitanya.
Which destination does a devotee who is particularly attached to the form of Lord Caitanya attain ?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Let me take it another stage, you see. Because that’s very easy to answer because,
you see, in the spiritual sky, in the Goloka Vṛndāvana, Lord Caitanya has His own
section of Goloka Vṛndāvana where He along with His associates, it’s described that
associates of Lord Caitanya generally having, of course, separates mothers and other,
they are generally having male forms. While the associates of Lord Kṛṣṇa,
of course, except for the friends, but I mean to say that generally they
are having the female forms like gopīs and that. There a lot of gopīs.
So, simultaneously, in the spiritual world, those who are the devotees of Lord Caitanya,
they’re having their form with Lord Caitanya,
and those who are the devotees of Kṛṣṇa, they are having their forms with Kṛṣṇa.
Those who are having both relationships
like there may be someone exclusively with Lord Caitanya, although this is very rare;
mostly they will have relationships with both, because that was Lord Caitanya’s mood.
So, they’ll have their form simultaneously with Kṛṣṇa and with Lord Caitanya.
Whoever saw Lord Caitanya’s pastimes was a pure devotee?
Questioner: Devotee
Date: 2023-12-11
Jayapatākā Swami: Those who say the pastimes of the Lord Caitanya and participated in it favorably,
they are considered as not only pure devotees, but eternal associates of the Lord.
Like Murāri Gupta.
He is actually the incarnation of Hanumān.
So all the great devotees, Hanumān, Prahlāda and so many came.
Nārada Muni, Rādhārāṇī,
Satyabhāmā,
Viśākhā,
Lalitā,
so many came
from the spiritual world,
to accompany the Lord.
These are not only pure devotees; they are eternal spiritual associates of the Lord.
Some of them maybe from a distance, were pure devotees,
but we consider them as associates of the Lord,
and you can also become an associate of the Lord in the next birth,
in His pastimes.!!
Of course, in this life you can also get His mercy!
Gaurāṅga!
Nityānanda!
Gaurāṅga!
Nityānandaa!
Hare Kṛṣṇa, Hare Kṛṣṇa! Guru Mahārāja, said this three times in answer to the devotee’s Hare Kṛṣṇa!)
Why did Lord Nityānanda kick Śivānanda Sena and cursed his family for no reason? Why does the Supreme Lord act in such an inconceivable way to affect the faith of a devotee like Śrīkānta in this episode?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Śivānanda Sena, he appreciated the kick by Lord Nityānanda.
The spiritual master sometimes chastises a devotee who can take it.
And one time Śrīla Prabhupāda came into the temple in New York,
and everyone bowed down to Śrīla Prabhupāda showing their feet to the Deities.
So, Śrīla Prabhupāda used his stick and hit Brahmānanda Prabhu.
And said, don’t show your feet to the Deity.
At first, Brahmānanda, he was upset
because everybody had put their feet to the Deities, why was he singled out?
So then, like in Bengal there is a saying,
mother teaches her daughter-in-law by chastising her daughter.
Like that, Śivānanda Sena, he took it as a blessing, for he made Lord Nityānanda wait for prasāda.
Lord Nityānanda, He was very humorous.
He would do things very special!
He told Raghunātha dāsa in Pānihāṭi, I am going to give you daṇḍa
I will give you punishment.
So the punishment was to give a feast of dadhi, ciḍā and fruits.
Actually, for Raghunātha dāsa it was not a big thing.
He was a millionaire.
Those days ciḍā and mangoes were very cheap.
So, why was this a punishment?
So Lord Nityānanda that is how He decided.
So Lord Nityānanda’s nature was to be a bit funny.
But He was very tolerant, very merciful.
Why does the sac-cid-ānandamaya soul need to take on a new body in the spiritual world?
Questioner: Suvra Dev Babu
Date: 2022-10-15
Jayapatākā Swami: In the material world our spiritual body is dormant, 
and the soul is just a small cid particle, 
one ten thousandth of the tip of the hair. 
But in the spiritual world, 
our soul expands into a spiritual body, 
which is not different from ourselves, 
and that is sat-cit-ānanda. 
So, we don’t actually have to take a new body, 
we regain our original form. 
But since the normal situation 
in the material world, 
is that when we leave the body, 
we take a new body, 
that is the general principle. 
When we go back to the spiritual world, 
we manifest our original body, 
our original form, 
which is sat-cit-ānanda. 
Why is chanting the Hare Kṛṣṇa mahā-mantra the one that takes us back to Godhead? Why not any other chant?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: It is recommended that in Kali-yuga that we should chant the Hare Kṛṣṇa mahā-mantra.
It doesn’t say that no other name cannot take you back to Godhead.
But we are recommended to chant the Hare Kṛṣṇa mahā-mantra
and that is the safest thing to do.
But other names could also deliver someone.
Lord Caitanya said to Haridāsa Ṭhākura that He came to deliver all the people –
Lord Caitanya said how would the Islam be delivered?
Haridāsa Ṭhākura said, that if they are attacked by a pig,
they say when the pig hits them,
hā rāma, hā rāma,
which in their languages means offence.
But actually they are saying hā rāma
even though they are thinking of something else they get delivered
because hā rāma means in Sanskrit, “O my dear Lord Rāma!”
Why is it that many people still doubt Lord Caitanya when you tell them that Lord Caitanya is Kṛṣṇa?
Questioner: Anonymous
Date: 2022-07-25
Jayapatākā Swami: There are many proofs.
Of course, the most famous that we quote is from the Bhāgavatam:
kṛṣṇa-varṇaṁ tviṣākṛṣṇaṁ
sāṅgopāṅgāstra-pārṣadam
yajñaiḥ saṅkīrtana-prāyair
yajanti hi su-medhasaḥ
[ŚB
11.5.32
]
So, Prabhupāda has given us several proofs.
And actually Bhaktivinoda Ṭhākura did a little research on this,
so did Bhaktisiddhānta Sarasvatī Ṭhākura,
and they've have come up with about, 50 ślokas from the different purāṇas, upaniṣads,
from the Mahābhārata
describing that in the Kali-yuga the Lord comes as yellow color,
the avatāra in Kali-yuga is known as Mahāprabhu,
saying that,
the Lord comes, distributes the harināma in the Kali-yuga.
He comes as a sannyāsī, comes as a channa-avatāra,
there are so many slokas, I did not memorize all of them.
Mahāprabhu, ei yuga...
So, there are many, many proofs in the.. Vedas
that all indicate that Lord Caitanya Mahāprabhu Himself
is the fulfillment of the prediction that Kṛṣṇa would come as a sannyāsī,
as a hidden avatāra, as a person giving out the saṅkīrtana movement.
There is no one else who has done that, there is no one else who fulfilled those qualifications.
And Lord Caitanya when He was here, He actually did everything that was predicted,
and He did things which were extraordinary.
Even Sārvabhauma Bhaṭṭācārya, he accepted that Lord Caitanya was Kṛṣṇa Himself.
So, the people of the West, they don’t know because the movement just came there,
what was it, seventeen years ago.
And why they don’t know in India, it is because
the followers of Lord Caitanya,
several hundred years ago predicted that the movement would become dormant.
And that is exactly what happened.
Just a very...
slim...
line of acāryas that were carrying out the doctrines.
Therefore, Bhaktisiddhānta Ṭhākura, he was preaching all over India,
even his followers they did not work together, everything broke up.
Now there is so many Gauḍīya Maṭhas and instead of Caitanya Mahāprabhu being understood,
people understanding this Rāma and this Kṛṣṇa and so many others.
So,
similarly to convince the people..
Its not possible to convince the people that the avatāra of the saṅkīrtana movement
is bonafide unless the people who are convincing, actually themselves,
are in the mood of saṅkīrtana.
Saṅkīrtana means many doing kīrtana together.
Japa is one.
Kīrtana is a few.
Saṅkīrtana means everyone together.
That means that they are all singing the same tune,
they are all singing the same mantra.
They are clapping and playing their instruments in time.
The saṅkīrtana means together.
So when,
this movement as long as it remains together,
as long as everyone keeps a cooperative saṅkīrtana mood,
then people will be convinced
and wherever you see in history that that mood of working cooperatively together
was compromised,
then
they lose their potency for convincing people about Caitanya Mahāprabhu.
Actually, everybody is very easily convinced;
it is just that they do not know anything.
Because we're very few, we've only reached a few.
So, if you go on telling people, if you're convinced,
and you tell people, in this same cooperative spirit,
they will also be convinced.
There is no doubt about it. Hare Kṛṣṇa.
Why was I born? What is the meaning of life? Please advice on how to live a fruitful life and for I have never come back to this material world and only want to go back to Kṛṣṇa loka. Please help me to surrender to guru and also help me to surrender to Kṛṣṇa forever.
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Everyone was born in this world so that we can start to go closer and closer to Kṛṣṇa especially being born as a human being.
We have given the chance this human form of life to go back to Kṛṣṇa.
If we miss out it’s a big loss.
Human life among the eighty four lakh species of life eight million four hundred thousand species
 
the species which has given the chance to go back to godhead.
What is the meaning of life?
Well Kṛṣṇa has given us the freedom to try to work out the material desires and at the same time he has given the opportunity to go back to him.
So all the other species of life they are working out their karmas and at last they come to the human form of life and then they go back to Kṛṣṇa.
We made it.
Haribol!
We are human beings but we don’t engage in Kṛṣṇa service we may blew it and loose out.
So therefore what is the advice?
The advice is what Kṛṣṇa said in Bhagavad-gītā think of him,
“man-manā bhava mad-bhakto” become his devotees mad-yājī mām namaskuru – bow down to him and worship him,
always think of him,
be his devotee,
bow down to him,
worship him,
engage in his devotional service,
take shelter of his representative the spiritual master who guide you how to serve Kṛṣṇa and in this way in this life time you can reach Kṛṣṇa.
So initially we chant the holy names of Kṛṣṇa because it is the easiest way to worship him and to remember him.
By chanting,
Very nice questions.
For person who is new in Kṛṣṇa consciousness how does he know for sure that scriptures were not adulterated and the one was translated by Prabhupāda because one might have the tendency to think that the Prabhupāda is another ordinary human being looking for fame and name.
Well its a good objective question and people should ask such questions to clear away their doubts normally you ask this someone could they really study Prabhupāda's character.
you see you have a nature someone have the tendency to think that the Prabhupāda is another ordinary human being looking for fame and name.
Well its a good objective question and people should ask such questions to clear away their doubts normally you ask this someone could they really study Prabhupāda's character.
you see you have a nature someone is after name and fame.
There are so many spiritual movements who was named after the Guru.
This bābā and this swami movement and so on and so far.
I dont want to mention any name since i respect all of them but we are not seeing this Prabhupāda for his part im not saying others did it for the reason but i'm saying Prabhupāda he didn't use even his name if he was after name and fame he would have his own name he didn't input his name.
He called it as "International Society for Kṛṣṇa Consciousness" Hare Kṛṣṇa movement.
All around the world everyone knows hare Kṛṣṇa but many people don't know who is the founder of hare Kṛṣṇa is?
They don't know the founder His Divine Grace A.C.
Bhaktivedanta Swami Prabhupāda.
Not only he was serve place nor after name and fame but he was coming in this sucession of devotional masters and he gave up a very comfortable situation in a holy place in India.
To bring this message to the west and many people said to follow up to change your principle but he never changes his principle.
He said i don't want that kind of followers.
Let me have less followers but i want followers who are serious about knowing the science of Kṛṣṇa.
He never compromise his principle and what he said is exactly following in the you see whatever Prabhupāda said is if you want to go and see you can see what the previous gurus have said.
If there is any contradiction and which great scholars even in India none of them of all the people so many people have written appreciation with Prabhupāda words nobody ever accused him of changing the view of Kṛṣṇa.
Everyone is saying that he is giving out clearly what is the message of Gita and Bhāgavata are presenting?
Then another point this also Prabhupāda put here the sanskrit and the word to word you can see you can ask any Sanskrit scholar is it correct translation may be many translations were nobody said it is equal.
This translation this regional Sanskrit everything is there so any objective persons they can understand what is the message given in the śāstra?
Then according to that realization standard down from previous guru sequence isn’t it?
He is a bona fide representative of his disciplic succession he has the credentials.
Someone can go doubting but the other proved those who followed him the medicine is working.
When you go to a doctor how do you know that the doctor is good?
The patient get cured so he is good.
Everyone who took the medicine that Prabhupāda gave they are getting cured.
Swamiji stick to the poses scientifically how does one know about the existence of the soul?
Because the existence of the soul is mentioned in the Vedas.
Scientists can always go back to the lab and prove that his conclusions were based on his experiments.
How does one go back to the Vedas and questions the Vedas because one should have faith in the Vedas.
For scientists Vedas are just books which can be proven wrong without experiments.
Similarly how does one prove the existence of Kṛṣṇa?
According to them he is just a fairy tale.
Of course this is a big question.
He gave in all lectures listen where we have some intellectuals here Śrīla Prabhupāda gave a class.
One form of gathering knowledge which the scientists are using what is called empirical.
It is called deductive and inductive.
It is called deductive.
Just like here we have 100 to 80 people 200 people everybody here we have one head,
two arms and two legs so based on the sampling of the people here it is said all people have one head,
two arms and two legs.
But sometime there might be someone born with born with one arm or three arm or two heads then the whole theory would go out.
The deduction means it's based on here experiments like I got a medicine today and the medicine said we don’t know how this works?
But based on clinical tests they works and based on so far so many thousand people tested it doesn’t done anybody any harm except some people get allergic and some people get diseased something they got the itching medicine so they don’t know you know may be that 1% so allergic to this medicine and die.
But based on the tests only 10 people got sick and 20 people got allergy and ten thousand nothing happens so this is okay its all right so this is deductive knowledge.
By deductive knowledge you can never know anything for sure.
This cycle has a theory,
okay swans in Germany are white.
There are thousands of swans are there and so someone comes with the theory all swans are white then someone go to Australia there they have a unique black swan.
So the whole theory that the swans are white have gone out.
One black swan shows up so these are just very crude examples.
So you can come up with the idea like this what is life?
Just like every year the full theory is like what is the process of creation?
What is matter?
And
 
eventually a scientist talks the physical law could explain everything I don’t know this seem like a scientific personal he didn’t put his name.
But nowadays our science has got a lot of changes and we had a meeting in 1986 called “the synthesis of science and religion” Nobel prize laureate he has admitted we would never have been sitting with religionists,
the swamis,
the gurus and the people 20 years ago but now because of the quantum mechanic research in physics we find that sub atomic particles are quantum mechanics does not act according to normal physical law.
Therefore we want to know from these great wise people whether they have any information that can help us.
That one Nobel laureate right on the Vedas on the books of Kṛṣṇa consciousness and he said that there is valuable scientific information to be gotten from these books.
So the other form of knowledge is called inductive were we are getting from Kṛṣṇa.
Kṛṣṇa knows what He is?
He knows how he created the universe?
He knows what the ātmās are?
And he is handed down this knowledge.
By deductive means it is impossible to know what existed before creation?
Or before this existence or everything that exists.
How can you know that?
There will be no evidence.
In the Vedas Kṛṣṇa said only I existed.
This material world did not exists,
Śiva did not exists,
Brahmā did not exists only I exists its in the Ṛg Veda.
So what to know what to exists before existence?
And the material world we can only know from Kṛṣṇa.
You can study the Vedas from this that point of view.
Then this got called He is giving the explanation what is existence?
And see if it works.
You will find I’m a science student I was a science student now I’m a Vedic student.
And I found that the Vedas are incredibly scientific.
And many many very intelligent people PhD's are taken up Kṛṣṇa consciousness based upon the scientific nature of this Vedas.
So there are a lot of practical reasons why this soul exists?
And why we can’t understand its existence?
(aside):
But I’ve to go on other questions.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Every time is good 24 hours a day but the best time to start your meditation is called brahma-muhūrta which is an hour and a half before sunrise.
But if we can’t do that time do any time we can do.
That’s the best time according to sastras.
So we should do all the time.
Well,
very good good very good
 
if you are simply thinking about Kṛṣṇa in a possible way and you feel tears coming that means you are getting some mercy from Lord Caitanya.
Of course some times people think of other things and cry so I’m hoping that you are thinking about Kṛṣṇa and crying so that’s good.
If you are feeling attachment for Kṛṣṇa this is a very good sign things like this are more for individual talking to the guru because how can I say by somebody is crying but it could be that it is devotional crying.
If one does experience special symptoms in spiritual life that is a good reason to interviewed with guru and conclude up with the advanced devotee and then they can see whether everything is going all right and how to advice you?
It’s not something to talk about in public.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
Why was Sri Caitanya Mahaprabhu’s identity kept a secret while He was present?
Questioner: Devotee
Date: 2023-06-05
Because He’s coming as a devotee.
If it was known that He’s the Lord then how He could act as a devotee,
it would have disturbed His pastimes.
The Lord comes as a devotee.
So devotee,
devotee cannot think that he is the Lord.
You can have the people yelling that He is the Lord.
Just like if the president of the country decides he’s gonna make a secret visit and mingle amongst the people to see what the mood is,
but if it comes out in the headlines of the paper.
President coming 4pm in see,
in the skies to see the people.
Could be thousands of people will assemble and he’ll have no protection.
Also in this age of Kali,
there’s no scheduled avatāra,
who comes as a proclaimed avatāra.
The avatāra,
Lord Caitanya is predicted that He is a channa-avatāra,
He’s a secret,
He’s the covered avatāra.
Although He’s the Lord Himself He comes and covering Himself in the disguise as a devotee.
After He left then you can reveal His identity.
And after the president how did he came and why he didn’t say?
He came,
he was there
(laughing)
.
Oh,
very interesting,
everyone learnt this.
But if you say before then it spoils.
That’s how although many Vedas predicted He was coming,
but Kṛṣṇa covered by the yoga-māyā.
So the sages couldn’t understand clearly.
There’s different,
if you chant mantra in certain places you get more benefit.
If you chant by the sacred rivers and if you chant the,
I’m not,
exactly not sure about the river and the land.
You chant by the side of the sacred river you get so many times more benefit.
And if you chant in a holy place,
the pilgrimage you get so many times.
So once like,
a thousand and others like,
hundred thousand,
what figure which is which.
And you chant in front of the tulasī then you get,
like a million times.
So if you chant in the Ganges you get many times more.
And if you chant in front of the deities,
installed deities you say your Gayatri you get unlimited times of benefit.
Everyone should say the Gayatri mantra.
So that’s why the sages say in the Ganges.
The devotees appreciate the varṇāśrama system.
They feel that the varṇāśrama system was perfect,
for it was main.
While in the age of Kali it started to degenerate.
So what we have left over varṇāśrama system now is just like kind of a perverted reflection,
was imperfect representation.
But they appreciate the other caste system.
And in fact they like to create society,
say communities based on a,
as I mentioned the kind of streamlined,
spiritualized varṇāśrama system.
Where it would be in one sense casteless,
but everyone would be a Vaiṣṇava,
not for practical purposes.
People would be acting according to their different natures and types of work.
And Prabhupāda stress that the,
this divisions are there anyway in the modern society,
they’re all,
there these occupations exist.
There’s intellectuals,
there’s teachers,
priests,
the problem is that they don’t take the responsibility.
But in varṇāśrama system the brāhmaṇas or the teachers and priests,
they had to be vegetarians,
they had to worship God,
they had to lead the holy life.
If they didn’t they,
they couldn’t act those positions.
So now you have them,
like in America problem that is school teachers,
sometime they’re found to molest the children.
Even recently the priests in Canada they’re found that they were molesting the children.
So that,
they don’t follow the,
they’re not following the rules.
So according to varṇāśrama if someone does that they’re banned,
they’re,
they’re banned from being a brāhmaṇa.
Then they’re,
they’re called as criminals.
So due to lack of this,
just the profession is there,
but the,
the spiritual training is lacking.
So we like to see a type of spiritualized varṇāśrama program in the worlds
(laughing)
.
Is there still varṇāśrama in Indonesia?
That’s,
That’s what Prabhupāda said was,
it’s not possible to reinstate the original thing now in Kali-yuga.
So but somehow the basic principles could be .
It needs to be fully spiritualized so that one caste doesn’t think that they’re better than the other caste.
Because that creates itself the hatred and the imbalance.
But that,
we’ll see that this is all part of the same body,
so we all have to work together.
They’re trying in Canada to make a varṇāśrama,
in many countries they’re trying to make varṇāśrama community,
so they’re inspired.
And Prabhupada said in order to varṇāśrama is based upon agricultural production,
we have to also cow protection.
Unless that one thing missing in modern society,
they’re slaughtering the cow,
but in varṇāśrama the cow is to be protected by the vaiśyas and everyone drinks the milk of the cow.
Cause milk is needed to give higher intelligence to understand spiritual subject matters.
It said fish make people clever,
but spiritually dull.
Materialy clever,
spiritually dull.
But eating milk gives spiritual intelligence,
creates a finer tissue to understand the higher philosophical knowledge.
So milk is a type of miracle food.
But we need to protect the cow.
Here they protect mother cow
(laughing)
.
It’s the most protected cow I’ve ever seen
(laughing)
,
mosquito net
(laughing)
Very nicely protected
Will a sincere follower of the Bible be admitted into the Spiritual World? Also, is the Kingdom of God mentioned therein the same as Vaikuṇṭha?
Questioner: Akhila Bandhu Gopāla dāsa
Date: 2022-08-27
Jayapatākā Swami: So, there is only one God.
Different religions may think that they worship different Gods.
But from a Kṛṣṇa conscious point of view we understand that there is only one God.
The Mohammadans worship as Allah, and the Christians worship as God.
So, the real thing is whether you have developed love for the Supreme Person.
If you are just praying to the Supreme Lord, to give you bread, to give you good wife, good husband, something like that, then that means you are only attached to material things, not to Him.
We want that people should develop their love for the Supreme Personality of Godhead.
So, what Lord Jesus said was the Kingdom of God we say Vaikuṇṭha, it is the same thing.
The question is that to what extent they actually develop love of Godhead, then we have no objection.
You have mentioned just now about the glories of Navadvīpa-dhāma and residence in Navadvīpa-dhāma is beneficial and profitable. We are in Bangladesh constantly facing opposition and we are in such an unfavorable situation trying to carry out preaching but practically we are on war front with certain groups. How can we remain in Navadvīpa-dhāma consciousness and get the benefits of Navadvīpa-dhāma while we are in our preaching fields under these circumstances?
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: Interesting question.
Of course, we should understand that if we face a lot of inconvenience or unfavorable situations for the sake of Kṛṣṇa, for the service of Kṛṣṇa, then we should know that Kṛṣṇa is very grateful to us.
We can serve in Navadvīpa-dhāma in separation.
Just like, whether you get more credit if you stay in Navadvīpa-dhāma or if you go out on saṅkīrtana preaching.
When we preach and spread the glories of Māyāpur-dhāma, then our Founder-Ācārya, our previous ācāryas, they are very pleased.
So the śāstra says about Navadvīpa-dhāma, about Vṛndāvana dhāma, how much benefit we get.
But when one goes out to preach, the amount of benefit that one gets, that is incalculable.
I was going out from Māyāpur and distributing books.
Śrīla Prabhupāda did not tell me, oh, you stay in Māyāpur, you will get more credit.
He told me to distribute 10,000 big books and 100,000 small books in a month.
So then when I was sick, he told me, maybe you are working too hard, remain in Māyāpur and work through your assistants.
So, in this verse, it mentions sevā-bhāva.
And we want to do that service which is most pleasing to our Founder-Ācārya.
You mean that if we desire then in the spiritual world what we desire will be given to us by Lord Caitanya Mahāprabhu, will I be able to be with guru and Gaurāṅga eternally?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Of course, we have to desire to be there.
We also have to do favorable devotional service.
The two things together, I mean it is Kṛṣṇa’s causeless mercy
that there is nothing we can do that will deserve that.
But if we desire and engage in devotional service then Kṛṣṇa, if He pleases will give His mercy.
Sometimes Śrīla Prabhupāda said that Rādhārāṇī would say to Kṛṣṇa, this is a very nice devotee.
If Rādhārāṇī indicates that Kṛṣṇa should give His mercy,
then He will do it.
So that is why we say it is causeless mercy.
There is nothing we can do that actually we would deserve it.
We try and if Kṛṣṇa gives us the causeless mercy, we can have it.
You mentioned how to increase faith in Lord Caitanya, you said people have faith in Kṛṣṇa, they don’t have faith in Lord Caitanya. Can you please elaborate on that?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Last night, someone asked this question in the temple.
And were you there?
There are different ways we can answer this.
You see Rādhārāṇī created Navadvīpa dhāma
and She played on the flute.
Lord Kṛṣṇa thought who was playing on the flute so beautifully!
Who, who is that? Who is that?
He came and He saw it was Rādhārāṇī,
and She had made a beautiful holy dhāma of nine islands.
And then Lord Kṛṣṇa combined with Rādhārāṇī,
took Rādhārāṇī’s heart
and He took Her complexion.
And thus He became the united form of Rādhā and Kṛṣṇa of Gaurāṅga Mahāprabhu!
And He is the form of Kṛṣṇa who is most merciful!
We asked Śrīla Prabhupāda, Kṛṣṇa makes us fast till midnight, but on Rādhāṣṭamī we fast only till midday.
Why is that?
Śrīla Prabhupāda said, Rādhārāṇī is very merciful.
So it is very hard to get Kṛṣṇa’s mercy.
Normally He gives love of Kṛṣṇa to those who fully surrender to Him.
But Lord Caitanya He would give out mercy without considering who is qualified, who is not qualified.
If ask it, you get it.
Even some people they did not want it but they got it! Ha!
So if one understands that Kṛṣṇa’s most merciful form is Lord Caitanya, then actually they naturally they want to have love for Lord Caitanya.
In Mumbai, they have Nitāi-Gaura, they have Śrī Rādhā-Rāsabihārī, Lalitā Viśākhā, and they have Sītā-Rāma Lakṣmaṇa and Hanumān,
as worshipable Deities.
Of course, as dioramas, they have Tukārāma, Viṭṭala and many others,
Narasiṁhadeva, but the worshipable Deities are those three altars.
Many people crowd around Rādhā-Rāsabihārī and Sītā-Rāma.
But not so many around Nitāi-Gaura.
I was explaining in the class that by the mercy of Nitāi-Gaura we get the mercy of Rādhā-Rāsabihārī and Sītā-Rāma.
So we should all be praying to Lord Caitanya to get the mercy of all other Deities.
If you don’t, it is very hard to get Their mercy.
But if you do, it is very easy to get Their mercy.
So I was telling earlier today, how Lord Caitanya came down especially in the Golden Age which is supposed to start 5000 years after the beginning of Kali-yuga,
this is mentioned in the Brahma-vaivarta Purāṇa.
The Golden Age lasts for ten thousand years.
I was reading also recently, at the end of 9th canto and the beginning of the 10th canto how Lord Kṛṣṇa He would have the demoniac forces got puffed up and fight with each other and kill each other.
So it seems that for no reason all over the world war is going on.
So, all these things are diminishing the demoniac forces
and then naturally Lord Caitanya is giving out His mercy freely.
So we should naturally, if you are appreciating what Lord Caitanya does, then how can you not help but love him.
Haribol Gaurāṅga! Gaurāṅga! Gaurāṅga! Gaurāṅga!
You mentioned in the class today that some people go to Kṛṣṇa for material benefit. And the real benediction is love for Kṛṣṇa. How do we keep a balance asking Kṛṣṇa for material desires and love for Kṛṣṇa?
You mentioned that if we visit Śrīdhama Vṛndāvana and we commit offences it would get multiplied 1000 times. But being a beginner, knowingly or unknowingly one could commit offences. So should they avoid visiting Śrīdhama Vṛndāvana?
Questioner: Neha
Date: 2022-12-06
Jayapatākā Swami: Normally we visit the holy dhāma just for a few days.
That time we are very careful not to commit any offence.
And if we stay longer for some parikramā or something,
then we try to hear from the devotees. 
You said today that if someone does service in Navadvīpa-dhāma you get a 1000 times benefit, but you also said some time earlier that if one serves in Kolkata they get 10,000 times the benefit. So why is that?
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: You see in Māyāpur in Dāmodara you get 100, in Ekādaśī you get another hundred and near the Ganges you get a thousand or a lac times, so in this way its mentioned. But Kolkata is part of Gaura-maṇḍala Bhūmi.
I think that Śrīla Prabhupāda, he said something.
He said he couldn’t stay in Kolkata, but those who stay in his birthplace they will get special mercy.
So, I don’t remember how many times but Śrīla Prabhupāda said something.
I will look it up.
You were saying how all these great devotees of the Lord are helping Lord Nityānanda and Lord Caitanya in preaching. So do you have any general answer to devotees who ask you like, Guru Mahārāja, I don’t know, you have not given me any instruction, please tell me an instruction. Is there a general answer that you would give to devotees, if they don’t have any specific service given?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see, His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda he gave me many instructions. I mean, at least 30 things to do, at least. And maybe more. And what I have done in my Jayapatākā Swami App, I have listed all of those. And of course, some of those things are instructions that Śrīla Prabhupāda gave to everybody, and some things he gave specifically to me, or to a few others. I asked any disciples, śikṣā disciples, well-wishers if they can you help me to fulfill these instructions. And you may help in one or help in five or many more.
So I gave all these instructions that Śrīla Prabhupāda gave me and requested the people to help me.
So, I give them a free will to choose from any of those instructions.
Hare Kṛṣṇa!