19820903 Darśana Address (VIRAJA)

(Disclaimer: The following is a machine-generated transcript and may contain errors or inaccuracies. It will be reviewed and verified against the original audio soon.)

The following is an Darśana Address lecture given by His Holiness Jayapatākā Swami Mahārāja on September 3, 1982 – in Murāri Sevaka Farm, USA.

Jayoti rami satan ramdez I sadeena radhe namdeh happen. Yeah. So they go hot to Linda did my upward hamki king. Yeah. Shima swami niki nami namaste nirva namo mahabhadangaya. Kṛṣṇa prima pradayati. Kṛṣṇa, Kṛṣṇa. Nam ni gora kṛṣṇa namonama. So basically, shaban sudha kṛṣṇa, hari Kṛṣṇa, Kṛṣṇa, Kṛṣṇa, hari. 18 1845. I am not sure. No, no. I thought you said part of. I am sure it wasn’t one on the back. But we know there was 718 18. And this is the second full moon in the chapter month india. They call this the shiny, I believe something like that. When the lord rolls over in his yoga Nidra, this is when the vaishnav sanyasis shave for two months. Two months? They don’t shave only two months. Then they shave now. Some of them. Then let them get a girl. Some of them.

But I believe this is also the time of this. Taking some nuts. Isn’t this the day that Balta took on the 30 September on the calendar this year? This was Lord Caitanya’s older brother. So it was predicted that he would take some years. And therefore his mother and father were always concerned that he was getting too close with all the devotees and that he might take some yas. They renounced the world. So they were very afraid. One time, Yusuf would always go and listen to the Bhāgavatam classes by Dwight da Ghosan. This came up later. There’s a secret. When Lord Caitanya was giving out his mercy, he was giving. I mean, he gave banana salesmen that were devotees. He gave doctors, he gave all different kinds of people love God.

So his devotees, when they asked, what you tell, why don’t you give mother Sachi, lord of garbage Kṛṣṇa? He said, no, I can’t do that. She’s an offender. I said, the devotees, what? His mother satchi, they went mad. They said that how is it possible that mother Satchi, who served you constantly, who’s your dear mother, that she won’t get kingdom and said, it doesn’t matter, she’s committed a vaishnava rādhā, if I can’t. The devotees, they were so upset that they couldn’t eat. They were fasting. They were. They were just out of their skins. That how mother Satchi wasn’t going to get this mercy from Lord Caitan. He said, I will give anyone else, but not him. So then finally they got him to explain what was her offense. Well, how did she do an offense.

So then they revealed that when this arup was going to listen to these bhāgavatam classes in motherly affection, she became so concerned. And especially one day, she sent Lord Shaytanya Lululemai to get your brother, bring him back. So then when he came, he went, and he didn’t come back for long. As he went and started listening to Bible telephone, he just also stayed there. And so then mother said she became very nervous, started remembering all these predictions that Jesuit was going to take some yas. Maybe Nimani would, because he was still small, so they weren’t too worried yet, but. And then she just started to accuse a dwight dugdeh, some high handed dealing in terms of trying to get her son to become a surrendered devotee, fully a sannyāsī. So as a result, Locen, in this way, she actually criticized a doita Navasaraka.

So therefore, because she’s committed a vaishnavara, she can’t get forgiven. So then they said, well, how can she get. I mean, how can. She must be some way that she can get forgiven for this? I said, well, I can’t forgive, but he can forgive. He was the one that was offended. So to know that Kṛṣṇa, he doesn’t. He can forgive offenses to himself. But if it’s on offense to one of his devotees, that devotee personally has to absolve. The devotees heard that, and they made a plan that they’re going to go over and request a deute to please forgive mother Sachi for the offense she’s committed. So they all went over to Siyadhwaita Acharya. And I believe, actually, mother said Shemod Shaitan were following behind. That time. They approached, they fell down at Dwight Dhosari. Go to speed.

And requested that you please, you must grant this one favor for us. Well, you should explain that this thing happened. Lord Chetan, unless you forgive Mother satchi, she can’t get low of Godhead. She’s committed an offense to you. When you heard this, says what? Mother Satshi came into the fence to me. And then she said, he started going. It was too much for him. So he started going into ecstatic symptoms, remembering the qualities of mother Satchi. Mother Satchi is always engaged in devotional surgery. She’s completely absorbed in serving Lord Caitanya. She’s always thinking of Lord Caitanya. She’s always serving. And he started getting. He started getting so ecstatic, meditating on the transcendental qualities of Mother Satshi, that he started to compose a song and singing the glories of mother Saty and dancing mother satchi. And then, you know, he’s going.

And then finally he became so ecstatic while he’s glorifying mother Sachi and Oliver collar that he became stunned and he fainted. So when he was in that state, in complete stun and ecstasy, absorbed in thinking the qualities of mother Sachi. The more Chaitanya told Mother, now grab his lord his feet. Here’s the chance. Let her touch your feet. Are you kidding? Mother Sachi, I know him. Mother Satchi, such a devotee, you know, became like that. So because he was stunned. And there he was, you know, unprotected. Mother Satchi went up and touched his motor sweet and took the dust. Now you can get love for God. So one has to be very careful. See a charity they have translated in the letter canto that Bakri Sadanjin, the purport said that even if one offends devotee. Even then they can hold one back in ones advancement.

So one has to be very careful to offend any devotee. And of course, the more advanced that a devotee of Aishnav is then the more serious that offense will act as their restraining for making advancement in Kṛṣṇa consciousness. So of course, this group did take sannyas eventually. Maybe at that time, mother said. She said something also. That’s part of the transcendental test thing. But she was forgiven in this way, taking the Dustigo side like that. Sometimes they’re also transcendental pastimes. Poet Caitani would always treat Doita Gosai with great respect as a senior voicemail. Because by age he was senior. But Advaita Gosai, he would always see that Lord Caitanya was Kṛṣṇa. Therefore. Actually, he never liked this gaining any respect for him. Rather he wanted to walk about Caitanya, obviously.

But apart from the rare times when Lord Caitanya would go into his mood as Kṛṣṇa. Then Advaita Gosai would not be able to show him that respect. Where Caitanya would never accept it. He’d always treat adwait as a senior vaishnav. So this was always giving a lot of anxiety to a great Gosai. So one day, Advaita Gosai, he was determined that Lord Shaitani would disrespect him. So he went and he started to. He went to San Diego and he started to preach to some yogis how it was all one. He started to preach to the type of karma mimangsa type of Māyāvādī philosophy. And as a result of that preaching. So then the word got back to Lord Caitanya, that great is saying these things. So then he came on the spot.

When he saw what Advaita was saying, he picked up a stick and started chasing complete bliss. It was his trick that he wanted that Lord Chetanya would disrespect him. So he purposely said, you never do this again. You can really understand the relationship between Lord Caitania and Mister Nithyananda. These facilities, it’s very intimate, very special, but there’s unlimited source of transparent nectar there. Śrī Śrīdhar Prabhupāda has given us the mood of Lord Chetanya Sankirtan party with this preaching mood. Actually the preaching mood is very advanced mood. It’s on the level of Imahabhavat, it’s not on the level of Kanishta Arikadu. That actually to reach the consciousness of the completely materially engrossed people is very difficult. Lord Chetan could even get the animals in the jungle to chant and dance and ecstasy and all in the ground crying out, hurry.

Robot said, at least we should try to get the human beings to dance. And it’s very difficult to get people to take up actively self realization because they’re just like wood, the cold, the door, they’re covered by so much ignorance. It takes a lot to ignite them. They have been so much covered by ignorance that practically petrified with. So it’s very hard to ignite it. But if there’s a naked, you can ignite it. So initially, for preaching, one has to have a lot of determination and the actual spiritual potency which comes directly from christians. Kali, kali dharma, nama Saṅkīrtana, Kṛṣṇa, kripa bhine nahi tara pravakana, that in this age of Kali, the process of self realization of God realization is hari namasant kirta. But this can’t be preached, it can’t be spread without directly the mercy of Kṛṣṇa.

You can spread frisbees or hula hoops or different kinds of punk rock or something else that doesn’t require Kṛṣṇa power, that’s directly under Māyā, under the material energy. But to actually spread pure God consciousness, that’s something that requires, especially the immersive, because different than any fab pure Kṛṣṇa consciousness, once a person can actually come in touch with it, in a real sense, it changes their whole existence forever. And they’re actually freed from the whirlpool of karma, they’re free from the chain of birth of their. So it’s quite a different creation altogether. It’s just like staying in a prison house, sometimes a person can be made a trustee, can be given some special facilities, or even they may get parole on good conduct or something like that, but still there.

To actually be completely pardoned and free can only be done by a very superior court, ultimately can be done by the chief executive or chief executive of the country, the chief of state, or the state ending up particular situation, jurisdiction. They can give a full pardon. So like that, ultimately, Kṛṣṇa, he can give the full pardon to make one God conscious, which actually frees one from the material world. So if he’s going to empower anyone to act on his behalf, to give that process whereby people can achieve that full liberation and pure devotion that he only does to his pure devotees, anything else, which is just another way of extending bondage in the mature world, that can be done without such a direct authorization. But for pure devotion, for Hari nav Sankirta, that requires Jaitley Kṛṣṇa’s mercy.

That’s why when we understand Śrīla Prabhupāda’s life, it was no ordinary thing that he actually spread Kṛṣṇa consciousness. It wasn’t that someone else could have done it, or he was just a forerunner or something like that, in the sense that he was empowered to do it, man. That Kṛṣṇa had actually given him the complete, that he was the actual Acharya, founder Acharya of Lord Caitanya’s movement in its purest form, because without being, it wasn’t at all possible to do that. So many had tried, so many had attempted in different ways. But Śrīla Prabhupāda actually was able to do that, not because of any material cause, but because he actually had the full blessings of the previous acharyas, Lord Caita and Kṛṣṇa.

Therefore, we accept that the interpretation of how to practice Lord Caitanya Mahadu’s Sankirtan movement as presented by Śrīla Prabhupāda, is in fact the perfect way, because specifically was empowered to spread the khan over the whole world. That is one of the basic proofs of that from Chetanya Charamrita itself. It’s not at all possible to do that at that scale without actually being completely authorized by Lord Caitanya Mahāprabhu to the highest level. Therefore, we give complete, absolute acceptance to Śrīla Prabhupāda’s books. Therefore, when we say the founder of ISKCON, that’s not just a common word, that’s something that’s used. You may not know the significance, but founder Acharya means like the founder Acharya in the śrī sampradāya there was Ramanuja Acharya and the Vishnu swami, or Nimbaraka or madhva founder Acharya. In that way, like Lord Caitanya was founder Acharya.

So in a sense, the word founder Acharya means that Śrīla Prabhupāda has not given something new, but he has presented for this time and age, the movement of Lord Caitamya in such a perfect form that it actually sets a new standard, which is to be thought, as he said in his own for the next 10,000 years, there may be so many other initiating gurus or acharyas to follow in the future. Presently, his prophet is the founder Acharya. Pay his advice on how to parenthood, practice Kṛṣṇa consciousness, how to implement it as absolute. Any type of proposed compromise on that is completely unacceptable, unthinkable. Generally, we never do think of it. But recently there were a couple devotees who were indirectly, of course, trying to create some kind of a thing. Anyway, devotees should be very clear on that.

If it ever comes up that under most circumstances can we actually compromise this basic understanding. And the proof is there. Everyone who is practicing Kṛṣṇa consciousness through the prabhupāda has given it to us is actually advancing very nicely. He’s presented in such a way that it’s exactly suited for this 20th century, 21st century coming up. And it’s a duty of all of his followers to preserve those teachings and to rather to finish the work that he started. The teachings are for Bik Maui, simply have to finish the implementation. He’s given us the program for having farm communities, for having preaching in the cities, for having various types of distributing his personal literature, for building up the sacred downs, especially Śrī Māyāpur project. And it also indicated that more and more people will be chanting Hare Kṛṣṇa all over the world.

So we have to organize all those things according to the blueprint. And this is no small task, but if we faithfully stick to the system he’s given, then there’s no doubt that he will be successful. It is also Lord Caitanya Mahāprabhu’s prediction and his desire. Remember how of how God was emphatically stating one day in my head where he was standing at, how actually his spiritual master was by his side at every moment. He was just, I was in the room at the time, and he was saying that just in regard to some topics that come up. So in that context, they were saying that there’s someone, they saying that they don’t know that my spiritual master, he’s by my side at every moment. There’s never a time that he’s not with me.

And when Prabhupāda was saying, I can’t, of course, imitate that, I should demonstrate. But he said so emphatically that one could practically sit back to Saddam Husserl sitting there right next to him, that actually one could see that everything he was doing was so perfectly manifesting exactly what Bhakti Siddha wanted in such a way that it would be completely digestible and assimilate. Assimilate. We could assimilate it full of it, simulatable, so that it could be assimilated by the accepted bye practiced by the people of this time. What did anyone else know about LSD? Prabhupāda was there in the Bowery, and the person who was staying in the office with LSD and tried to attack him, he knew what the effects of what would have been.

He was there helping the people go through all these different trials and seeing firsthand all over the world what is the situation, and being able to actually engage the fallen people from those fallen situations into Kansas. So, in terms of worldwide preaching, he had the actual, not only the vision, philosophically, the act of practical experimenting and practical understanding. Exactly what. Plus, he also had the complete tradition, the personal introduction of the previous Acharyas, of the whole tradition india, and everything for the ancient and traditional heritage. Plus, he had firsthand the personal experience and preaching in the field all over the world of the worldwide situation. So he is the only person that can actually bridge the gap. So he had experience, vision in both ways, practically in the west, and completely realized and empowered.

Anyone else subsequent won’t have the same link with the previous charges. Any one of its contemporaries won’t have the experience. What’s the actual Mayas of the people in the west, the recent completeness calculation. Anyway, by some of these contemporary methods, when Prabhupda is established like that, as the founder of a chariot, we can understand that actually what he’s presented is Kṛṣṇa consciousness is the pure vedic philosophy movement of, or in the only possible way that we can practice it and be successful.

(Side B of the Cassette)

It.

In the future. Someone raised the question, well, is it going to be again changed? There may be some minor, according to this, like india, maybe we’re doing one type of preaching, and then in America there’s slightly different type of preaching, but the basic direction doesn’t change. Maybe in one temple, they’re trying to build the temple into a very cultural exhibition, like Nubrindavan. Another temple, they may be concentrating 10% on book distribution, another temple, there may be a combination of two, or they may be building up their farm community. All the things are inspired by Prabhupāda. That’s what we mean. Time placed circumstance according to a particular situation. What’s needed most, what’s the priority of the particular projects in that place we go on developing.

But the basic system of chanting Hare Kṛṣṇa, of doing the particular programs the way that we’re doing them, there won’t be any drastic change required in the foreseeable future that Prabhupāda confirmed. He said that everything that’s going on, it should continue in the same way. There’s no need for any change. He said he was very happy with all of his disciples, that they were sincerely following him, and that if they continued to work cooperatively, he had no doubt that they would be able to implement his programs of Kṛṣṇa consciousness in the future, and we will be able to save the world. I know I met some people just after Prabhupāda who were coming up and on the temple. They thought, well, now the Prabhupāda left was going to happen. They felt very empty, naturally. But actually, there’s no me. Prophet has not gone.

Actually, he is still present, not only in his teachings, but we can actually feel how he is present with the devotees, and how he is actually purifying and protecting and directing. It is up to each. The thing about devotional service is each individual, the Kṛṣṇa gives intelligence, how to come to him. Each individual has to also try personally to advance in Kṛṣṇa consciousness, to take Ka’s help, how to serve the spiritual master, take the guidance of spiritual master, how to advance each individual effort combined with association and the combined effort, and the combined association and the overall team effort were able to create the actual Kṛṣṇa conscious preaching successes. But it depends upon each individual personally taking care of their Kṛṣṇa consciousness. It’s not that any individual can just ride on the strength of others.

Everyone has to fly their own course, but they have the association and help of other devotions. They actually realize we’re not the body to come into spiritual life isn’t an automatic thing. It means that some special endeavor, some special concentrated effort has to be done. You have any kind of athletic team. Every individual has to work out doing sprints and push ups or whatever they do to get in shape. And then they come out on the field and as a team, they also have to cooperate. Then you get some good success. But each individual has to also be in shape, so to speak. So, similarly, in a crude example, but I mean to say that every person has to be Kṛṣṇa conscious. If a person is not Kṛṣṇa conscious, that’s not anyone else’s fault.

That just means they haven’t worked at actually protecting and nurturing their own devotional creeper. They should take advantage of the association, of the devotees, take advantage of the help. That’s if some devotee goes out of his way and helps someone. Rather, they should be grateful. It’s not that anyone owes it. It’s not that anyone’s always being held by anyone else. Actually, if anyone helps, that’s their cause, this mercy. No one’s paid anybody an admission fee, and no one’s getting paid by anyone. It’s a question of loving relationship and type of merciful dealings. Someone senior, he wants to try to help the other people. And if someone is feeling difficulty or weakness, they should confide in senior devotees, older godmothers, God sisters, and try to help them take advantage of these facilities to become more and more advanced.

And then in the actual preaching or naturally, we have to have an organization in the Kṛṣṇa consciousness. So that we can perform the services and the objective and achieve the objectives properly. People don’t like some. There’s a difference that Kṛṣṇa consciousness is simultaneously one and different. It’s simultaneously organized and simultaneously. It’s an independent endeavor.

Both.

Simultaneously. Each individual has to cultivate his own, her own Kṛṣṇa consciousness. And simultaneously to provide a greater effect. By working collaboratively. We all work on organization. And that’s what gives us a greater strength. Because that’s like Sankirta. Congregational chanting we have the madranga player, we have the Karthao players. We have the different people are dancing, clapping their hands. One leads, one follows. And this creates an overall effect, which is very powerful and very nectar. Nectarine, very nectarian. So in the same way, in another, like distributing literature or even doing this type of farm project. Similarly, we also have that type of each person name. One person may be playing the ladranda and won the cartel. Everybody can play the cartels. No one plays a drum. Someone has to pick up the drum also, right?

Someone else has to lead and others have to follow in the kīrtana. And sometimes that may also change. That’s not sometimes someone sings a sweet song, and sometimes for other application, the other person’s tune is better. The point is, everybody’s in the Sankirtan part, and we go on chanting and we go on, and this is our progress back to Ghana. Similarly, in our practical services, because we’re not able to chant all the time, because we’re trying to provide facilities for other people to come from the material world of the accomplishment of Khan. So we also work in the same way different. One person may be working behind the desk, other person may be bull, what do you call it? Bush hogging. And someone else will be doing the deity worship and someone else will be cooking.

And this way, you know, it makes things also a lot easier. So Robert, actually, in the very end of his pastimes, he was a bit concerned that devotees should actually be enthusiastic for developing their particular services. In Vrindavan, he was suggesting that there should be some kind of recognition for senior devotees who have perfected other types of services, rather than administrative, of course. Naturally, there’s already a type of infrastructure of presidents and GBC’s and so on. The prabhupāda was suggesting, like Gujaris, crooks, possibly a number of other categories.

I think here, Tom, people who had actually perfected a particular line of service dedicated themselves to it for many years, and it actually achieved a certain amount of steadiness and expertise that they could actually take on a type of more formal recognition to put them also in the position of being more recognizable for training others. Say someone with a very good cook, rather than, or you have been a cook for eight years now, that person should go on for some other service. No, if it represents a very good cook, we need good cooks. And rather that person should be recognized as a very good cook. And then train others how to be good cooks, train others how to be good Punjabi, so how to be a good guru, teacher and so on.

Otherwise, sometimes devotees, just due to lack of that type of reciprocation or recognition, possibly become restless that, well, maybe I have to get into administration just or something like that, otherwise I won’t be complete.

And that’s not a fact.

Anyone who can fully absorb oneself in any of the services, in devotional service, that is perfect. Just like if you can do any one of the nine devotional practices, you can use perfection. Hanuman did the service, spoke, heard like that. That means if you do any one service in Kansas, you don’t have to do every service. It’s not that you have to learn how to cook, play the madhanga, do the. I mean, in the beginning of our movement, 1968, 67, I don’t know, even maybe 69, there was a thing like that where were told we had to learn everything. Each one had to go out single handedly and open up temples. So were advised that way.

So just like I was trained, first learn how to play madranga, how to cook, how to do the pūjā, how to give a class, how to keep counts, everything. Then I would set up. Now we go out and open temples like that. That was in the beginning, actually. Of course, that was maybe necessary then because we didn’t have any branches at all. But actually it’s not necessary that one has to know everything. If you know a lot of things, that’s alright. But even if a person can do one thing very perfectly for Kṛṣṇa, then that service alone is enough to. To give you the highest protection. In fact, we need experts in each field. Just like in the material world, they have experts. PhD or botany and this and that. So many things. We need experts in our devotional fields.

We now have specialists who can train others. So that way, because we need all these different fields. And our temples are becoming more and more. We have more and more departments, more and more activities. So we need people to just take up particular services, become expert in those services, not be restless. And this way they can train others and they can perform services which will help. So probably concerned that devotees should actually be enthused to just develop any particular service. And that once a person would become expert, wouldn’t become restless and just change to some other service just because, well, I have been doing this and then we lose, you know, one expert person that no other, you knows so much about a particular thing and then just leaves it. And then there’s so many new people that they’re not trained up properly.

I know that one time when Prabhupda opened up preaching india, so many people went to India. There was a vacuum for a while.

In the midwest now, you know, that’s gradually filled up. But.

In a lot of areas, this type of cooperation on a worldwide basis.

Would definitely be appreciated, could be helpful. So the voters should just feel.

Satisfied.

They can try to just become steady in any service for the spirits or masters.

If they can do more, that’s all.

Right, all the better.

But even if they can do one.

Service very steadily and very sincerely, being Kansas, being engaged and they shouldn’t, you.

Know, do some mental restlessness, feel dissatisfied.

Because of that, just because they have been doing the same thing?

Rather, that itself is a greater credit.

That they have been studied in one particular service. That’s actually one way of earning the recognition more than they’re taking a risk.

And trying to do some other service.

Or may not be so successful in. Why don’t you just try to protect.

Questions?

What was the verse that missed?

There’s no verse today.

I didn’t miss any.

We told the Star over the story.

Because of Visharupa’s appearance day or Sannyas Day or something today, something visa Rufus. I told the story a little bit. Something related with this. The verses that are right now are very similar to the verses we discussed yesterday. Actually, I only have two verses left before I finished.

Materialistic mind.

What kind of Vaishnav are you? I was thinking to go into prophet has some poems about the sadhana. One is Vaishishta Ashtray, a poem of eight paragraphs on the special qualities of.

Baki Shivante, special gifts.

But each one of the paragraphs are ten verses of two strands of each.

And.

This has a little bit more. I think I’d like to sit down and translate them first and then just read off the translation rather than try.

To extend the translate. Would it be nice to get into those?

Yeah, I think I saw them translate it somewhere. Some of it.

They have one specifically directed towards the jettison.

As far as.

I mean.

Yeah, I mean, it doesn’t directly.

I mean.

It’S written crazy. The household is going to the sanyasis for mother.

Some of you have come after. There’s two ashtika that we have printed here. One is called the ashtak of separation. Another one, the ashtik of special quality. The special quality seems to be talking about preaching and shinyash it. I think india, these things are very. All the examples that you hear, you know, how to give classes and all the different examples that same kind of abstract here are actually not at all abstract.

It seems more since provost left. A lot of it. A lot of his instructions also seem less abstract.

Yeah, well, now, you know, some of.

Those things have been trying to get kind of by his profile influence.

He kept all those things in. There’s always this subtle conflict between preaching and budget. So first become pure.

Then you can trace.

On the one side. The other side of the same coin is. Well, I am already so advanced, I don’t.

Need to.

So powerful. Both of these things are type of avoiding the actual serenity either. You say, well, I am nothing. You don’t want to actually be part of what the attendees think you can move.

What about if you think that the is known and qualified to preach too? In other words, those people.

Traveling around the world, I find so many people.

That are interested in Kṛṣṇa consciousness are.

Interested in knowing about what the purpose of life is. I can’t see how anyone can say that.

People that are there.

They just have to present the more simple parts of it. All these little subtle type of excuses.

In my age into practical programs.

It’s like a big train just going right to the destination almost, to be honest.

And all these other things, just like.

This is for sliding out your back.

Door, getting off the train, getting stuck up.

Probably very clearly said.

But.

Sometimes someone say that they need that facility, they’re not giving enough facility.

That of course comes to become a specific thing. You have to study other kind of person. They want to bite off more than they could chew.

A lot of times they have to make known for students. Sometimes they might. That’s getting into them.

Actually, it’s very simple. It’s very esoteric and it’s very simple. Just like when Hari does conquer with answer, what type of channel is best? Quiet chanting or loud chanting? He said, loud chanting is 100 times.

Better than quiet chanting.

Because when you chant loudly, so many trees, birds, animals that hear the chanting, other humans, because they’re being benefited by hearing the chanting, therefore you’re getting hundred times the benefit by chanting loudly. So one just takes the same understanding that when you’re part of a pitching joint effort, and because of that preaching, hundreds and thousands of people are being brought into the earshot of that preaching effort. So that means that then so many times more effect is there by doing their service. So, because especially in the western countries and especially anywhere now, in this interpretation, a people are so sinful and so habituated to various problems, but they need the strongest medicine. I mean, if you get the same medicine, you know, and take it and have 100 times the effect we need, definitely need 100 effect medicine.

We can’t take the watered down version and actually achieve such an example through the result. It’s the prophetic design that right from the beginning, anyone can preach. The first time he meets people, he tells them, you can’t hire Kṛṣṇa. Even in you tell them, you can’t hire Kṛṣṇa, tell them Kṛṣṇa is teaching. Perhaps it’s not difficult if you don’t.

Know about a philosophy, just ask people.

Why to Chandra Kṛṣṇa you can’t go wrong like that.

Then you can explain something about it after your realization. Don’t speculate, say whatever you love. You don’t know. I am sorry. See, so and so, you know. And by doing that then it’s just like nowadays some of our jihadistas are getting into this, what, mass marketing thing. What’s it called? This way?

Middle fresh or something.

You get one person to take it, he gets two more to take it. They get two more to take it and be along the line.

If you’re doing all these commissions, somewhere along the line you’re supposed to strike it rich there.

I think it’s a lot of diminishing.

Returns the further it gets away.

For the devotional service. You help one person with the Kanthus. That person helps someone else with the Kansas like that. Well, everywhere along the line, whatever. Once you say this one person to me, please channel. Later on the person becomes a preacher who gets so many. So that’s all. Somehow you’re getting printed because you help that person along the line. The parent has a child. Even the parents are in Māyā. There’s one devotee in Los Angeles. The father was obviously was a Māyā.

He was a jewish person and everything.

But his son had intuition that he was going to die through there.

And was there the last four days.

Of his life at the Bhāgavatam film.

His grandson channel Prashad when he went.

Into a coma with his Humphrey Mahapashata.

Rakindi into his mouth in his work.

Indeed in his mouth when he was in coma. And put Rādhākunda Shama kunda, you know.

Had all that little sleeves that they were all fanatic Jews had. Leave the room.

Put Rādhākunda in his mouth and everything. And put a Tulsi leave in his mouth. And in that condition he left his body.

And he was.

He had this like a very small understanding that he was going to be devoted his next life. So just by. Because this is. He had a son with a devotee.

He had so many benefits.

Similarly, by preaching you automatically going to be reaping so many. Even if someone may fall away again.

In their future life, you will be able to talk again.

So that way we need all that. That’s the help. Not only the people that are in.

The frontline teaching, but everyone connects them. They’re all preaching, they’re all different worlds. They all get the benefit because they’re part of one. Yeah.

Sometimes when you are teaching that. But then when it comes to actually.

Doing it.

There’S some lockers and then the situation comes about. And then there’s some reluctance, even if you have a desire to speak.

But then there’s.

When a population comes about that there’s no reluctance. I mean, the mind has to have the confidence in mind that actually will do it.

Sounds like.

Sounds like part of the material illusion. Lethargy, shining illusion.

Very wonderful prayer by Kṛṣṇa bas Kavirajdev.

My attachment to scriptural rituals. Giving up my attachment to all the rules related with my body and health.

Giving up my attachment to all the rules. Dharma, mama, dharma to all the isms.

And philosophy associated with my mind.

Giving up all the attachments to my family and relatives. Giving up all the attachments to bashfulness, shyness. It goes on like this. Describing all the things that he’s giving up. Now I am simply serving and loving devotion.

The desires. So many situated.

Seeing ourselves in different dialogues.

Occupational needs. The social entity as a family entity, as the philosophical entity, as the physical entity, as a.

Just emotionally, as being shy or self conscious or whatever. I just forgot.

Forgetting all these things.

And I just see myself. What am I? Servant of the servant of our kitchen.

This is my own. And my only objective is to serve them. And all these other considerations. There are. There are obstacles in myself.

Once one comes up to the stage of. Actually, that’s what your devotion is.

Not that.

It’s just that now everything we do is in relationship between.

We don’t have any other consideration.

That’s our first step.

Hormone consideration. Everything that’s capable is.

Six parts of surrender.

What are the six parts?

Ability and ability, depending on the Lord’s mercy. Knowing the Lord will protect one. Having faith with the Lord will protect.

Rendering servers.

Injecting whatever. Is there any time about that muscle?

And.

Sometimes there’s conflicts that come up.

But he doesn’t know what to do. Different duties and quotes.

That’s what a lot of the dramas.

Are showing nowadays in the field. Versus a career kind of woman. A career woman. A massive career person. Trying to make a bigger Madison avenue or in a Broadway or whatever it is. And then their family gets broken out. Whether I should be first with my family or my career. And then they’re showing this whole drama, Richard, families. And then they have the social say. One person has to go out all over the world. There’s really a crisis on what one should do. What are the guidelines and all the.

Various conflicts of interest.

Between these so called different occupational duties? Even in a modern society, somehow we have to make the most things that work. Either because it’s perfect. If you just put bad into complement positioning. The other thing is, what is the actual paradox? Says the rest of the whole world. Same thing. Bible has changed any success in the middle life. But whatever success one achieved.

It.

It doesn’t.

It it it.