Śrī Gaurāṅga’s Sitting Upon a Rejected Pot Again (Part 3)
31st December 2014 on day 34
Caitanya-Bhāgavata Ādi7.178
viṣṇusambandhi śuddhasatta-dravya-saṁsparśe jīvera guṇadoṣā-śuddhi mala-nāśa-phale dravyera vāstava-śuddhi-prākaṭya—
viṣṇura-randhana-sthālī kabhu duṣṭa naya
se hāṅḍī paraśe āra sthāna śuddha haya
Purport by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura: Sthālī,—randhanera vā pākera pātra. smartagaṇa khādya-viṣaye sakaḍi o ni-sakaḍi vicāra kariyā thākena. vaiṣṇava smṛti anusāre bhagavān, bhakta o grantha bhāgavata evaṁ bhagavat prasāda-pādodakādi śuddha-sattva cinmaya-vastura sparśa prabhāve sakala dravyai atīva spṛśya o pavitrībhūta haya, ihā smārtera prākṛta darśano śuddhya-śuddhi vicārera atīta.
Jayapatākā Swami: The place of cooking the offerings for Lord Viṣṇu, is never contaminated. In fact, the clay cooking pots, which are used to cook and offer the food stuffs to Lord Viṣṇu, purify the things that they touch (02:10)
Caitanya-Bhāgavata Ādi7.179
bhagavāna viṣṇura prākṛta jaḍa-saṁsparśa śunyatā o viṣṇu-saṁsparśe śuddha-sattva-prākaṭya—
eteke āmāra vāsa nahe manda-sthāne
sabāra śuddhatā mora paraśa-kāraṇe
Purport by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura: Manda, —prākṛta, jaḍīya, heya.
(Caitanya-caritāmṛta antya 4rtha paḥ 176 saṁkhyāya)—“dvaite bhadrā-bhadra-jñāna, saba–‘manodharma’. ‘ei bhāla, ei manda’,—ei saba ‘bhrama’.. (bhāg 11/28/4)—“kiṁ bhadraṁ kimabhadraṁ vā dvaitasyāvastunaḥ kiyat vācoditaṁ tadanṛtaṁ manasā dhyātameva ca..’’
abhakta prakṛtivādī smārtera vicārānugamane gṛhavratagaṇa akṣajajñāne yerūpa śuddhya-śuddhira vicāra karena, vaiṣṇava-smṛtira tātparya tāhā nahe. vaiṣṇava-smṛti-mate bhagavat-prītyoddeśe anuṣṭhita sevāra kārya o upakaraṇaguli konaprakāre anupādeya, vikṛta vā aśuddha baliyā vibecita haite pāre nā. śrī-gaurasundarera advayajñāna-sudarśana-mūlaka ei śuddha-vaiṣṇava-smṛti-vicāra sādhāraṇa akṣaja-jñāna pramatta smārtagaṇera prākṛta vidhira viparyaya sādhana kariyāche.
(padmapurāṇe—) “naibedyaṁ jagadīśasya annapānādikañca yat. * # brahmabarnnirbikāraṁ hi yathā viṣṇustathaiba tat..’’ nivedana-yogya upakaraṇai ‘naibedya’ bisarjanīya amedhya dravyasamūha kakhanai viṣṇu-naibedya haite pārenā. vaiṣṇava smṛtite vaiṣṇavera prākṛta-śuddhya-śuddhi vicārera parivarte viṣṇu-sambandha-darśanai vihita. Śuddha-vaiṣṇavagaṇa svabhāvataḥi aprākṛta jīvan-muktera vicāra-priya; sādhāraṇa prākṛta-dṛṣṭi-viśiṣṭa nahena. “surarṣe vihitā śāstre harimuddiśya yā kriyā. saiba bhaktiriti proktā yayā bhaktiḥ parā bhavet.’’ “laukikī vaidikī bāpi yā kriyā kriyate mune. hari-sevānukūlaiba sā kāryā bhuktimicchatā..’’ evaṁ īhā yasya harerdāsye karmaṇā manasā girā. nikhilāsvapyavasthāsu jīvan-muktaḥ sa ucyate.’’ ityādi śāstravākya etatprasaṅge vicārya. vaiṣṇava-darśane śuddhya-śuddhira vicāra smārta vicāra haite pṛthak arthāt prākṛta vicāra parityāga kariyā advaya-jñāna vastute sevonmukhatā vicārei darśakera pavitratā o utkarṣāvasthā nirbhaya kare.
Jayapatākā Swami: The places where I take my residence or where I am present are never contaminated. Rather they purify the places that they touch. The Vedas explain how things are purified by the touch of the Lord, by the Lord’s devotee, by the Śrīmad-Bhāgavatam, by the Lord’s prasāda, by the Lord’s caraṇāmṛta bathing water.
Caitanya-Bhāgavata Ādi7.180
prakārāntare nija advaya-jñāna-tattva-varṇana-sattveo prabhu-māyāmugdha sakalerai tadanupalabdhi —
bālya-bhāve sarva-tattva kahi’ prabhu hāse
tathāpi nā bujhe keha tā’na māyā-vaśe
Purport by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura: Sarva-tattva, —advaya-jñāna tattva.
Jayapatākā Swami: The Lord in His form as a child, spoke these essential truths, with a smiling face and by the influence of His spiritual potency, no one could realize that this is the Lord speaking and they just thought a cute child is speaking.
Caitanya-Bhāgavata Ādi7.181
nimāira vākyake pralāpa jñāne sakalera hāsya, snānārtha tāṅhāke śacīra ādeśa —
sabei hāsena śuni’ śiśura vacana
‘snāna āsi’ kara’—śacī bolena takhana
Jayapatākā Swami: Everyone present was laughing and smiling to hear the teachings from a child’s mouth. At this time Śacīmātā told her son, extending her hand-come and take your bath in the Ganges.
Caitanya-Bhāgavata Ādi7.182
nimāira sthāna-tyāge anicchā, miśrake tad-jñāpana-pūrvaka tatkartṛka prahāra bhaya-pradarśana—
nā āisena prabhu seikhāne vasi’ āche
śacī bole,—“jhāṭa āya, bāpa jāne pāche”
Jayapatākā Swami: But the Lord did not come. He stayed sitting on the pots. Come quickly, your father will come behind us and before your father learns about this.
Caitanya-Bhāgavata Ādi7.183
adhyayane pitāmātāra anumati pradāna binā aśuci sthāna-tyāge nimāira asammati-jñāpana —
prabhu bole,—“yadi more nā deha’ paḍite
tabe muñi nāhi yāṅa,—kahiluṅ tomāte”
Translation: The Lord replied, “I tell you, if you don’t allow Me to study, then I won’t leave this place.”
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