19820125 Planning for the 500th Appearance Day of Lord Caitanya

(Disclaimer: The following is a machine-generated transcript and may contain errors or inaccuracies. It will be reviewed and verified against the original audio soon.)

The following is a Planning for the 500th Appearance Day of Lord Caitanya given by His Holiness Jayapatākā Swami Mahārāja on January 25, 1982 – in Bangalore, India.

Intelligence for spreading the sacred message of Shaytani Mahal Prabhu here in the southern first among society and patience. And the Governor of Tabunalu received him, came and spoke at the program. But the seed was proplanted originally by J. Muhammad when he came here 500 years ago to Śrī Lanka with other parts of south India, by Polojato, by walking those who were again rejuvenated by Śrīla and Rūpa as they were waiting for the devotees to come and water them with the water of described in his teachings to Ruba Bhatwani, that we wander in this universe. Sometimes we are elevated to spark, sometimes we’re gas down. And this way we’re wandering around the universe, not just a matter of years or even a matter of lifetime, but throughout the lifetime we are wandering, performing different types of religious activities and religious activities.

But when I read a seed of devotion is put in a heart where one has come to the conclusion that to simply serve the lotus seeds of the Lord, that is the conclusion of all that is the goal of all life, and thus most his life around that goal, whether he be a householder or whether he be a renunciator, the real renunciation comes on. What is the goal? So when one place the goal there, that is the assurance for that person. So it is so rare to get that seed of devotion. Masjiva very fortunate in that person. What Caitanya said that after getting that seed, then it has to be watered. What is that water? Sabbath. One should irrigate that seed regularly with the hands.

Hearing and chanting of Kṛṣṇa’s name, that hearing and chanting of Ka’s holy name, his glory, his pastimes, this is what is necessary. There may be many paddits and there may be many people who speak about Kṛṣṇa or speak about Ramshanya. But if they are also not fixed on that goal of ultimately surrendering to him and trying to surrender to him, then they are not considered to be Vaishnava Kavhartanitkama. Those who want, who think that the topmost perfection of life is to be materially happy, he is not yet a true one who thinks that taboos perfection is to get mystic power. He said, it is pure voicemail. One of the things that simply to be liberated from birth and death is his utmost goal of life. He’s not in a pure Vaishnava. Therefore, those impure so may be devoted and maybe not dismissed.

They are not satisfied, therefore they are Oshanto. They are also lacking peace. But the devotees discuss, because he is put. What is the ultimate goal? Ultimate goal is the Kṛṣṇa’s peace. I will be free. The Kṛṣṇa. When he appeared at Bhavana day, he chastised Bali Maharaj severely. Bali Maharaj had answered Indra. And Bhavana had asked the three steps of man. So he said, all right, you take what you want. So Subrah Charya is so called Guru told, and don’t give it away. He himself is the personality of Ganesh. You are an asura. He will take everything from you and give it to your enemy. Indra, don’t do it. So Bali tat, when I have given my word. And anyway, the Lord personally come, Allah. In doing Vishnu pūjā, by doing Vishnu pūjā only, I defeated Bali. I defeated Indra. Now Vishnu help is common.

I will take back my given word. There. No. But then Mahmud became to be proud. And within one step, he covered the whole world. The other step, the whole universe. There was no third place. So then, following my head. Because he was actually not able to give three steps of land, even instead, he himself. But he promised three steps of land. So then Garuḍa tied him up by the Varuni robe. So it was a beautiful sight. Brahma day was a feeling that, all right. Even a devotee offer this small food stream and glass of water. You’re giving him so much benediction. So here he is. He’s giving everything to you. Whole kingdom of the universe is given his own body. Everything. So it’s enough. We don’t have to keep him tied up any longer like that. Dhaba was taking some type of moral appeal.

Then, before Brahma could actually say anything, the wife of Boli Maharaj, she intervened and she prayed to Bangladesh. My lord, my husband is a fool. He was very falsely proud. He said that I have given these types of land. What was his to give? Everything was yours to begin with. His mistake was saying that he was giving up something to do. He couldn’t see that everything is already yours. Then after you took everything, his kingdom, the whole universe, in two steps, then he still thought, all right, let me give my body also. This was his foolishness. Why did he think that his body is here? That was also yours to begin with. It is only your energy. Therefore, please forgive my husband for his false ego. To say that he was actually the philaster.

When you are only the proprietary, which is confirmed also by the Bhagavad Gītā. This is the peace formula. When we realize that everything belongs to Kṛṣṇa, nothing belongs to us, not our country. Not our state, not our family, not anything we have. Then we really become peaceful. So then when Bahamas delivered Bodhimara, he believed every toilet. Now I am going to give you this. Tutala. Sutala is better than Swarga. More opulent, more luxury, more convenient. Because no enemy can attack Sutala. Always the masuras are trying to attack Dharga. But no one can attack $2 because their surah is protecting for stellar. And that has been designed by Vista garda to be the most luxurious and comfortable place. And Vishnu self, he said, I will go and live with you so you don’t have to worry.

If any demons also disobey your rule, I will be seeking them. Destroy them with a sudarshan. And after some time you will also be Indra. I will have you be Indra. But Indra is my representative. You cannot just take out my indra and take that position. You be my Indra at this particular time and I will protect you until that night. I will stay with you in Sūta. So then Vishnu also is inscribed that the real blessing is not when I take everything away from the devotees. Sometimes we know that the Vishnu bhaktas sometimes wish to take everything from them. To wish themselves that this is not the utmost mercy that I give. That person is really blessed by me. Who has God wealth? Who has God good looks? Who has God some fame or some good family or some nice heritage.

He has got all these things but he is not proud. He knows that everything is given by me. Therefore, there is no false ego. Bad person is truly. Listen. Because Bulimana said giving up his false ego he finally realized everything is ultimately given by the Lord. Therefore, the Lord gave him more luxury than in the Lord. So people think that. No. This vaishnava means to be very carry outside. No, that is not true. Process. Those who want mufti or simply they are carry outside. But inside they have so many desires. They want to get power. They want to get mystic power. They want to be liberated. It’s nothing but devotee who knows already that I am the property of Kṛṣṇa. What to speak of the things that belong to me. Then he becomes like the trustee on behalf of Kṛṣṇa.

His wife, his family, his house, everything is Ka’s. That doesn’t mean that he doesn’t use those things. But he uses them as they trust you. Just say wise. Where did Kṛṣṇa comes in with a religious mind? Dharmic heart according to the instructions of Kṛṣṇa and it represents the guru. This process is so perfect. But it is so rare. It is so rare because external vairagya is easy. But instead of Voyagia cannot be imitated. It has to be realized. One has to realize everything is Kṛṣṇa, I am Kṛṣṇa, I am part of Kṛṣṇa and he is the supreme. Therefore I realize that factually then it is very easy. If we realize and accept it is very easy. How to realize that is only achieved by association. That is achieved by Buddhism. Nowadays, government, they’re trying to make the problem between the gas is ours.

But we see that there’s association. People from different castes, they’re going to the research, they’re going to the bar, they’re going to the brothel, they are associating together, but they’re nothing for that. Able to uplift themselves. People in different political parties, in different business communities, they’re coming together in chambers of commerce, or international dealing, or in political dealing. And they are sitting together, eating and having their association. What at first, intoxication, the bronzeholds and the death of Hamadun. And the second IS. So this won’t help to destroy the different anomalies between people. What is required is Satsang. So that is possible by chanting Hare Kṛṣṇa, by taking KApusha, by serving and glorifying Kṛṣṇa, by hearing the message of Kṛṣṇa from the devil Supracharya. He so many times did go and find Vishnu Pūjā as a body.

But when it came to the Alzheimer, he would surrender himself to Kṛṣṇa. He advised, oṁ surrender. Nanvaishnava advises about Kṛṣṇa. That won’t have the awesome effect. One has to hear about the glory of the Harihe Bhāgavata. Bhāgavata means pure glories of Kṛṣṇa, pure glories of the lord and his devotees. By hearing that regularly from the list of devotees who are themselves dedicated Bhāgavata, servants of the book Bharava, person Bharavad and book Balawa. Then one becomes purified nostra praya, but Praisus, all the Abuddha, all the anxieties and miseries that are in our heart, they’re all washed away. And instead they’re firm conviction to serve Kṛṣṇa as establishment simply by hearing and servants, hearing the message of book followers from person Bharavat and serving the person parlat.

Because this prayer, this loga was mentioned in the prayer of Bhakti Vidanta, Swami Faroukha, when he came to the west, he mentioned that prayer as he saw America for the first time. How to deliver these people in Talmad Achebu? Their association is all ignorance. And passion. He quoted it by giving them the association of Hollywood building. If we want to be purified and we have to take the medicine. Not a difficult medicine. Sometime every day. Here the bottle with. Here the bottle with pizza. Completely devoted chant hare Kṛṣṇa. In this way it’s not daily, but regularly as much as possible. And then lead our life to that goal. Then it doesn’t matter if one is whether one is rich or one is poor. The Lord, he accepts our mood of devotion above the heat. Arjun. He accepts our mood. He knows our internal mood.

Whether it’s an enjoying mood or whether it’s a renounced mood. Even we are adapted. But if our goal is, then when will I become fixed? In appreciation of the qualities of Kṛṣṇa. Kṛṣṇa will help. See how he gives us the intelligence, how to come here. So this process is actually necessary both for those who are pandemics, who know the shastras as well as those who don’t know these astras. Because Dharma is of different types. But this is the ultimate liberated state. To have given up all the false ego as Nara Muni has confirmed. Statement of Bhakti. Bhakti when one has achieved devotional service, Bhakti, that means Sadhguru body in the name of Jal. He is above all his body. All destinations. People want to know how to solve their problems. Their problem is already solved. The people become join together.

Not in Tamagood, not in Rajiv, not in ignorance, not in badness, but in pure goodness. Sudha satva then who will object to associating? If someone is having pure business partner, what is the value of associating in any other? That means that if someone is so called higher status and he’s associated against Hamapur level, that means he’s only higher status in naval ones. The point is to uplift. When they talk about uplifting the masses. That can only be done by uplifting them to the statutory. Otherwise there’s no question of upliftment. It’s simply relabeling the same dirty problems. So there’s a very big task ahead of us. Because there are so many little plants, spiritual plants that need to be watered, having faith in Ghana, so many. But because they are not knowing the difference in dharma.

That there is Dharma’s largest dharma, Sapta Dharma and this transcendental Chin Māyā Dharma. Therefore, they are missing the real nature. Actually, our book distribution, our preaching, everything is meant to cause the revolution in the minds of the people, in the sinful lives of the people. And to bring about a change for the absolute good or sudha Satva param Satya Sadhvak Vitaagavind Flavo yes, many sons, the creation of pure emotional work is of a different type because every word is glorified. The qualities, main form, hand types of the supreme personality with unlimited qualities who can purify the whole universe. And therefore such words are heard, sung and accepted by those who are thoroughly honest. Khalid Yuk doesn’t mean that a person has to be ready now. Doesn’t mean that person has to be really even clean already merciful to begin with.

But if he’s honest and hears the truth, then he will accept. Yes, there’s nothing beyond this. This is the absolute truth, beyond all false ego, beyond all designation. This is the practical way that the world is become by kunta free from all anxiety. If that bad person be thoroughly honest, then all the other good qualities will come. So thank you very much for receiving. You can see at the airport how the people were so attracted to hear the holy name everyone was traveling around. This is because Kṛṣṇami, he’s all attracted. People want satisfaction, they want happiness. But they’re looking in Kama, they’re looking in rajas, they’re looking at material goodness. But the actual happiness and anchoring for that is there in Kṛṣṇa transcendental realm. That we won’t find kasanatna in this material world.

We won’t find completely satisfied heart and mind in this material world, there will always be something shorter. That’s why this is Māyā. That which is not, that which is not ultimately what we want, the people that are so attractive. The next step is to get that, to do something, to hear the chance to think, to serve gadgets. When they become fixed in the understanding who they are, who is Kṛṣṇa, then they can make gravitas. Go on attracting the people by kīrtana and bye programs. My preaching. And even though it seems pretty hard to turn the minds of people by automatic process, one becomes six in Kṛṣṇa consciousness. If he’s an honest person, if he’s not a good, don’t. Hari, Hari Ram.

Satyajanhe sabatikama yasya pratam, pratitaya Buddha goddesse kids and I am Bishambarodi jabaro, Jugadamago Karuna. We have seen all the inspiring cooking, the aim of all faiths and other teachings here where Śrīla Prabhupāda has first started the preaching in Madras. He came here and was welcomed by the governor of Kamil Nadu state as well as by the chief minister at that time. So this is just visiting many important place for preaching devotee and makir. Recently, when the devotees went there and asked them, how is the teaching going? Then he said, we do not preach in practice. In other words, the whole mission of being spread in the ground. Depending right now on the international. We should take this great opportunity to dedicate ourselves for delivering the people of southern India to the lowest seat of lord. This is a very good opportunity.

Because also Bakhti Saddam himself said that if were the have any stars in Kaku, if he were to have a choice where he had to come back again and have a choice where to appear, he would prefer to appear in south India. You can understand how favorite is the land of south India. For the Vaishnava Ali Vaishnavajari escaped himself. India remained the four Vaishnava atariyat all the pies think ancient sartarias. They all come from the southeast. So now we need some vaishnav preachers to come also from the south to spread the mission of Chetani Mahabhar and pure Vaishnav. They see the robot and this guy that reaching is the essence in.

Lord.

Caitanya told Haridas Power that you are experts at both practicing emotional service as well as preaching. He said that it is very.

Important.

That one should both practice as well as preach. But in most places, their people generally either do some preaching and don’t practice, or they do some practice and they don’t preach. Here in the south of India, we find that there’s a lot of practice from historical point of view. Although today, how many people are practicing, that is something you can see. But still more than most places, people practice something. But now, as needed, both characters bus preaching. So we’re preaching. In south India, it’s very important that one has to behave very inflexibly, because people have a high standard of behavior. In Bengal, you can find that husband and wife, they’re wearing saffron cloths and going begging for help, to help. You won’t find something like that here in Pakistan, they don’t have so many things that are not coming.

So relatively, it’s a very good opportunity, because the people have a pure habit. So just preach to them the message of becoming Mahabharata. And then they can understand.

What is.

The real benefit of most people think that by performing dharma we should get some material benefit. Some people think that by performing dharma we should get Mufti Mahāprabhu’s proposition showing the tamam Bonam from the Veda that the ultimate goal of performing devotional service with dharma is to achieve your love for Kṛṣṇa. That is the prioritana of human life. So this is something very rare. But it was also preached by all of the Vaishnava Acharyas. But today people have forgotten. It’s easy to attract the people, come and perform some religion and get some help, children. But if you say perform my religion and get love of God, people think, why do I need that? I already love God, or there is no God, or I am God. So these are all the difficulties.

So the solution, of course, is that Ktani Mahabra, who is Sankirtan business has to be spread by plugging the people. Śrīla Prabhupāda says that this unkirtant creates such a flood that any sincere person is swept away in the flood and they’re swimming in that ocean of nectar. And some demons, if they’re there, those demons, they may not some atheist or non believer, they won’t be able to sink. They will float on the path, valuable or not. They will float on the couch. But they will also be swept away. So that means that everyone is being swept away. Whether it’s swimming or whether floating. Everyone has slipped away in the flood and came from the mountain. This is a very great opportunity that we can start the tidal wave or be an instrument in bringing the people into that flood of pretending monopoly.

So we want to have many festivals engaging the people in chanting, engaging in Kirchhoff, do we still have the Sunday kirta? The women are changing. Yes. So they like the chanting of Chetanima. He wants that by the 500th anniversary of Lord Caitanya, all of the places where he went. We should make one part of you each of the places a temple. Paddafit means the temple for the lordly street of our chaisadma. The loaded street are a place church and sometimes a picture enamel or laminated. And then worship his son. So we can trace out. Someone can trace out what place has he visited Tamil Nadu. And then we can establish a with the Brahmanas and with the ministers.

And we have to also organize a committee for celebrating the appearance day of Pita ni Mahabrabhu Amma, the descendant of Gopal Bhakti, Goswami and Venkat Bata. He’s still the head priest of the temple, śrī Lankan. So in his house. So we should have him also as one of the committee members like that for Tamil Nadu. Make a joint committee like that with different people. So. And there’s only four years left. So within four years, padda, pizzas and various types of meetings and programs. Not much time. A lot of things can every year to get the people. To get the people aware of Chitani, Mahdi, they don’t know so much. This way we have to begin very quickly. It’s a big cat. So that by the time of the 500th anniversary, the nature of the place will be visited. Plus all the major cities.

We can have like a chain festival one afternoon. And this way they can go on continuing the festival right on for the next ten years or 10,000 years. So this is all the mercy of Sikh that we are all here from different countries and different places. Yet we’re all united in a common interest, common goal. This is the symptom of Tejanya Mahu’s movement that it unites everyone. Māyā is always dividing. We find always a different type of revolution. In the material world, it’s always dividing one country, one state is revolutionary. Making a new state like Mizoram or Nagaland and this one and that one. And now Punjab, Khalid, Pakistan or whatever, they all want to become independent. So in the Bhāgavata Bhitwado Bhidhvab means a revolution. So this is a revolution of a different kind. It is a revolution which unites everyone.

Everyone is united by this revolution. Most revolution is for division. But Mo Chaitanya’s revolution ignites just like a nuclear bomb. When you explode it, then all the source of energy is coming out. This is like reverse. Everything is brought into the complete orbit and complete surrender are taken to Mahabharata. So actually Tamil Nadu Tamils must be, I think, about over 100 million Tamils in the world. Tamil speaking people. It’s one of the largest communities. 100 million. Because not only in people, but some also other parts of India, bordering areas in Khan, Africa and. But also in Śrī Lanka, in Malaysia and several other places like that. People are Tamil speaking. To print the books in tamil language and to preach here. This is very important for preaching in various parts of the world. Thank you all for coming from different places and preaching here.