Question: How to control the mind when it tries to drag us towards sense-gratification?

Author: Sadānandinī Yogīnī devī dāsī
Date: 2022-10-13
Jayapatākā Swami: We should make our goal in life to serve Kṛṣṇa. 
Sometimes the senses will give us pleasure, sometimes they will give suffering. 
So, we should not be very dependent on the senses, 
they are not reliable. 
That way, by keeping our mind on Kṛṣṇa, we can advance. 
Now, as long as we live in this material world, 
we will have senses. 
Sometimes the senses will experience pleasure, sometimes suffering. 
So, we should not be very much illusioned by this. 
This is not the real happiness we are searching for. 
Certain amount of pleasure is needed, 
to keep us balanced in this material world. 
But our goal should be to have the spiritual pleasure, like Lord Caitanya is having. 
Hare Kṛṣṇa!

Related Questions

A lot of us who are working and or students, we often face a lot of anxiety and stress at work, and those days our mind does not want to focus on Lord Kṛṣṇa or think of Kṛṣṇa, so what is the best say on those situations, in those days to try to focus or mind to remind us of Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I don’t know why your mind doesn’t want to think about Kṛṣṇa!
Kṛṣṇa is our shelter.
And we can apologize for feeling some anxiety, that I should not be feeling like this,
so we pray to Kṛṣṇa to give us strength,
so that we don’t succumb to these modes of ignorance and passion.
He is our best friend, right?
From seventh - dāsyam, sakhyam, ātma-nivedanam, eighth He is our friend!
You want to tell your friend, you are feeling some anxiety.
What are friends for? Right?
After spending some years in devotional service, sometimes it so happens that our past sinful saṁskāras troubles us in practicing the process. How should we deal with such a situation?
Questioner: Harṣavardana Gaurāṅga dāsa
Date: 2022-08-05
Jayapatākā Swami: We want to take shelter of Nitāi-Gaura.
Also, Lord Kṛṣṇa.
And if we are harassed with memories of our previous mistakes,
we should pray for forgiveness,
and proceed with devotional service.
It is not worth giving attention to these sinful memories.
Although we should be happy to serve wherever Rādhārāṇī wants us to, there is still the desire to be in the dhāma physically and serve there. Is it a selfish desire or this can be considered as viraha-bhāva too?
Questioner: Keyā Rāṇī
Date: 2022-09-21
Jayapatākā Swami: Śrīla Rūpa Gosvāmī said in the Upadeśāmṛta
that one should live in a holy place,
so that could be in a dhāma or in a nearby temple.
So, that kind of desire is authorized. 
Are we able to have spiritual endeavors and desires? If so, to what extent should we have them? Forever grateful for your wonderful words.
Questioner: Kṛṣṇa and Samyak, UK
Date: 2022-01-05
Jayapatākā Swami: Naturally we can have spiritual desires,
spiritual activities.
That is what devotional service is,
it is a spiritual endeavor.
If we desire to have the association of pure devotees, we desire to have mercy of Kṛṣṇa, Lord Caitanya,
Have Their mercy
those are all spiritual desires.
Category: [Karma / Desires]
Are we responsible for all the thoughts that come in our mind?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: You see, in Satya, Tretā, Dvāpara yugas,
any thought you have you are responsible.
In Kali-yuga you are responsible for what you do.
Not what you think.
But if you think bad things again and again, you may have a tendency to do that.
Just like we saw in the drama today.
Remember Nitāi-Gaura, keep Them in your mind.
Haribol!
Because of material allurements, my mind is distracting from chanting, service and so on. How could I develop unalloyed love for Kṛṣṇa in such circumstances?
Questioner: Purabi Das
Date: 2022-09-10
Jayapatākā Swami: We should not be attracted by temporary things.
Temporary things only last for short time, so we should not be distracted by them.
If we are attracted by some temporary things, we should think how to do that in the service of Kṛṣṇa.
In this way, we can naturally develop our love for Kṛṣṇa.
So, developing love for Kṛṣṇa is a gradual process.
And step by step we develop our love for Kṛṣṇa. Just like if we want to have a child, we pray to have a Kṛṣṇa conscious child.
We do everything in such a way that Kṛṣṇa will be pleased.
And naturally like we were reading how the king and his queen were praying to Kṛṣṇa and then they got a Kṛṣṇa conscious child, they actually got an avatāra, Ṛṣabhadeva as their child who was the Supreme Personality of Godhead.
Because of material allurements, my mind is distracting from chanting, service and so on. How could I develop unalloyed love for Kṛṣṇa in such circumstances?
Questioner: Purabi Das
Date: 2022-09-10
Jayapatākā Swami: We should not be attracted by temporary things.
Temporary things only last for short time, so we should not be distracted by them.
If we are attracted by some temporary things, we should think how to do that in the service of Kṛṣṇa.
In this way, we can naturally develop our love for Kṛṣṇa.
So, developing love for Kṛṣṇa is a gradual process.
And step by step we develop our love for Kṛṣṇa. Just like if we want to have a child, we pray to have a Kṛṣṇa conscious child.
We do everything in such a way that Kṛṣṇa will be pleased.
And naturally like we were reading how the king and his queen were praying to Kṛṣṇa and then they got a Kṛṣṇa conscious child, they actually got an avatāra, Ṛṣabhadeva as their child who was the Supreme Personality of Godhead.
By quoting from Śrīla Prabhupāda you mentioned many times that all your disciples should become paramahaṁsas. How can a conditioned soul reach the paramahaṁsa stage and what is the procedure?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: So a haṁsa is able to separate a mixture of milk and water,
leave the water and drink the milk.
A paramahaṁsa means able to take out the spiritual and leave the material.
So, husband and wife, they should discuss with each other what they should do to please Kṛṣṇa.
Normally, the materialistic couple they discuss how they can enjoy life.
But a paramahaṁsa means they separate the spiritual from material and take to spiritual life.
It is possible if one chants Hare Kṛṣṇa and practices bhakti-yoga.
Category: [Sādhanā]
By such good fortune we have received the easiest process of deliverance (chanting) in this most fallen age. Yet we lack enthusiasm to take it seriously, why?
Questioner: Keya Rani
Date: 2022-10-15
Jayapatākā Swami: 2. Because the people of Kali-yuga are very fallen, 
therefore sometimes it is difficult for them to chant. 
But we should understand that by chanting, 
we can achieve all perfection. 
So, we should chant, and thus become fortunate. 
And just take it that, if we find difficulty in chanting, 
it is because of our being very fallen. 
So, pray for the mercy of the Pañca-tattva, 
our gurudeva
guru-paramparā
and thus we can achieve the mercy of the Lord, 
and chant His holy name. 
Haribol! 
Can there be māyā in the temple/dhāma?
Questioner: Anonymous
Date: 2022-07-28
Jayapatākā Swami: Yes. Māyā in the holy dhāma, she covers the dhāma with a thin karpanāya, with a thin coating.
And the non-devotees who live in the dhāma but have not accepted their relationship with Lord Caitanya, they are not living actually in the dhāma.
So why not in the temple?
If someone is in the temple but one’s mind is always outside the temple
or if one has not accepted in his heart the spiritual master and Caitanya Mahāprabhu, then actually that person will be covered by māyā.
But this is very rare.
But one therefore should not be proud; one has to be always humble.
Just because someone is living in the temple does not mean that one is Kṛṣṇa conscious.
One is Kṛṣṇa consciousness if one is living in the temple physically, mentally and spiritually.
So that is possible by being humble, by respecting other Vaiṣṇavas and not wanting respect for one’s self,
by being hay, humble like more than a straw in the street and being more tolerant than the tree, you see.
Someone gets their brāhmaṇa underwear stolen and he thinks, “Oh, all the Vaiṣṇavas are dogs!” Or something like that, you know. Said some offend.
Just because of… He may even have misplaced it, you know.
But then immediately he will criticize.
And even if someone took, all right, so what? Get another one, get a box, lock it up, something.
Someone is serving, may have a bad habit.
There is a story about one time, there was so many saints, you probably heard this, so many devotees in the temple.
And they’d wake up and every day they would find all their bedding mixed-up.
And then they said, “How is this?
And so, one time one devotee said, “I was actually a night house-breaker before I became a devotee, a robber.
So, this is my habit, in the night to steal something.
So, if I don’t steal something I can’t sleep.
So, I take all your things and move them from here to there very secretly without waking you up and this is able to, you see get rid of my habit.”
You see.
So sometimes someone may have even a bad habit,
but still we shouldn’t condemn if they are trying to serve Kṛṣṇa, you see.
So that means we have to be tolerant.
One has to be tolerant.
Of course, one should not try, that doesn’t give excuse, “I had a bad habit before, so let me do it in the temple.”
That of course is a temporary status which should be eradicated.
But there might be some bad habit, but that should be avoided and if someone sees, we should try to help that person.
Or they should just, if they are not in a position to help the person, then they at least should not themselves become agitated or disgusted with devotional service.
They should be disgusted with māyā, that māyā is so strong that if one by being in this material world, even coming to the temple, there might still be some trace.
Therefore, one has to be determined to get rid of the māyā, to become pure.
So, in living in the temple, one has to also bring in the mind, bring in the consciousness and put those in the temple, then one gets the full benefit.
One has to accept the relationship, “I am servant of guru and Gaurāṅga”.
With that relationship one lives in the temple, one lives in the dhāma, gets the full effect.
Category: [Anarthās / Māyā]
Could you teach us how to properly offer prayers?
Questioner: Haridhvani devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The highest form of prayer is to sing or chant the name of the Lord.
If we pray, it maybe not a very good prayer.
So that is why the saṅkīrtana or chanting of the holy name is recommended
If one chants the name of Narasiṁhadeva 21 times, they can get delivered from various sufferings.
Śrī Narasiṁha! Jaya Narasiṁha! Jaya jaya jaya Narasiṁha!” 21 times.
Otherwise, chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
You can chant 54 times or 108 times.
So, the name of Kṛṣṇa is worth 3000 names of Viṣṇu.
And the name Rāma is worth 1000 names of Viṣṇu.
So, by this Hare Kṛṣṇa, Hare Rāma mantra,
you get so much spiritual benefit.
And the side benefits are the material suffering is mitigated.
But the real benefit is that one awakens one’s love of Godhead.
Please ask the people to chant one of the mantras,
and since there may be offence in our chanting, one can chant the Pañca-tattva mantra before chanting Hare Kṛṣṇa.
Śrī-kṛṣṇa-caitanya prabhu nityānanda śrī advaita gadādhara śrīvasādi-gaura-bhakta-vṛndā.
Dear Guru Mahārāja, what do we need to do for new people who come to ISKCON for them to stay and practice more seriously, Kṛṣṇa consciousness?
Questioner: Bhakta Yuvan, Russia
Date: 2023-01-27
Jayapatākā Swami: Śrīla Prabhupāda said that we should not give too many rules and regulations.
We should be very friendly and engage people according to their likes.
So, if they like to do particular things, like they like computer, or they like agriculture, whatever they like, engage them in that.
Make it very interesting and treat them very nicely!
That is what Śrīla Prabhupāda said, that in some letters, how to preach to the intelligent people.
Category: [Sādhanā]
Do we also have to suffer for offences due to mind?
Questioner: Devotee
Date: 2022-12-06
Jayapatākā Swami: In Kali-yuga normally you get reaction for activities performed.
In other yugas just by thinking about something, you get the reaction.
So Kali-yuga, normally by thinking you do not get a reaction.
If you take second initiation, then you may be more responsible for your mind.
If you think of something bad, then you beg for forgiveness and replace it with some Kṛṣṇa conscious thought.
Do we get same benefit as physical attendance by virtually taking darśana, watching abhiṣeka etc.?
Questioner: Pūjā
Date: 2022-09-22
Jayapatākā Swami: That is what Śrīla Sanātana Gosvāmī said
in the Hari-bhakti-vilāsa.
He cited some Purāṇas
that say watching the ārati of Lord Kṛṣṇa,
we get the same result as a person who does the ārati.
Does the spiritual progress of a person depend on his material status?
Questioner: Swapnil Tikale
Date: 2022-10-17
Jayapatākā Swami: No!
Advancement in spiritual life is not dependent on anything material.
If one is born in a rich family, the advantage is that they don’t have to struggle to maintain themselves,
but similar some situations which can be helpful,
but it is not essential,
to make advancement.
Kṛṣṇa says in Bhagavad-gītā that if someone serves Him and doesn’t finish,
they don’t lose,
they are either born in a family of rich merchant
or devotee,
or they take birth in heavenly planets.
So there is no loss by doing devotional service even if one doesn’t finish.
And one can advance in any situation.
Look at Prahlāda Mahārāja, he advanced even he was in the family of demons.
Haribol!
Even after knowing what would be favorable for me in Kṛṣṇa consciousness, the desire serve in the proper mood and to get the blessings of senior devotees is weak. How to respond in these situations?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: If you realize that you are weak
in some area,
then you want to pray to Kṛṣṇa and get some strength.
Pray to Lord Caitanya, pray to Lord Nityānanda, pray to Gurudeva.
It is like an athlete.
If you don’t win, what do you do?
Give up or try harder, train more.
You want to get that gold medal for your country.
Like that.
You want to offer something to Kṛṣṇa.
Even though we may not be fully purified at heart and still have some material desires, if we keep following the given process of chanting our daily rounds and following the regulative principles diligently, will we go back to Godhead ?
Questioner: Devotee
Date: 2022-09-24
Jayapatākā Swami: Prabhupāda said, if a person follows the process of Kṛṣṇa conscious then they can.
If one wants to take birth again in the material world, no.
How free you are from things like offences, may dictate how high you can go in spiritual world.
Whether we get place in Vaikuntha? Whether we get a place in Goloka Vṛndāvana? How I am will able to go?
Or, I mean if a person, I had one person, approached me in India, he was a real strange character.
He said that, “I have been chanting 32 or 20 or 16 rounds for 26 years.
But never gave up eating fish.”
Neutral position that we were discussing today, he reciprocates with the person so perfectly,
that if someone would do something like that because of their offences to chanting, while chanting the holy name,
but they don’t actually make advancement, towards pure love for Kṛṣṇa.
They are getting some benefit from chanting,
but at the same time they are material heart, their material desires aren’t going due to being absorbed in sense gratification like that.
So I advised him that, you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.
And sure enough after chanting Lord Caitanya’s names for some period of time, he got some spiritual intelligence, and he could stop eating fish.
Even though for 26 years he was on his weird practice, where although chanting he never tried to avoid breaking that,
you know, stopping breaking that regulative principle.
So if a person, I mean if he is determined, you know, alright, I am going to chant 16 rounds and I am going to follow the four principles,
but if they take things in an attitude that I’m determined not to give up my material attachments,
then that’s anachronism, you know.
From our side it should be not just externals, but it should be internal, that we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude, we are trying to give up our attachments, we are trying to avoid, even if we arenot fully successful.
Prabhupāda said, “There is… That Kṛṣṇa is so merciful, that Lord Caitanya is so merciful,
even though we may not at the point of death have been a hundred percent successful.
We can still get delivered.”
[Aside: How long I should go on ?]
I was in Montreal, and Prabhupāda was giving a lecture, that time we had a vyasāsana for him was very high.
I mean, very, it was like, when we would stand up, we would be facing Prabhupāda eye to eye,
or he would still be even higher than that.
It was a very high vyasāsana, and you have to kind of crawl up, steps going up.
[Aside: It was more like a kind of a culpit.
Culpit or something?
Devotee: Pulpit]
Pulpit, Pulpit.
So he would be up there, he would have a seat there and would even have prasādathere.
On a feast they would bring him a big plate of prasāda, we will all be sitting down,
and he would take Prasad from there and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there naturally,
and on this point he was just preaching very hard, we have to be a 100% Kṛṣṇa conscious,
we have to try, we have to be 100% Kṛṣṇa conscious, we have to try for that,
we have to become, if we are 100% Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa, then our lives will be completely successful.
He was hammering this point.
The devotees you know thinking, 100%! Their heads gradually started to hanging down and they became very thoughtful,
that 100% was like such an objective that never seem that this ever possible, even you know, to get real close to a 100%.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time.
Then Prabhupāda, he ended the class, there was just a heavy silence, there was no question,
he ended the class, said become cent percent Kṛṣṇa conscious.
There was just like a death.
I mean there was a silence so thick you could swim through it.
And Prabhupāda was just sitting there on this, that raised 
vyasāsana and said that, even if you are 90% Kṛṣṇa conscious, Kṛṣṇa is so kind that you may still be delivered.
Then he started to get down, and he was about halfway down,
just as he was getting off that vyasāsana, he turned to the devotees, said, “Even 90% you can be delivered.”
He started walking off, then he turned and then his cādara fell off.
I remember that it was such a dramatic, almost like you know what you see in those movies;
Julies Caesar his chaddar just blew like that you know.
“Even 70%”, he took his cādara and threw it over his shoulders, raised his head and walked off…
(laughter)
Śrīla Prabhupāda Ki!
Devotees: Jaya!
Jayapataka Swami: But the purport is that try for the 100%.
Even while doing service, mind says that the current service is not good, do sādhana. And while doing sādhana, mind tells us to do some service. Kindly guide me how to overcome this?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: I was chanting 32 rounds a day.
I felt very proud.
I thought I was doing sādhana.
Śrīla Prabhupāda asked me, “What are you doing?”
I said, “I am chanting 32 rounds!”
I thought Śrīla Prabhupāda would be very happy.
He said, “If you stay here all day and chant rounds,
who will go out and preach?
Chant 16 rounds and go out and preach!”
So we have a dedicated time every day
for chanting.
2 hours a day.
22 hours we can spend in preaching, little time in sleeping and eating.
Category: [Emotions], [Emotions / Confusion], [Sādhanā]
Every day I make a resolve that I will do so many rounds of chanting, this much reading of scriptures and then do my studies. But I am not able to keep this program steadily.
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: Why you are not able to keep the program? What is it that your mind gets attracted to and does not let you do your daily routine properly?
That is your enemy.
You have to hear from the senior devotees about which is the obstacle that stops you.With the weapon of knowledge, you have to cut that.
Doing this you will become strong.
Doing exercise, in one day suddenly you cannot lift 100 kilos!
Slowly 20, 30, 40, 60, and finally in the future you can life 100 kilos.
Maybe more also.
Now His Holiness Bhānu Swami can lift a lot of weight!
I cannot!
He does exercise every day.
You are trying, that is good.
You should not feel disappointed.
Just keep going.
Gurumahārāja, being a gṛhastha, how can we understand whether we are actually gṛhastha or a gṛhamedhī. What happens if we don’t act according to the scriptures and go on satisfying our lusty desires?
Questioner: Saṅgītamayī Gopī devī dāsī
Date: 2022-09-02
Jayapatākā Swami: That is why we read in the pastimes of Lord Caitanya
when Lord Caitanya was in Vṛndāvana,
one gṛhastha approached Him
and he said, I am a very very fallen gṛhastha.
So like that he got the mercy from Lord Caitanya.
Now Śrīla Prabhupāda said as gṛhasthas we should try to keep our goal higher.
But as you said, maybe we are not able to achieve that right away.
But we try.
That is why the śāstra gives us different vratās, different systems that we can follow.
Like the Bhīṣma Pañcaka is optional.
So there are many things which are optional.
If you think you need more purification, you can do these optional vratās.
A brahmacārī may consider, these are not for me, I don’t have any problem.
But they can also preach to the gṛhasthas.
And if they do, no harm.
I asked Śrīla Prabhupāda what should we do in the Dāmodara month?
He said, this is especially for the new customers!
Like a store has a sale.
To encourage new customers,
but you are a regular customer.
All the months, all the days, whether sale or not sale, you are a regular customer.
So this is the answer Śrīla Prabhupāda gave me.
How as youth in general, how do we very practically get over our attachment to sense objects. What activities should we do to get over our attraction to sense objects very quickly?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: You see, Śrīla Prabhupāda, when I was 19, told me practice brahmacarya till you are 25.
And then with your guru make your decision.
So between 25 to 30 you can decide which way to go.
One way of helping the mind, you say, okay, I will not go into the sense attraction till later.
Postpone it
and then you can practice Kṛṣṇa consciousness with your full concentration.
Also by staying busy in devotional service.
There is no time for the sense attractions.
Naturally, the living being is thinking, feeling, willing and doing.
So, we should be so fixed in Kṛṣṇa’s service
that we are always thinking about Kṛṣṇa.
We try that when we are 25 to 30.
And then we can decide which way we will be stronger.
As a gṛhastha or as a brahmacārī.
Category: [Anarthās], [Sādhanā]
How can an initiated devotee, who has fallen away from the regulative principles due to sense gratification and has lost touch with the holy name and devotee association, resume his service towards guru and Prabhupāda?
Questioner: Siddhāntamaṇi Prabhupāda dāsa
Date: 2022-10-17
Jayapatākā Swami: If one is initiated and breaks the principles,
they are guilty of one of the offences to the holy name
disrespecting the order of the spiritual master.
So there is no higher atonement than devotional service.
So in that case one should repent for their misdeed
and then again take up the practice of devotional service,
as sincerely as possible, and gradually they can regain their status.
But, of course they have ceased their progress for some time, but they can start again
and there is no other way recommended by the śāstras.
How can an offender develop an unflinching taste for constant chanting ?
Questioner: Abhirāma Gopa dāsa
Date: 2022-10-17
Jayapatākā Swami: The third verse of the Śikṣāṣṭakam
is that, if we practice those principles, we can always chant the holy names.
Amāninā mānadena kīrtanīyā sadā hari
offer respect to others, don’t expect any respect for yourself.
Be more humble than a blade of grass, and more tolerant than a tree,
then you can always chant the holy name
kīrtanīyā sadā hari.
How can anyone be free from envy and jealousy in the spiritual life?
Questioner: Jisu Sen
Date: 2023-12-11
Jayapatākā Swami: That is the original sin,
why we are here in the material world.
For some reason we envied or were jealous of the Lord.
So that is the one thing we cannot dovetail.
We dovetail anger, you can dovetail greed, you can dovetail everything but not envy, mātsarya.
I can be greedy to get more mercy of Kṛṣṇa,
I can be angry of someone who offends Kṛṣṇa,
everything can be dovetailed,
but envy, no!
So we should give up envy.
But how do we do that?
You do that by Kṛṣṇa consciousness,
by being advanced in kṛṣṇa-bhakti,
you think that if I have any good quality it is due to the mercy of guru and Kṛṣṇa.
And if someone is doing better, we are inspired that oh, they have achieved success!
I will follow their example and get the mercy also.
Envy means, oh, that one is ahead, let me trip him up!
I will be ahead of him;
he will be in the dust! Ha! Ha! Ha! Ha! Hai!
I will be the king of the mountains!
You see that keeps us here in the material world!
It is a hellish mentality.
So, we want people to do better, we want to associate with them, we want their mercy,
we want to follow their good example,
we don’t want to envy them
that oh, they got the mercy.
Let me throw mud on them.
You see in Vṛndāvana, Kṛṣṇa went out with Rādhārāṇī,
they left the rāsa dance.
So the other gopīs they thought, this gopī must have had special bhakti to take the Lord away,
and they were happy that at least one gopī had conquered Kṛṣṇa.
So, we want Kṛṣṇa to be happy.
And if we are envious, Kṛṣṇa will not be happy.
That is the worst thing we could do.
So, if one understands this, they can avoid envy
because it is counter-productive.
Thank you very much.
Category: [Emotions / Envy], [Sādhanā]
How can I build a good character because my mind is very dirty. Please help me, I am patīta.
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: Lord Caitanya says, ceto-darpaṇa-mārjanam.
By chanting Hare Kṛṣṇa we clean our consciousness.
So by chanting you should chant and clean your consciousness.
Category: [Mercy], [Sādhanā]
How can I increase the dependence on holy name and Bhāgavatam?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Kṛṣṇa and His name are not different.
And the Śrīmad-Bhāgavatam is the literary incarnation of Lord Kṛṣṇa.
So if we chant Hare Kṛṣṇa, if there is any anxiety or danger,
Kṛṣṇa helps us.
We have great devotees like Prahlāda Mahārāja, he always took shelter of the holy name and His teachings.
But the demon father Hiraṇyakaśipu asked is your God in this column?
He is everywhere, Prahlāda Mahārāja said.
Then Hiraṇyakaśipu kicked the column.
There was a sound ohh….
Hiraṇyakaśipu was looking where is that sound coming from.
Then Narasiṁhadeva came out from the column.
So, you put your faith in Kṛṣṇa, His holy name, the śāstras, He will never let you down.
Prahlāda Mahārāja was an innocent boy, but his father was a demon.
So Prahlāda was not trying to purposely trouble his father.
So if you read the history of Śrīmad-Bhāgavatam then that will strengthen your faith.
How can I keep my mind firmly fixed on the lotus feet of Lord Kṛṣṇa when lust always stands as an obstacle to my devotional service ?
Questioner: Sukamala Nityānanda dāsa [Bangladesh]
Date: 2022-09-10
Jayapatākā Swami: I just said that
we should pray to Kṛṣṇa
that whatever we do, we do service in a Kṛṣṇa conscious way.
Firstly, you have to get married,
and then the two should pray that you have Kṛṣṇa conscious children.
Hare Kṛṣṇa! 
How can I make advancement in devotional life? I try to chant 16 rounds, but I don’t get time to read books. How can I improve in all aspects of spiritual life?
Questioner: Anon
Date: 2022-08-01
If you fix a specific time to read books daily then your reading habit will grow
and if two persons can sit and read, that way your reading habit will increase.
There are some books which are in audio version which you can hear while cooking or doing some work.
How can we be sure if it is Kṛṣṇa or the devotees guiding us from within or just the mind?
Questioner: Vijaya Rādhā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: While the guru is present, 
you shouldn’t feel any doubt. 
You can always ask the guru 
if your idea is correct or not. 
I asked Prabhupāda several times about different things like this 
and somethings he said, they are sent by Kṛṣṇa, 
somethings not. 
To be sure, that is why we have a guru, 
because we cannot connect directly with Kṛṣṇa in our conditioned state. 
Hare Kṛṣṇa! 
How can we develop so much attachment to the holy name as Murāri Gupta has? Is it possible to achieve in this very life or is it a result of many years of devotional service?
Questioner: Akhil Verma
Date: 2023-07-07
You can achieve it even in this life,
by getting the mercy of pure devotees,
or you can also take many lives.
Depends, what you want.
How can we have a blissful and cooperative family life and do devotional service?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: If husband and wife, both are devotees then there are many opportunities.
If between the two if one of them is little behind, the other person should be affectionate to him or her and inspire them.
There is no use of using any bad words or being angry, it will simply increase the distance between them.
There are some strategies and techniques where they can get together and read books or chant together.
How can we understand that our chanting is pure?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: That is the whole question?
So, we always consider our chanting as not pure.
And we try to improve it, making it more pure.
In this way, we will get the mercy of Kṛṣṇa.
We don’t like to be too proud, oh! my chanting is so pure.
We would rather like to present ourselves as very fallen, we need the mercy of Nitāi Gaura.
In this way, we can get mercy.
How can young gṛhastha couples practice Kṛṣṇa consciousness in a way that they can serve and assist you in Śrīla Prabhupāda’s mission and perfect themselves in one lifetime?
Questioner: Anādi Akṣaya Kṛṣṇa dāsa
Date: 2022-08-05
Jayapatākā Swami: The gṛhasthas need to keep Kṛṣṇa in the center
and by offering their food to Kṛṣṇa,
by doing regular ārati to the deities,
reading certain amount of śāstra,
all these things help to keep one fixed up in Kṛṣṇa consciousness.
Husband and wife should help each other
to think of Kṛṣṇa.
And you may have Deities in the house
and do the various devotional services
to keep your self Kṛṣṇa conscious.
How do devotees guard themselves from māyā ?
Questioner: Devotee
Date: 2022-10-14
Jayapatākā Swami: Story of Ramāyāṇa?
You know how when Marīci came and the golden you know, multicolor rainbow deer and then Ram went to on the request of Sītā to catch it.
And put Sītā under the protection of Lakṣmaṇa but then there was a whole heavy situation developed,
that Marīci made the voice of Ram come out.
So Sītā said you go and protect Ram.
He said Ram doesn’t need protection, nobody can get near him.
She was very concerned, so then Lakṣman made a circle.
He said, don’t leave this mystic protective circle, can’t enter in.
So Rāvaṇa came dressed as a sādhū, he tried to enter in.
She went in to get some food and he went in [Guru Mahārāja and devotees laughing] and “I can’t get through”.
So, then she said come on in because he was an enemy so couldn’t enter.
So, he said, no no I cannot go there, I am very tired you just come out here.
So, because he was dressed as a saint, as a sannyāsī or like some kind of a sādhū,
so, she was Sītā was always serving devotees.
So, in this way he cheated her.
And of course, the real Sītā-devī didn’t come out, but the plain Māyā-Sītā came out.
But this mystical circle,
you can use in many definitions but one of the things you can is like that she was protected but shouldn't leave it.
Like that this is a mystic circle --
you follow the orders of the guru and māyā cannot get you
but when we deviate, when we neglect instructions of the spiritual master,
when we offend a Vaiṣṇava, we do make offenses to the Holy name.
We have to do things which (doesn’t) take us out of that protective circle.
Otherwise, we're protected.
Māyā is waiting there, she's waiting at the doorstep.
But devotees, how they can be Kṛṣṇa conscious, it's not an ordinary thing.
To be Kṛṣṇa conscious you have to have the mercy of guru and Kṛṣṇa.
So only the devotee, it says the devotee can never fall down.
We've heard that so many times.
What does that mean?
Because Kṛṣṇa protects the devotee.
Then how do devotees fall down?
Because they stop acting like devotees for some time.
So, because of you know, virtually not acting as a devotee, then they fall down.
That's why says you have to cling to the lotus feet of Gaura-Nitāi.
We have to stay within that protective shelter.
Facing difficulty, what is the use?
One time one devotee was like in anxiety and Prabhupāda said “Why are you in anxiety?
Your guru is present on this planet, you can ask him questions, you can get your doubts taken”.
Having guru means that all your problems will be solved, if you have a bona fide guru.
(audio not clear) we can submit to our spiritual, what do you advise?
What is your instruction?
We carry that out.
So, we're protected.
But when we don't consult with the spiritual master, we don't consult with the Vaiṣṇavas, we don't follow the scripture, we go out of that protective circle, in whatever form she wants to take.
Māyā is there waiting.
That's why we say Kṛṣṇa is like the sun.
Where there's Kṛṣṇa, there's no māyā.
So, we have to always look to Kṛṣṇa.
You look away from Kṛṣṇa, you look away from the sun, what do you find behind you?
Your shadow.
Māyā is like the shadow, she's right behind you, you don't have to look for her.
You look away from Kṛṣṇa, she'll be there.
So, then what's the purport?
When should we look away from Kṛṣṇa?
So, we have to keep our focus to Kṛṣṇa, mukha...
kṛṣṇa bhuli’ sei jīva anādi-bahirmukha
ataeva māyā tāre deya saṁsāra-duḥkha
(Cc. Madhya 20.117)
That, you know that verse?
Kṛṣṇa, when we turn our face. Bahirmukha, bahirmukha literally means turn your face away or turn it to the outside.
And what it actually is this can be translated to by turning your face to sense gratification.
Devotional service is the attitude --
I do everything to the pleasure of Kṛṣṇa, reject what's unfavorable to Kṛṣṇa.
So, when we turn our face away from the service attitude, and instead we look to enjoy bhoga whimsically desire to have bhoga to have sense gratification.
Then what happens?
We get samsāra ādi duḥkha.
Then we suffer material suffering.
All the suffering, I'm suffering so much.
All this suffering is because we desire sense gratification.
If we just keep our face to Kṛṣṇa, if we just desire to serve Kṛṣṇa, there's no suffering.
Suffering begins when we desire.
The moment we desire to enjoy something, there's suffering.
Lamentation, hankering and enxiety, fear.
There's another verse like that.
[Not Clear - 01:08:09]
kṛṣṇa bhuliya jīva bhoga vāñchā kare
pāśate māyā tāre jāpaṭiyā dhare
You turn your face away from Kṛṣṇa, very similar verse.
Very like parallel.
You turn your face away from Kṛṣṇa, desiring sense gratification, māyā nikaṭastha ache,
māyā comes right up to you.
japaṭīya dhare and just like your football tackles.
She's got you.
Māyā, you can also think in Australian Football system you know.
Lot of tackling is there, right?
You can just imagine they got a whole team all around just waiting one wrong move and they can jump forward.
As long as you're moving forward, eyes on Kṛṣṇa, they can't do a thing.
As soon as you look around for sense gratification, suddenly you're in the middle of the scrum.
For those who know rugby.
Māyā, she’s there but you say how we can be Kṛṣṇa conscious.
That's why it's said, be like a little child, simply depending on your parents, simply depending on Guru and Kṛṣṇa, simply you know I'm so weak, I don't have any ability to be Kṛṣṇa conscious.
I'm not a big paṇḍita, I'm not a big devotee, I'm just a very insignificant fallen soul.
I can only be Kṛṣṇa conscious by really following the mercy of Lord Caitanya, of His pure representative in disciplic succession.
And this way, I have to be very because that is the secret of success.
That's how you can become successful.
If you think I'm a big paṇḍita, I can do this, a little that.
I'm a great devotee, it doesn't matter.
I'm an old devotee.
It's alright, if I go little māyā I won't be affected, haha!
[Devotees: laughing]
Don't kid yourself.
Māyā is more strong than you are.
Inspite remaining always in the humble position.
Why great ācāryas have praying?
śrī-kṛṣṇa-caitanya prabhu doyā koro more
tomā binā ke doyālu jagat-saḿsāre
patita-pāvana-hetu tava avatāra
mo sama patita prabhu nā pāibe āra
You won't find anyone more sinful than me.
pāpī -- Nobody more sinful than I am.
Narottama Dāsa Ṭhākura, the purest devotee, he's saying I'm more sinful than all the conditioned souls.
Bhakta this one, or Bhaktin that one or whoever it may be.
But they're saying I'm the most sinful, more sinful than anybody.
This is this position he's taking, therefore you're the most merciful, you're the deliverer of all the fallen souls.
I'm the most fallen soul therefore I should get delivered first.
If we think that my humble attitude, that dependence on the mercy of guru and Gaurāṅga, then māyā may be ready to get you.
She's not getting the chance.
Tough luck.
You want to give her a chance she'll take it.
Don't give her a chance.
This is how devotees feel.
Be humble.
Know that I need their mercy all the time.
Why great ācāryas are praying like that?
They're not praying "I'm an old devotee, I'm an ācārya, I don't have to strictly follow, I don't have to. I can go over a bit".
You don't hear Bhaktivinoda Ṭhākura say, you only hear some 7-year-old or 10- or 12-year devotee in ISKCON say, I'm an old devotee.
Where we are coming from, in this age of Kali.
Hardly anybody was a Vaiṣṇava.
Everybody was coming from Māyāvada or smārta or at the best.
Prabhupāda grabbed up the people.
You know, some people they're claiming to be born in Vaiṣṇava family.
We know that Prabhupāda grabbed them up from Māyāvada.
That doesn't matter.
Once you become in pure devotional service that's what counts.
It says that this, what a person was before he's in pure devotional service that's not proper logic.
It says that once my mother was naked -- logic.
She was once a little girl she was naked but she's not naked anymore.
Now she's a mother, she's a respectable lady.
So, what a person was before and what they are now, that doesn't have any immediate bearing.
Prabhupāda said that if you're born of devotee parents then that's a good sign.
The point is that right now we have to deal with the present, we should be fixed in our devotional service, we should keep that humble attitude.
Lord Caitanya, he gave a promise to Advaita, two things.
Then Advaita said, "One thing is anybody who thinks they're ready, spiritually advanced, who thinks he's a advanced devotee, don't give him your mercy.
Anyone who is very proud of their position of some birth, or some any kind of material position, you don't give them your mercy.
Those who are hopeless, who are spiritually, they are the most needy, they need your mercy more than anyone.
Those who are normally the hard cases, the tough nuts, the ones that will never have a hope, let them get your mercy, priority basis.
Karuṇāvatāra, for all those who would never get a chance in other yugas.
Category: [Anarthās], [Anarthās / Māyā], [Karma / Desires]
How do devotees guard themselves from māyā ?
Questioner: Devotee
Date: 2022-10-14
Jayapatākā Swami: Story of Ramāyāṇa?
You know how when Marīci came and the golden you know, multicolor rainbow deer and then Ram went to on the request of Sītā to catch it.
And put Sītā under the protection of Lakṣmaṇa but then there was a whole heavy situation developed,
that Marīci made the voice of Ram come out.
So Sītā said you go and protect Ram.
He said Ram doesn’t need protection, nobody can get near him.
She was very concerned, so then Lakṣman made a circle.
He said, don’t leave this mystic protective circle, can’t enter in.
So Rāvaṇa came dressed as a sādhū, he tried to enter in.
She went in to get some food and he went in [Guru Mahārāja and devotees laughing] and “I can’t get through”.
So, then she said come on in because he was an enemy so couldn’t enter.
So, he said, no no I cannot go there, I am very tired you just come out here.
So, because he was dressed as a saint, as a sannyāsī or like some kind of a sādhū,
so, she was Sītā was always serving devotees.
So, in this way he cheated her.
And of course, the real Sītā-devī didn’t come out, but the plain Māyā-Sītā came out.
But this mystical circle,
you can use in many definitions but one of the things you can is like that she was protected but shouldn't leave it.
Like that this is a mystic circle --
you follow the orders of the guru and māyā cannot get you
but when we deviate, when we neglect instructions of the spiritual master,
when we offend a Vaiṣṇava, we do make offenses to the Holy name.
We have to do things which (doesn’t) take us out of that protective circle.
Otherwise, we're protected.
Māyā is waiting there, she's waiting at the doorstep.
But devotees, how they can be Kṛṣṇa conscious, it's not an ordinary thing.
To be Kṛṣṇa conscious you have to have the mercy of guru and Kṛṣṇa.
So only the devotee, it says the devotee can never fall down.
We've heard that so many times.
What does that mean?
Because Kṛṣṇa protects the devotee.
Then how do devotees fall down?
Because they stop acting like devotees for some time.
So, because of you know, virtually not acting as a devotee, then they fall down.
That's why says you have to cling to the lotus feet of Gaura-Nitāi.
We have to stay within that protective shelter.
Facing difficulty, what is the use?
One time one devotee was like in anxiety and Prabhupāda said “Why are you in anxiety?
Your guru is present on this planet, you can ask him questions, you can get your doubts taken”.
Having guru means that all your problems will be solved, if you have a bona fide guru.
(audio not clear) we can submit to our spiritual, what do you advise?
What is your instruction?
We carry that out.
So, we're protected.
But when we don't consult with the spiritual master, we don't consult with the Vaiṣṇavas, we don't follow the scripture, we go out of that protective circle, in whatever form she wants to take.
Māyā is there waiting.
That's why we say Kṛṣṇa is like the sun.
Where there's Kṛṣṇa, there's no māyā.
So, we have to always look to Kṛṣṇa.
You look away from Kṛṣṇa, you look away from the sun, what do you find behind you?
Your shadow.
Māyā is like the shadow, she's right behind you, you don't have to look for her.
You look away from Kṛṣṇa, she'll be there.
So, then what's the purport?
When should we look away from Kṛṣṇa?
So, we have to keep our focus to Kṛṣṇa, mukha...
kṛṣṇa bhuli’ sei jīva anādi-bahirmukha
ataeva māyā tāre deya saṁsāra-duḥkha
(Cc. Madhya 20.117)
That, you know that verse?
Kṛṣṇa, when we turn our face. Bahirmukha, bahirmukha literally means turn your face away or turn it to the outside.
And what it actually is this can be translated to by turning your face to sense gratification.
Devotional service is the attitude --
I do everything to the pleasure of Kṛṣṇa, reject what's unfavorable to Kṛṣṇa.
So, when we turn our face away from the service attitude, and instead we look to enjoy bhoga whimsically desire to have bhoga to have sense gratification.
Then what happens?
We get samsāra ādi duḥkha.
Then we suffer material suffering.
All the suffering, I'm suffering so much.
All this suffering is because we desire sense gratification.
If we just keep our face to Kṛṣṇa, if we just desire to serve Kṛṣṇa, there's no suffering.
Suffering begins when we desire.
The moment we desire to enjoy something, there's suffering.
Lamentation, hankering and enxiety, fear.
There's another verse like that.
[Not Clear - 01:08:09]
kṛṣṇa bhuliya jīva bhoga vāñchā kare
pāśate māyā tāre jāpaṭiyā dhare
You turn your face away from Kṛṣṇa, very similar verse.
Very like parallel.
You turn your face away from Kṛṣṇa, desiring sense gratification, māyā nikaṭastha ache,
māyā comes right up to you.
japaṭīya dhare and just like your football tackles.
She's got you.
Māyā, you can also think in Australian Football system you know.
Lot of tackling is there, right?
You can just imagine they got a whole team all around just waiting one wrong move and they can jump forward.
As long as you're moving forward, eyes on Kṛṣṇa, they can't do a thing.
As soon as you look around for sense gratification, suddenly you're in the middle of the scrum.
For those who know rugby.
Māyā, she’s there but you say how we can be Kṛṣṇa conscious.
That's why it's said, be like a little child, simply depending on your parents, simply depending on Guru and Kṛṣṇa, simply you know I'm so weak, I don't have any ability to be Kṛṣṇa conscious.
I'm not a big paṇḍita, I'm not a big devotee, I'm just a very insignificant fallen soul.
I can only be Kṛṣṇa conscious by really following the mercy of Lord Caitanya, of His pure representative in disciplic succession.
And this way, I have to be very because that is the secret of success.
That's how you can become successful.
If you think I'm a big paṇḍita, I can do this, a little that.
I'm a great devotee, it doesn't matter.
I'm an old devotee.
It's alright, if I go little māyā I won't be affected, haha!
[Devotees: laughing]
Don't kid yourself.
Māyā is more strong than you are.
Inspite remaining always in the humble position.
Why great ācāryas have praying?
śrī-kṛṣṇa-caitanya prabhu doyā koro more
tomā binā ke doyālu jagat-saḿsāre
patita-pāvana-hetu tava avatāra
mo sama patita prabhu nā pāibe āra
You won't find anyone more sinful than me.
pāpī -- Nobody more sinful than I am.
Narottama Dāsa Ṭhākura, the purest devotee, he's saying I'm more sinful than all the conditioned souls.
Bhakta this one, or Bhaktin that one or whoever it may be.
But they're saying I'm the most sinful, more sinful than anybody.
This is this position he's taking, therefore you're the most merciful, you're the deliverer of all the fallen souls.
I'm the most fallen soul therefore I should get delivered first.
If we think that my humble attitude, that dependence on the mercy of guru and Gaurāṅga, then māyā may be ready to get you.
She's not getting the chance.
Tough luck.
You want to give her a chance she'll take it.
Don't give her a chance.
This is how devotees feel.
Be humble.
Know that I need their mercy all the time.
Why great ācāryas are praying like that?
They're not praying "I'm an old devotee, I'm an ācārya, I don't have to strictly follow, I don't have to. I can go over a bit".
You don't hear Bhaktivinoda Ṭhākura say, you only hear some 7-year-old or 10- or 12-year devotee in ISKCON say, I'm an old devotee.
Where we are coming from, in this age of Kali.
Hardly anybody was a Vaiṣṇava.
Everybody was coming from Māyāvada or smārta or at the best.
Prabhupāda grabbed up the people.
You know, some people they're claiming to be born in Vaiṣṇava family.
We know that Prabhupāda grabbed them up from Māyāvada.
That doesn't matter.
Once you become in pure devotional service that's what counts.
It says that this, what a person was before he's in pure devotional service that's not proper logic.
It says that once my mother was naked -- logic.
She was once a little girl she was naked but she's not naked anymore.
Now she's a mother, she's a respectable lady.
So, what a person was before and what they are now, that doesn't have any immediate bearing.
Prabhupāda said that if you're born of devotee parents then that's a good sign.
The point is that right now we have to deal with the present, we should be fixed in our devotional service, we should keep that humble attitude.
Lord Caitanya, he gave a promise to Advaita, two things.
Then Advaita said, "One thing is anybody who thinks they're ready, spiritually advanced, who thinks he's a advanced devotee, don't give him your mercy.
Anyone who is very proud of their position of some birth, or some any kind of material position, you don't give them your mercy.
Those who are hopeless, who are spiritually, they are the most needy, they need your mercy more than anyone.
Those who are normally the hard cases, the tough nuts, the ones that will never have a hope, let them get your mercy, priority basis.
Karuṇāvatāra, for all those who would never get a chance in other yugas.
Category: [Anarthās], [Anarthās / Māyā], [Karma / Desires]
How do I become a good devotee?
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: The first thing is to desire.
And you seem to have that desire.
Then you get the mercy from other devotees, from the spiritual master,
pray to the Deities
and do any kind of devotional service,
you can do it like chanting, hearing, serving.
There are nine different types of activities you can do,
do whatever you can do.
Category: [Sādhanā]
How do I free myself from Māyā ?
Questioner: Anonymous
Date: 2022-07-30
Jayapatākā Swami: The senses are controlled by the material energy.
prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ
ahaṅkāra-vimūḍhātmā kartāham iti manyate
(
Bg
3.27)
Then one is actually being dragged by impulses of material nature only.
That means māyā.
So, when one is free from impulses of the material nature, that is mukta.
So how to get free?
There are two basic paths.
The one path is not recommended for Kali-yuga, but that was there in the past.
People would simply go in secluded place and meditate.
In this way, they would control their senses by prāṇāyama and by dhyāna.
The other system is to control the senses by active engagement, in activities which are not material.
Just as in Gītā it says, “One is offering yajña; the yajña itself is transcendental.
The yajña-patiḥ is transcendental, the offering is being offered is transcendental.
Everything becomes on the param-satya platform.”
So, when one is offering one’s senses, one’s body, one’s mind, one’s words as an offering to the lord, just like I am speaking, you are hearing; you are offering your senses and your mind.
I am offering– I am not speaking only for your benefit, I am speaking for my benefit.
By my speaking, my senses are being engaged in Kṛṣṇa’s service.
Only by being engaged in Kṛṣṇa’s service, can I remain in the transcendental platform.
And by my speaking only about Kṛṣṇa, only according to the authorized guru-paramparā siddhānta,
or conclusion of the scripture, whoever is listening, their consciousness is also uplifted to what extent they can understand or they are fully listening with concentration.
So, in this way, when our senses are fully engaged in activities, which have nothing to do with material activities, that is mukta.
Anything to do with Kṛṣṇa, with Viṣṇu is transcendental.
Therefore, by engaging our senses in Viṣṇu-related activities, “jīvan-mukta sa ucyate - then our life becomes liberated, because those actions produce no reaction.”
Whatever action we do in material life, that produces a karma reaction, which is binding us.
If I give in charity to an ordinary person, I get in a next life, same amount back.
If I give to a brāhmaṇa, who is half-educated, I get double.
If I give to a qualified brāhmaṇa, who knows how to do, ah, who is just an ordinary brāhmaṇa with no special qualification, I get ten times back;
then if he is qualified in performing sacrifices, then I get 100 times back.
If he is a Veda-jñā, that means he knows the Vedānta-jñā, he knows the conclusion of the Vedānta, then I get, you see, crores of times back.
And if he is a pure devotee, who is a completely transcendentally situated, I get unlimited.
So, as I am giving charity, that means I have to take even another birth to reap the result of the charity.
That’s why in Gītā, Kṛṣṇa says, “Whatever you give in charity, whatever you do in tapasya, whatever you do as an offering, everything you should do only on My behalf.”
Because whatever we do on Kṛṣṇa’s behalf, He accepts the karmas.
But what we do on our behalf, good or bad, we have to accept the karma.
Even the good karma means we have to take birth.
Birth means again death.
Whoever is born must die.
Whoever dies, must again be born.
This is the law of material world.
We are born to die, we die to be born.
And birth means old age, disease, and other types of problems.
So māyā means when we are acting in illusion that, “I am this body, I am this mind, I am a product of the material energy.”
And mukta means, “I am a nitya-jīva, I am a bhagavān-aṁśa, and I’m the part of the Lord, I have nothing to with this material energy and we act in that knowledge.”
Then we’re liberated, we are mukta.
So māyā means illusion - To act as we are not.
We are not this body.
We have to leave this body in no time, but we are working day and night, as if we are the body.
That’s māyā.
And when we act, “I am the possessor of the body, this body is a vehicle;
I’m the nitya-jīva, I am the spirit soul, pure spirit soul, then, that’s liberated.
Category: [Anarthās / Māyā]
How do we avoid materialistic emotions in our devotional life and do sevā with nice concentration?
Questioner: Bhaktin Nivedita
Date: 2022-07-30
Jayapatākā Swami: By spiritual knowledge, we can avoid materialistic things.
kṛṣṇa—sūrya-sama māyā haya andhakāra
yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
(Cc Madhya 22.31)
Where there is Kṛṣṇa, He is like the sun, there is no darkness.
And material life is like darkness.
In order to eradicate the darkness, we need to bring in the light of Kṛṣṇa.
That will naturally solve the problem.
But for new devotees, it is hard for them to under what is spiritual, what is material.
And that is why they need more knowledge,
so that they can understand the difference.
It is not very difficult,
but it is a new way, we are not used to thinking.
Category: [Emotions], [Sādhanā]
How do we avoid the offenses from our unavoidable association with non-devotees who hardly believe in Kṛṣṇa?
Questioner: Ānandinī Sītā devī dāsī
Date: 2022-08-29
Although we have to associate with non-devotees we should not intimately associate with them.
And if we try to give them the holy name, try to give them Bhagavad-gītā, that will be very effective.
We don’t take their association; we give them our association.
Vidura did not go to Dhṛtarāṣṭra to get his satsaṅga.
He went to give his satsaṅga
We should when we meet non-devotees we should think how to bring the person closer to Kṛṣṇa.
Not to engage in prajalpa with them.
Thank you Ānandini Sītā for your question.
How do we constantly stay strong in our sādhana, no matter what?
Questioner: Keyā Rāṇī
Date: 2023-12-25
Jayapatākā Swami: You see if you taste the nectar at Kṛṣṇa’s lotus feet,
and that is received from Lord Caitanya,
so what can be better than that?
So we take Kṛṣṇa and we take a drop of the nectar from His lotus feet,
that is invaluable.
So, we are getting an opportunity to appreciate the wonderful gift of Lord Caitanya,
by tasting the nectar coming from His lotus feet.
Category: [Sādhanā]
How do we develop a state of mind where we don’t see obstacles in spiritual life as obstacles anymore?
Questioner: Rāmakānāi Mathureśa dāsa, Reading, UK
Date: 2022-10-05
Jayapatākā Swami: You just expect to have different obstacles.
If it was too easy, that wouldn’t be glorious.
So we expect there will be tests and challenges.
If we see that, we will be determined to go ahead.
How do we get complete faith that Kṛṣṇa is the only protector and maintainer as part of śaraṇāgati (surrender), especially as a working individual ?
Questioner: Vedavit Kṛṣṇa dāsa [Laguna Beach, California, USA]:
Date: 2022-09-22
Jayapatākā Swami: You see someone may take shelter
of one of Kṛṣṇa’s expansions
and may think, “Oh, this is very nice!”
But the thing is that
we want to take shelter at the same time,
develop our relationship with Kṛṣṇa.
So he may give us some options
to take shelter of Lord Śiva or others
but as a result
we may take birth again and again.
Because these devas they cannot give mukti.
So Kṛṣṇa, He gives the ideal
protection
and also, He brings one back home back to Godhead.
If you read Śrīmad-Bhāgavatam
then you will have many different pastimes
and can see how the Lord protects His devotees.
He is known as Bhakta-vatsala,
how He protected Prahlāda Mahārāja,
how He protected different devotees.
So by reading the pastimes
one should naturally develop faith.
How do we increase the intensity of the absorption in our daily services to you and Kṛṣṇa? In other words, how do we keep our attention in devotional service fresh every day?
Questioner: Devotee
Date: 2024-02-29
Jayapatākā Swami: Just like Śrīla Bhaktivinoda Ṭhākura said,
kṛṣṇera saṁsāra kara, chāri anācāra,
we want to put Kṛṣṇa in the center of our household life.
We want to just give up the prohibited activities.
Meat eating, intoxication and others.
And if one wakes up with that intention
then naturally, they will try to increase their services of the day.
We want to please guru and Kṛṣṇa.
That is the goal of our life.
The common people, the goal of their life is to have sense pleasure.
But sometimes our senses are pleased and sometimes they suffer.
Just like no one wants fever
but some people get.
Nobody wants the Corona virus,
but some get.
Vrajeśvara Gaura Dāsa, he read to me one quote that
Sarvajaya Mādhava from Dallas had sent,
something that in the Bible,
they said that stay in your house
for a little time
and let the Lord take His vengeance
and then after that it will all pass!
What a coincidence, how great is our God.
The Government arranged the closure on March 26, 2020, in the Bible verse Isaac 26.20 says “Go home My people and close the doors.
Hide a little until the wrath of the Lord has passed.”
They found this verse in the Bible.
Anyway we are trying to do inter-faith preaching.
Not only the Hindus but get the other faiths to preach.
In America they have mostly Christians.
Middle East mostly Muslims.
We respect all the religions
and we want them to just chant the name of God they believe in.
So if we chant Hare Kṛṣṇa in the morning
and every day we do our devotional service,
naturally, that becomes the focus of our life.
We want the husband and wife to work together and cooperate together.
I was so inspired to hear how different gṛhasthas are doing internet preaching!
One gṛhastha said that he was giving four classes a day
in this lockdown period in India
and he had 500 people attending.
One lady was saying how
she had a Japathon
and they were chanting japa,
one person chanted 2 lakhs 11 thousand rounds.
A little child chanted 16 rounds.
Sometimes Japathon, sometimes class,
sometimes Bhakti-vṛkṣa,
different ways they are preaching,
encouraging people to take up to chanting in this time of crisis.
Even in the Supreme Court of India,
they recommended to the Government,
people should do bhajana, kīrtana and namaz.
Category: [Sādhanā], [Sādhanā / Sevā]
How do you get rid of darkness?
Questioner:
Date: 2023-02-25
Jayapatākā Swami: When the sun appears darkness goes.
There is a saying in śāstra,
kṛṣṇa—sūrya-sama, māyā haya andhakāra
yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
(Cc. Madhya 22.31) 
That is why we always recommend chanting.
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
Where did the bad thoughts go?
Chant Hare Kṛṣṇa and be happy!
No negative thoughts!
Hare Kṛṣṇa!
Category: [Anarthās], [Anarthās / Māyā], [Sādhanā]
How do you get rid of darkness?
Questioner:
Date: 2023-02-25
Jayapatākā Swami: When the sun appears darkness goes.
There is a saying in śāstra,
kṛṣṇa—sūrya-sama, māyā haya andhakāra
yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
(Cc. Madhya 22.31) 
That is why we always recommend chanting.
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
Where did the bad thoughts go?
Chant Hare Kṛṣṇa and be happy!
No negative thoughts!
Hare Kṛṣṇa!
Category: [Anarthās], [Anarthās / Māyā], [Sādhanā]
How does one develop cultivate one favourable devotional attitude so that Śrīla Prabhupāda said it is essential to advance in spiritual life
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Absolutely yes.
Specially keep crying for Kṛṣṇa.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
How is it possible to attain the Supreme Lord in Kali-yuga?
Questioner: Anon
Date: 2022-08-04
Jayapatākā Swami: (Spoken in Hindi – Translated here – Kali-yuga me nāma ke dvāra.
Kalau tad-dhari kīrtanāt.
Nāma ke dvāra bhagavān ko bahut jaldī prāpta ho sakte hain.
Hare Krsna.
Mūrti pūjā dvāpara-yuga me. (The Lord is easily attainable in the Kali-yuga by chanting of the Holy Names)
How should one fully surrender to guru and Kṛṣṇa? Our mind is so obstinate that at times it does not want to accept authority.
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Just like we say we are not the body.
We also say we are not the mind.
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura said that we should beat the mind in the morning with shoes 108 times.
In the evening beat with a broomstick 108 times.
Who is the boss here, mind or you?
You are the eternal spirit soul and you are the real person.
Not the mind.
We have to tell the mind, who is the boss!
How should one fully surrender to guru and Kṛṣṇa? Our mind is so obstinate that at times it does not want to accept authority.
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Just like we say we are not the body.
We also say we are not the mind.
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura said that we should beat the mind in the morning with shoes 108 times.
In the evening beat with a broomstick 108 times.
Who is the boss here, mind or you?
You are the eternal spirit soul and you are the real person.
Not the mind.
We have to tell the mind, who is the boss!
How should we prepare our consciousness to always remember Kṛṣṇa so that we always are in that consciousness that we are ready for death. Please give us some tips.
Questioner: Medhāvinī Sakhi devī dāsī
Date: 2022-12-22
Jayapatākā Swami: So, every day if we read some śāstra,
that will help us to always remember Kṛṣṇa!
In the morning I listen to Śrīla Prabhupāda lectures,
in the evening I hear or read Śrīmad-Bhāgavatam.
During the day I give classes.
But we are told that we should always remember Kṛṣṇa and never forget Him.
How to always be focused on the holy-name?
Questioner: Ojasvinī Rādhikā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: We are advised to always remember Kṛṣṇa,
So, in this age, we can always remember Kṛṣṇa’s name and never forget Him.
And whatever we do, we should chant the holy name
and, in this way, you can always remember Kṛṣṇa.
How to be certain that the messages we receive from within are from the mind or from Kṛṣṇa ?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: In the beginning the only way to be 100% sure is by asking the spiritual master.
One can check with other devotees, senior devotee, especially the spiritual master, then one can be fully sure.
Just like we would sometimes get an idea and we would ask Śrīla Prabhupāda and he would say that idea was inspired by the Supersoul.
Sometimes, someone would give an idea and he would say that idea is inspired by māyā.
(devotees laughing)
Of course, by hearing, by reading, we have to only get an idea, we have to learn to analyze it, that, just like we pray, guru-mukha-padma-vākya, cittete kariyā aikya, I mean… how does it go?
cittete kariyā aikya - “May the consciousness be made one with your instructions, with your orders.”
Whatever the word of the spiritual master is, our consciousness we want that to be filled with those words and to be one with, in harmony with those words.
So, we do something, we have an idea, we want to have it confirmed.
This is the system of paramparā – whatever a person does; does it only if it’s authorized;
directly you can see that, guru has said, Kṛṣṇa has said in the śāstra.
And the śāstras are so vast, the Vedas, that one does not have to leave anything for speculation even if one knows in his heart that this is Kṛṣṇa conscious.
Also one trace out the effort; immediately also, Kṛṣṇa gives the example, there is this example in the Vedas or this devotee, or this situation.
There are so many millions of examples that have been given on these even in the Bhāgavatam and the Bhagavad-gītā that most of all the situations have already been covered, if one has the eyes to see.
So, the spiritual master has the eyes to see, therefore we take his advice.
There also symptom that over endeavor is usually a symptom of a māyā idea.
Just like a person gets an idea to do something for Kṛṣṇa and it happens very easily or it happens, it seems to be just going on.
But when we have an idea when we do this for Kṛṣṇa, but the number of steps of the material activities one has to do before it finally gets around to being something which is directed at Kṛṣṇa are so many
and so rot with difficulties, that is a symptom of over endeavor, an over endeavor for an unproportionate result.
If one has to do something, an over endeavor, they may be attached to Kṛṣṇa and think, let me do this for Kṛṣṇa, I want to build a house for Kṛṣṇa, whatever, something, it is very hard to say any particular thing.
Maybe one wants to make an aeroplane.
The same thing might be Kṛṣṇa conscious in another situation, so it is not the particular thing, but in that particular situation, there were other easier ways of using time.
Kṛṣṇa preferred you do in a different way so that particular way, He keeps, māyā keeps giving so many obstacles so that one will take the other way.
But if one is so fixed on that particular idea due to some kind of preconceived idea that in spite of every obstacle, they go on trying, and so at every step they meet difficulty.
Lot of practical examples I can think of.
They always involve devotees; I don’t want to embarrass them.
There was one older devotee in our movement who was doing nice service but then he got an idea… someone turned him on… turned him… gave him some rubies
and they got into a whole thing that he started mining rubies, he bought a ruby mine and he started going there.
He just became overwhelmed by these rubies and jewels, like kind of a gold fever. He got a ruby fever, a gem fever.
Prabhupāda kept telling him that it is an over endeavor, it is unnecessary, just preach Kṛṣṇa consciousness, Kṛṣṇa will provide, this, that.
“No, no, I want to make money for Kṛṣṇa.”
and even Pra… you know, even his guru told him don’t do it, he said, “No, no.”
And so of course whatever money he did make didn’t go to Kṛṣṇa, he just re-invested it in his business again and again; what usually happens.
And then finally he just became farther and farther and removed from Kṛṣṇa and more and more in māyā.
Now he is, for the past many years he is completely out of touch.
You see him sometimes.
Still going to make it one day.
So, it’s like over endeavors, misdirected.
So, of course, ultimately the guru is the custodian of one’s spiritual progress, you have to take his advice and as one advances more and more, then, one can tell when one makes a wrong decision, Kṛṣṇa usually smashes it.
As you become more advanced in devotional service the slightest mistake will create an immediate result.
You see karma might take hundred births.
When you surrender to Kṛṣṇa you make a mistake you may get the reaction, “pshew!” five seconds or five minutes or five hours.
There was a devotee riding in a taxi cab in Calcutta, who started to criticize Śrīla Prabhupāda and different devotees for God knows what reason, must have gone mad or something.
And another devotee who was with him, immediately he stopped the car and got out and said, “I am not going to hear any offense of pure devotees.”
That person went on and within one hour, went to the railway station, missed the train, got into a fight with one of the coolies there, one of the porters, they call them coolies in India,
that is the official name, hey coolie! They don’t mind being called coolies.
So then, there was a whole riot and about a 150 of the coolies came out of their walls with bricks and sticks and they stripped the so-called devotee completely down naked
and only he had on was the brāhmaṇa thread and they beat the pulp out and he was running down the street naked and finally jumped into a moving bus.
You know, the whole bus emptied out, they couldn't believe it.
(His Holiness Jayapatākā Swāmī and devotees laughing)
And all this happened within one or two hours after he blasphemed the devotees.
He was in the hospital.
He’s a blooped devotee, wasn't… that criticizing others always.
After that he came by and bowed down hundreds of times in the temple and personally went to each devotee, begging for forgiveness.
So that way he was able to learn.
Sometimes we are repeatedly told to be cautious in a particular way or to avoid some kind of activity; we don’t listen, we don’t listen, we don’t listen and then finally Kṛṣṇa says, “Well, “Let what be happen!” and māyā takes over.
Kṛṣṇa lifts up, He doesn’t personally do it; He just lifts up some of the shelter, and lets māyā move in, otherwise the devotees are always under the yoga-māyā shelter.
But if we neglect Kṛṣṇa, if we neglect the guru, or we blaspheme, then that shelter is removed, and then we are at the mercy of māyā.
See, she’s already upset that we are trying to get out of her clutches, so she puts her full load on us, you know.
How to be determined in our devotional service like Dhruva Mahārāja was?
Questioner: Śacīnandana Gauracanda dāsa.
Date: 2022-09-22
Jayapatākā Swami: We can see, it is not a small thing.
Personally, I don’t we need such a determination.
But we should be determined to chant,
to follow the four regulative principles
and engage one’s self in devotional service,
and eventually achieve pure love for Kṛṣṇa.
Kṛṣṇa is so wonderful.
Why do you want to serve anyone else?
Kṛṣṇa or His devotees are the only persons we should worship.
You know, Rāvaṇa, Hiraṇyakaśipu, they gave all material desires to their followers.
But they had to reject God and serve them,
then you will get all that you want, materially.
But why do you want to serve a demon?
But the demons would like to serve the demons,
the devotees want to serve the devotees.
How to be fixed in spiritual level of devotion within this material world and how to develop spiritual greed?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: You see that is why we chant Hare Kṛṣṇa!
That changes our consciousness.
And then we see how this material world is a temporary place of suffering.
Lord Kṛṣṇa said in the Bhagavad-gītā about this material world, it is – duḥkhālayam aśāśvatam.
So we should engage ourselves in Kṛṣṇa’s service.
Doesn’t matter where we are, material world or spiritual world, we do the same activities, engage in Kṛṣṇa’s service.
And I told the story about the Yamadūtas, we want to give them a vacation.
But if we want to give them service, they are ready to do it.
Also, Lord Caitanya revealed how by doing devotional service we get transcendental bliss.
Animals have āhāra, nidrā, bhaya, maithuna.
Human beings have the same plus devotional service.
So, the secret is to engage in devotional service.
Not to be an animal.
The modern world is just to make animal life more comfortable.
Why do the human beings have better, easier life than animals?
Because they have extra time to do devotional service.
How to be free from laziness in Kṛṣṇa consciousness?
Questioner: Saccidānanda Gauracandra dāsa
Date: 2022-08-04
Jayapatākā Swami: Interesting question.
Our tendency is just to neglect our spiritual life.
But naturally we know that the human life
is very short
and that is with little opportunity.
And one moment that goes by,
we cannot get back
even for crores of rupees or millions of dollars or pounds.
So naturally, we would like to utilize
all the energy and resources
and be able to achieve success in this life.
If we think how much we are indebted to guru and Kṛṣṇa,
then naturally we would like to repay our debt.
So where is the time for laziness?
Being born in Nepal, this is a great opportunity
to chant Hare Kṛṣṇa and be Kṛṣṇa conscious.
You see on the news how they have different coup d’etat in Africa,
in Latin America
and other places.
So you are very fortunate to be in Nepal.
Why take a chance to be born in hellish places?
Category: [Emotions / Sloth], [Sādhanā]
How to become non-envious and mature in Kṛṣṇa consciousness?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Lord Caitanya wrote the Śikṣāṣṭaka.
In the third verse of the Śikṣāṣṭaka He said to be humble like a blade of grass and tolerant like a tree.
To offer all respect to others and not to expect any respect for ourselves.
Basically, to be non-envious.
In other words, if you always follow the instructions of Lord Caitanya, you will become non-envious.
Category: [Emotions / Envy], [Sādhanā]
How to become stable in Kṛṣṇa consciousness?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Good question!
I know very little Hindi, but I will speak in English.There will be Translation.
So there are eight steps in bhakti-yoga.
First is śraddhā,
then sādhu-saṅga,
bhajana-kriyā,
anartha-nivṛtti,
niṣṭhā,
ruci,
āsakti,
bhāva
and then prema.
So, first one at the stage of bhajana-kriyā one takes initiation.
And then one under the guidance of guru and his assistants, they get rid of their anarthas.
That is called anartha-nivṛtti.
And then one is niṣṭhā or steady in devotional service.
This is a gradual process and if he takes initiation, he goes up to anartha-nivṛtti and then he can become niṣṭhā or fixed.
So I was in the RODC and then in the NRODC in the USA.
The Army and Navy.
Then I asked Śrīla Prabhupāda, “What should I do?”
He said, “Better you join Kṛṣṇa’s Army!”
And now I am in India, I am also an army man!
Category: [Emotions / Enthusiasm], [Sādhanā], [Sādhanā / Sevā]
How to chant or perform devotional service when the body is not feeling up for it?
Questioner: Śaśimukhi Rādhā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Bhaktisiddhānta Sarasvatī Ṭhākura,
he like to walk
when he chanted. He was very active.
So he didn’t like sitting and chanting.
He would walk,
pace back and forth chanting.
So as far as leaving our body,
Kṛṣṇa helps us then.
We should practice chanting in all situations;
because the time of death is of course the most difficult time.
I went to a dentist, he said,
“The greatest suffering is kidney stones,
child birth,
dying
and dental [surgeries]!
Welcome to your dentist!!” [laughter]
So he said that dying is one of the most difficult times.
That is why we need to practice chanting now.
So that we can chant at the time when we leave our body.
But even if we cannot,
if we had remained good and chanted all through our life;
at the time of leaving our body, Kṛṣṇa will help us.
How to control lusty thoughts and desires while practicing bhakti alone? Sometimes due to lusty desires I am not able to chant properly. So how to overcome this?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: Arjuna asked a similar question
and Kṛṣṇa said that by the sword of knowledge
he should cut the knots of illusion.
So there are different ways to overcome –
one is knowledge.
We have to have knowledge.
Like in Gajendra Mokṣa līlā, the elephant king and the crocodile king were fighting with each other
and they were in the water.
So the elephant realized he was a land animal and the crocodile was a water animal and the crocodile was winning.
Then he prayed to Lord Viṣṇu,
he could remember in his previous life he was a human being,
he was saved by Viṣṇu.
But in the purport Śrīla Prabhupāda says that
we should see which place we are stronger to fight māyā.
Even though we may have knowledge and wisdom,
maybe our nature is such that we should be gṛhastha
but if we can control our lust by knowledge and by engaging in service,
keep the mind off from the object of lust,
then maybe that is sufficient.
How to deal with favouritism either in the spiritual or material platform ?
Questioner: Akhilabandhu Gopāla dāsa
Date: 2022-08-05
Jayapataka Swami: I don’t really understand how favoritism can affect.
Apparently if someone gets some favoritism, still Kṛṣṇa will analyze us as per our situation,
and so, that way we don’t have to worry.
But Kṛṣṇa is seeing all you do in His service
and so if someone gets favoritism how that could be good or not good.
It could be good in the sense if someone gets some facility to do devotional service.
It could be bad in the sense that he gets facilities without much effort.
So, that way he is deprived of certain mercy
from Lord Nitāi-Gaura.
So I wouldn’t worry about it.
You just try to please Nitāi-Gaura, please the Deities
and naturally someone may give you facilities.
You can approach the leaders saying you want more service.
Usually, people who approach like that, they get more service.
Śrīla Prabhupāda gave the example that in a nest, the baby bird that chirps the loudest gets the worm.
How to develop a taste for reading Śrīla Prabhupāda’s books?
Questioner: —Sundara Nitāi dāsa, Ujjain.
Date: 2022-10-15
Jayapatākā Swami: Sundara Nitāi dāsa, If you read the books every day, your taste will increase.
And I was reading last night, Śrīla Prabhupāda said that those who are somehow in connection with the Kṛṣṇa consciousness movement,
they should read all of Śrīla Prabhupāda’s books –
Bhagavad-gītā, Śrīmad-Bhāgavatam, Caitanya-caritāmṛta, and others.
Otherwise, one may fall down and leave Kṛṣṇa consciousness because of inadequate knowledge.
So you can pray to Kṛṣṇa that you can read the books without offence.
And by regularly reading, then you will gradually increase your taste.
How to get out of bad habits and how to get good habits fast? Please guide.
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: As I mentioned, bhakti-yoga is a science.
And it is step by step.
Śravaṇam, kīrtanam, We should hear and then have sādhu-saṅga.
Then bhajana-kriyā.
With bhajana-kriyā comes initiation.
The next stage is anartha-nivṛtti,
getting rid of the bad habits.
So that comes after initiation, that you start working on removing the bad habits.
Then we become fixed, and we have good habits in Kṛṣṇa consciousness and that is called niṣṭhā.
Then we have a taste,
then we get attached to that taste, āsakti.
Then we get bhāva, ecstatic devotional service.
Hare Kṛṣṇa!
Category: [Anarthās], [Sādhanā]
How to get rid of anarthas?
Questioner: Akshaj, Bhopal
Date: 2022-10-15
Jayapatākā Swami: Usually, bhajana-kriyā stage is the time we take initiation.
Then after that with the guidance of the guru, we get anartha-nivṛitti.
We may hear from the guru or we may have śikṣā-gurus
who help us to overcome these anarthas.
One book I translated Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura’s book, Vaiṣṇava Ke?
He prayed to his mind, what kind of Vaiṣṇava are you? By doing solitary bhajana you seek name and fame.
That book, it is a small book. You read that to find out how to control and train the mind.
Also, there is another bhajana by Śrīnivāsa Ācārya
and that helps one to control the mind.
Anarthas are in the mind.
Anartha-nivṛtti means mind is purified.
How to get up at 3.30 am regularly?
Questioner: Devotee
Date: 2022-08-22
Jayapatākā Swami: Early to bed and early to rise makes a man healthy, wealthy and wise.
I think the secret of getting up early is going to bed early.
Also, not eating too much at night,
eat light food.
If you eat heavy, then you sleep heavy.
So light food like poha or mūḍi
or something light.
And eat early.
I eat my dinner at 6 pm.
And then by the time I take rest it is digested.
So then I can get up for maṅgala-ārati every day.
Getting up at 3.30am is a bit early.
The brāhma-muhūrta starts one and a half hours before sunrise.
It is recommended that we should get up in the brāhma-muhūrta.
And that is a little later maybe. I don’t know what time the sun rises in Gujarat?
(approximately 6 am).
So 4.30am should be alright, take a bath.
Maṅgala-ārati starts at 4.30 am in Māyāpur.
What time does it start in Gujarat.
(4.30 am or something).
Anyway, the process is go to bed early and not eat too heavy.
And chant.
How to guard against māyā?
Questioner: Darsh
Date: 2022-10-15
Jayapatākā Swami: Māyā is stronger than we are
but Kṛṣṇa is stronger than māyā.
If we take shelter of Kṛṣṇa we can cross over māyā.
That is why we try to engage ourselves in Kṛṣṇa’s service.
So there is a competition.
Māyā tests us,
but if we are successful in following Kṛṣṇa,
then māyā will offer her praṇāmas to us.
But if we succumb to her tests,
then we will remain in the material world.
Category: [Anarthās], [Anarthās / Māyā], [Sādhanā]
How to guard against māyā?
Questioner: Darsh
Date: 2022-10-15
Jayapatākā Swami: Māyā is stronger than we are
but Kṛṣṇa is stronger than māyā.
If we take shelter of Kṛṣṇa we can cross over māyā.
That is why we try to engage ourselves in Kṛṣṇa’s service.
So there is a competition.
Māyā tests us,
but if we are successful in following Kṛṣṇa,
then māyā will offer her praṇāmas to us.
But if we succumb to her tests,
then we will remain in the material world.
Category: [Anarthās], [Anarthās / Māyā], [Sādhanā]
How to increase our capacity to take pain for the service of guru and Kṛṣṇa as best exemplified by you?
Questioner: Devotee
Date: 2023-12-05
Jayapatākā Swami: You see, I once had a high fever,
and my body was feeling all kinds of pain.
I am just answering spontaneously.
At that time Śrīla Prabhupāda was giving lectures in Vṛndāvana on the Nectar of Devotion,
I was listening to those.
I felt so much happiness,
but my body was on fire!
So I could see that my happiness had nothing to do with the pain,
it was something different.
And Kṛṣṇa consciousness is a science when you reach a stage where there is happiness
you don’t bother about some of the pain that comes.
How to manage bhakti and family relationships at the same time, when they are not devotees?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Very critical,
but you have to think how I can make them devotees.
I met a devotee she was an actress.
She knew the Bhagavad-gītā cover to cover!
But she went to her husband and said, “You are very great, you are very intelligent, please help me!
I cannot understand this verse. Can you help me?”
He read it and that is how he got purified!
It says one daughter-in-law or one devotee in the family can liberate the whole family.
How to overcome the enjoyment mentality?
Questioner: Devotee
Date: 2022-10-15
Jayapatākā Swami: We maintain our enthusiasm
when we have a taste for spiritual life.
Like in different stages of devotional service like bhajana-kriyā, anartha-nivṛtti, niṣṭhā, ruci,
ruci means taste.
You have a taste, you want to do more and more service.
And one time, in Montreal, mother and father came to see the son. Put their arm around him talked to him nicely.
But when they got to the doorway, they grabbed him and told him to go home.
Then he held on the door
and they were pulling his feet and Śrīla Prabhupāda when he heard he said he is attached.
After ruci comes āsakti, attachment.
You have to be attached to resist your parents like that.
So anyway, by devotional service we gradually get taste, we get attached
and in this way we desire to render devotional service more and more.
Category: [Anarthās], [Emotions / Lust], [Karma / Desires]
How to prioritize and manage our time between our own sādhana, material duties and giving time every day to Bhakti-vṛkṣa members?
Questioner: Harshita Sharma
Date: 2022-08-04
Jayapatākā Swami: While balancing all these things,
there is not much time for māyā.
So that is very good,
and you need two hours or so at one point
every day to chant your 16 rounds.
With some experience you can do a little faster.
Then you have to read every day something,
of Śrīla Prabhupāda books.
The other activities,
the material activities
and cultivating the Bhakti-vṛkṣa members,
that will keep you out of māyā.
And so it is a very nice activity,
that you are taking so much responsibilities.
How to remain enthusiastic in service despite all obstacles?
Questioner: Bhakta dāsa, ISKCON Baroda
Date: 2022-10-15
Jayapatākā Swami: You see there will always be some tests.
Māyā will test you, are you really sincere?
You want to serve Kṛṣṇa or you are just playing around.
So many devotees here.
I give class every day, more or less every day.
Wherever you are, Bhopal, Vadodara, you can watch the class,
either by Facebook or Zoom.
How to remove bad habits in the self being in society and how to increase our spiritual consciousness, ever increasing till the end?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: You see, bhakti-yoga is a powerful practice.
And if you just say stop something, what do you do? Your mind, your senses do not stop.
So we do yukta-vairāgya.
Everything we do, we do to please Kṛṣṇa.
So just like we have to eat. So instead of eating nonsense, we eat kṛṣṇa-prasāda.
We replace what we are doing materially bad habits with positive kṛṣṇa-sevā.
People may have the bad habit of illicit sex.
But those who want sex they have to be married.
And we bring up our children also in devotional service.
How to remove negative thoughts?
Questioner:
Date: 2023-02-25
Jayapatākā Swami: Think of positive thoughts!
Just like we see the Deities of Rādhā Govinda Aṣṭa Sakhi, Lord Gaurāṅga, we think of Them. 
Category: [Anarthās], [Emotions], [Sādhanā]
How we can prevent our mind from wandering when we are chanting our rounds?
Questioner: Devotee
Date: 2024-03-20
Jayapatākā Swami: Mind by nature wanders.
We bring it back by chanting Hare Kṛṣṇa.
You can change your tune, you can chant Pañca-tattva mantra
or if you can look at a picture of Kṛṣṇa or His avatāras,
this way also it helps to fix the mind.
I would chant three rounds and time myself,
how long it takes to chant three rounds.
Because I had many things to do during the day,
so whenever anything would come in my mind I used to write down in my notebook.
Then I don’t have to think about it anymore.
At the end of my japa I would open my notebook and see.
But during the japa I would fix my mind on chanting.
How will I be able to see Kṛṣṇa? And how can I advance in devotional service?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: She asked how can I see Kṛṣṇa?
And what can I do to advance in my Kṛṣṇa consciousness?
We should try that Kṛṣṇa can see us.
And in that way, Kṛṣṇa will be very happy to reveal Himself to you. You serve in such a way that Kṛṣṇa will want to see you and this way you will advance in your devotional service.
How you can advance in Kṛṣṇa consciousness, is try to do the things which are pleasing to guru and Kṛṣṇa.
I am divided in my desire to surrender completely to Mahāprabhu. Sometimes, there is a desire for name and fame. Also there are the expected responsibilities of married and working individuals. What should I do ?
Questioner: Devotee
Date: 2022-09-14
Jayapatākā Swami: Since this verse is about Dhruva Mahārāja
and he was the great grandson of Lord Brahmā.
The grandson of Svāyambhuva Manu.
So Manu was obviously a gṛhastha.
He was grandfather of Dhruva,
he also was the father of the mother of Kapila Muni.
And so it is said that he went back to Godhead.
But he was a gṛhastha
he had children, he had responsibilities,
but he did everything Kṛṣṇa consciously.
When he did his things, he did everything thinking of Kṛṣṇa.
So like that our gṛhasthas sometimes have deities in their house.
They may have Jagannātha Baladeva Subhadrā, Nitāi-Gaura,
so by doing their daily activities in a Kṛṣṇa conscious way they can balance.
We should always remember that our prime duty is to serve Kṛṣṇa.
But we may have other duties.
Those we do in a Kṛṣṇa conscious way
and that way we always stay under Kṛṣṇa’s shelter.
In the 10th topic of the Śrīmad-Bhāgavatam it says āśraya.
We want to be under the shelter of Kṛṣṇa.
So we pray to the Deities as gṛhasthas, that we want to have a Kṛṣṇa conscious healthy, long lived suputra or putrī.
Only gṛhasthas can have children.
Brahmacārīs, vānaprasthas, sannyāsīs no children.
It says if your child becomes Kṛṣṇa conscious and goes back to Godhead, putra or putrī,
then if they go back to Godhead, 14 generations will go, also, minimum,
7 backward and 7 forward.
Kṛṣṇa is very grateful.
I have one family they said we don’t know if we will go or not but please train our son in Kṛṣṇa consciousness so he goes back.
If you think, oh I have a responsibility for my parents who are sick, old,
you think I will help them to remember Kṛṣṇa
or remember Rāma, that is the interest.
In this way our service, our responsibility, is Kṛṣṇa conscious.
Bhakti-yoga is very practical.
We want - everything will be naturally balanced because we do everything in a Kṛṣṇa conscious way.
Hare Kṛṣṇa!
I am divided in my desire to surrender completely to Mahāprabhu. Sometimes, there is a desire for name and fame. Also there are the expected responsibilities of married and working individuals. What should I do ?
Questioner: Devotee
Date: 2022-09-14
Jayapatākā Swami: Since this verse is about Dhruva Mahārāja
and he was the great grandson of Lord Brahmā.
The grandson of Svāyambhuva Manu.
So Manu was obviously a gṛhastha.
He was grandfather of Dhruva,
he also was the father of the mother of Kapila Muni.
And so it is said that he went back to Godhead.
But he was a gṛhastha
he had children, he had responsibilities,
but he did everything Kṛṣṇa consciously.
When he did his things, he did everything thinking of Kṛṣṇa.
So like that our gṛhasthas sometimes have deities in their house.
They may have Jagannātha Baladeva Subhadrā, Nitāi-Gaura,
so by doing their daily activities in a Kṛṣṇa conscious way they can balance.
We should always remember that our prime duty is to serve Kṛṣṇa.
But we may have other duties.
Those we do in a Kṛṣṇa conscious way
and that way we always stay under Kṛṣṇa’s shelter.
In the 10th topic of the Śrīmad-Bhāgavatam it says āśraya.
We want to be under the shelter of Kṛṣṇa.
So we pray to the Deities as gṛhasthas, that we want to have a Kṛṣṇa conscious healthy, long lived suputra or putrī.
Only gṛhasthas can have children.
Brahmacārīs, vānaprasthas, sannyāsīs no children.
It says if your child becomes Kṛṣṇa conscious and goes back to Godhead, putra or putrī,
then if they go back to Godhead, 14 generations will go, also, minimum,
7 backward and 7 forward.
Kṛṣṇa is very grateful.
I have one family they said we don’t know if we will go or not but please train our son in Kṛṣṇa consciousness so he goes back.
If you think, oh I have a responsibility for my parents who are sick, old,
you think I will help them to remember Kṛṣṇa
or remember Rāma, that is the interest.
In this way our service, our responsibility, is Kṛṣṇa conscious.
Bhakti-yoga is very practical.
We want - everything will be naturally balanced because we do everything in a Kṛṣṇa conscious way.
Hare Kṛṣṇa!
I am not attracted to the spiritual world; I don’t know why, it is amazing. Please tell me about the spiritual world and what should I do to be attracted so that I can take up sādhanā and regulative principles and bhakti seriously?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: You see this material world is a temporary world, aśāśvatam.
And it is a place of suffering.
You can look up the Al Jazeera or TRT World or any other news stations,
you see all the difficulties.
Some countries there is flood,
some countries hurricanes, cyclone,
some country war,
some pandemic,
rising cases.
There is no old age, disease, birth or death in the spiritual world.
There everyone is related to Kṛṣṇa in a loving relationship.
Naturally, one feels loving ecstasy all the time.
So you have your choice. In this material world there is suffering, there is some lust,
temporarily you will satisfy your lust
and you think that is the goal of life.
But that is not what we are actually looking for.
What we are looking for is the spiritual world.
Free life,
free choice.
Spiritual bliss.
There you serve the Lord out of love.
Here you work for some office
because you make them money
and when you are not making money,
they lay you off,
they fire you!
It is a business relation, there is no love.
So it depends what you want.
If you are attracted by love and freedom of all kinds of suffering,
then that is the spiritual world.
I am unable to concentrate and chant. My heart is very hard. And my mind is not focused. What to do?
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: You have to chant more the names of Lord Caitanya more.
Nitāi-Gaura!
These names will melt the hard hearts.
The animals in Jhārikhaṇḍa also started chanting with Lord Caitanya.
Pāṣāṇa vidare!
śrī-kṛṣṇa-caitanya prabhu-nityānanda
śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda
You chant this and then chant the Hare Kṛṣṇa mahā-mantra.
I have become very disturbed in provoking or negative situation. How to remain undisturbed and to be firm in Kṛṣṇa consciousness, in spite of these? Please help.
Questioner: Harihara Kṛṣṇa Caitanya dāsa
Date: 2023-07-07
Jayapatākā Swami: In the material world there are always provoking situations.
Therefore, it is said we should take shelter at the lotus feet of Lord Kṛṣṇa,
or taking the shelter of the spiritual master who is Kṛṣṇa’s representative.
If we practice this, then naturally we can become firm.
Category: [Emotions / Anger], [Sādhanā]
I have too many negative thoughts about Vaiṣṇavas and I don’t seem to be making any progress in spiritual life. I feel like I will go crazy if this is how it continues. What should I do?
Questioner: Kinjal Lohia
Date: 2022-08-04
Jayapatākā Swami: Follow the third verse of the Śikṣāṣṭaka -
offer respect to all others
and don’t expect any respect for yourself.
Seems like you are not offering respect to other Vaiṣṇavas.
And this is something that we should do.
And when we neglect that, naturally we have to suffer.
So we should appreciate what other Vaiṣṇavas are doing.
And that is the secret of success.
I know that being under the loving guidance of my seniors keeps me safe and also pleases guru and Gaurāṅga. But sometimes, due to māyā, I grow neglectful of them. How do I sharpen my faith?
Questioner: Soundarya Rādhikā devī dāsī, New Rājāpur Dhāma, Bengaluru
Date: 2022-10-04
Jayapatākā Swami: You seem to have realized that when you don’t follow
the advice of the senior devotees,
you get attacked by māyā.
So that should convince you
that to avoid being attacked by māyā,
follow the more advanced devotees’ advice.
I live in New York now and one thing about New York is lots of people, lots of events, lots of noise, lots of money, and I am 25 years old and one of the things I am thinking about is understanding how to balance living in the materialist world and having accomplishments, and meeting people and networking, but also living a peaceful, spiritual fulfilling life. How do I, at 25 who is ambitious and want to serve my community, but also not be attached to so many things, how do I find that balance?
Questioner: Dr Pandit
Date: 2023-11-09
Jayapatākā Swami: Lord Caitanya, He told many people that they should keep their heart on Kṛṣṇa,
but they should do their material activities in a very responsible way.
He gave the example that say, a married woman has another lover than her husband.
And so, she does not want to be discovered and does her activities very carefully.
Household activities are very good.
But her mind is always thinking about her lover.
So Lord Caitanya advises keep your mind on Kṛṣṇa,
but do your material activities outwardly in a very responsible way.
That is how He advised to balance the things.
Like, we found that when we first joined Kṛṣṇa consciousness in 1968,
we were chanting on the street,
and we would see people walking by and they would react in different ways.
And we were somehow, we were in a different atmosphere.
And we could see all the mental trips and things that people were going through.
And so, being in New York, you see lots of people, but you can understand what is the real purpose of life?
And while you are in this world, in this life,
you have to do things to make your family work.
But ultimately you want to go back to the spiritual world,
and so that way you keep your mind on Kṛṣṇa.
I want to improve my spiritual and devotional service. I am not able to attend maṅgala-ārati sometimes – is it an offence?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: It depends for what reason you are not able to attend. You are up late, preaching, you are sick or just lazy?
If you are just doing out of laziness, it is not proper.
Category: [Sādhanā], [Sādhanā / Sevā]
I wish to offer myself to Śrīla Prabhupāda but am hesitant due to my material conditioning and attachments. Please guide.
Questioner: Milan, ISKCON Youth Forum, Baroda
Date: 2022-10-15
Jayapatākā Swami: You see Lord Caitanya, He taught that you can achieve perfection whether you are a vairāgī or a householder.
So, if you are a householder you should try to keep Kṛṣṇa in the center.
I saw one drama from the Chennai youths.
One girl and one boy were playing Yamadūtas and one lady, girl was playing Yamarāja.
She painted her mustache as Yamarāja.
The Yamadūtas they were complaining. Yamarāja! What do we do? These Kṛṣṇa conscious devotees have deities in the houses, they chant Hare Kṛṣṇa, they read Bhagavad-gītā, what do we do?
We cannot take them to hell!
Maybe need a way to find another chākrī, another job!
So it was very interesting to see the Yamadūtas complaining.
Actually, one family in Kolkata, the mother, children, were all initiated.
Everyone but the father.
He was dead against.
But then he was diagnosed with cancer.
He was in bed ,
and he saw two hairy people with leather ropes, walk through the wall.
He said, “No, no, no, no! No, no!”
Somehow they left.
He called his wife, “I want the neck bead.
I want the Bhagavad-gītā, I want the japa-mālā.”
What we were trying so long, the Yamadūtas in few minutes they changed him.
So he became very Kṛṣṇa conscious after that.
I wish to offer myself to Śrīla Prabhupāda but am hesitant due to my material conditioning and attachments. Please guide.
Questioner: Milan, ISKCON Youth Forum, Baroda
Date: 2022-10-15
Jayapatākā Swami: You see Lord Caitanya, He taught that you can achieve perfection whether you are a vairāgī or a householder.
So, if you are a householder you should try to keep Kṛṣṇa in the center.
I saw one drama from the Chennai youths.
One girl and one boy were playing Yamadūtas and one lady, girl was playing Yamarāja.
She painted her mustache as Yamarāja.
The Yamadūtas they were complaining. Yamarāja! What do we do? These Kṛṣṇa conscious devotees have deities in the houses, they chant Hare Kṛṣṇa, they read Bhagavad-gītā, what do we do?
We cannot take them to hell!
Maybe need a way to find another chākrī, another job!
So it was very interesting to see the Yamadūtas complaining.
Actually, one family in Kolkata, the mother, children, were all initiated.
Everyone but the father.
He was dead against.
But then he was diagnosed with cancer.
He was in bed ,
and he saw two hairy people with leather ropes, walk through the wall.
He said, “No, no, no, no! No, no!”
Somehow they left.
He called his wife, “I want the neck bead.
I want the Bhagavad-gītā, I want the japa-mālā.”
What we were trying so long, the Yamadūtas in few minutes they changed him.
So he became very Kṛṣṇa conscious after that.
If we are trying to follow the regulations and practicing devotion, does that mean all our sinful reactions already vanished by Kṛṣṇa’s mercy, or as I am not perfect in Kṛṣṇa consciousness I have to suffer for my past sinful actions? If I have to suffer then will it affect my devotional service?
Questioner: Devotee
Date: 2023-07-07
Jayapatākā Swami: Nothing can disturb your Kṛṣṇa consciousness
if you don’t let it.
And we may get free from all our sinful actions.
But then if we again commit more,
then that is a new situation.
So not only should we get freed from the previous ones,
but we should also avoid making new sinful reactions. 
In bhakti many times like ups and downs come, what to do at that time?
Questioner: Devotee
Date: 2023-12-05
Jayapatākā Swami: We take initiation that puts us to the bhajana-kriyā stage.
And the next stage is to get rid of the anarthas,
anartha-nivṛtti.
And you are asking how to get through this stage.
You see, it is very easy!
You learn from your mistakes
and if you keep failing,
you will be tested again and again and again
until you learn
to not succumb to the anarthas.
And if you learn quick,
it is very fast.
Then you can become fixed up.
But if don’t learn
and you keep making the same mistakes again and again,
the it is like in college, if you fail, you have to go and start again,
until you pass the particular course
you have to repeat it.
Anartha-nivṛtti is like that.
So we learn
the hard way
and we get pinched every time we succumb to the anarthas.
But if you learn you don’t get pinched again.
Is it alright?
I am just telling you the truth.
Category: [Emotions / Enthusiasm], [Sādhanā]
In Caitanya-līlā, we see that Nārāyaṇī became ecstatic upon receiving Lord Caitanyas prasāda remnants. Why does the same not happen with us and what do we need to do to reach such a state ?
Questioner: Gopati Kṛṣṇa Dāsa and Acala Hari dāsa
Date: 2022-10-15
Jayapatākā Swami: Nārāyaṇī was a great devotee.
If you are not feeling ecstasy, that is your misfortune.
It is not the fault of the remnants,
it’s your lack of adhikāra,
to get the mercy of Lord Caitanya.
You should be lamenting, why you don’t feel ecstasy,
even when you take the prasāda remnants of the Deities.
Jayapatākā Swami: The more we practice Kṛṣṇa consciousness,
advancement increases.
So, by taking the prasāda of Kṛṣṇa, of Gaurāṅga,
our love for Kṛṣṇa can increase.
Just like getting rid of the anarthās,
and becoming fixed or niṣṭhā,
then we advance step by step,
until we have loving ecstasy for Kṛṣṇa,
then taking prasāda can be an impetus for love of Kṛṣṇa.
In many of the answers you have mentioned that prayer is very important. What are the key components of a prayer?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: I was told by someone that when I met Śrīla Prabhupāda, I should offer prayer.
I should humble myself,
I should praise Śrīla Prabhupāda,
and I should ask some benediction.
So I would do this every day.
After a while, since this was a regular sequence,
Śrīla Prabhupāda he would reply sometimes saying surprising things.
I once said, Śrīla Prabhupāda, I am most fallen.
He said, yes! Ha!
Things like that.
I said, Śrīla Prabhupāda, you are very merciful!
I am in need of your mercy!
I am very fallen!
I want to serve you, life after life!
Śrīla Prabhupāda said, why do you want me to come back?
You said, life after life, so I have to be here to accept your service!
I thought I was saying the right thing.
So then I said, I want to serve you even life after life.
If you keep me in the material world, then I want to serve you.
Like that.
Anyway, offer prayer I was taught to offer some praise, humble yourself and ask for some benediction.
But you can see what great Vaiṣṇavas have done and you can follow that example.
Śrīla Narottama dāsa Ṭhākura, he offered his prayers,
you can see how he offered.
Category: [Sādhanā]
In Śaraṇāgati-bhajana, Śrīla Bhaktivinoda Ṭhākura spoke about the six aspects of surrendering and also mentioned that Kṛṣṇa hears the prayers of those who practice them. But sometimes I feel that I am not able to practice them properly, especially kārpaṇya or humility. In this situation what should I do so that Kṛṣṇa may hear my prayers?
Questioner: Sudevī Jayaśrī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: We like to think that if we are doing good it is by the mercy of guru and Kṛṣṇa.
We don’t take any credit for ourselves.
In that way, we stay humble.
If we think we are the doer, then that is also arrogance.
And so we are depending on guru and Kṛṣṇa all the time.
In the past classes you had said that one should not make sense gratification as the ultimate goal of life. While following this particular principle, sometimes when we face fluctuation and are swayed away by māyā, and because of our unlimited desires, we get engaged in any kind of sense gratification. How should we avoid and control ourselves not being swayed away by māyā and get determined in the service of guru and Kṛṣṇa? Please enlighten me
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: While we have senses in the material world,
so naturally the senses need a certain amount of satisfaction.
That depends on each individual.
But that should not be the ultimate goal.
In the material world
we see that people, they make as their goal that their senses should be happy.
But the senses are a source of happiness and a source of suffering.
So, although there may be some happiness
and some suffering,
we should tolerate that,
but we should make our ultimate goal to serve Kṛṣṇa.
So, certain very simple things we should avoid.
Like eating meat, fish, onion, garlic,
like gambling,
like taking intoxication
and having out of marriage illicit sex.
If you are a married person
it is natural there will be some material pleasure.
But there will also be some suffering.
Just like to conceive a child there is some happiness
but to have a child is also pain –
labor pain.
So, that should not be our ultimate goal.
You may have certain desires,
but the ultimate desire should be to serve and love Lord Kṛṣṇa.
In the third canto when Brahmājī becomes very pleased with Kardama Muni’s service, Śrīla Prabhupāda writes in the purport that the disciple should get the instructions from the master and execute it word by word. I understand that in terms of sādhana chanting, reading, following regulative principles, that needs to be done. So how much devotees should have their own initiative in Kṛṣṇa consciousness because we may or may not have the association of the spiritual master?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: How many people here have the Jayapatākā Swami App?
How many read it regularly?
I put up daily things on the Jayapatākā Swami App.
And that way you can have your association with me as closely as you associate with your mobile phone.
I see people talking on their mobile phones often.
They can see the App rather.
I don’t know.
Also, someone told me that I should ask Śrīla Prabhupāda a question.
I should glorify Śrīla Prabhupāda,
humble myself
and ask a question and blessings.
So I was doing that every day.
And then it became like a ritual.
Śrīla Prabhupāda, you are all merciful,
Śrīla Prabhupāda, I am very fallen.
I want to serve you eternally,
life after life.
Śrīla Prabhupāda, he said one day, why do you want to make me come back?
I thought I was saying the right thing.
Then I said, I want to serve you even life after life.
If I don’t make it back to Godhead then I want to serve you here.
In this age of Kali Yuga, How did you become unattached from material things?
Questioner: Devotee
Date: 2022-12-09
How did I become?!
How did I become?
Well,
material desires are always there,
they are coming in the mind.
I don’t allow any time to address those.
I keep busy.
Who can say that they have no desire comes?
Desires may come in the mind.
So we go back to Kṛṣṇa and we have the material body desire may come,
but that desire we dovetail it in Kṛṣṇa’s service so we reject it.
Even Prabhupāda one time someone said,
"I have no lust,
Srila Prabhupāda,
I have no material desire." So,
Prabhupāda said,
"really!
what’s wrong with you!
(devotees laugh) I have material lust but I have no time to address that.
I have no time for that.
I am too busy in Kṛṣṇa’s service." You see,
the point is that it's already,
nobody can say that in the material world,
even if they were desireless,
they shouldn’t say that.
Because that would give,
even if someone was a nitya-siddha,
they have no desire,
which is very unlikely to find such souls in this world.
But even if that were the case,
they should,
supposed to take the role as a conditioned soul to teach by example others.
Even if one has some desire comes in the mind,
the desire is either dovetailed,
seen if that can be used for any Kṛṣṇa conscious purpose.
If it is totally material,
then it’s rejected with appropriate disgust,
according to the nature of that particular thought.
We stay so occupied in Kṛṣṇa’s service that there is no chance for Māyā to come in.
That is the secret.
Is it an offense to not be attentive while reading/hearing ?
Questioner: Vraja Kīrtana dāsa
Date: 2022-10-14
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva.
And someone came and talked to him.
He looked away; he was listening to the devotee.
And the guru said, “You no need to hear?”
So, he thought that as a great blessing, because the guru noticed them.
So definitely we want to give our full concentration while class is going on.
Hare Kṛṣṇa!
Is it mandatory for an initiated devotee in ISKCON to wear three rounds of kaṇṭhī-mālā or just one round is sufficient ?
Questioner: Mādhava Kṛṣṇa dāsa
Date: 2022-10-24
Jayapatākā Swami: An initiated devotee should wear minimum two rounds
and maximum five
That's what I've heard.
Is it not logical to pay attention to family life and material desires while young and energetic, and later take up to the process of devotional service ?
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: The point is that, that will, whole thing will depend on how much amount time the person has, theoretically.
Just like when I came here six months ago, then the Hong Kong Dollar was very strong,
but then after the Prime Minister of England went to Beijing [I don’t know Beijing or Beiking whatever they]
and they told so many things like, “Well, if they are all… that the Chinese government said so many things that we may, we may just throw you out, this or that.”
They were exerting some force, for whatever reason.
Now the Hong Kong Dollar uppsh…(gasps).
Like everybody wants to take the money somewhere else, where it is safe.
They are afraid, “What if they do throw us out, then?
We have to have our money somewhere where it, it won’t, it will be safe.”
Because they are thinking that maybe they won’t have so long after all.
Before that they are thinking, it is going get extend, there is no problem.
So, they won’t worry.
But then they became afraid that, “Well, if we don’t have that much time after all, then we better make some arrangement.”
So, it is like that.
People are thinking, “I am young now, so now I should take care of my material things, when I get old, I will take care of the spiritual matters.”
Well, there are two problems there.
The one problem is that, we do not know how long we are going to live.
Of course, in the normal course of events, we will live to old age.
But that is not that everyone lives to old age.
I do not know the percentage of people who die untimely.
But say at least 25% may die.
Actually, I do not know the exact percent, but a good percentage, not an insignificant number, but a good, significant number die at an age which is young.
So that danger is always there, that if we get suddenly evicted from this body then we will have no alter… then we’ll have no hope.
So that would also make us that we should make some preparation even now.
Just like saving money in the bank.
Therefore, showing to put money now in other accounts overseas, just in case, you see.
That is not for sure.
Hong Kong may be able to make some deal later on and stay here, for some time.
But it is for sure that we have to leave the body That’s for sure! There is no definite… I mean, that is definite, sooner or later.
So that’s the one problem we do not know when.
The other problem is that, even say we live till old age, but to do spiritual practices also is not something that can be just done abruptly.
Naturally, we’ve been practiced… it’s not all the sudden.
If someone can do it immediately, that is also a great, good fortune.
It means some great spiritual asset or blessings have been bestowed on that person.
Prahlāda Mahārāja gave the example that his children friends told him also the same thing, “We don’t want to chant, we don’t want to do this yoga, because we want to play now, we are kids.
When we grow old we will do it.”
He told them, “You play like this for the next ten years as children, then after that you will be busy with your school work and other type of play.
Then you are going to be getting into family life, you are going to have children, you will be working hard to make money to maintain your families, to raise your children, in this way you will be all busy with the family life.
Then in your old age, you will be weak and sick, and you won’t have any energy to travel, or to do anything.
And half your life you are spending sleeping anyway.
So where is the time?
Therefore ‘athāto brahma jijñāsā’ you should inquire now, or uh… uh… uh, ‘kaumāra ācaret prājño’ you should start inquiring and preparing yourself even in the kaumāra, even in the childhood.”
Actually, if a person is already 18 or 20 or 25 years old, that means already 18 years was wasted.
That means one quarter of the life is wasted, because we don’t generally live over 80, maximum is 100.
That means 1/4th of the life or more has already been wasted.
How many? Now you want to waste again how many another quarter?
If you waste another quarter, then you will become so engrossed in family affairs that you won’t be able to stop.
That’s why a person has to start practicing yoga either partially or fully from immediate moment.
Take whatever time is already been wasted, you have to make up for that.
If a person starts up at 75 years, that means he has to make up for 75 years of wasted time.
How is that possible? At that time, you are weaker.
At least if you start at 25, that means 25 years were wasted.
So then, At least you have strength enough to try double speed, to make up for lost time.
So generally, we find that you get people either young or old.
Middle age is very hard because they are already so involved in so many material entanglements.
They don’t find any time.
When they are young, they are just in college, or they are out of high school, or they haven’t yet got married, or got deep into the whole family situation, there is a good chance for them to start the good habits of yoga.
Otherwise, at the end of life we get a few, but usually by the end of life they develop so many bad habits even if they want to practice yoga, they don’t… it is too hard for them to learn at an old age.
It’s hard to teach an old dog new tricks.
So, for these two reasons, one is that we don’t know when we are going to die.
Second is that if we keep delaying it, it becomes harder and harder, and we waste more and more time.
For these 2 reasons we should immediately start the practice of yoga, if at all we want to become free from these material problems and achieve spiritual perfection.
Is it true that if we follow the process that Prabhupāda has laid out (rounds, regulatives ,association) then at the time of death, even though there may be a tinge of material desire in our consciousness, the Lord will deliver us ?
Questioner: Devotee
Date: 2022-08-30
Jayapatākā Swami: What Prabhupāda said is that, if a person follows the process of Kṛṣṇa consciousness
then he may not have to take birth again in the material world.
Now
how free we are from things like offenses may dictate how I will go up in the spiritual world,
whether we get a place in Vaikuṇṭha, or whether we get a place in Goloka Vṛndāvana, how I am able to go.
Or
I mean, if a person, I had one person who approached me in India, he had a very strange character.
He said, “I have been chanting 32, 20 or 16 rounds for 26 years,
but he never gave up eating fish.” In His neutral position we were discussing today, He simply reciprocates with the person so perfectly.
There is someone who would do something like that because of their offenses while chanting the Holy name,
that they don’t actually make advancement towards pure love for Kṛṣṇa. They are getting some benefit from chanting,
but at the same time, their material desires are not going,
due to being absorbed in sense gratification like that. So I advised him that,
“you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.”
And sure enough, after chanting Lord Caitanya’s name for some period of time,
he got some spiritual intelligence. He stopped eating fish.
Even though 26 years he was on his weird practice,
where he although chanting he never tried to avoid breaking that, you know, stopping breaking of regulative principle.
So if a person I mean if he is determined, you know although he would have chanted the 16 rounds
and followed the regulative principles, but if they take things in an attitude that I’m determined not to give up my material attachments,
then that is an anachronism. From our side it should be not just externals,
but it should be internal, we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude , we are trying to give up our attachments, we are trying to avoid,
even if we are not fully successful, Prabhupāda said that there is,
that Kṛṣṇa is so merciful, Lord Caitanya is so merciful, even though we may not,
at the point of death, have done it a hundred percent successful,
we can still get delivered.
In fact, I was, (aside - How long should I go on?) I was in Montreal,
and Prabhupāda is giving a lecture. That time we had a Vyasāsana for him, it was very high.
I mean very- it was like when we would stand up we would just be facing Prabhupāda eye to eye,
or he will still be even a little higher than that.
It was a very high Vyasāsana.
You had to kind of crawl up, it had steps going up and it was more or less kind of a pulpit.
So he would be up there, he would sit and he would even take prasāda there.
In a feast, they would bring a big plate of prasāda and we would all be sitting down,
and he would take Prasāda from there, and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there
actually and at this point he was just preaching very hard,
we have to be a hundred percent Kṛṣṇa conscious.
We have to try; we have to be a hundred percent Kṛṣṇa conscious. We have to try for that.
We have to become. If we are hundred percent Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa,
then our life will be completely successful. He was just hammering this point.
Now the devotees were thinking, a hundred percent, you know, their heads gradually started hanging down,
they became very thoughtful.
The hundred percent was like such an objective that it never seemed that is ever possible;
even you know to get very close to a hundred percent.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time. Then Prabhupāda, he ended the class.
There was just a heavy silence. No questions. That is it.
He ended the class and said, “Become cent percent Kṛṣṇa conscious.”
It was just like a death place; I mean, just like… He saw silence that he could swim through it.
Now Prabhupāda was sitting there on his raised Vyāsāsana
and said, “Even if you are ninety percent Kṛṣṇa conscious, Kṛṣṇa is so kind,
that you may still be delivered.” Then he started to get down and when he was about half way down,
just as he was getting off the Vyāsāsana he turned to the devotees and said, ”Even ninety percent, you can be delivered.”
He started walking out, then he turned and his chaddar fell off, I remember it was such a dramatic,
almost like you see in those movies Julius Caeser like that, his chaddar flew like that and said, “Even seventy percent.”
He took his chaddar and threw it over his shoulder and raised his head and walked away.
(Devotees laughing)
Śrīla Prabhupāda Ki
Devotees: Jaya!
It is said that by the hearing process, the Lord gets established in the heart. However, the Lord is already in our heart, so could you kindly explain this statement?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Although the Supersoul is in our heart,
we may not be knowing that;
and we are just doing things as if we are the doer.
We don’t understand that the Lord is actually doing things for us.
So having the Lord fixed in our hearts means that we will be constantly thinking of Kṛṣṇa.
We should be doing everything as a service to Kṛṣṇa.
So it is a whole change of our subtle body,
in the sense that now we feel connection with Kṛṣṇa always.
That means He is fixed in our heart.
Kuntī devī prayed to have calamities so that she always remembered Kṛṣṇa. Is this an ideal way to keep our mind on Kṛṣṇa instead of meditating on our problems?
Questioner: Phāneśvarī Lakṣmī devī dāsī
Date: 2022-11-28
Jayapatākā Swami: Write to me what you think your problem is.
Kuntī Devī, whenever the Pāṇḍavas and Kuntī Devī had problems,
Kṛṣṇa came and saved them.
So whenever they had problems Kṛṣṇa came so she said she wanted to have problems all the time
so that Kṛṣṇa will come all the time.
If you are sincere, then Kṛṣṇa will come to us.
When you have problems then you can remember how Kuntī Devī was saved by Kṛṣṇa.
Kuntī devī prayed to have calamities so that she always remembered Kṛṣṇa. Is this an ideal way to keep our mind on Kṛṣṇa instead of meditating on our problems?
Questioner: Phāneśvarī Lakṣmī devī dāsī
Date: 2022-11-28
Jayapatākā Swami: Write to me what you think your problem is.
Kuntī Devī, whenever the Pāṇḍavas and Kuntī Devī had problems,
Kṛṣṇa came and saved them.
So whenever they had problems Kṛṣṇa came so she said she wanted to have problems all the time
so that Kṛṣṇa will come all the time.
If you are sincere, then Kṛṣṇa will come to us.
When you have problems then you can remember how Kuntī Devī was saved by Kṛṣṇa.
Many times, māyā defeats me and I feel very much embarrassed. What should I do to get protected and encouraged not to fall again?
Questioner: Devotee
Date: 2023-09-24
Jayapatākā Swami: You should win, not lose!
Anyway, that is why Kṛṣṇa consciousness, Śrīla Prabhupāda said is a gradual process.
When you are a little baby, you will fall down a few times
but as you grow up you should not fall down.
A three-year-old child will fall
but if you are a 12-year-old child you should not fall.
As you advance in Kṛṣṇa consciousness you get stronger.
Māyā is attacking us, how to come out of it?
Questioner: Devotee
Date: 2024-01-10
Jayapatākā Swami: We read in one of the verses ahead where it said if we are attacked by Māyā,
if our desire for sense gratification is growing,
then we should just take shelter of Lord Caitanya. Gaurāṅga!
By His mercy the desire for sense gratification will go away.
Category: [Anarthās / Māyā]
My daughter wanted me to ask you a question. When you discourage devotees from wearing black dress, is there any reason why we should not wear black?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Kṛṣṇa wears black on Amāvasyā day.
Generally black is in the mode of ignorance,
and therefore we don’t usually wear it,
but there may be some exceptions.
I don’t think on Pūrṇimā day Kṛṣṇa wears black!
On Amāvasyā like yesterday, He wore black.
Otherwise, they don’t wear black.
My material desires overpower my spiritual desires. How do I increase my desire for service?
Questioner: Murāri Hari dāsa
Date: 2022-10-15
Jayapatākā Swami: You see everybody wants to enjoy,
they want to be happy.
But actually, the real happiness is from the spiritual kingdom.
In the material world everything is temporary.
So it is not possible to get permanent happiness,
and to get some happiness we have to get a lot of suffering also.
Like, old age, disease,
studying,
spend so much time to study,
if you are working,
and other people in your workplace may be envious
and they want to screw you,
so they can look good, so then can be the General Manager.
So we find that Quality Control, Operations, Marketing, they are actually trying to create problem for others.
So real happiness that you get is from Kṛṣṇa consciousness.
Then you chant and dance.
Sometimes Lord Caitanya said one feels so much bliss
that they cry, laugh.
So like this they feel very happy.
Everyone wants to feel happy.
But māyā eludes us, she kicks us that we be, will be happy in material life.
That if we have lot of sense gratification, we will happy.
But actually, that doesn’t give real happiness.
So one should use this human birth, to be Kṛṣṇa conscious.
So, if you think you are the body, then this deep-rooted desire to enjoy the body will come.
But if you realize that you are not the body, then you will try to enjoy by giving pleasure to Kṛṣṇa.
And by giving Kṛṣṇa pleasure we feel happier.
Should I go for second initiation? Could we go back to Godhead with first initiation by following the regulative principles and by chanting and by getting your mercy or second initiation is necessary? Haribol!
Questioner: Ānandavihārī Kṛṣṇa dāsa
Date: 2022-12-02
Jayapatākā Swami: Śrīla Prabhupāda said that one doesn’t have to have second initiation.
But no harm in having it.
Then you can do some confidential service to guru and the Deities.
But you go back to Godhead even after the first initiation.
Since Kṛṣṇa is the Supreme Knower, do we really need to pray to Him for anything?
Questioner: Gita Bhagat
Date: 2022-10-17
Jayapatākā Swami: You say, I do not know still if I have some trouble or need something?
Should I pray to the Lord for the same?
I don’t understand the question.
You first say, I don’t know if I need anything,
should I pray to Kṛṣṇa for that?
If you don’t know, how do you pray?
and Lakṣmī said, anyway even if you knew, since Kṛṣṇa is the Supersoul, He knows everything, about what we want, what we need.
So, we don’t have to bother Him, telling Him we need this and that.
He can naturally fulfill what we need,
but if you don’t know what you need,
how can you ask anyway?
But even if you knew or think you know, Kṛṣṇa knows better than you, what you need.
There is an example where one may say, I want ten thousand rupees.
He gets it and ‘it’s not enough’. Then he says, “I want a lakh of rupees”.
Sure enough.
But he cannot buy a car.
“I want a crore of rupees”.
So, he goes again and again to Kṛṣṇa.
He sees that this person needs 3 crores,
if I give him 3 crores now,
he will get detoured.
So first of all, “I will purify him and build him up.
Then give him the three crores!”
So that is the difference between Kṛṣṇa and other devas.
Devas might give whatever we ask.
But that may not be enough.
Then we go again and again to bother.
But Kṛṣṇa knows what we need,
we don’t have to ask for anything.
We rather try to please Him,
and he will give us what we need,
better not to want anything material.
Some devotees are taking the association of devotees and start to do chanting and enjoying the process of Kṛṣṇa consciousness. But when their relatives or parents say something negative about ISKCON immediately they leave without informing. It is painful for me how I missed the soul to serve. How to understand the situation? How to overcome and guide them? Please guide me.
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Part of preaching is to help the people
to tolerate the different obstacles.
They may encounter obstacles from their relatives,
or internet,
somehow, I don’t know,
some ṛtvik sites they say I murdered a devotee!
I don’t know who that is! I don’t even kill a fly, what to talk about killing a devotee!
So, who knows what people say, what they see?
So we have to be ready to answer any questions that come up
or prepare the people to endure any kind of obstacles.
There was one devotee who was kidnapped by the deprogrammers.
Exactly a few days before she was kidnapped
I called her and encouraged her.
Just generally.
When she was kidnapped, they tore the Bhagavad-gītā up, they jumped up on the Bhagavad-gītā and did all kinds of offensive things.
But she remembered that I was kind to her
and she went through some difficult times
and she escaped from that place
and came back to the devotees.
So, we don’t know at least if we do our part,
be positive, give them good association
and if someone turns away,
the fact that we are there to help, that we ask them what happened, you used to come?
Like that try to find out what are the things they heard.
Like that we try to help them.
Not easy to make a devotee.
Śrīla Prabhupāda said, it takes buckets of blood!
Kṛṣṇe matir astu blessings!
Sometimes atheists complain that God is narcissistic. As a result, He dislikes criticism and thus tries to kill and curse the atheists. Kindly clear this misconception.
Questioner: Shuvra Dev Babu
Date: 2022-10-17
Jayapatākā Swami: The Lord doesn’t personally take a part, except if His devotee is being threatened.
But we all owe everything to the Supreme Personality of Godhead,
and this is the reality.
We cannot live without sunlight;
you don’t provide it.
Kṛṣṇa provides it.
Similarly, He sees to the maintenance of everyone.
Eko bahūnāṁ yo vidadhāti kāmān - one person maintains everyone else.
So, the atheists are very envious, they think the Lord is preoccupied
in admiration of Himself.
But He is the source of everything.
And if someone commits blasphemy or offences to Him,
He doesn’t personally take a role in that.
He has agents, that give people their pious, their impious results.
And so, if one is envious of the Lord, they get punished.
He doesn’t want that; He would rather have the people be uplifted.
But to teach them, people are punished according to their activities.
So, since they steal from others, cheat others,
then they get the reaction for their bad karmas.
If they give charity, if they help others,
they get good karma.
If they engage in devotional service,
they get delivered from this material world.
If they engage in persecuting devotees,
and if they are envious of the Lord,
then they stay in this material world
life after life.
That is what they want, they don’t want to be where the Lord is.
I don’t know why you accuse the Lord of being a narcissist?
Sometimes atheists complain that God is narcissistic. As a result, He dislikes criticism and thus tries to kill and curse the atheists. Kindly clear this misconception.
Questioner: Shuvra Dev Babu
Date: 2022-10-17
Jayapatākā Swami: The Lord doesn’t personally take a part, except if His devotee is being threatened.
But we all owe everything to the Supreme Personality of Godhead,
and this is the reality.
We cannot live without sunlight;
you don’t provide it.
Kṛṣṇa provides it.
Similarly, He sees to the maintenance of everyone.
Eko bahūnāṁ yo vidadhāti kāmān - one person maintains everyone else.
So, the atheists are very envious, they think the Lord is preoccupied
in admiration of Himself.
But He is the source of everything.
And if someone commits blasphemy or offences to Him,
He doesn’t personally take a role in that.
He has agents, that give people their pious, their impious results.
And so, if one is envious of the Lord, they get punished.
He doesn’t want that; He would rather have the people be uplifted.
But to teach them, people are punished according to their activities.
So, since they steal from others, cheat others,
then they get the reaction for their bad karmas.
If they give charity, if they help others,
they get good karma.
If they engage in devotional service,
they get delivered from this material world.
If they engage in persecuting devotees,
and if they are envious of the Lord,
then they stay in this material world
life after life.
That is what they want, they don’t want to be where the Lord is.
I don’t know why you accuse the Lord of being a narcissist?
Sometimes I feel so low that I am not up to the mark. It is so overwhelming that I cannot remain enthusiastic anymore. And to endeavor to render better service. How do I deal with this conspiracy of the mind?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: If we think I am very qualified to do devotional service,
if we are very proud,
that is not according to the instructions of Lord Caitanya.
You should be humble, very tolerant,
offer respect to others
and don’t expect respect for one’s self.
I don’t understand if you say, I feel I am not qualified,
so therefore I lose my enthusiasm.
We see great devotees like Śrīla Narottama dāsa Ṭhākura,
they pray to Lord Gaurāṅga that Your avatāra is to deliver the most fallen.
There is no one more fallen than me.
If you are feeling yourself very unqualified,
very fallen,
then there is more chance you will get the mercy of Lord Caitanya,
since He is the deliverer of the most fallen.
But you should not lose your enthusiasm
since Lord Caitanya has come to deliver the most fallen.
Therefore, you have a good qualification.
Sometimes I feel so low that I am not up to the mark. It is so overwhelming that I cannot remain enthusiastic anymore. And to endeavor to render better service. How do I deal with this conspiracy of the mind?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: If we think I am very qualified to do devotional service,
if we are very proud,
that is not according to the instructions of Lord Caitanya.
You should be humble, very tolerant,
offer respect to others
and don’t expect respect for one’s self.
I don’t understand if you say, I feel I am not qualified,
so therefore I lose my enthusiasm.
We see great devotees like Śrīla Narottama dāsa Ṭhākura,
they pray to Lord Gaurāṅga that Your avatāra is to deliver the most fallen.
There is no one more fallen than me.
If you are feeling yourself very unqualified,
very fallen,
then there is more chance you will get the mercy of Lord Caitanya,
since He is the deliverer of the most fallen.
But you should not lose your enthusiasm
since Lord Caitanya has come to deliver the most fallen.
Therefore, you have a good qualification.
Sometimes we need to talk about something with the devotees which is not Kṛṣṇa-related such as some management issues. But how to identify if we are doing prajalpa?
Questioner: Mitravindā Mamatāmayī devī dāsī
Date: 2022-08-04
Jayapatākā Swami: If it is really connected with Kṛṣṇa
then it is not prajalpa.
But if it has nothing to do with Kṛṣṇa or service,
then it is prajalpa.
Category: [Sādhanā], [Emotions / Confusion], [Anarthās]
Sometimes, children belonging to Kṛṣṇa conscious families are seen to take un-offered food and are oblivious to devotional service. Does their behavior influence the spiritual practices of their parents ?
Questioner: Devotee
Date: 2022-09-02
Jayapatākā Swami: One time, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura said that he would indulge a 100-times in sex life if he knew that every time, he was guaranteed to have a Kṛṣṇa conscious child.
So therefore, every times your child will become a devotee, that is not guaranteed.
That is why we try
from the beginning we want a Kṛṣṇa conscious potential child.
So we pray to the Deities, we get the blessing of guru.
We do the garbhadāna-saṁskāra.
Then we also have to bring up the child with love and affection.
It is not an accident that they become a devotee.
They may get some special association of a pure devotee.
The parents naturally feel that they are very successful if the child becomes a devotee.
There is no śāstra that says if a child is not a devotee, that somehow affects the parents.
But the first five years of the child life, if they commit some sinful activities, then the parents have to take responsibility.
This was a curse given by a ṛṣi to Yamarāja so this thing was done in the universe.
Because when he was a little child, he poked an insect with a grass.
Śrī Caitanya Mahāprabhu wants to deliver all the fallen souls through His representatives. What attempt can we make from our side to get delivered?
Questioner: Akshas Sukhla
Date: 2022-12-02
Jayapatākā Swami: By reading Śrīla Prabhupāda’s books, Bhagavad-gītā As It Is, Śrīmad-Bhāgavatam,
by getting the degrees,
that would be very pleasing to Śrīla Prabhupāda
and be very fixed up in your Kṛṣṇa consciousness philosophy. 
Śrīla Gurumahārāja! We understand that this is a mercy movement, and we also talk about that people are unqualified and they progress with the help of mercy. At the same time, we have certain standards for initiation and there are other standards. So sometimes devotees say that if a devotee is not able to meet the standards, no problem, by the mercy of the spiritual master, he will come to the standard. So sometimes, he should be allowed for initiation. So, how do we strike the balance between meeting the standards at the same time of course, mercy is required.
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: Lord Caitanya was telling Lord Nityānanda
in Jagannātha Purī
that We have come down to this material world
and We had promised We would deliver four kinds of people
who are normally not delivered.
He said the mūrkhas,
the nīcas,
the patītas
and the duḥkhitas.
So the foolish who think they are the body,
people who are born in low birth,
Kali-yuga everyone is considered like a śūdra
or even lower.
And then patīta, the fallen,
like one English gentleman requested a sannyāsī that, “I want to be a brāhmaṇa”.
“Yes, we can make you a brāhmaṇa”, the sannyāsī said.
“What do I have to do?”,the gentleman asked.
The sannyāsī said, “Just give up eating meat, fish and egg,
taking intoxication,
gambling
and illicit sex.
Do these four things and you can become a brāhmaṇa.”
“It is impossible,” the gentleman said.
“That is my life!”
So, people in the West they are by nature, patīta.
The Indians they want to follow the Westerners,
so they are also becoming patīta.
As a result, they naturally feel sad.
Duḥkhālayam aśāśvatam (Bg. 8.15) – Kṛṣṇa described this material world as a place of suffering.
But it is temporary.
Suffering is temporary, enjoyment is temporary,
everything is temporary.
That is why people in this world are very sad.
Trying to be happy but that produces sadness.
These four kinds of people Lord Caitanya said He came down to deliver.
We find that even like Śrīla Narottama dāsa Ṭhākura he was a kṣatriya, he was a crown prince, he abdicated his throne
and he took up pure devotional service.
He said, “I am very fallen, I am very patīta,
please have Your mercy on me.”
Actually, he was not fallen,
but he presented himself like that to get the mercy of Lord Caitanya.
So, we humbly present ourselves as fallen, anyway we are fallen but anyway,
we find that Lord Caitanya’s devotees, they presented themselves in a very humble way.
So if you have someone who is fallen, he can pray to Nitāi Gaura for Their mercy.
Proof that they have this mercy, is to give up these four things.
Category: [Mercy], [Sādhanā]
Śrīla Prabhupāda has done impossible deeds. And Caitanya Candra Caraṇa Prabhu told that the perfection in success is to do whatever is possible and little more. Can you please elaborate on the heroism in devotional service? What is the heroism in devotional service in this perspective?
Questioner: Devotee
Date: 2023-01-05
Jayapatākā Swami: Śrīla Prabhupāda said to publish the Caitanya-caritāmṛta in two months.
Then Rāmeśvara Prabhu said, that is impossible.
Śrīla Prabhupāda said impossible is a word in the fool’s dictionary.
They had a marathon and published all the volumes of the Caitanya-caritāmṛta in two months.
Some devotees went to Śrīla Prabhupāda and said I distributed so many books – say ten thousand!
Śrīla Prabhupāda would say, very good!
Now double it next year!
So, if you want to do a little more you can double it.
We should try to do as best we can do.
A little better!
So, we were distributing for Bhādra Pūrṇimā previously 6,000 sets.
In 2020 we did 25,000 Śrīmad-Bhāgavatam sets.
in 2021 we did 35,000.
So Vaiśeṣika Prabhu said that by 2026 we should distribute 100,000 sets.
That means every year increasing by 23%.
This year we should distribute at least 43,000 sets of Śrīmad-Bhāgavatam.
Every year we should increase minimum 23%.
So if you can give me how many sets of Śrīmad-Bhāgavatam and Bhagavad-gītās you can distribute. Each person.
You may not know Bengali but just by being friendly you can capture their heart!
Ladies can embrace the other ladies!
Wow! They will never forget! I was embraced by a Russian lady!
Śrīla Prabhupāda says that spiritual life is as sharp as a knife. What does that mean?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: To the guru you should pay respectful obeisances and to other godbrothers and godsisters pay humble obeisances. So, Kṛṣṇa consciousness is quite simple. But you have to practice it very sincerely. That way, a slight deviation may be very significant. That is why he says that it is like a knife edge. 
The great souls like Vidura and Haridāsa Ṭhākura were associates and great devotees of the Lord, so it was easy for them to overcome māyā but fallen souls like us get affected by material association and fall down. What to do in this kind of situation?
Questioner: Subāhu Śacī Sūta dāsa
Date: 2022-08-29
Jayapatākā Swami: The type of tests that Haridāsa Ṭhākura had to go through, we usually don’t have to face such tests.
He was beaten in 22-marketplaces.
There was a prostitute tried to make him fall down.
I heard that Durgā devī even she came to test him.
We don’t have to face such gigantic tests.
If we pray to Kṛṣṇa to help us, Kṛṣṇa usually helps us.
We get very minor tests and even those we fail.
But we can get over these tests if we have the sincere desire.
If we depend on Kṛṣṇa, then we will overcome all the tests.
There are many activities in spiritual life such as chanting, reading, deity service, Vaiṣṇava-seva and so on. Which one is to be given more importance ?
Questioner: Harihara Kṛṣṇa Caitanya dāsa
Date: 2022-09-08
To become a devotee means to have gone through all purification process such as knowledge of all the Vedas and such. But have to becoming a devotee means still one has a same suffering and problems as non-devotee. Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others. There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?m
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
We are doing business, while doing business we are not doing other devotional practices other than chanting which we are able to do. Which is the important aspect of nava-vidha-bhakti to practice as a businessman?
Questioner: Devotee
Date: 2023-01-25
Jayapatākā Swami: You see in nava-vidha-bhakti the first two are śravaṇam and kīrtanam – hearing and chanting.
You can chant the holy names you and listen.
The other sevā is pāda-sevanam.
If you can give some of the fruits of your work to serve the Lord.
This way, you remember the Lord – smaraṇam.
When you worship the Deities, that is arcanam.
When you pay obeisances, that is vandanam.
So, Ambarīṣa Mahārāja, he did all the nine practices of devotion that is ātma-nivedanam.
We have so many varieties of devotional service, like chanting, reading Śrīla Prabhupāda, Deity worship and visiting holy dhāmas. Sometimes we see that when we are more attracted to one method the other methods are getting less importance and we are not able to do them. So whether more reading or more of chanting, or more of Deity worship or more of Śrīla Prabhupāda’s books reading, which one is more important?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: In every yuga, there is a particular, which is most important.
In Kali-yuga, śravaṇam kīrtanam is most important.
Reading books is one form of śravaṇam.
There are nine practices of devotional service
and by practicing any one then also it is possible to be delivered.
But in Kali-yuga it is especially recommended that we chant and hear.
But we should chant, hear remember,
pay obeisances, offer prayers
and do the arcanam,
and do pāda-sevanam, do some service,
considering oneself as the servant of the Lord,
considering the Lord as one’s friend
and offering everything to the Lord,
ātma-nivedenam.
These are the nine practices of devotional service.
We know that Caitanya Mahāprabhu came to give this love of Godhead mainly when we chant the holy names and when we spread the holy names. So, we see around us many leaders, those who are engaged in missionary activities, and they are assisting in spreading the holy name, but when it comes to taking deeply shelter of the holy name, we do not get much inspiration from them because of their being so much engaged in their service. They may be serving so extensively but when it comes to personal sādhana, it may not be so inspiring for us. How do we understand this? Just because they are engaged in the mission will Lord Caitanya give them love of Godhead or they have to work hard to attain śuddha-nāma?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: We do not worry about others.
Kṛṣṇa will judge.
And we try to engage ourselves completely in devotional service.
Just like, I was attending two meetings,
GBC meeting
and then the MOVP meeting,
Museum of the Vedic Planetarium.
During that time, I was chanting on the pedal.
I was hearing and chanting
and at the end of four hours, I chanted 1,924 mantras.
My right hand is not paralyzed but paresis,
don’t have any feeling.
Anyway, while exercise I chant
Somehow or other I always chant.
In this way, I see that one can chant at all times.
We see you are so attached to Śrīla Prabhupāda and feel eternally indebted to him, ready to even give your life and soul to fulfill his instructions. How can we imbibe a similar spirit and give up desires for enjoyment in this world?
Questioner: Devotee
Date: 2022-09-16
Jayapatākā Swami: See, if you read Śrīmad-Bhāgavatam,
it tells you how the material world is a kind of a jungle
and the pleasure here is temporary.
So we should side by side render devotional service.
I was thinking how in this age of Kali it is recommended that most people should get married
and how will they be Kṛṣṇa conscious.
We see that people normally are very much attached to their material desires.
But we realize that these material desires, these material things are all temporary,
and if they render devotional service, it is not temporary.
So devotees need to render devotional service and material life won’t be so much important for us.
Since it is illusory or temporary,
we want to do all our activities in such a way that Kṛṣṇa is pleased.
I was thinking how when one has children, we try to bring up the children to be devotees,
and all our activities we try to do in a Kṛṣṇa conscious way.
Say we like to eat,
we offer the bhoga to Kṛṣṇa
and we take the prasāda.
That is a different thing than just eating for our enjoyment.
And we have Deities in our house,
we do worship of the Deities,
we read the Śrīmad-Bhāgavatam regularly
and then we understand what the difference is between temporary happiness and real happiness.
We want devotees to actually achieve this happiness.
Maybe temporarily the temporary happiness is considered important
but gradually one develops higher taste.
Just like Lord Caitanya, He would chant and dance,
sometimes in great ecstasy He would cry,
His hairs stood on ends
various symptoms of love of Kṛṣṇa would manifest.
So we want all the devotees to experience that love of Kṛṣṇa,
it may take some time
but then naturally the material desires diminish.
We should surrender the body mind and words, but my mind is very uncontrolled. It is very painful that something which I don’t want to remember or think of, again and keeps popping up in my mind which may be offensive thought. Please kindly tell me what should I do?
Questioner: Bhagyasri
Date: 2022-11-28
Jayapatākā Swami: Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has recommended
that when one wakes up in the morning
you should beat their mind with shoes 100 times.
And before we go to bed beat your mind 108 times with a broom stick.
In this way, you are not the mind, your mind should cooperate with you.
You have to tell the mind who is the boss.
Instead of the mind bossing you around, you tell the mind what to do.
If you don’t want to think about that pray to Kṛṣṇa He will help
and pray that you want to think about Kṛṣṇa.
What is character? How to build a character? Sometimes it takes a lot of courage to face real problems of life and challenges. How to overcome that?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: You see, devotees always depend on Kṛṣṇa.
When we face some challenge,
we have to learn how to depend on Kṛṣṇa.
He is in our heart
and He knows what we are facing.
So if we say, Kṛṣṇa, what should I do in this case?
He can give us intelligence,
how to face the problem.
And He mentioned that in the Bhagavad-gītā.
For His devotees, He gives the intelligence by which to serve Him.
Category: [Emotions / Enthusiasm], [Sādhanā]
What is the best method of achieving the supreme personality of godhead?
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
What is the best time for meditation?
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Every time is good 24 hours a day but the best time to start your meditation is called brahma-muhūrta which is an hour and a half before sunrise.
But if we can’t do that time do any time we can do.
That’s the best time according to sastras.
So we should do all the time.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
What is the importance of revealing our mind without hesitation? Whom should be reveal our mind to, considering there are offensive thoughts inside?
Questioner: Vinoda Kṛṣṇa and Nandapriya Padmā
Date: 2022-09-16
Jayapatākā Swami: Obviously you can only reveal your mind to very close devotees.
And so we would hope that you don’t have any offensive thoughts.
But in the case of Puṇḍarīka Vidyānidhi,
his doubt,
we are going to hear what the result of that is.
So if you have doubt on the Lord or His devotee,
it may be dangerous.
He would say that
to Svarūpa Dāmodara
and then Svarūpa Dāmodara would correct him.
So if you are in a position, if someone reveals their mind to you,
and they have some doubt,
then you have to answer their doubt.’
What is the most important thing in Kṛṣṇa consciousness that we should be focused on and what should we be most cautious of?
Questioner: Devotee
Date: 2023-12-05
Jayapatākā Swami: Interesting!
We should be very cautious about māyā.
Māyā tries to take us away.
She is very strict.
One devotee when he joined ISKCON, his father offered him a million dollars
to leave Kṛṣṇa consciousness.
He did not leave!
I mean, how many here would be tempted by eight crores?
So, sometimes māyā gives one some incentives,
sometimes māyā gives one suffering,
and so we have to be very cautious.
So we should always keep ourselves surrendered at Kṛṣṇa’s lotus feet.
What we should be conscious about is to do everything for the service of Kṛṣṇa.
What is the proper mood to carry on bhakti even if we commit mistake unintentionally?
Questioner: Guṇagrāhi Gaurāṅga dāsa
Date: 2023-01-27
Jayapatākā Swami: We may commit mistakes, but we should beg for forgiveness,
and we should continue to do our devotional service, being more and more careful.
If we realize we did a mistake, we can ask for forgiveness.
I saw that even in one of the prayers to Lord Kṛṣṇa, the devotee says,
I have committed innumerable offences, please forgive me and engage me in Your service.
I surrender to Your lotus feet!
So, there are offences we commit knowingly or unknowingly,
but we should be humble, try to correct any mistakes we make and continue to render devotional service.
Haribol!
What is the role of austerity in developing bhakti? Is it only to practice sense control or is there any other benefit?
Questioner: Mathurālīleśvarī devī dāsī
Date: 2022-09-22
Jayapatākā Swami: Of course, Dhruva Mahārāja was the grandson of Svāyambhuva,
the great grandson of Lord Brahmā.
He was a kṣatriya
and he wanted to achieve a post higher than his grandfather.
But then he was fully concentrating on the Kṛṣṇa japa.
So, by that means he was not being swayed.
But practicing these austerities in the age of Kali is not necessary.
By the mercy of Lord Caitanya, by the mercy of Śrīla Prabhupāda,
we can achieve pure devotion to Kṛṣṇa.
With some basic austerities we perform -
we eat kṛṣṇa-prasāda,
we chant our japa,
we avoid breaking the regulative principles.
Like this we stay occupied in Kṛṣṇa’s service.
So, if you do very harsh austerities,
there are dangers that your heart will become hard.
Some devotees, their heart becomes like gold and hard.
Some devotees’ hearts are like butter
and that melts.
So, we admire the great austerities of Dhruva,
but fortunately
we don’t necessarily have to perform
some austerities, our austerities are relatively simple.
What particular quality is in the devotee, is it that really attracts the Lord?
Questioner: Devotee
Date: 2022-08-24
Jayapatākā Swami: The devotee, when a devotee render pure devotional service,
that’s attractive to the Lord. The conditioned soul, acting in the material world,
independently is that nothing really very attractive about that to the Lord.
In accordance with their desire to serve the Lord, in accordance with their desire to approach the Lord,
it becomes more attractive. It is more glorious when someone wants to do some religious principle.
It is even better if they want to become liberated from the material world.
But he when he realizes the super soul but, the best is when someone is engaging in pure devotional service.
That’s really attractive for the Lord. Just like we have a small child but
when the baby is relating with you, depending on you, there is some attraction there.
Even though one sense insignificant but in another sense and especially
when the baby is trying to say their father’s name, they recognize and say you know,
“da, da” or something, that’s a special.
So, it is a happiness for the mother and father you know, it’s like a little high point there.
So, when the conditioned soul remembers Kṛṣṇa and wants to serve Kṛṣṇa,
that pure devotional service is attractive even to Kṛṣṇa.
Not only attractive, but it can purchase Kṛṣṇa.
Kṛṣṇa promises to reciprocate although we are insignificant, but if we give our whole self to Kṛṣṇa,
Kṛṣṇa would give His whole self to us. Talk about a business deal. (laughter)
There’s no great king or great person even if some political follower
gives his wife you know for the leader, this leader is not gonna reciprocate
and give everything just for the one little person.
Because he has this one person, he has to see over so many.
But Kṛṣṇa being unlimited, He can individually expand and individually relate to each devotee.
He is not limited like that. So, He can reciprocate, although we are insignificant
but He can, He is so unlimited that He can relate with each insignificant part of Him.
He is not limited.
But like one president, he has got millions or 250 million people,
how can he personally relate with each individual.
It is beyond his capacity. He can only have a cabinet of 20 people and
talk with a few congress committee chairmen.
He can hardly relate to all the representatives in the house of congress.
What to speak of you know in a personal way. It would take his whole time.
He has only 24 hours in a day.
But Kṛṣṇa is unlimited. He is not limited by time also.
In the spiritual world, there is no limitation of time.
So, Kṛṣṇa can expand Himself unlimitedly. He can be having unlimited simultaneous pastimes
going on. So, because of Kṛṣṇa’s grace, although we are so insignificant,
that doesn’t limit Kṛṣṇa because He is so unlimitedly great.
He can relate and He becomes attracted when we approach Him in pure devotional service.
Not only that, They have to purchase. The way to attract even when we do a little devotional service.
He is attracted. Is that clear?
What should we do if we accidentally break our caturmāsya-vratā?
Questioner: Keya Rani
Date: 2022-10-15
Jayapatākā Swami: 1. We should observe it after that. 
And plead to Kṛṣṇa for forgiveness.
What to do when we know we are falling in bhakti but not able to save ourselves?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Take initiation!
We don’t believe that we deliver ourselves.
We believe that our guru and Kṛṣṇa delivers us!
And we simply try to carry out Their instructions.
If you think you are not able to deliver yourself, that is natural, we should not think we can deliver ourselves.
You are saying it is right to say – I can deliver myself, I don’t need anyone! Is that right?
What was the advice given by Śrīla Prabhupāda to you that you would like to give us?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Well he gave me many advices.
But the main thing was that I should always engage in serving Kṛṣṇa.
And try to help others to be Kṛṣṇa conscious.
He told me to expand the Nāmahaṭṭa and congregational preaching.
He told me to distribute, I have to distribute at least ten thousand big books, every month and 100 thousand small books, every month.
We were discussing this morning possibility of selling packets of books at discounted price.
He told me to travel and preach.
So I used to travel five or six times around the world in a year.
Now I am not able to do that, you see I am physically challenged.
I only travel around the world twice a year. I need help!
I need the senior devotees to help travel and preach.
Anyway, there are many other questions.
You can see the Jayapatākā Swami App, which you can download on Android or Apple Play where they have listed all the instructions that Śrīla Prabhupāda gave me.
I pay all the expenses, you don’t have to pay anything!
* * * *
What’s the practical example of pulling out the weeds? (to guard the creeper of devotion)
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: Pulling out the weeds?
Well, just like for instance uh, the first weed is described as niṣiddhācāra - unauthorized behavior.
Say that a person uh, is habituated to uh, eating meat,
but chanting Hare Kṛṣṇa, friend of Kṛṣṇa coming, but you know still he eats meat.
So, then the person gradually stops eating meat, that is pulling the weed out, say, in the beginning stage.
But then say something that might even attack an older person that’s in devotional service - kuṭīnāṭī or lābha, pratiṣṭhā, pūjā.
Kuṭīnāṭī means diplomatic behavior.
Just like say a neophyte devotee, not very strong, he is trying to practice devotional service, he is practicing.
But somehow, he got mislead… miss… you know, like waylaid.
Went out, did something wrong, maybe went out, got drunk or something, you know.
Just fall.
Say, met some old friends.
They said, “Come on!” Next thing you know, had a beer can in his hand, whatever; and so, got in trouble.
So, then I met a devotee like that.
That is not a devotee, initiated, but just like a bhakta type person.
And then he had something like that happen.
Then he got picked up for drunken driving.
Very… He was come by and he was apologizing.
He was going to really try to be Kṛṣṇa conscious again.
So, the thing was that if a person… say that a person does something like that,
and some senior person is there to help him, some spiritually advanced person, and then if tries to like lie about it, hide the truth,
so or… that’s one form of kuṭīnāṭī, being devious you know.
Well, if the person was just straight forward, “Yeah, I had this problem, can you help me?”
Then he gets some good advice, and that gives him some more inspiration, some more strength to just stay on the path, you see.
So that lack of being straightforward of you know, confiding in uh, people who are actually there to help you spiritually, that’s one form of kuṭīnāṭī.
There are many others.
Like different have diplomatic behavior.
So if one, one gives up that behavior
and then takes the uh, you know, straight forward path, takes the consequences whatever it may be, you see,
there is no consequences like that in devotional service, no one is going to uh,
put anyone unnecessarily on the spot, rather one is compassionate, trying to help someone if they are having difficulties.
So, that’s how you pull the weed.
It’s just that, when you, you have to isolate, you have to recognize,
“This is the defect, this is a mistake, this is a wrong thing.”
And then you… then you work at uh, not doing it anymore.
That’s how you pull it.
That’s the meaning of pulling it.
Just like you know, some people they show you, “Look at my garden.
Look at my lawn.
It’s so beautiful; everything is green, right?” Before… If I look at the lawn, I’ll think it’s great.
But then if some you know, horticulturist comes, he says, “Well that’s crabgrass, that’s too… this is you know, this is uh, hog… hog… hog grass,
and this is not you know you supposed to have all you know Kentucky blue or something.
You got all this other garbage grass in there.”
You see.
For an ordinary, layman, it’s all grass, you know, who cares?
But you know, if you really get into it, it’s all some kind of grass that are ultimately weeds that don’t help the…
They are going to take over the whole thing and make it very scrubby looking.
But it looks the same, it looks similar, you see.
So, all you do, you pull it out, take it out.
So, you have to isolate it first, what is the weed and what is the real plant?
Weed means it looks like a real plant.
It is not… It is a plant also.
It looks similar.
It is not you know necessarily a lot different, it might be a lot different or might even be similar, it’s a plant anyway.
So, some of the things are just a slight difference, some of them are really different.
Just like an oak tree and a piece of grass, same type of living entity: plant, you see, vegetation.
But it’s not that completely different, may be in the beginning stages it looks similar,
when it’s just like a 3 inches ha… high, but in the end, you know, it becomes completely different.
So how you pull it out in terms of practicality, just you guys stopping doing that particularly,
or at least trying to stop.
First you isolate what it is, then you work at pulling it out.
When do we become completely free from māyā and go back to Godhead.
Questioner: Bhaktin Sujatha Kartikeyan
Date: 2022-08-05
Jayapatākā Swami: It is hard for us to understand when we can go to Godhead.
And that time is revealed by Kṛṣṇa.
And we cannot go earlier, so we try to practice Kṛṣṇa consciousness.
Then naturally we think about Lord Kṛṣṇa.
Because we don’t know how long we have to live
so we should be ready any time to go back to Kṛṣṇa.
When I am able to understand that I am not able to do devotional service like before, for example, I cannot read books now as I was doing before, what should I do in such a situation? Maybe I have offended a Vaiṣṇava?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Why were you able to read more earlier and not now?
Please try that you do not commit any Vaiṣṇava-aparādhā amongst each other and forgive each other.
You can chant the Pañca-tattva mantra and Nitāi-Gaura names and thus make advancement in spiritual life.
When I cannot chant Hare Kṛṣṇa mahā-mantra on mālā due to some busy schedule of work, in such case how can I complete that gap?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: I don’t know who your guru is but for my disciples, if they have to, they can use the counting machine.
Since I had a stroke in 2008, my right side doesn’t fully cooperate.
So I have to chant by my left hand.
And Rādhānātha Swami gave me some chanting machine.
Now I do more than 16 rounds.
But I have to like do exercises in the morning and when I exercise, I also chant and keep track of that.
When I walk in the pool, I chant, each step is half a mantra.
So I promised Śrīla Prabhupāda I would chant 16 rounds of 108 mantras each.
That is 1,728.
When studying the Śrīmad-Bhāgavatam how should our consciousness be and how do we understand that by performance of devotional service I have become mature enough to face death?
Questioner: Devotee
Date: 2022-12-22
Jayapatākā Swami: Rādhārāṇī always thinks how I can surrender more unto Kṛṣṇa.
If we think that we are ready to face death, that is not right, then we may get lazy.
But if we have eagerness to understand devotional service all the time
then that will always be beneficial for us. 
When Vidura was insulted by Duryodhana, he converted his adversity into an opportunity to visit holy places and to associate with saintly people. When similar adversities come in our life, how do we act as Vidura did?
Questioner: Akhila Bandhu Gopāla Dāsa [Indore]
Date: 2022-09-06
Jayapatākā Swami: So your question is being answered by Vidura.
He did not get upset, he saw that, he took it as an opportunity to increase his Kṛṣṇa consciousness.
You should not become morose, maybe by this you get rid of bad karma.
And in the material world there is this kind of false criticism.
That is why we want to transfer you to the spiritual world.
You are coming from Madhya Pradesh.
Nice to hear how people are hearing the class from Madhya Pradesh.
When we pray to Kṛṣṇa which form should we visualize? Also, like you said, the creation, maintenance, and annihilation, all happen by part and part of Kṛṣṇa, what is the form? What is His form? Whom should we visualize?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You see Śrīla Prabhupāda was saying that we are Kṛṣṇa-bhaktas.
So, on all the viṣṇu-tattvas days – Kṛṣṇa Janmāṣṭamī, Gaura Pūrṇimā, we fully fast, we do anukalpa, take Ekādaśī.
But other forms of Viṣṇu, it is optional.
So, every form of Lord Kṛṣṇa has got a particular mood.
We generally, someone wants to pray for the health of guru or some loved one,
we pray to Lord Narasiṁhadeva.
When one wants special mercy to become Kṛṣṇa conscious we pray to Pañca-tattva,
and if we want to have appreciation for the sweetness of Lord Kṛṣṇa then we pray to Rādhā and Kṛṣṇa
or Rādhā Kālacāndajī!
So depending on what you want,
you may go to that form of the Lord.
Creation is done by Brahmā, maintenance is done by Kṣīrodakaśāyī Viṣṇu,
destruction is done by Mahādeva.
But they are all expansions in one way or other of Mahā-Viṣṇu, and then ultimately of Kṛṣṇa and Balarāma.
From Kṛṣṇa and Balarāma come the catur-vyūha, Nārāyaṇa, then the second catur-vyūha,
then comes Mahā-Viṣṇu.
In every universe there is a Garbhodakaśāyī Viṣṇu,
and in every heart, every atom there is Kṣīrodakaśāyī Viṣṇu.
So if you pray to Kṛṣṇa, you pray to everybody.
Some people pray to a particular form, they like some form. Some are Rāma-bhaktas, some are Varāha-bhaktas.
But the original form is Kṛṣṇa
and first expansion is Balarāma.
So Lord Caitanya is Rādhā and Kṛṣṇa
and Lord Nityānanda is Balarāma.
Where does the stress come from for someone who is increasing his devotional service? Why is it there?
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: Attachment.
All off of… Sometimes the stress is external.
Sometimes obstacles are put up by demons.
So that creates a kind of distressful situation,
but if a person by learning to surrender to Kṛṣṇa in those times, by being tolerant, you see...
We have to learn tolerance.
Something that we have forgotten.
Something that can be, tolerance level can be built up, you see.
Just like in the airplane, I was flying over… and... Singapore Airline, there was one person who was very nasty to the steward.
But the steward completely kept his cool and just returned by saying, “Yes, sir,
I will…" The person was completely obnoxious, completely off the wall or something.
But the person just became very cool in reciprocation and just very suavely, you know, replied the person.
I was in Eastern Airways and some person who had drunk a few drinks just said a little something.
An American guy said, “You are not getting any drinks!
You want to stay on the plane?
No drinks! Otherwise, you get off!”
This is the way he dealt, you know.
A person immediately... He could have held it nicer.
“Listen buddy, you had too many.
Take it easy,” you know.
But no, the guy was so much on the air that steward, that as soon as he said, immediately, you know, he got all riled up.
So, you know, it’s a question of training.
Therefore, Singapore Airline gets a number one rating in the world, and Eastern is not within the rating, within America.
They don’t make even the top ten anyway.
But Singapore and Swiss are considered to be the best service in the world in terms of airline just because the stewards there are trained.
So, we can also be trained in tolerance, you see.
Generally, in America, we are trained not to be very tolerant for any kind of austerity.
Rather they go out to no end of creating new inventions - how you can avoid any kind of austerity, you see.
While living in India, one has to always take austerity because there is just no facility for aust… for anything but austerity.
There is no modern facilities like that but... on one level.
Here I find it very austere in the West for other reasons.
Different type of austerities.
Anyway, it is all relative.
But the main thing is we build up our tolerance to accept these different kinds of difficulties that may come up.
And rather than relate with them or start to become body-conscious and mental-conscious unnecessarily -
to become agitated by them, we overcome them by fixing our mind on Kṛṣṇa.
Just like it says in the Nectar of Devotion, “Say that you stub your foot,
at that moment instead of saying ouch or something or whatever some other thing, then you say Kṛṣṇa.
So that you don’t have to take another… just by that alone, you can get liberation.”
So the point is that when you are in distress, then where do you turn to?
You turn to your mind.
You turn to some other shelter.
Where do you take shelter?
When the pressure is on, where do you go for shelter, you know?
I know devotees who chant Hare Kṛṣṇa, but when the going gets rough, when they get agitated, when they have difficulty, you know,
they go out and take a drug on the side.
They bloop, kind of half-bloop, and now they are very weak.
If there is any difficulty, they can’t learn.
They don’t take shelter of Kṛṣṇa.
Instead they go on take drugs.
Therefore, you know, they take a marijuana or something.
Of course, those are people not generally in our temples.
But I know there is people like that.
That as soon as going gets rough, they surrender to māyā, you see.
Instead of chanting more intensely, hearing more carefully, reading the śāstras, absorbing… taking shelter.
My mind is being agitated by something, either my own body or some external cause,
and so at that moment, to actually depend on, take shelter of Kṛṣṇa that is the best training for us.
If we learn to depend on Kṛṣṇa in difficulty, then at time of death,
when it comes the final exam, when that death is facing us, we are not going to turn to something else,
“Oh! I am in big trouble now, give me this, give me no.”
No. Just surrender to Kṛṣṇa, then we go back to Kṛṣṇa.
Death is a very painful thing, painful situation.
So how are we going to face that if we are already completely habituated to facing so many difficulties
and always depending on Kṛṣṇa, if it is a reflex.
Any difficulty comes we learn to depend on Kṛṣṇa.
Then naturally, in death we will depend on Kṛṣṇa.
In every situation, we will depend upon Kṛṣṇa.
Therefore, the devotee is always protected.
But if we learn to depend on any other material thing, then we have to again come back till we learn not to rely on any designation or anything else other than Kṛṣṇa.
He is our only crutch, He is our guide, guru and Kṛṣṇa.
Remember the words of the guru.
While chanting my mind is going here and there. I am trying to bring my mind back to chanting and remember, the Deities. How to chant attentively?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: As the temple president my mind would go on all the work that I had to do.
I had to meet the DM (District Magistrate), I had to do this, I had to do that.
I used to carry a small book,
whenever a thought came up, I would write it down and put it back
and then concentrated,
otherwise, my mind would again and again think about this thing.
Instead, I wrote down in the book and continued chanting.
Some kind of way you can think of to write it down or something.
I would chant before Śrīla Prabhupāda’s mūrti
meditating on his lotus feet.
Would you still consider someone who commits a mental offence towards a pure devotee as your servant?
Questioner: Annu Prasad
Date: 2022-10-15
In Kali-yuga, one doesn’t get a reaction 
for mentally creating some offence. 
You have to do that practically. 
Since the mind is not very easily controlled in the Kali-yuga, 
it may think many weird things. 
So Gadādhara Prabhu, 
He was thinking that Puṇḍarīka Vidyānidhī 
was a materialistic, 
later He realized that he was a pure devotee. 
So therefore, He accepted him as His guru, 
because the guru always forgives his disciples’ offences. 
So, if someone offends a guru mentally, 
and later surrenders and becomes the guru’s disciple, 
that is authorized in the process, example set by Gadādhara Prabhu.
You have dedicated your life to Kṛṣṇa consciousness and Śrīla Prabhupāda. 74 years. From 19 to 74 now, you have dedicated your tan, mana, dhana. For us we are gṛhasthas, you are our role model and if we want to take even 0.01 per cent of you, as a gṛhastha, you have dedicated your life. What we are doing only is a fraction of maybe what you have dedicated to Śrīla Prabhupāda. You have lot of wealth but we have dedicated a little wealth, you have a lot of time but we have dedicated very little time, but you have given 100% maybe more than 100%. Rūpa Gosvāmī said for gṛhasthas we should give 50% to Kṛṣṇa, 25% for family, how we can dedicate like you? What percentage we should dedicate? You have given 100% 1000% Guru Mahārāja, but percentage wise, how much like funds, energy, our talent, etc. Please bless us and guide us how you want all of us to surrender?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Of course, these questions are answered in Śrīla Prabhupāda’s books.
That as a sannyāsī, I have to give 100% if I give 99% I am fallen. As a gṛhastha 50%, you are doing great!
But sometimes as we were discussing, even if the gṛhasthas, they give 5% or 10% that would be so much.
Anyway, the point is actually I have seen like some gṛhasthas, we were hearing this from the Hospital Manager this morning,
she wants to serve the GBC.
Be a coordinator for all the ministries
and all the standing committees.
So she is saying in the hospital we have like 34 or 35 specialties.
So I want to see each ministry, see what their purpose is and try to help them to do that.
She has two kids, one 8 and one 11,
she has a job.
Naturally she has a husband,
but she wants to serve.
And she is a disciple of His Holiness Kadamba Kānana Swami Mahārāja, who recently passed away.
And he was instructing her how ISKCON should be managed.
With the husband’s support she thinks she can do it.
It is very impressive. you don’t have to be a sannyāsī in fact a sannyāsī may not have the proper qualifications.
So she has the vision how to serve ISKCON.
Also, she is chanting her 16 rounds and following the principles.
So that is the kind of people we need.
People who are very dedicated who want to serve ISKCON.
We heard that Kālacāndajī restaurant is the best in Dallas, something like that.
Sanātana Kṛṣṇa said not just in Dallas, in the whole world.
So, there are different – His Grace Nityānanda Prabhu’s wife she had a team and helped in cooking,
she says she doesn’t cook anymore but she does the original menu for it.
Like that, don’t hesitate, I am not a sannyāsī, I am not anything, whatever you can do, do it!
Haribol!
In Detroit they have cow cuddling program.
So many people come to cuddle the cows, and they don’t know what to do.
But there is special, particular way if they touch the cow, they are happy.
The people sign up they say they will never eat cow again.
So you can serve Kṛṣṇa, not stereotype, different ways.
Some people may give money in dollars, some may cook nice preparations.
Some may cuddle cows, or some may do home ārati.
Everyone should have this service attitude.
If Kṛṣṇa is pleased, guru and Kṛṣṇa are pleased, that is our purpose in life. Haribol!
You mentioned that Śrīla Prabhupāda said that gṛhasthas should be paramahaṁsas. My question is what is a paramahaṁsa and how can we become one?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: Lord Caitanya told Raghunātha Bhaṭṭa not to marry.
In the purport he was explaining how generally gṛhasthas were usually involved in their family affairs
in sense gratification,
so they don’t make much advancement or very slow.
But actually, if the husband wife, if they actually worship together to advance in Kṛṣṇa consciousness,
how to make the children, facilitate the children to be Kṛṣṇa conscious,
how to - just like we have some gṛhasthas they head Bhakti-vṛkṣa groups.
Some gṛhasthas they manage the temple,
some gṛhasthas are working in maintaining the temple.
The point is that if we concentrate on Kṛṣṇa, and we try to work as gṛhasthas to please Kṛṣṇa,
it is not normal. Normally the gṛhasthas, they do not think much about Kṛṣṇa.
That is why a Vaiṣṇava gṛhastha is much different from an ordinary gṛhastha.
They are trying to do things for Kṛṣṇa, they cook for Kṛṣṇa, they offer to Kṛṣṇa, they chant Hare Kṛṣṇa.
Just like, I saw in Chennai, some of the children, were doing a drama.
Two were Yamadūtas and one was playing Yamarāja.
A girl was playing Yamarāja and she had a mustache on.
So the Yamadūtas were complaining that these devotee, the gṛhasthas, they are worshiping the Deities in their homes.
They are offering their food to Kṛṣṇa,
they are chanting Hare Kṛṣṇa,
they are read Bhagavad-gītā, Śrīmad-Bhāgavatam,
they are preaching.
We cannot arrest them, we cannot take them to hell!
If everyone does like this, what will we do?
So I thought that was a very nice drama.
So I asked the gṛhastha, who would like to have mercy on the Yamadūtas?
Give them some work to do!
No one raised their hands!
So I said, who would like to give them a vacation?
So anyway, paramahaṁsa, is not very difficult, it just means that together, to keep Kṛṣṇa in the center.
You mentioned the different relations with Kṛṣṇa, how do we know which relationship we should be serving him in and how do we develop that love for Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-06
Jayapataka Swami: In due course of time, this thing is revealed to you.
And sometimes, Śrīla Prabhupāda would tell different disciples what rasa they were experiencing.
These things are revealed at some point.
If you are attracted by the pastimes of Lord Caitanya that is one thing, or Lord Nityananda that is another thing.
Like that different symptoms for different rasas.
But first of all we need to develop our Kṛṣṇa consciousness.
Service is common to all.
And as you go up, the different rasas, like conjugal has all the other rasas included.
Friendship includes dāsya and śānta.
And paternal includes all the others except mādhurya.
So like that. First of all, we need to develop our service attitude to Kṛṣṇa.
Last night someone was saying how we can ask Kṛṣṇa for service, not asking for some material benediction.
I was explaining how we don’t want to do business with Kṛṣṇa,
that I serve You, and You give me something back material.
We are serving and we want to continue serving.
Like HH Kadamba Kānana Swami before he passed away, I saw him virtually
and he said in my lifetime I have been doing service to Kṛṣṇa,
and when I leave the body, I will just have another service.
A devotee always wants to engage in service.
Like that, they build up different rasas
but service is common to all. 
You were saying how all these great devotees of the Lord are helping Lord Nityānanda and Lord Caitanya in preaching. So do you have any general answer to devotees who ask you like, Guru Mahārāja, I don’t know, you have not given me any instruction, please tell me an instruction. Is there a general answer that you would give to devotees, if they don’t have any specific service given?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see, His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda he gave me many instructions. I mean, at least 30 things to do, at least. And maybe more. And what I have done in my Jayapatākā Swami App, I have listed all of those. And of course, some of those things are instructions that Śrīla Prabhupāda gave to everybody, and some things he gave specifically to me, or to a few others. I asked any disciples, śikṣā disciples, well-wishers if they can you help me to fulfill these instructions. And you may help in one or help in five or many more.
So I gave all these instructions that Śrīla Prabhupāda gave me and requested the people to help me.
So, I give them a free will to choose from any of those instructions.
Hare Kṛṣṇa!